Romans 8 — Open Scroll

There is … no

therefore

now

condemnation

to them that

are in

Christ

Jesus

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Οὐδὲνoo-DEN

ἄραAH-rah

νῦνnoon

κατάκριμαkah-TAH-kree-mah

τοῖςtoys

ἐνen

Χριστῷchree-STOH

Ἰησοῦee-ay-SOO

The Pieces

ΟὐδὲνGreek adjective

ἄραGreek conjunction

νῦνGreek adverb

κατάκριμαGreek noun, neuter

τοῖςGreek article

ἐνGreek preposition

Χριστῷname of a title or other name

Ἰησοῦname of a person

What It Can Mean

noneNo one, none, nothing.οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Lk 22:35 23:14, Ac 15:9 19:27 26:26, I Co 13:2, II Co 11:8; cf. Bl., § 6, 7; M, Pr., 56 n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Lk 4:24, Jo 10:41, Ro 8:1, al.; absol., Mt 6:24, Mk 3:27, Lk 1:61, Jo 1:18, Ac 18:10, Ro 14:7, al. mult.; c. gen. partit., Lk 4:26, Jo 13:28, al.; neut., οὐδέν, Mt 10:26, al.; id. c. gen. partit., Lk 9:36, Ac 18:17, al.; οὐδὲν εἰ μή, Mt 5:13, Mk 9:29, al.; c. neg., strengthening the negation, Mk 15:4, 5, Lk 4:2, Jo 3:27, al.; adverbially, Ac 25:10, Ga 4:12, al.Scroll for more

thereforeThen, therefore, since.ἄρα, illative particle, expressing a more subjective or informal inference than οὖν, then: prop. (as in cl.), the second word in the sentence, Ro 7:21 8:1, Ga 3:7; ἐπεὶ ἄρα, I Co 7:14 (with another word between) 5:10; as the first word, Lk 11:48, Ac 11:18, Ro 10:17, I Co 15:18, II Co 5:15 7:12, He 4:9; so prop. in apodosis after protasis with εἰ, Mt 12:28, Lk 11:20, Ga 2:21 3:29 5:11, He 12:8 ( κενὸν ἄρα ), I Co 15:14; often in interrogations, direct and indirect, τίς ( τί ) ἄρα, Mt 18:1 19:25, 27 24:45, Mk 4:41, Lk 1:66 8:25 12:42 22:23, Ac 12:18; εἰ ἄρα, Mk 11:13, Ac 8:22; εἴπερ ἄρα, I Co 15:15; οὐκ ἄρα, Ac 21:38; μήτι ἄρα, II Co 1:17; in strengthened forms, ἄρα γε, ἄραγε, Mt 7:20 17:26, Ac 17:27, and more freq. ἄρα οὖν (Epp. Paul.), so then, Ro 5:18 7:3, 25 8:12 9:16, 18 14:12, 19, Ga 6:10, Eph 2:19, I Th 5:6, II Th 2:15 (Bl., § 77, 2; 78, 5; MM, s.v.).†Scroll for more

nowAdv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.νῦν, adv., [in LXX chiefly for עַתָּה;] prop., of time, now, i.e. at the present time: as opp. to past, Jo 4:18, Ac 7:52, Ro 13:11, II Co 7:9, Col 1:24, al.; opp. to fut., Jo 12:27, Ro 11:31, al.; c. art., ὁ ( ἡ, τὸ ) et subst., the present: Ro 3:26, Ga 4:25, I Ti 6:17, Tit 2:12, al.; ἀπὸ τοῦ ν. (LXX for מֵעַתָּה ), Lk 1:48, Ac 18:6, al.; ἄχρι τοῦ ν., Ro 8:22, Phl 1:5; ἕως τοῦ ν. (LXX for עַתָּה עַד ), Mt 24:21, Mk 13:19; τὰ ν., as regards the present, Ac 5:38; c. pret., just now, but now, Mt 26:65, Jo 11:8 21:10; c. fut., now, presently, Jo 12:31, Ac 20:22; so c. praes., presently, forthwith, Jo 12:31 17:13; καὶ ν., Jo 11:22 17:5, al.; ἀλλὰ ν., Lk 22:36; ἔτι ν., I Co 3:2; τότε ( πότε )... ν. ( δέ ), Ro 6:21 11:30; ν. ἤδη, I Jo 4:3; ν. οὖν, Ac 10:33, al. Of logical sequence (often difficult to disting. from the temporal sense; cf. Lft., Notes, 113 f.), now, therefore, now, however, as it is: Lk 11:39; καὶ ν., Ac 3:17, II Th 2:6, I Jo 2:28; id. seq. δεῦρο, Ac 7:34; ν. δέ, Jo 8:40 9:41 15:22, 24 18:36, I Co 5:11 7:14 12:20, al. (cf. WM, 579 11 ).Scroll for more

condemnationPunishment following condemnation, penal servitude, penalty.*† κατά-κριμα, -τος, τό (< κατακρίνω ), penalty (RV, condemnation; but cf. Deiss., BS, 264 f.; MM, Exp., xv): Ro 5:16, 18 8:1.†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

ChristAnointed; the Messiah, the Christ.χριστός (Χρ-), -ή, -όν (< χρίω ), [in LXX for מָשִׁיחַ and cogn. forms;] as adj., of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Le 21:10 ); of persons, anointed ( ὁ ἰερεὺς ὁ χ., Le 4:5; οἱ χ. ἰευρεῖς, II Mac 1:10 ): ὁ χ. τοῦ κυρίου or Θεοῦ ( I Ki 2:10, Ps 2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Lk 2:11, 26 Jo 1:41, Ac 2:36 4:26, al. As subst., ὁ Χριστός, the Messiah, the Christ: Mt 2:4, Mk 8:29, Lk 2:11, Jo 1:20, Ac 2:31, Ro 7:4, al.; Ἰησοῦς Χ., Mk 1:1, Jo 1:17, Ac 2:38, al.; Χ. Ἰησοῦς, Mt 1:18, WH, mg. Ac 5:42, Ro 6:3, al.; Χ. κύριος, Lk 2:11; Ἰησοῦς Χ. ὁ κύριος, Ac 15:26, Ro 1:7, al.Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

the

For

law

of the

Spirit

The ASV does not translate this word.

of life

in

Christ

Jesus

made … free

me

from

the

law

The ASV does not translate this word.

of sin

and

The ASV does not translate this word.

