Psalms 6 — Open Scroll

For the Chief Musician

on stringed instruments

set to

the Sheminith

A Psalm

of David

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

לַמְנַצֵּ֣חַlah-meh-nah-TSEH-ahch

בִּ֭נְגִינוֹתbee-neh-gee-NOHT

עַֽלahl

הַשְּׁמִינִ֗יתhah-sheh-mee-NEET

מִזְמ֥וֹרmeez-MOHR

לְדָוִֽדleh-dah-VEED

Letters

לַ + [הַ] + מְנַצֵּ֣חַ

בִּ֭ + נְגִינוֹת

עַֽל

הַ + שְּׁמִינִ֗ית

מִזְמ֥וֹר

לְ + דָוִֽד

The Pieces

לַHebrew prefix[הַ]Hebrew prefixמְנַצֵּ֣חַHebrew verb

בִּ֭Hebrew prefixנְגִינוֹתHebrew noun, feminine

עַֽלHebrew preposition

הַHebrew prefixשְּׁמִינִ֗יתHebrew adjective

מִזְמ֥וֹרHebrew noun, masculine

לְHebrew prefixדָוִֽדname of a person

What It Can Mean

לַto/for[הַ]theמְנַצֵּ֣חַto conductBe pre-eminent, enduring.[ נָצַח ] vb . be pre-eminent , enduring Niph . enduring Piel = act as overseer , superintendent , directorScroll for more

בִּ֭in/on/withנְגִינוֹתmusicMusic.[ נְגִינָה ] n.f . musicScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

הַtheשְּׁמִינִ֗יתeighthEighth.שְׁמִינִי , שְׁמִינִית 31 adj . num . eighthScroll for more

melodyMelody.מִזְמוֹר n.[m.] melody (techn. design. of psalms), always in this form; in 57 ψ-titlesScroll for more

לְto/forדָוִֽדDavidDavid.דָּוִד , דָּוִיד 1066 n.pr.m . DavidScroll for more

O Jehovah

not

in thine anger

rebuke me

Neither

in thy hot displeasure

chasten me

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

יהוהYHWHYud-Heh-Vav-Heh

אַלahl

בְּאַפְּךָ֥beh-ah-peh-CHAH

תוֹכִיחֵ֑נִיtoh-chee-CHEH-nee

וְֽאַלveh-AHL

בַּחֲמָתְךָ֥bah-chah-mah-teh-CHAH

תְיַסְּרֵֽנִיteh-yah-seh-REH-nee

Letters

יהוה

אַל

בְּ + אַפְּ + ךָ֥

תוֹכִיחֵ֑ + נִי

וְֽ + אַל

בַּ + חֲמָתְ + ךָ֥

תְיַסְּרֵֽ + נִי

The Pieces

יהוהname of a title or other name

אַלHebrew negative

בְּHebrew prefixאַפְּHebrew noun, masculineךָ֥possessive suffix, 2nd person masculine singular

תוֹכִיחֵ֑Hebrew verbנִיobject suffix, 1st person singular

וְֽHebrew conjunctionאַלHebrew negative

בַּHebrew prefixחֲמָתְHebrew noun, feminineךָ֥possessive suffix, 2nd person masculine singular

תְיַסְּרֵֽHebrew verbנִיobject suffix, 1st person singular

What It Can Mean

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

not

בְּin/on/withאַפְּface: angerNostril, nose, face, anger.אַף 277 n.m . nostril , nose , face , anger nostril , as organ of breathing Dn. face mostly angerךָ֥yourScroll for more

תוֹכִיחֵ֑to rebukeDecide, adjudge, prove.[ יָכַח ] vb . Hiph . decide , adjudge , prove Hiph . decide , judge adjudge , appoint shew to be right , prove convince , convict reprove , chide correct , rebuke Hoph . he is chastened also with pain Niph . come now and let us reason together ; there an upright man might reason with him ; and thou art set right , righted , justified Hithp . with Israel he will argueנִיmeScroll for more

וְֽandאַלnot

בַּin/on/withחֲמָתְrageHeat, rage.חֵמָה , (once חֵמָא ) 121 n.f . heat , rage heat : fever venom , poison burning anger , rage : of man of the he-goat in Daniel's vision of Godךָ֥yourScroll for more

תְיַסְּרֵֽto disciplineDiscipline, chasten, admonish.[ יָסַר ] vb . discipline , chasten , admonish Qal admonish instruct discipline Niph . let oneself be corrected , admonished Pi . discipline , correct (the moral nature, with more or less severity acc. to circumstances) more severely, chasten , chastise Nithp . pass. be disciplined , corrected Hiph . chastenנִיmeScroll for more