of death

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ὁhoh

γὰρgahr

νόμοςNOH-mohs

τοῦtoo

πνεύματοςPNYOO-mah-tohs

τῆςtays

ζωῆςzoh-AYS

ἐνen

Χριστῷchree-STOH

Ἰησοῦee-ay-SOO

ἠλευθέρωσένay-lyoo-THEH-roh-sen

μεmeh

ἀπὸah-POH

τοῦtoo

νόμουNOH-moo

τῆςtays

ἁμαρτίαςhah-mahr-TEE-ahs

καὶkai

τοῦtoo

θανάτουthah-NAH-too

The Pieces

ὁGreek article

γὰρGreek conjunction

νόμοςGreek noun, masculine

τοῦGreek article

πνεύματοςGreek noun, neuter

τῆςGreek article

ζωῆςGreek noun, feminine

ἐνGreek preposition

Χριστῷname of a title or other name

Ἰησοῦname of a person

ἠλευθέρωσένGreek verb

με

ἀπὸGreek preposition

τοῦGreek article

νόμουGreek noun, masculine

τῆςGreek article

ἁμαρτίαςGreek noun, feminine

καὶGreek conjunction

τοῦGreek article

θανάτουGreek noun, masculine

What It Can Mean

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

lawUsage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

spirit/breath: spiritWind, breath, spirit.πνεῦμα, -τος, τό, (< πνέω ), [in LXX chiefly and very freq. for רוּחַ;] of air in motion; wind: Jo 3:8; pl., He 1:7 (LXX); breath: π. ζωῆς, Re 11:11; π. τοῦ στόματος, fig., II Th 2:8 (cf. Ps 32 (33):6 ). Of the vital principle, the spirit (Arist., Polyb., al.): Lk 8:55, Jo 19:30, Ac 7:59, al.; opp. to σάρξ, Mt 26:41, Mk 14:38, I Co 5:5, al.; to σῶμα, Ro 8:10, I Co 6:17 7:34, I Pe 4:6; to ψυχή, Phl 1:27, He 4:12; τὸ π. καὶ ἡ ψ. καὶ τ. σῶμα, I Th 5:23 (M, Th., in l.); dat., τῷ π., in spirit, Mk 2:8 8:12, Jo 11:33 13:21, Ac 18:25, Ro 12:11, I Co 7:34, I Pe 3:18, al.; of the human spirit of Christ, Ro 1:4, I Ti 3:16. spirit, i.e. frame of mind, disposition, influence: Lk 1:17, Ro 8:15, I Co 4:21, Gal 6:1, Eph 2:2, II Ti 1:7, I Jo 4:6, al. An incorporeal being, a spirit: Lk 24:37, 39, Ac 23:8; π. ὁ θεός, God is spirit, Jo 4:24; πατὴρ τῶν π., He 12:9; of disembodied human beings, He 12:23, I Pe 3:19 ( ICC, in l.; DB, iii, 795); of angels. He 1:14; of demons or evil spirits, Mt 8:16, Mk 9:20, Lk 9:39, al.; π. πύθωνα, Ac 16:16; πνεύματα δαιμονίων, Re 16:14; π. δαιμονίου ἀκαθάρτου, Lk 4:33; π. ἀσθενείας (Bl., § 35, 5), Lk 13:11; π. ἀκάθαρτον, Mt 10:1, Mk 1:23, Lk 4:36, Ac 5:16; π. ἄλαλον ( καὶ κωφόν ), Mk 9:17, 25; πονηρόν, Lk 7:21, Ac 19:12, al. Of the Holy Spirit, π. ἅγιον, τὸ ἅ. π., τὸ π. τὸ ἅ., τὸ π., π. (the article as a rule being used when the Spirit is regarded as a Person or a Divine Power, and omitted when the reference is to an operation, influence or gift of the Spirit; v. WM, 151 5; Bl., § 46, 7): anarth., Mt 1:18 3:11, 16 4:1, Mk 1:8 (Swete, in l.), Mk 1:10, Lk 1:15, Jo 7:39, Ac 19:2, Ro 5:5, I Co 2:4, al.; c. art., Mt 4:1 12:31, 32, Mk 1:10 3:29, Lk 2:26, Jo 7:36 14:26, Ac 4:31 5:3, Ro 8:16, al.; ( τὸ ) π. ( τοῦ ) θεοῦ, Mt 3:16, Ro 8:9, Eph 3:16, I Jo 4:2, al.; τὸ π. τ. πατρός, Mt 10:20; π. θεοῦ ζῶντος, II Co 3:3; ( τὸ ) π. τοῦ κυρίου, Lk 4:18, Ac 5:9 8:39; τὸ π. Ἰησοῦ, Ac 16:7; Χριστοῦ, Ro 8:9; Ἰησοῦ Χριστοῦ, Phl 1:19; τὸ π. τ. ἀληθείας, Jo 15:26 16:13, I Jo 4:6; λείγει ( μαρτυρεῖ ) τὸ π. ( τὸ ἅγιον ), Ac 21:11 28:25, I Ti 4:1, He 3:7 10:15, Re 14:13; seq. τ. ἐκκλησίαις, Re 2:7, 11, 17, 29, 3:6, 13, 22; ἐν τ. π., Lk 2:27; κατὰ πνεῦμα, Ro 8:4, 5; ἐξ ὕδατος καὶ π., Jo 3:5; διὰ πνεύματος αἰωνίου, He 9:14; ἐν ἁγιασμῷ πνεύματος, II Th 2:18, I Pe 1:2; ἓν π., I Co 12:13, Eph 2:18 4:4; ὁ δὲ κύριος τὸ π. ἐστιν, II Co 3:17; of that which is effected or governed by the Spirit, opp. to γράμμα, Ro 2:29 7:6, II Co 3:6. SYN.: νοῦς, which in NT is contrasted with π. as "the action of the understanding in man with that of the spiritual or ecstatic impulse" ( DB, iv, 612); ψυχή —the usual term in cl. psychology—in NT, "expresses man as apart from God, a separate individual, π. expresses man as drawing his life from God" ( DB, 1-vol., 872).Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

lifeLife, both of physical (present) and of spiritual (particularly future) existence.ζωή, -ῆς, ἡ ( ζάω ), [in LXX chiefly for חַיִּים;] life (in Hom., Hdt., = βίος, q.v.; later, existence, vita quâ vivimus, as distinct from βίος, vita quam vivimus; opp. to θάνατος ); of natural life: Lk 16:25, Ac 8:33, I Co 15:19, I Ti 4:8, He 7:3, Ja 4:14; πνεῦμα ζωῆς, Re 11:11; ψυχὴ ζωῆς ( Ge 1:30 ), Re 16:3; of the life of one risen from the dead, Ro 5:10, He 7:16. Of the life of the kingdom of God, the present life of grace and the life of glory which is to follow (Dalman, Words, 156 ff.; Westc, Epp. Jo., 214 ff.; Cremer, 272 ff.): Jo 6:51, 53, Ro 7:10 8:6, 10, Phl 2:16, Col 3:4, II Pe 1:3; αἰώνος (reff. supr.; DCG, i, 538 a, ii, 30 f.), Jo 4:36 12:50 17:3, I Jo 1:2, al.; τ. φῶς τῆς ζ., Jo 8:12; ὁ Λόγος τ. ζ., I Jo 1:1; ὁ ἄρτος τ. ζ., Jo 6:35, 48; δικαίωσις ζωῆς, Ro 5:18; μετάνοια εἰς ζ., Ac 11:18; ἐν αὐτῷ ζ. ἦν, Jo 1:4; ζ. ἡ ἐν. Χ. Ἰ., II Ti 1:1; τὰ πρὸς ζωήν, II Pe 1:3, al.; στέφανος τῆς ζ., Ja 1:12, Re 2:10; χάρις ζωῆς (gen. expl.), I Pe 3:7; ζ. καὶ εἰρήνη, Ro 8:6; ζ. καὶ ἀφθαρσία, II Ti 1:10; ἀνάστασις ζωῆς, Jo 5:29; βίβλος ζωῆς, Phl 4:3, Re 3:5; ξύλον ζωῆς, Re 2:7; ὕδωρ ζωῆς, Re 22:17; meton., of that which has life: τ. πνεῦμα, Ro 8:10; ῥήματα, Jo 6:63; of one who gives life, Jo 11:25 14:6, I Jo 1:2; ἡ ἐντολή, Jo 12:50. SYN.: v.s. βίος.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

ChristAnointed; the Messiah, the Christ.χριστός (Χρ-), -ή, -όν (< χρίω ), [in LXX for מָשִׁיחַ and cogn. forms;] as adj., of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Le 21:10 ); of persons, anointed ( ὁ ἰερεὺς ὁ χ., Le 4:5; οἱ χ. ἰευρεῖς, II Mac 1:10 ): ὁ χ. τοῦ κυρίου or Θεοῦ ( I Ki 2:10, Ps 2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Lk 2:11, 26 Jo 1:41, Ac 2:36 4:26, al. As subst., ὁ Χριστός, the Messiah, the Christ: Mt 2:4, Mk 8:29, Lk 2:11, Jo 1:20, Ac 2:31, Ro 7:4, al.; Ἰησοῦς Χ., Mk 1:1, Jo 1:17, Ac 2:38, al.; Χ. Ἰησοῦς, Mt 1:18, WH, mg. Ac 5:42, Ro 6:3, al.; Χ. κύριος, Lk 2:11; Ἰησοῦς Χ. ὁ κύριος, Ac 15:26, Ro 1:7, al.Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

to set freeI free, set free, liberate.ἐλευθερόω, -ῶ [in LXX: Pr 25:10. II Mac 1:27 Mac 2:22 *;] to make free: from sin, Jo 8:32, 36; seq. ἀπό, Ro 6:18, 22 8:2, 21; τ. ἐλευθερία (dat. commodi), Ga 5:1 (on the "punctiliar" force of this verb, v. M, Pr. 149; cf. also Cremer, 251).†Scroll for more

No dictionary entry for this word.

away fromFrom, away from.ἀπό (on the freq. neglect of elision bef. vowels, v. Tdf., Pr., 94, WH, App., 146), prep. c. gen. (WM, 462 ff.; on its relation to ἐκ, παρά, ὑπό, WM, 456 f.), [in LXX for מִן, בְּ, לְ;] from (i.e. from the exterior). Of separation and cessation; of motion from a place: Mt 5:29, 30 7:23, Lk 5:2 22:41, al.; in partitive sense (M, Pr., 72, 102, 245; MM, s.v.; Bl., § 40, 2), Mt 9:16 27:21, Jo 21:10, Ac 5:2, al.; also after verbs of eating, etc.; of alienation (cl. gen. of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Ro 9:3; ἀποθνήσκειν ἀ., Col 2:20; σαλευθῆναι, II Th 2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Ac 20:26, II Co 7:1, He 9:14; of position, Mt 23:34 24:31, al.; after μακράν, Mt 8:30; transposed before measures of distance, Jo 10:18 21:8, Re 14:20 (Abbott, JG, 227); of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mt 9:22, Jo 19:27, Ac 20:18, Phl 1:5, al.; ἀπ’ αἰῶνος, Lk 1:70, al.; ἀπ’ ἀρχῆς, etc., Mt 19:4, Ro 1:20; ἀπὸ βρέφους, II Ti 3:15; ἀφ’ ἧς, since, Lk 7:45, al.; ἀπὸ τ. νῦν, Lk 1:48, al.; ἀπὸ τότε, Mt 4:17, al.; ἀπὸ πέρυσι, a year ago, II Co 8:10 9:2; ἀπὸ πρωΐ, Ac 28:23; of order or rank, ἀπὸ διετοῦς, Mt 2:16; ἀπὸ Ἀβραάμ, Mt 1:17; ἕβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Ac 8:10, He 8:11; ἄρχεσθαι ἀπό, Mt 20:8, Jo 8:9, Ac 8:35, al. Of origin; of birth, extraction, and hence, in late writers, of local extraction (cl. ἐξ; Abbott, JG, 227 ff.), Mt 21:11, Mk 15:43, Jo 1:45, Ac 10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, § 66, 6; M, Pr., 237; Westc, Rendall, in l.), He 13:24; of membership in a community or society (Bl., § 40, 2), Ac 12:1, al.; of material (= cl. gen.; Bl., § 40, 2; M, Pr., 102), Mt 3:4 27:21; after verbs of asking, seeking, etc., Lk 11:50, 51, I Th 2:6 (Milligan, in l.); of the cause, instrument, means or occasion (freq. = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., § 40, 3), Mt 7:16 11:29, Lk 22:45, Ac 2:22 4:36 9:13 12:14, I Co 11:23, Ga 3:2, al.; ἀπὸ τ. ὄχλου, Lk 19:3 (cf. Jo 21:6, Ac 22:11 ); ἀπὸ τ. φόβου, Mt 14:26, al. (cf. Mt 10:28 13:44 ). Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 102, 107; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִנֶּגֶב ), Re 21:13; ἀπὸ προσώπου ( מִפְּנֵי ), II Th 1:9 (Bl., § 40, 9); ἀπὸ τ. καρδιῶν ( בְּלֵב ), Mt 18:35; ἀπὸ ὁ ὤν (WM, § 10, 2; M, Pr., 9), Re 1:4. In composition, ἀπό denotes separation, departure, origin, etc. ( ἀπολύω, ἀπέρχομαι, ἀπογράφω ); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, ἀφικνεῖσθαι, q.v.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

lawUsage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

sinProp: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc.;] prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.); guilt, sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Ro 5:12, 13 20; ὑφ’ ἁμαρτίαν εἶναι, Ro 3:9; ἐπιμένειν, Ro 6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Ro 6:2, 11; τὴν ἀ. γινώσκειν, Ro 7:7; σῶμα τῆς ἁ., Ro 6:6; ἀπάτη τῆς ἁ., He 3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Ro 5:21 6:12, 14 7:17, 20; δουλεύειν, Ro 6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Ro 7:23 8:2; δύναμις τῆς ἁ., I Co 15:56 (cf. Ge 4:7 ). As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: Jo 8:46, Ja 1:15, al.; ποιεῖν (τὴν) ἁ., Jo 8:34, II Co 11:7, I Jo 3:8; εἴχειν ἁ., Jo 9:41 15:22, 24 19:11, I Jo 1:8; in pl. ἁμαρτίαι, sin in the aggregate, I Th 2:16 (v. Milligan, in l.); ποιεῖν ἁμαρτίας, Ja 5:15; πλῆθος ἁμαρτιῶν, Ja 5:20, I Pe 4:8; ἄφεσις ἁμαρτιῶν, Mt 26:28, Mk 1:4, al.; ἐν ἁμαρτίαις εἶναι, I Co 15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jo 1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jo 8:21. = ἁμάρτημα, a sinful deed, a sin: Mt 12:31, Ac 7:60, I Jo 5:16. SYN.: v.s. ἁμάρτημα.Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

deathDeath, physical or spiritual.θάνατος, -ου, ὁ ( θνήσκω ), [in LXX chiefly for מָוֶת,מוּת, sometimes דֶּבֶר;] death; of the death of the body, whether natural or violent: Jo 11:13, Phl 2:27, He 7:23, al; opp. to ζωή, Ro 8:38, Phl 1:20; of the death of Christ, Ro 5:10, Phl 3:10, He 2:9; ῥυέσθαι (σώζειν) ἐκ θ., II Co 1:10, He 5:7; περίλυπος ἕως θανάτου, Mt 26:38, Mk 14:34; μέχρι (ἄχρι) θ., Phl 2:8, Re 2:10; πληγὴ θανάτου, a deadly wound, Re 13:3; ἰδεῖν θάνατον, Lk 2:26, He 11:5; γεύεσθαι θανάτου, Mk 9:1; ἔνοχος θανάτου, Mk 14:64; θανάτῳ τελευτᾶν ( Ex 21:17, מוּת יוּמָת ), Mk 7:10; death personified, Ro 6:9, I Co 15:26, Re 21:4; pl., of deadly perils, II Co 11:23. Of spiritual death: Jo 5:24 8:51, Ro 7:10, Ja 1:15 5:20, I Jo 3:14 5:16, al.; of eternal death, Ro 1:32 7:5, al.; ὁ θ. ὁ δεύτερος, Re 2:11 21:8 (cf. Cremer, 283 ff.; DB, iii, 114 ff.; DCG, i, 791 f.).Scroll for more

what

For

could not do

the

law

in

that

it was weak

through

the

flesh

The ASV does not translate this word.

God

The ASV does not translate this word.

his own

Son

sending

in

the likeness

of … flesh

sinful

and

for

sin

condemned

The ASV does not translate this word.

sin

in

the

flesh

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τὸtoh

γὰρgahr

ἀδύνατονah-DOO-nah-tohn

τοῦtoo

νόμουNOH-moo

ἐνen

ᾧhoh

ἠσθένειay-STHEH-nay

διὰdee-AH

τῆςtays

σαρκόςsahr-KOHS

ὁhoh

θεὸςtheh-OHS

τὸνtohn

ἑαυτοῦheh-ow-TOO

υἱὸνhwee-OHN

πέμψαςPEM-psahs

ἐνen

ὁμοιώματιhoh-moy-OH-mah-tee

σαρκὸςsahr-KOHS

ἁμαρτίαςhah-mahr-TEE-ahs

καὶkai

περὶpeh-REE

ἁμαρτίαςhah-mahr-TEE-ahs

κατέκρινεkah-TEH-kree-neh

τὴνtayn

ἁμαρτίανhah-mahr-TEE-ahn

ἐνen

τῇtay

σαρκίsahr-KEE

The Pieces

τὸGreek article

γὰρGreek conjunction

ἀδύνατονGreek adjective

τοῦGreek article

νόμουGreek noun, masculine

ἐνGreek preposition

ᾧGreek relative pronoun

ἠσθένειGreek verb

διὰGreek preposition

τῆςGreek article

σαρκόςGreek noun, feminine

ὁGreek article

θεὸς

τὸνGreek article

ἑαυτοῦGreek reflexive pronoun

υἱὸνGreek noun, masculine

πέμψαςGreek verb

ἐνGreek preposition

ὁμοιώματιGreek noun, neuter

σαρκὸςGreek noun, feminine

ἁμαρτίαςGreek noun, feminine

καὶGreek conjunction

περὶGreek preposition

ἁμαρτίαςGreek noun, feminine

κατέκρινεGreek verb

τὴνGreek article

ἁμαρτίανGreek noun, feminine

ἐνGreek preposition

τῇGreek article

σαρκίGreek noun, feminine

What It Can Mean

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

unableOf persons: incapable; of things: impossible; either the inability, or that which is impossible.ἀ-δύνατος, -ον, [in LXX for אֶבְיוֹן, דַּל, etc.;] of persons, unable, powerless: Ac 14:8; fig. Ro 15:1 (MM, VGT, s.v.). Of things, impossible: Mt 19:26, Mk 10:27, Lk 18:27, Ro 8:3, He 6:4, 18 10:4 11:6.†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

lawUsage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

whichWho, which, what, that.ὅς, ἥ, ὅ, the postpositive article ( ἄρθρον ὑποτακτικόν ). As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mk 15:23, Jo 5:11; ὃς μὲν... ὃς δέ, the one... the other, Mt 21:35 22:5 25:15, Lk 23:33, Ac 27:14, Ro 14:5, I Co 11:21, II Co 2:16, Ju 22; neut., ὃ μὲν... ὃ δέ, the one... the other, some... some, Mt 13:8, 23, Ro 9:21; ὃς ( ὃ ) μὲν... ( ἄλλος ( ἄλλο ))... ἕτερος ( -ο ), Mk 4:4, Lk 8:5, I Co 12:8-10; οὓς μέν, absol., I Co 12:28; ὃς μὲν... ὁ δέ, Ro 14:2. As relat. pron., who, which, what, that; agreeing in gender with its antecedent, but differently governed as to case: Mt 2:9, Lk 9:9, Ac 20:18, Ro 2:29, al. mult. In variation from the common construction; in gender, agreeing with a noun in apposition to the antecedent: Mk 15:16, Ga 3:16, Eph 6:17, al.; constr. ad sensum: Jo 6:9, Col 2:19, I Ti 3:16, Re 13:14, al.; in number, constr. ad sensum: Ac 15:36, II Pe 3:1; in case, by attraction to the case of the antecedent (Bl., § 50, 2): Jo 4:18, Ac 3:21, Ro 15:18, I Co 6:19, Eph 1:8, al. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mk 3:17 12:42, Jo 1:39, Col 3:14, al.; with a sentence, Ac 2:32, Ga 2:10, I Jo 2:8, al. With ellipse of a demonstrative ( οὗτος or ἐκεῖνος ), before or after: before, Mt 20:23, Lk 7:43, Ro 10:14, al.; after, Mt 10:38, Mk 9:40, Jo 19:22, Ro 2:1 al. Expressing purpose, end or cause: Mt 11:10 ( who = that he may ), Mk 1:2, He 12:6 al. C. prep. as periphrasis for conjc.: ἀνθ’ ὧν ( = ἀντὶ τούτων ὧν ), because, Lk 1:20, al.; wherefore, Lk 12:3; ἐφ’ ᾧ, since, for that, Ro 5:12; ἀφ’ οὗ, since (temporal), Lk 13:25; ἐξ οὗ, whence, Phl 3:20; etc. With particles: ὃς ἄν ( ἐάν ), v.s. ἄν, ἐάν; ὃς καί, Mk 3:19, Jo 21:20, Ro 5:2, al.; ὃς καὶ αὐτός, Mt 27:57. Gen., οὗ, absol., as adv. (v.s. οὗ ).Scroll for more

be weak: weakI am weak (physically: then morally), I am sick.ἀσθενέω, -ῶ (< ἀσθενής ), [in LXX chiefly for כּשׁל;] to be weak, feeble: Ac 20:35, Ro 8:3, II Co 11:21 12:10 13:4, 9; c. dat., πίστει (Cremer, 527), Ro 4:19 14:1; same implied, Ro 14:2, 21, I Co 8:11, 12, II Co 11:29; εἰς, II Co 13:3. Specif., of bodily debility, to be sick: Mt 25:36, 39, Lk 4:40, Jo 4:46 5:3, 7, 13 11:1-3, 6, Ac 9:37, Phl 2:26, 27, II Ti 4:20, Ja 5:14; οἱ ἀσθενοῦντες, the sick: Mt 10:8 (MM, s.v.), Mk 6:56, Lk 9:2, Ac 19:12.†Scroll for more