Have mercy upon me

O Jehovah

for

am withered away

I

heal me

O Jehovah

for

are troubled

my bones

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

חָנֵּ֥נִיchah-NEH-nee

יהוהYHWHYud-Heh-Vav-Heh

כִּ֤יkee

אֻמְלַ֫לoom-LAHL

אָ֥נִיAH-nee

רְפָאֵ֥נִיreh-fah-EH-nee

יהוהYHWHYud-Heh-Vav-Heh

כִּ֖יkee

נִבְהֲל֣וּneev-hah-LOO

עֲצָמָֽיah-tsah-MAI

Letters

חָנֵּ֥ + נִי

יהוה

כִּ֤י

אֻמְלַ֫ל

אָ֥נִי

רְפָאֵ֥ + נִי

יהוה

כִּ֖י

נִבְהֲל֣וּ

עֲצָמָֽ + י

The Pieces

חָנֵּ֥Hebrew verbנִיobject suffix, 1st person singular

יהוהname of a title or other name

כִּ֤יHebrew conjunction

אֻמְלַ֫לHebrew adjective

אָ֥נִיHebrew personal pronoun, common singular

רְפָאֵ֥Hebrew verbנִיobject suffix, 1st person singular

יהוהname of a title or other name

כִּ֖יHebrew conjunction

נִבְהֲל֣וּHebrew verb

עֲצָמָֽHebrew noun, feminineיpossessive suffix, 1st person singular

What It Can Mean

חָנֵּ֥be graciousShew favour, be gracious.חָנַן vb . shew favour , be gracious Qal favour , shew favour Niph . be pitied Po‛el direct favour to Hoph . be shewn favour , consideration Hithp . seek or implore favourנִיmeScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

weak

II.אֲנִי , אָ֑נִי pron . 1s . comm . IScroll for more

רְפָאֵ֥to healHeal.רָפָא vb . heal Qal heal Niph . be healed Pi . have healed , heal Hithp . in order to get healedנִיmeScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to dismay[ בָּהַל ] vb . Niph . be disturbed , dismayed , terrified be in haste , hasty Pi . dismay , terrify hasten , make haste , act hastily Pu . hastened ; hastily gained Hiph . dismay , terrify (late) hasten , hurryScroll for more

עֲצָמָֽboneBone, substance, self.עֶ֫צֶם 125 n.f . bone , substance , selfיmyScroll for more

My soul also

is … troubled

sore

And thou

O Jehovah

long

how

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

וְ֭נַפְשִׁיveh-nahf-SHEE

נִבְהֲלָ֣הneev-hah-LAH

מְאֹ֑דmeh-OHD

וְאַתָּ֥הveh-ah-TAH

יהוהYHWHYud-Heh-Vav-Heh

עַדahd

מָתָֽיmah-TAI

Letters

וְ֭ + נַפְשִׁ + י

נִבְהֲלָ֣ה

מְאֹ֑ד

וְ + אַתָּ֥ה

יהוה

עַד

מָתָֽי

The Pieces

וְ֭Hebrew conjunctionנַפְשִׁHebrew noun, feminineיpossessive suffix, 1st person singular

נִבְהֲלָ֣הHebrew verb

מְאֹ֑דHebrew adjective

וְHebrew conjunctionאַתָּ֥הHebrew personal pronoun, masculine singular

יהוהname of a title or other name

עַדHebrew preposition

מָתָֽיHebrew interrogative

What It Can Mean

וְ֭andנַפְשִׁsoulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DיmyScroll for more

to dismay[ בָּהַל ] vb . Niph . be disturbed , dismayed , terrified be in haste , hasty Pi . dismay , terrify hasten , make haste , act hastily Pu . hastened ; hastily gained Hiph . dismay , terrify (late) hasten , hurryScroll for more

muchMuchness, force, abundance, exceedingly.מְאֹד n.m . muchness , force , abundance , exceedingly force , might in diff. idioms (298 t.) to express the idea of exceedingly , greatly , very (whether of magnitude or degree)Scroll for more

וְandאַתָּ֥הyouThou.אַתָּ֫ה , אָ֑תָּה pron. 2 s. m . thouScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

tillAs far as, even to, up to, until, while.עַד , in poetry עֲדֵי prep . as far as , even to , up to , until , while prep . of space Of time Of degree conj . until While Of degree, to the point that , so that even (rare) עַד לְ , a strengthened form for עַד . Thus of space Of time Of degreeScroll for more