through/because of(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.διά (before a vowel δ’, exc. Ro 8:10, II Co 5:7, and in pr. names; Tdf., Pr., 94), prep. c. gen., acc, as in cl.; c. gen., through; of Place, after verbs of motion or action: Mt 2:12 12:43, Mk 2:23, Lk 4:30, Jo 4:4, II Co 11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, I Co 3:15, I Pe 3:20; βλέπειν δ. ἐσόπτρου, I Co 13:12; metaph., of a state or condition: Ro 14:20, II Co 2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Ro 2:27 4:11; δι’ ὑπομενῆς, Ro 8:25. Of Time; during which: Mt 26:61, Mk 14:58, Lk 5:5; δ. παντὸς τοῦ ζῆν, He 2:15; δ. παντός ( διαπαντός in Mk 5:5, Lk 24:53 ), always, continually, Mt 18:10, Ac 2:25 (LXX) 10:2 24:16, Ro 11:10 (LXX), II Th 3:16, He 9:6 13:15. within which: Ac 1:3; δ. νυκτός, Ac 5:19 16:9 17:10 23:31; after which (Field, Notes, 20; Abbott, JG, 255 f.): Mk 2:1, Ac 24:17, Ga 2:1. Of the Means or Instrument; of the efficient cause (regarded also as the instrument): of God, Ro 11:36, I Co 1:9, Ga 4:7, He 2:10 7:21; of Christ, Ro 1:8 5:1, 17, I Co 15:21, I Pe 4:11, al.; δ. τ. ὑμῶν δεήσεως, Ro 1:12, II Co 1:4, Ga 4:23, al.; of the agent, instrument or means; c. gen. pers., Mt 11:2, Lk 1:70, Jo 1:17, Ac 1:16, Ro 2:16, I Co 1:21, Eph 1:5, He 2:14, Re 1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου ( δ. τ. κυρίου, I Th 4:2 (M, Th., in l.); Lft., Rev., 121 f.), Mt 1:22 2:15, Ro 1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), II Th 2:2; δ. Σ. ( NTD, 22), I Pe 5:12; c. gen. rei (where often the simple dat. is used in cl.; Jannaris, Gr., 375), Jo 11:4, Ac 5:12; δ. τ. πίστεως, Ro 3:30; δ. λόγου θεοῦ, I Pe 1:23; δ. παραβολῆς, Lk 8:4; δουλεύειν δ. τ. ἀγάπης, Ga 5:13; δ. ἐπαγγελίας, Ga 3:18. C. acc.; rarely, as c. gen., through (Hom), δ. μέσον Σαμαρίας ( ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Lk 17:11. by reason of, because of, for the sake of; c. acc pers. (M, Pr., 105), Mk 2:27, Jo 6:57 11:42, Ro 8:20; c. acc. rei, δ. φθόνον, Mt 27:18, Mk 15:10; δ. φόβον, Jo 7:13 20:19; δ. ἀγάπην, Eph 2:4; δ. τοῦτο, freq., for this cause, therefore, Mt 6:25, Mk 6:14, Lk 11:49, Jo 6:65, al.; id. seq. ὅτι, Jo 5:16 10:17, al.; δ. τί, why, Mt 9:11, 14, Mk 2:18, Jo 7:45, al.; δ. τό, c. inf., Mk 5:4, Lk 9:7, Ja 4:2. In composition, through, as in διαβαίνω; of separation, asunder, as in διασπάω; of distribution, abroad, as in διαγγέλλω; of transition, as διαλλάσσω; of "perfective" action (M, Pr., 112 f., 115 f.), as διαφύγω, διακαθαρίζω.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

God(a) God, (b) a god, generally.θεός, -οῦ, ὁ, ἡ ( Ac 19:37 only; v. M, Pr., 60, 244), late voc., θεέ ( Mt 27:46; cf. De 3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc.;] a god or deity, God. In polytheistic sense, a god or deity: Ac 28:6, I Co 8:4, II Th 2:4, al.; pl., Ac. 14:11 19:26, Ga 4:8, al. Of the one true God; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3, iii, 605), ἀπὸ θ., Jo 3:2; ἐκ, Ac 5:39, II Co 5:1, Phl 3:9; ὑπό, Ro 13:1; παρὰ θεοῦ, Jo 1:6; παρὰ θεῷ, II Th 1:6, I Pe 2:4; κατὰ θεόν, Ro 8:27, II Co 7:9, 10; also when in gen. dependent on an anarth. noun (Bl., §46, 6), Mt 27:43, Lk 3:2, Ro 1:17, I Th 2:13; as pred., Lk 20:38, Jo 1:1, and when the nature and character rather than the person of God is meant, Ac 5:29, Ga 2:6, al. (M, Th., 14); more freq., c. art.: Mt 1:23, Mk 2:7, al. mult.; c. prep., ἀπὸ τ. θ., Lk 1:26; ἐκ, Jo 8:42, al.; παρὰ τοῦ θ., Jo 8:40; π. τῷ θ., Ro 9:14; ἐν, Col 3:3; ἐπὶ τῷ θ., Lk 1:47; ἐπὶ τὸν θ., Ac 15:19; εἰς τ. θ., Ac 24:15; πρὸς τ. θ., Jo 1:2; c. gen. pers., Mt 22:32, Mk 12:26, 27, Lk 20:37, Jo 20:17, al.; ὁ θ. μου, Ro 1:8, Phi 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Ro 15:6, Eph 1:3, Phi 4:20, al.; c. gen. rei, Ro 15:5, 13, 33, II Co 1:3, I Th 5:23; τὰ τ. θεοῦ, Mt 16:23, Mk 12:17, I Co 2:11; τὰ πρὸς τὸν θ., Ro 15:17, He 2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos 3:3 ), Ac 7:20, II Co 10:4; Hebraistically, of judges ( Ps 81(82):6 ), Jo 10:34 (LXX), 35.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

themselfHimself, herself, itself.ἑαυτοῦ, -ῆς, -οῦ, dat. -ῷ, etc., acc. -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; prop, of 3rd person (Lat. sui, sibi, se ), of himself, herself, itself, etc.: Mt 27:42, Mk 15:31, Lk 23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jo 19:24; to an active verb, Ac 14:14 (M, Pr., 157); ἀφ’ ἑαυτοῦ, Lk 12:57 21:30, Jo 5:19, al. (v.s. ἀπό ); δι’ ἑαυτοῦ, Ro 14:14; ἐν ἑ., Mt 3:9, Mk 5:30, al.; εἰς ἑ., Lk 15:17; καθ’ ἑαυτόν, Ac 28:16, Ja 2:17; παρ’ ἑαυτῷ, at his own house, I Co 16:2; πρὸς ἑ., with, to himself, Lk 18:11; as poss. pron. (with emphasis weakened; v. M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Lk 9:60. As reflexive 1st and 2nd pers. (so also freq. in cl., chiefly poetry), Mt 23:31, Mk 9:50, Ro 8:23, I Th 2:8, al. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mt 21:38, Mk 16:3, Eph 5:19, al.Scroll for more

sonA son, descendent.υἱός, -οῦ, ὁ, [in LXX very freq. and nearly always for בֵּן, Ge 4:17, al.; for בַּר, Da LXX TH 7:13, al.; etc.;], a son; in the ordinary sense: Mt 10:37, Mk 9:17, Lk 1:13, al. mult.; omitted with the art. of origin (WM, § 30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Ac 13:22 (LXX); also c. gen. anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Ac 20:4; c. adj., προτότοκος, Lk 2:7; μονογένης, Lk 7:12; opp. to νόθος, He 12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316 ff.; DCG, ii, 653f.), Mt 22:42, 45 Mk 12:35, 37 Lk 20:41, 44 al.; υἱοὶ Ἰσραήλ, (cf. υἷες Ἀχαιῶν, Hom., Il., i, 162, al.), Mt 27:9, Ac 9:15, al. Metaph.; as belonging to, being connected with or having the quality of that which follows (a usage mainly due to translation from a Semitic original; cf. Deiss., BS, 161ff.; Dalman, Words, 115 f.; DCG, ii, 652f.): τ. πονμροῦ (διαβόλου), Mt 13:38, Ac 13:10; τ. νυμφῶνος (v.s. νυμφών ), Mt 9:15, Mk 2:19, al.; τ. φωτός (Lft., Notes, 74), Lk 16:8, Jo 12:36, I Th 5:5; τ. εἰρήνης, Lk 10:6; γεέννης, Mt 23:15; τ. ἀπωλείας, Jo 17:12, II Th 2:3; τ. αἰῶνος τούτου, Lk 16:8 20:34; τ. ἀπειθειάς, Eph 2:2 5:6; βροντῆς, Mk 3:17; τ. ἀναστάσεως, Lk 20:36; παρακλήσεως, Ac 4:36; τ. προφητῶν κ. τ. διαθήκης, Ac 3:25; υἱὸς τ. θεοῦ (cf. Dalman, Words, 268 ff.; Deiss., BS, 166 f.; DB, iv, 570 ff.; DCG, ii, 654 ff.), of men, as partakers of the Divine nature and of the life to come: Mt 5:9, Lk 20:36, Ro 8:14 9:26, al.; υἱοὶ (κ. θυγατέρες) τ. ὑψίστου, Lk 6:35, II Co 6:18; in an unique sense of Jesus, Mt 4:3 8:29 28:19, Mk 3:4, Lk 4:41, Jo 9:35 11:27, al.; ὁ Χριστὸς ὁ υἱ. τ. θεοῦ ζῶντος (τ. εὐλογητοῦ), Mt 16:16, Mk 14:61; (ὁ) υἱὸς τοῦ ἀνθρώπου (in LXX for Heb. בּן אדם, Aram, בּר אנשׁ; cf. Dalman, Words, 234 ff.; DB, iv, 579 ff.; DCG, ii, 659 ff.; Westc., St. John, i, 74 ff.; other reff. in Swete, Mk, 2:10 ), based on the Aram. of Da 7:13, where the phrase, like the corresponding Heb. (as in Ps 8:5 ), means a man, one of the species, and indicates the human appearance of the person in question. It is used of the Messiah in Enoch, c. 46, §1-4, also in II Es 13:3, 12, al. Our Lord first makes the phrase a title, using the def. art. It seems to combine the ideas of his true humanity and representative character. Exc. in Ac 7:56 and (anarth.) Re 1:13 14:14, it is used of Jesus only by himself: Mt 8:20, Mk 2:10, Lk 5:24, Jo 1:52, al.Scroll for more

to sendI send, transmit, permit to go, put forth.πέμπω, [in LXX chiefly for שׁלח;] to send; of persons: c. acc., absol., Mt 22:7, Lk 7:19, Jo 1:22, II Co 9:3, al.; ptcp. seq. verb., Mt 14:10, Ac 19:31, al.; ptcp. seq. διά (= Heb. בְּיוֹד probably misspelled בְּיַד, I Ki 16:20, al.), Mt 11:2 (cf. Re 1:1 ); of teachers sent by God, Jo 1:33 4:34, Ro 8:3, al.; c. acc. et dat., I Co 4:17, Phl 2:19; seq. πρός, c. acc., Lk 4:26, Jo 16:7, al.; seq. λέγων (cf. Heb. שָׁלַח לֵאמֹר Ge 38:25, al.), Lk 7:6, 19; seq. εἰς, c. acc. loc., Mt 2:8, Lk 15:15, al.; seq. εἰς (of purpose), Eph 6:22, Col 4:8, I Pe 2:14; c. inf., Jo 1:33, I Co 16:3, Re 22:16; of things: Re 11:10; seq. εἰς, Re 1:11; id., of purpose, Ac 11:29, Phl 4:16; c. dat. pers., II Th 2:11; π. τ. δρέπανον σου (cf. εξαποστείλατε δρέπανα = שָׁלַח מַגָּל, Jl 3 (4):13 ), Re 14:15, 18 (cf. ἀνα-, ἐκ-, μετα-, προ-, συν-πέμπω ). SYN.: ἀποστέλλω, q.v.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

likeness(originally: a thing made like something else), a likeness, or rather: form; a similitude.ὁμοίωμα, -τος, τό (< ὁμοιόω ), [in LXX for דְּמוּת, תַּבְנִית, תְּמוּנָה, etc.;] that which is made like something; concrete, an image, likeness ( Ps 105 (106):20, Ez 1:5, I Mac 3:48, al.): Re 9:7; abstract, likeness, resemblance: Ro 5:14 6:5 8:3, Phl 2:7; ἐν ὁ. εἰκόνος, Ro 1:23.† SYN.: εἰκών (q.v.), ὁμοίωσις.Scroll for more

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

sinProp: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc.;] prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.); guilt, sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Ro 5:12, 13 20; ὑφ’ ἁμαρτίαν εἶναι, Ro 3:9; ἐπιμένειν, Ro 6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Ro 6:2, 11; τὴν ἀ. γινώσκειν, Ro 7:7; σῶμα τῆς ἁ., Ro 6:6; ἀπάτη τῆς ἁ., He 3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Ro 5:21 6:12, 14 7:17, 20; δουλεύειν, Ro 6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Ro 7:23 8:2; δύναμις τῆς ἁ., I Co 15:56 (cf. Ge 4:7 ). As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: Jo 8:46, Ja 1:15, al.; ποιεῖν (τὴν) ἁ., Jo 8:34, II Co 11:7, I Jo 3:8; εἴχειν ἁ., Jo 9:41 15:22, 24 19:11, I Jo 1:8; in pl. ἁμαρτίαι, sin in the aggregate, I Th 2:16 (v. Milligan, in l.); ποιεῖν ἁμαρτίας, Ja 5:15; πλῆθος ἁμαρτιῶν, Ja 5:20, I Pe 4:8; ἄφεσις ἁμαρτιῶν, Mt 26:28, Mk 1:4, al.; ἐν ἁμαρτίαις εἶναι, I Co 15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jo 1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jo 8:21. = ἁμάρτημα, a sinful deed, a sin: Mt 12:31, Ac 7:60, I Jo 5:16. SYN.: v.s. ἁμάρτημα.Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

about(a) gen: about, concerning, (b) acc: around.περί, prep. c. gen., acc. (in cl. also c. dat.; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides ). C. gen., of place, about (poët.). Causal, about, on account of, concerning, in reference to: Mt 2:8, Mk 1:44, Lk 4:38, Jo 16:26, Ac 28:21, al. mult.; τὰ περί, c. gen., the things concerning one, one's state or case: Mk 5:27, Ac 1:3 28:15, Eph 6:22, al.; at the beginning of a sentence, περί, regarding, as to, I Co 7:1, al.; in the sense on account of ( Mt 26:28, I Co 1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). C. acc., of place, about, around: Mt 3:4, Mk 1:6, Lk 13:8, Ac 22:6, al.; οἱ περί, c. acc. pers., of one's associates, friends, etc., Mk 4:10, Lk 22:49, Jo 11:19, Ac 13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Ac 19:25; metaph., about, as to, concerning: I Ti 1:19 6:4, II Ti 2:18 3:8, Tit 2:7; τὰ περὶ ἐμέ, Phl 2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mk 4:19. Of time, in a loose reckoning, about, near: Mt 20:3, 5, 6, 9 27:46, Mk 6:48, Ac 10:3, 9 22:6. In composition: round about ( περιβάλλω, περίκειμαι ), beyond, over and above ( περιποιέω, περιλείπω ), to excess ( περιεργάζομαι, περισσεύω ).Scroll for more

sinProp: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc.;] prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.); guilt, sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Ro 5:12, 13 20; ὑφ’ ἁμαρτίαν εἶναι, Ro 3:9; ἐπιμένειν, Ro 6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Ro 6:2, 11; τὴν ἀ. γινώσκειν, Ro 7:7; σῶμα τῆς ἁ., Ro 6:6; ἀπάτη τῆς ἁ., He 3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Ro 5:21 6:12, 14 7:17, 20; δουλεύειν, Ro 6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Ro 7:23 8:2; δύναμις τῆς ἁ., I Co 15:56 (cf. Ge 4:7 ). As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: Jo 8:46, Ja 1:15, al.; ποιεῖν (τὴν) ἁ., Jo 8:34, II Co 11:7, I Jo 3:8; εἴχειν ἁ., Jo 9:41 15:22, 24 19:11, I Jo 1:8; in pl. ἁμαρτίαι, sin in the aggregate, I Th 2:16 (v. Milligan, in l.); ποιεῖν ἁμαρτίας, Ja 5:15; πλῆθος ἁμαρτιῶν, Ja 5:20, I Pe 4:8; ἄφεσις ἁμαρτιῶν, Mt 26:28, Mk 1:4, al.; ἐν ἁμαρτίαις εἶναι, I Co 15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jo 1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jo 8:21. = ἁμάρτημα, a sinful deed, a sin: Mt 12:31, Ac 7:60, I Jo 5:16. SYN.: v.s. ἁμάρτημα.Scroll for more

to condemnI condemn, judge worthy of punishment.κατα-κρίνω, [in LXX: Es 2:1 ( גּזר ni.), Wi 4:16, Da LXX TH Su 53, 4:34, TH Sus 1:41, 48, 53 *;] to give judgment against, condemn: Ro 8:34; c. acc. pers., Mk 14:64, Jo 8:[10, 11]; disting. fr. κρίνειν, Ro 2:1, I Co 11:32; seq. θανάτῳ (cl. -ου or -ον ), Mt 20:18, Mk 10:33; pass., Mt 27:3, Mk 16:[16], Ro 14:23, I Co 11:32, II Pe 2:6. Metaph., of condemning through a good example: Mt 12:41, 42, Lk 11:31, 32, Ro 8:3, He 11:7.†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

sinProp: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc.;] prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.); guilt, sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Ro 5:12, 13 20; ὑφ’ ἁμαρτίαν εἶναι, Ro 3:9; ἐπιμένειν, Ro 6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Ro 6:2, 11; τὴν ἀ. γινώσκειν, Ro 7:7; σῶμα τῆς ἁ., Ro 6:6; ἀπάτη τῆς ἁ., He 3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Ro 5:21 6:12, 14 7:17, 20; δουλεύειν, Ro 6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Ro 7:23 8:2; δύναμις τῆς ἁ., I Co 15:56 (cf. Ge 4:7 ). As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: Jo 8:46, Ja 1:15, al.; ποιεῖν (τὴν) ἁ., Jo 8:34, II Co 11:7, I Jo 3:8; εἴχειν ἁ., Jo 9:41 15:22, 24 19:11, I Jo 1:8; in pl. ἁμαρτίαι, sin in the aggregate, I Th 2:16 (v. Milligan, in l.); ποιεῖν ἁμαρτίας, Ja 5:15; πλῆθος ἁμαρτιῶν, Ja 5:20, I Pe 4:8; ἄφεσις ἁμαρτιῶν, Mt 26:28, Mk 1:4, al.; ἐν ἁμαρτίαις εἶναι, I Co 15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jo 1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jo 8:21. = ἁμάρτημα, a sinful deed, a sin: Mt 12:31, Ac 7:60, I Jo 5:16. SYN.: v.s. ἁμάρτημα.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