howWhen.מָתַי 43 interrog.adv . when ?Scroll for more

Return

O Jehovah

deliver

my soul

Save me

for … sake

thy lovingkindness

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

שׁוּבָ֣הshoo-VAH

יהוהYHWHYud-Heh-Vav-Heh

חַלְּצָ֣הchah-leh-TSAH

נַפְשִׁ֑יnahf-SHEE

ה֝וֹשִׁיעֵ֗נִיhoh-shee-EH-nee

לְמַ֣עַןleh-MAH-ahn

חַסְדֶּֽךָchahs-DEH-chah

Letters

שׁוּבָ֣ + ה

יהוה

חַלְּצָ֣ + ה

נַפְשִׁ֑ + י

ה֝וֹשִׁיעֵ֗ + נִי

לְמַ֣עַן

חַסְדֶּֽ + ךָ

The Pieces

שׁוּבָ֣Hebrew verbהHebrew suffix

יהוהname of a title or other name

חַלְּצָ֣Hebrew verbהHebrew suffix

נַפְשִׁ֑Hebrew noun, feminineיpossessive suffix, 1st person singular

ה֝וֹשִׁיעֵ֗Hebrew verbנִיobject suffix, 1st person singular

לְמַ֣עַןHebrew preposition or Hebrew conjunction

חַסְדֶּֽHebrew noun, masculineךָpossessive suffix, 2nd person masculine singular

What It Can Mean

שׁוּבָ֣to return: returnTurn back, return.שׁוּב 1056 vb . turn back , return Qal 683;— turn back , return : turn back return , come or go back esp. return unto of dying of revival from death fig. of human relations: return to leader, king = change so as to appoach (in purpose, desire) turn , i.e. resort to return to a physical condition abs. = change course of action fig., specif. of spiritual relations: turn back from God = apostatize of י׳ , turn away turn back to God (= seek penitently) abs. repent turn back from evil of י׳ of י׳ , return (to shew favour) of inanimate things (sts. personified, or treated as things of life): denoting repetition, etc. trans. Pō‛l . bring back fig. restore , refresh restore , repair lead away (enticingly) shew turning = apostatize Hiph . 353 cause to return , bring back bring back into bondage put back = draw back = give back , restore = relinguish = give in payment , requital bring one back (from dead) bring back heart = refresh bring back words of people bring back (in retribution) upon pay as recompense turn back , backward = repel, defeat turn away face late, turn toward , acc. face turn against bring back to mind , take into consideration = shew a turning away from your idols (i.e. turn away) reverse , revoke = repel, defeat Hoph . my money has been returnedהpossible emphasis endingScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

חַלְּצָ֣to rescueDraw off, out, withdraw.חָלַץ vb . draw off or out , withdraw Qal draw , draw off intrans. withdraw Niph . be delivered Pi . pull out , tear out rescue , deliverהpossible emphasis endingScroll for more

נַפְשִׁ֑soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DיmyScroll for more

ה֝וֹשִׁיעֵ֗to saveDeliver.[ יָשַׁע ] vb . Hiph . deliver ; Niph . intrans. and pass. Niph . be liberated , saved (prop. placed in freedom ) be saved in battle, victorious Hiph . deliver , save (prop. give width and breadth to , liberate ) save from moral troubles give victory toנִיmeScroll for more

becausePurpose, intent, for the sake of, on account of, to the intent, in order that.[ מַ֫עַן ] subst . purpose , intent , only with לְ , in לְמַ֫עַן 271 prep . and conj . for the sake of , on account of , to the intent or in order thatScroll for more

חַסְדֶּֽkindnessGoodness, kindness.חֶ֫סֶד 247 n.m . goodness , kindness of man : kindness of men toward men, in doing favours and benefits kindness (especially as extended to the lowly, needy and miserable), mercy (rarely) affection of Isr. to י׳ , love to God , piety lovely appearance of God : kindness , lovingkindness in condescending to the needs of his creatures.ךָyourScroll for more

For

there is no

in death

remembrance of thee

In Sheol

who

shall give … thanks

thee

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

כִּ֤יkee

אֵ֣יןayn

בַּמָּ֣וֶתbah-MAH-vet

זִכְרֶ֑ךָzeech-REH-chah

בִּ֝שְׁא֗וֹלbee-sheh-OHL

מִ֣יmee

יֽוֹדֶהyoh-deh

לָּֽךְlahch

Letters

כִּ֤י

אֵ֣ין

בַּ + [הַ] + מָּ֣וֶת

זִכְרֶ֑ + ךָ

בִּ֝ + שְׁא֗וֹל

מִ֣י

יֽוֹדֶה

לָּֽ + ךְ

The Pieces

כִּ֤יHebrew conjunction

אֵ֣יןHebrew negative

בַּHebrew prefix[הַ]Hebrew prefixמָּ֣וֶתHebrew noun, masculine

זִכְרֶ֑Hebrew noun, masculineךָpossessive suffix, 2nd person masculine singular

בִּ֝Hebrew prefixשְׁא֗וֹלname of a place

מִ֣יHebrew interrogative

יֽוֹדֶהHebrew verb

לָּֽHebrew prefixךְobject suffix, 2nd person feminine singular

What It Can Mean

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

nothingNothing, nought.אַ֫יִן , אָ֑֫יִן cstr. אֵין subst . prop. nothing , nought to nothing , as nothing cstr. אֵין , very freq. as particle of negation , is not , are not , was not , were not אֵין לְ׳ , with subst., or pron., there is (was) not to … = … have , has , had , etc. not in circumst. clauses with inf. and ל׳ , it is not to … with prefixesScroll for more