that

the

ordinance

of the

law

might be fulfilled

in

us

who

not

after

the flesh

walk

but

after

the Spirit

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ἵναHEE-nah

τὸtoh

δικαίωμαdee-KAI-oh-mah

τοῦtoo

νόμουNOH-moo

πληρωθῇplay-roh-THAY

ἐνen

ἡμῖνhay-MEEN

τοῖςtoys

μὴmay

κατὰkah-TAH

σάρκαSAHR-kah

περιπατοῦσινpeh-ree-pah-TOO-seen

ἀλλὰah-LAH

κατὰkah-TAH

πνεῦμαPNYOO-mah

The Pieces

ἵναGreek conjunction

τὸGreek article

δικαίωμαGreek noun, neuter

τοῦGreek article

νόμουGreek noun, masculine

πληρωθῇGreek verb

ἐνGreek preposition

ἡμῖνGreek pronoun

τοῖςGreek article

μὴGreek negative particle

κατὰGreek preposition

σάρκαGreek noun, feminine

περιπατοῦσινGreek verb

ἀλλὰGreek conjunction

κατὰGreek preposition

πνεῦμαGreek noun, neuter

What It Can Mean

in order that/toIn order that, so that.ἵνα, adverb (poët., Hom., al.), of place, where, whither. of circumstance, when. Conjunction, prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word ( Ac 19:4, Ro 11:31 (?), Ga 2:10, al.); c. optat. (so in cl. after historic tenses): after a pres., Eph 1:17 (but WH, mg., subjc.; v. Burton, § 225, Rem., 2); c. subjc.: after a pres., Mk 4:21, Lk 6:34, Jo 3:15, Ac 2:25, Ro 1:11, al.; after a pf., Mt 1:22, Jo 5:23, I Co 9:22, al.; after an imperat. (pres. or aor.), Mt 7:1, Mk 11:25, Jo 10:38, I Co 7:5, al.; after a delib. subjc., Mk 1:38, al.; after a fut., Lk 16:4, Jo 14:3, I Co 15:28, al.; after historic tenses (where optat. in cl.; WM, 359 f.; M, Pr., 196 f.), Mk 6:41 (impf.), Jo 4:8 (plpf.), Mk 3:14 (aor.), al.; in late writers (M, Pr., 35; Burton, §§ 198, 199), c. indic. fut: Lk 20:10, I Pe 3:1, al.; as often in eccl. writers (Thayer, s.v.), c. indic. pres.: I Co 4:6, Ga 4:17, al. (?; but v. Burton, § 198, Rem.); εἰς (διὰ) τοῦτο, ἵνα: Jo 18:37, I Ti 1:16, al.; τούτου χάριν, Tit 1:5; elliptical constructions: omission of the principal verb, Jo 1:8, II Th 3:9, I Jo 2:19, al.; of the final verb, Ro 4:16, II Co 8:13, al. In late writers, definitive, = inf. (WM, 420; Bl., § 69, 1), that; after verbs of wishing, caring, striving, etc.: θέλω, Mt 7:12, al.; ζητῶ, I Co 4:2 14:12; ζηλόω, I Co 14:1, al.; after verbs of saying, asking, exhorting: εἰπεῖν, Mt 4:3, al.; ἐρωτῶ, Mk 7:26, al.; παρακαλῶ, Mt 14:36, I Co 1:10, al., etc.; after words expressing expediency, etc.: συμφέρει, Mt 18:6, Jo 11:50, al.; ἱκανός, Mt 8:8, Lk 7:6; χρείαν ἔχω, Jo 2:25, al, etc.; after substantives, adding further definition: ὥρα, Jo 12:23 13:1; χρόνος, Re 2:21; συνήθεια, Jo 18:39; μισθός, I Co 9:18. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206 ff.; WM, 572; Bl., § 69, 3; Burton, § 223): Ro 11:11, I Co 7:29, I Th 5:4, al. (but v. Thayer, s.v.); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mt 1:22 2:14 4:14, Jo 13:18, al.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

righteous actA thing pronounced (by God) to be righteous (just, the right); or the restoration of a criminal, a fresh chance given him; a righteous deed, an instance of perfect righteousness.δικαίωμα, -τος, τ (< δικαιόω ), [in LXX most freq. for חֹק, in Ez, chiefly for מִשְׁפָּט, in Pss, τὰ δ., freq. for פּׅקּוּדִים;] a concrete expression of righteousness, the expression and result of the act of δικαίωσις, "a declaration that a thing is δίκαιον, or that a person is δίκαιος," hence, an ordinance: δ. τ. θεοῦ, Ro 1:32; τ. κυρίου, Lk 1:6; τ. νόμου, Ro 2:26 8:4; λατρείας, He 9:1; σαρκός, He 9:10; a sentence: of acquittal, Ro 5:16 (also 5:18; ICC, in l.), or of condemnation; a righteous act: Ro 5:18 (RV), Re 15:4 19:8 (on the usage of π., v. MM, Exp., iii, xi).†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

lawUsage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al.Scroll for more

to fulfillI fill, fulfill, complete.πληρόω, -ῶ, [in LXX chiefly for מָלֵא;] to fill, make full, fill to the full, c. acc.; of things: pass. ( σαψήνη, φάραγξ ), Mt 13:48, Lk 3:5 (LXX); fig., Mt 23:32; but chiefly of immaterial things: πᾶσαν χρείαν, Phl 4:19; ἦχος ἐπλήρωσε τ. οἶκον, Ac 2:2; c. gen. rei (cl.), Ac 5:28; pass., seq. ἐκ, Jo 12:3 (cf. B1., § 36, 4); π. τ. καρδίαν, Jo 16:6, Ac 5:3; metaph., of the all-pervading activity of Christ, Eph 4:10; mid., Eph 1:23; of persons: to fill with, cause to abound in: c. gen. rei (cl.), Ac 2:28 (LXX), Ro 15:13; pass., to be filled with, abound in: Eph 3:19, Phl 4:18; c. gen. rei (cl.), Ac 13:52, Ro 15:14, II Ti 1:4; c. dat. (Æsch., al.), Lk 2:40 (c. gen., T), Ro 1:29, II Co 7:4; c. acc. (so in π., v. MM, xx), Phl 1:11, Col 1:9; seq. ἐν, Eph 5:18, Col 2:10. to complete; to complete, fulfil: of number, Re 6:11, WH, txt.; of time (MM, xx), Mk 1:15, Lk 21:24, Jo 7:8, Ac 7:23, 30 9:23 24:27; ἐυδοκίαν, II Th 1:11; τ. χαράν, Phl 2:2; pass., Jo 3:29 15:11 16:24 17:13, I Jn 1:4, II Jn 12; τ. ἔργα, Re 3:2; ἡ ὑπακοή, II Co 10:6; τ. πάσχα, Lk 22:16; to execute, accomplish, carry out to the full: Mt 3:15, Lk 7:1 9:31, Ac 12:25 13:25 14:26 19:21, Ro 8:4 13:8 15:19, Ga 5:14, Col 1:25 4:17, Re 6:11, T, WH, R, mg.; of sayings, prophecies, etc., to bring to pass, fulfil: Mt 1:22 2:15, 17, 23 4:14 5:17 8:17 12:17 13:35 21:4 26:54, 56 27:9, Mk 14:49 15:28 (WH, R, txt. om.), Lk 1:20 4:21 24:44, Jo 12:38 13:18 15:25 17:12 18:9, 32 19:24, 36, Ac 1:16 3:18 13:27, Ja 2:23 (cf. Lft., Col., 255 ff.).†Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

to usἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

notNot, lest.μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al.Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

to walkI walk, hence Hebraistically (in an ethical sense): I conduct my life, live.περι-πατέω, -ῶ, [in LXX chiefly for הלךְ pi., hith.;] to walk: absol., Mt 9:5, Mk 5:42, Lk 5:23, Jo 1:36; c. pred., γυμνός, Re 16:15; ἐπάνω Lk 11:44; διά, c. gen., Re 21:24; ἐν, Mk 11:27 12:38, Jo 7:1 11:54, Re 2:1, al.; ἐν τ. σκοτίᾳ, fig., Jo 8:12 12:35, I Jn 1:6, 7 2:11; ἐπί, c. gen., Mt 14:26; id. c. dat., Mt 14:25, 29; μετά, Jo 6:66, Re 3:4; παρά, c. acc., Mt 4:18. Metaph., of living, passing one's life, conducting oneself (like ἀναστρέφομαι in Xen., Plut., LXX, π.; M, Pr., 11; Deiss., BS, 194): ἀκριβῶς, Eph 5:15; ἀτάκτως, II Th 3:6, 11; εὐσχημόνως, Re 13:13, I Th 4:12; ἀξίως, c. gen., Eph 4:1, Col 1:10, I Th 2:12; καθώς ( ὥς ), Eph 4:17 5:8, 15, Phl 3:17, I Th 4:1; οὕτως ὥς, I Co 7:17; seq. nom. qual., Phl 3:18; c. dat., Ac 21:21, Ro 13:13, II Co 12:18, Ga 5:16; seq. ἐν, Ro 6:4, II Co 4:2 5:7 10:3, Eph 2:2, 10 4:17 5:2, Col 3:7 4:5, He 13:9, II Jn 4, 6, al.; ἐν Χριστῷ, Col 2:6; κατά, c. acc., Mk 7:5, Ro 8:4 14:15, I Co 3:3, II Co 10:2, II Jn 6 (cf. ἐν-περιπατέω ).Scroll for more

butBut, except, however.ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.).Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

spirit/breath: spiritWind, breath, spirit.πνεῦμα, -τος, τό, (< πνέω ), [in LXX chiefly and very freq. for רוּחַ;] of air in motion; wind: Jo 3:8; pl., He 1:7 (LXX); breath: π. ζωῆς, Re 11:11; π. τοῦ στόματος, fig., II Th 2:8 (cf. Ps 32 (33):6 ). Of the vital principle, the spirit (Arist., Polyb., al.): Lk 8:55, Jo 19:30, Ac 7:59, al.; opp. to σάρξ, Mt 26:41, Mk 14:38, I Co 5:5, al.; to σῶμα, Ro 8:10, I Co 6:17 7:34, I Pe 4:6; to ψυχή, Phl 1:27, He 4:12; τὸ π. καὶ ἡ ψ. καὶ τ. σῶμα, I Th 5:23 (M, Th., in l.); dat., τῷ π., in spirit, Mk 2:8 8:12, Jo 11:33 13:21, Ac 18:25, Ro 12:11, I Co 7:34, I Pe 3:18, al.; of the human spirit of Christ, Ro 1:4, I Ti 3:16. spirit, i.e. frame of mind, disposition, influence: Lk 1:17, Ro 8:15, I Co 4:21, Gal 6:1, Eph 2:2, II Ti 1:7, I Jo 4:6, al. An incorporeal being, a spirit: Lk 24:37, 39, Ac 23:8; π. ὁ θεός, God is spirit, Jo 4:24; πατὴρ τῶν π., He 12:9; of disembodied human beings, He 12:23, I Pe 3:19 ( ICC, in l.; DB, iii, 795); of angels. He 1:14; of demons or evil spirits, Mt 8:16, Mk 9:20, Lk 9:39, al.; π. πύθωνα, Ac 16:16; πνεύματα δαιμονίων, Re 16:14; π. δαιμονίου ἀκαθάρτου, Lk 4:33; π. ἀσθενείας (Bl., § 35, 5), Lk 13:11; π. ἀκάθαρτον, Mt 10:1, Mk 1:23, Lk 4:36, Ac 5:16; π. ἄλαλον ( καὶ κωφόν ), Mk 9:17, 25; πονηρόν, Lk 7:21, Ac 19:12, al. Of the Holy Spirit, π. ἅγιον, τὸ ἅ. π., τὸ π. τὸ ἅ., τὸ π., π. (the article as a rule being used when the Spirit is regarded as a Person or a Divine Power, and omitted when the reference is to an operation, influence or gift of the Spirit; v. WM, 151 5; Bl., § 46, 7): anarth., Mt 1:18 3:11, 16 4:1, Mk 1:8 (Swete, in l.), Mk 1:10, Lk 1:15, Jo 7:39, Ac 19:2, Ro 5:5, I Co 2:4, al.; c. art., Mt 4:1 12:31, 32, Mk 1:10 3:29, Lk 2:26, Jo 7:36 14:26, Ac 4:31 5:3, Ro 8:16, al.; ( τὸ ) π. ( τοῦ ) θεοῦ, Mt 3:16, Ro 8:9, Eph 3:16, I Jo 4:2, al.; τὸ π. τ. πατρός, Mt 10:20; π. θεοῦ ζῶντος, II Co 3:3; ( τὸ ) π. τοῦ κυρίου, Lk 4:18, Ac 5:9 8:39; τὸ π. Ἰησοῦ, Ac 16:7; Χριστοῦ, Ro 8:9; Ἰησοῦ Χριστοῦ, Phl 1:19; τὸ π. τ. ἀληθείας, Jo 15:26 16:13, I Jo 4:6; λείγει ( μαρτυρεῖ ) τὸ π. ( τὸ ἅγιον ), Ac 21:11 28:25, I Ti 4:1, He 3:7 10:15, Re 14:13; seq. τ. ἐκκλησίαις, Re 2:7, 11, 17, 29, 3:6, 13, 22; ἐν τ. π., Lk 2:27; κατὰ πνεῦμα, Ro 8:4, 5; ἐξ ὕδατος καὶ π., Jo 3:5; διὰ πνεύματος αἰωνίου, He 9:14; ἐν ἁγιασμῷ πνεύματος, II Th 2:18, I Pe 1:2; ἓν π., I Co 12:13, Eph 2:18 4:4; ὁ δὲ κύριος τὸ π. ἐστιν, II Co 3:17; of that which is effected or governed by the Spirit, opp. to γράμμα, Ro 2:29 7:6, II Co 3:6. SYN.: νοῦς, which in NT is contrasted with π. as "the action of the understanding in man with that of the spiritual or ecstatic impulse" ( DB, iv, 612); ψυχή —the usual term in cl. psychology—in NT, "expresses man as apart from God, a separate individual, π. expresses man as drawing his life from God" ( DB, 1-vol., 872).Scroll for more

they

For

after

the flesh

that are

the things

of the

flesh

mind

they that

but

are after

the Spirit

the things

of the

Spirit

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Card 16

οἱhoy

γὰρgahr

κατὰkah-TAH

σάρκαSAHR-kah

ὄντεςOHN-tes

τὰtah

τῆςtays

σαρκὸςsahr-KOHS

φρονοῦσινfroh-NOO-seen

οἱhoy

δὲdeh

κατὰkah-TAH

πνεῦμαPNYOO-mah

τὰtah

τοῦtoo

πνεύματοςPNYOO-mah-tohs

The Pieces

οἱGreek article

γὰρGreek conjunction

κατὰGreek preposition

σάρκαGreek noun, feminine

ὄντεςGreek verb

τὰGreek article

τῆςGreek article

σαρκὸςGreek noun, feminine

φρονοῦσινGreek verb

οἱGreek article

δὲGreek conjunction

κατὰGreek preposition

πνεῦμαGreek noun, neuter

τὰGreek article

τοῦGreek article

πνεύματοςGreek noun, neuter

What It Can Mean

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

beingεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

to reason(a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.φρονέω, -ῶ (< φρήν ), [in LXX: De 32:29, Za 9:2 ( חָכָם ), Ps 93 (94):8 ( שָׂכַל hi.), Is 44:18 ( בִּין ) ib. 28, Es 8:13, Wi 1:1 14:30, I Mac 10:20, II Mac 9:12; 14:8, 26 *;] to have understanding (Hom., al.). to think, to be minded in a certain way: ὡς νήπιος, I Co 13:11; c. acc. (usually neut., adj., or pron., as freq. in cl.), ὃ δεῖ, Ro 12:3; ἃ, Ac 28:22; τοῦτο, Phl 3:15; τι ἑτέρως, ib.; οὐδὲν ἄλλο, Ga 5:10; τ. αὐτὸ φ. (Deiss., BS, 256), to be of the same mind, II Co 13:11, Phl 2:2 4:2; id. seq. εἰς ( ἐν ) ἀλλήλους ( οις ), Ro 12:16 15:5; τ. ἓν φ., Phl 2:2 (Lft., in l.); seq. ὑπέρ, Phl 1:7. to have in mind, be mindful of, think of (Hdt., Xen., al.; Es, 1Mac, ll. c.): τὰ τ. θεοῦ, opp. to τ. τ. ἀνθρώπων, Mt 16:23, Mk 8:33; τὰ τ. σαρκός, opp. to τ. τ. πνεύρατος, Ro 8:5; τ. ἐπίγεια, Phl 3:19; τὰ ἄνω, opp. to τ. ἐπὶ τ. γῆς, Col 3:2; τοῦτο φρονεῖτε (RV, have this mind in you ), Phl 2:5; ὑψηλά, Ro 12:16; φ. ἡμέραν (to observe a day), Ro 14:6; seq. ὑπέρ, Phl 4:10 (cf. κατα-, παρα-, περι-, ὑπερ-φρσνέω ).†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

thenA weak adversative particle, generally placed second in its clause; but, on the other hand, and.δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al.Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

spirit/breath: spiritWind, breath, spirit.πνεῦμα, -τος, τό, (< πνέω ), [in LXX chiefly and very freq. for רוּחַ;] of air in motion; wind: Jo 3:8; pl., He 1:7 (LXX); breath: π. ζωῆς, Re 11:11; π. τοῦ στόματος, fig., II Th 2:8 (cf. Ps 32 (33):6 ). Of the vital principle, the spirit (Arist., Polyb., al.): Lk 8:55, Jo 19:30, Ac 7:59, al.; opp. to σάρξ, Mt 26:41, Mk 14:38, I Co 5:5, al.; to σῶμα, Ro 8:10, I Co 6:17 7:34, I Pe 4:6; to ψυχή, Phl 1:27, He 4:12; τὸ π. καὶ ἡ ψ. καὶ τ. σῶμα, I Th 5:23 (M, Th., in l.); dat., τῷ π., in spirit, Mk 2:8 8:12, Jo 11:33 13:21, Ac 18:25, Ro 12:11, I Co 7:34, I Pe 3:18, al.; of the human spirit of Christ, Ro 1:4, I Ti 3:16. spirit, i.e. frame of mind, disposition, influence: Lk 1:17, Ro 8:15, I Co 4:21, Gal 6:1, Eph 2:2, II Ti 1:7, I Jo 4:6, al. An incorporeal being, a spirit: Lk 24:37, 39, Ac 23:8; π. ὁ θεός, God is spirit, Jo 4:24; πατὴρ τῶν π., He 12:9; of disembodied human beings, He 12:23, I Pe 3:19 ( ICC, in l.; DB, iii, 795); of angels. He 1:14; of demons or evil spirits, Mt 8:16, Mk 9:20, Lk 9:39, al.; π. πύθωνα, Ac 16:16; πνεύματα δαιμονίων, Re 16:14; π. δαιμονίου ἀκαθάρτου, Lk 4:33; π. ἀσθενείας (Bl., § 35, 5), Lk 13:11; π. ἀκάθαρτον, Mt 10:1, Mk 1:23, Lk 4:36, Ac 5:16; π. ἄλαλον ( καὶ κωφόν ), Mk 9:17, 25; πονηρόν, Lk 7:21, Ac 19:12, al. Of the Holy Spirit, π. ἅγιον, τὸ ἅ. π., τὸ π. τὸ ἅ., τὸ π., π. (the article as a rule being used when the Spirit is regarded as a Person or a Divine Power, and omitted when the reference is to an operation, influence or gift of the Spirit; v. WM, 151 5; Bl., § 46, 7): anarth., Mt 1:18 3:11, 16 4:1, Mk 1:8 (Swete, in l.), Mk 1:10, Lk 1:15, Jo 7:39, Ac 19:2, Ro 5:5, I Co 2:4, al.; c. art., Mt 4:1 12:31, 32, Mk 1:10 3:29, Lk 2:26, Jo 7:36 14:26, Ac 4:31 5:3, Ro 8:16, al.; ( τὸ ) π. ( τοῦ ) θεοῦ, Mt 3:16, Ro 8:9, Eph 3:16, I Jo 4:2, al.; τὸ π. τ. πατρός, Mt 10:20; π. θεοῦ ζῶντος, II Co 3:3; ( τὸ ) π. τοῦ κυρίου, Lk 4:18, Ac 5:9 8:39; τὸ π. Ἰησοῦ, Ac 16:7; Χριστοῦ, Ro 8:9; Ἰησοῦ Χριστοῦ, Phl 1:19; τὸ π. τ. ἀληθείας, Jo 15:26 16:13, I Jo 4:6; λείγει ( μαρτυρεῖ ) τὸ π. ( τὸ ἅγιον ), Ac 21:11 28:25, I Ti 4:1, He 3:7 10:15, Re 14:13; seq. τ. ἐκκλησίαις, Re 2:7, 11, 17, 29, 3:6, 13, 22; ἐν τ. π., Lk 2:27; κατὰ πνεῦμα, Ro 8:4, 5; ἐξ ὕδατος καὶ π., Jo 3:5; διὰ πνεύματος αἰωνίου, He 9:14; ἐν ἁγιασμῷ πνεύματος, II Th 2:18, I Pe 1:2; ἓν π., I Co 12:13, Eph 2:18 4:4; ὁ δὲ κύριος τὸ π. ἐστιν, II Co 3:17; of that which is effected or governed by the Spirit, opp. to γράμμα, Ro 2:29 7:6, II Co 3:6. SYN.: νοῦς, which in NT is contrasted with π. as "the action of the understanding in man with that of the spiritual or ecstatic impulse" ( DB, iv, 612); ψυχή —the usual term in cl. psychology—in NT, "expresses man as apart from God, a separate individual, π. expresses man as drawing his life from God" ( DB, 1-vol., 872).Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

spirit/breath: spiritWind, breath, spirit.πνεῦμα, -τος, τό, (< πνέω ), [in LXX chiefly and very freq. for רוּחַ;] of air in motion; wind: Jo 3:8; pl., He 1:7 (LXX); breath: π. ζωῆς, Re 11:11; π. τοῦ στόματος, fig., II Th 2:8 (cf. Ps 32 (33):6 ). Of the vital principle, the spirit (Arist., Polyb., al.): Lk 8:55, Jo 19:30, Ac 7:59, al.; opp. to σάρξ, Mt 26:41, Mk 14:38, I Co 5:5, al.; to σῶμα, Ro 8:10, I Co 6:17 7:34, I Pe 4:6; to ψυχή, Phl 1:27, He 4:12; τὸ π. καὶ ἡ ψ. καὶ τ. σῶμα, I Th 5:23 (M, Th., in l.); dat., τῷ π., in spirit, Mk 2:8 8:12, Jo 11:33 13:21, Ac 18:25, Ro 12:11, I Co 7:34, I Pe 3:18, al.; of the human spirit of Christ, Ro 1:4, I Ti 3:16. spirit, i.e. frame of mind, disposition, influence: Lk 1:17, Ro 8:15, I Co 4:21, Gal 6:1, Eph 2:2, II Ti 1:7, I Jo 4:6, al. An incorporeal being, a spirit: Lk 24:37, 39, Ac 23:8; π. ὁ θεός, God is spirit, Jo 4:24; πατὴρ τῶν π., He 12:9; of disembodied human beings, He 12:23, I Pe 3:19 ( ICC, in l.; DB, iii, 795); of angels. He 1:14; of demons or evil spirits, Mt 8:16, Mk 9:20, Lk 9:39, al.; π. πύθωνα, Ac 16:16; πνεύματα δαιμονίων, Re 16:14; π. δαιμονίου ἀκαθάρτου, Lk 4:33; π. ἀσθενείας (Bl., § 35, 5), Lk 13:11; π. ἀκάθαρτον, Mt 10:1, Mk 1:23, Lk 4:36, Ac 5:16; π. ἄλαλον ( καὶ κωφόν ), Mk 9:17, 25; πονηρόν, Lk 7:21, Ac 19:12, al. Of the Holy Spirit, π. ἅγιον, τὸ ἅ. π., τὸ π. τὸ ἅ., τὸ π., π. (the article as a rule being used when the Spirit is regarded as a Person or a Divine Power, and omitted when the reference is to an operation, influence or gift of the Spirit; v. WM, 151 5; Bl., § 46, 7): anarth., Mt 1:18 3:11, 16 4:1, Mk 1:8 (Swete, in l.), Mk 1:10, Lk 1:15, Jo 7:39, Ac 19:2, Ro 5:5, I Co 2:4, al.; c. art., Mt 4:1 12:31, 32, Mk 1:10 3:29, Lk 2:26, Jo 7:36 14:26, Ac 4:31 5:3, Ro 8:16, al.; ( τὸ ) π. ( τοῦ ) θεοῦ, Mt 3:16, Ro 8:9, Eph 3:16, I Jo 4:2, al.; τὸ π. τ. πατρός, Mt 10:20; π. θεοῦ ζῶντος, II Co 3:3; ( τὸ ) π. τοῦ κυρίου, Lk 4:18, Ac 5:9 8:39; τὸ π. Ἰησοῦ, Ac 16:7; Χριστοῦ, Ro 8:9; Ἰησοῦ Χριστοῦ, Phl 1:19; τὸ π. τ. ἀληθείας, Jo 15:26 16:13, I Jo 4:6; λείγει ( μαρτυρεῖ ) τὸ π. ( τὸ ἅγιον ), Ac 21:11 28:25, I Ti 4:1, He 3:7 10:15, Re 14:13; seq. τ. ἐκκλησίαις, Re 2:7, 11, 17, 29, 3:6, 13, 22; ἐν τ. π., Lk 2:27; κατὰ πνεῦμα, Ro 8:4, 5; ἐξ ὕδατος καὶ π., Jo 3:5; διὰ πνεύματος αἰωνίου, He 9:14; ἐν ἁγιασμῷ πνεύματος, II Th 2:18, I Pe 1:2; ἓν π., I Co 12:13, Eph 2:18 4:4; ὁ δὲ κύριος τὸ π. ἐστιν, II Co 3:17; of that which is effected or governed by the Spirit, opp. to γράμμα, Ro 2:29 7:6, II Co 3:6. SYN.: νοῦς, which in NT is contrasted with π. as "the action of the understanding in man with that of the spiritual or ecstatic impulse" ( DB, iv, 612); ψυχή —the usual term in cl. psychology—in NT, "expresses man as apart from God, a separate individual, π. expresses man as drawing his life from God" ( DB, 1-vol., 872).Scroll for more

the

For

mind

of the

flesh

is death

the

but

mind

of the

Spirit

is life

and

peace

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Card 14

τὸtoh

γὰρgahr

φρόνημαFROH-nay-mah

τῆςtays

σαρκὸςsahr-KOHS

θάνατοςTHAH-nah-tohs

τὸtoh

δὲdeh

φρόνημαFROH-nay-mah

τοῦtoo

πνεύματοςPNYOO-mah-tohs

ζωὴzoh-AY

καὶkai

εἰρήνηay-RAY-nay

The Pieces

τὸGreek article

γὰρGreek conjunction

φρόνημαGreek noun, neuter

τῆςGreek article

σαρκὸςGreek noun, feminine

θάνατοςGreek noun, masculine

τὸGreek article

δὲGreek conjunction

φρόνημαGreek noun, neuter

τοῦGreek article

πνεύματοςGreek noun, neuter

ζωὴGreek noun, feminine

καὶGreek conjunction

εἰρήνηGreek noun, feminine

What It Can Mean

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

purposeThought, purpose, aspirations.** φρόνημα, -τος, τό (< φρονέω ), [in LXX: II Mac 7:21 13:9 *;] that which is in the mind (the content of φρονεῖν, ICC, Ro., 8 6 ), the thought: Ro 8:6, 7, 27.†Scroll for more