בַּin/on/with[הַ]theמָּ֣וֶתdeathDeath.מָ֫וֶת 161 n.m . death death , opp. life death by violence state of death or place of deathScroll for more

זִכְרֶ֑memorialRemembrance, memorial.זֵ֫כֶר n.m . remembrance , memorialךָyourScroll for more

בִּ֝in/on/withשְׁא֗וֹלhell: SheolShᵉ’ōl, underworld, place of inquiry.שְׁאוֹל , שְׁאֹל n.f . Shᵉ’ōl , underworld (√ dub.; i.e. place of inquiry )Scroll for more

who?Who?מִי 423 pron.interrog . who? of persons מִי is rarely used of things , and usually where persons are understood or implied in the gen. whose in an indirect qu. מִי ב׳ who among … ? strengthened and emph. forms of interrog. various rhetorical uses whose מִי may sometimes be rendered whosoever , though, as the examples will shew, it does not really mean it once, following a verb, any oneScroll for more

to give thanksThrow, cast.[ יָדָה ] vb . throw , cast Qal shoot (arrows) at Pi . and they cast (stones) on me Hiph . give thanks , laud , praise confess Hithp . confess give thanks , in ritual worshipScroll for more

לָּֽto/forךְyou

I am weary

with my groaning

make I … to swim

Every

night

my bed

with my tears

my couch

I water

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

יָגַ֤עְתִּיyah-GAH-eh-tee

בְּֽאַנְחָתִ֗יbeh-ahn-chah-TEE

אַשְׂחֶ֣הahs-CHEH

בְכָלveh-chohl

לַ֭יְלָהLAH-yeh-lah

מִטָּתִ֑יmee-tah-TEE

בְּ֝דִמְעָתִ֗יbeh-deem-ah-TEE

עַרְשִׂ֥יahr-SEE

אַמְסֶֽהahm-SEH

Letters

יָגַ֤עְתִּי

בְּֽ + אַנְחָתִ֗ + י

אַשְׂחֶ֣ה

בְ + כָל

לַ֭יְלָה

מִטָּתִ֑ + י

בְּ֝ + דִמְעָתִ֗ + י

עַרְשִׂ֥ + י

אַמְסֶֽה

The Pieces

יָגַ֤עְתִּיHebrew verb

בְּֽHebrew prefixאַנְחָתִ֗Hebrew noun, feminineיpossessive suffix, 1st person singular

אַשְׂחֶ֣הHebrew verb

בְHebrew prefixכָלHebrew noun, masculine

לַ֭יְלָהHebrew noun, masculine

מִטָּתִ֑Hebrew noun, feminineיpossessive suffix, 1st person singular

בְּ֝Hebrew prefixדִמְעָתִ֗Hebrew noun, feminineיpossessive suffix, 1st person singular

עַרְשִׂ֥Hebrew noun, feminineיpossessive suffix, 1st person singular

אַמְסֶֽהHebrew verb

What It Can Mean

be weary/toilToil, grow, be weary.[ יָגֵעַ , יָגַע ] vb . toil , grow or be weary Qal toil , labour grow or be weary Pi . weary , make weary Hiph . make to toilScroll for more

בְּֽin/on/withאַנְחָתִ֗sighingSighing, groaning.אֲנָחָה n.f . sighing , groaning (poet. & late)יmyScroll for more

to swimSwim.[ שָׂחָה ] vb . swim Qal Is 25:11 . Hiph . I make my bed swim (with my tears)Scroll for more

בְin/on/withכָלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

nightNight.לַ֫יְלָה , לַ֫יִל 242 n.m . nightScroll for more

מִטָּתִ֑bedCouch, bed, place of reclining.מִטָּה n.f . couch , bed ( place of reclining )יmyScroll for more

בְּ֝in/on/withדִמְעָתִ֗tearsTears.דִּמְעָה n.f . coll. tears (chiefly poet. and late; freq. in Je. and contemp.)יmyScroll for more

עַרְשִׂ֥bedCouch, divan.עֶ֫רֶשׂ n.f . couch , divanיmyScroll for more

to liquefyMelt, dissolve, be liquified.[ מָסָה ] vb . melt , dissolve , be liquified ;—only Hiph .Scroll for more

wasteth away

because of grief

Mine eye

It waxeth old

because of all

mine adversaries

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

עָֽשְׁשָׁ֣הah-sheh-SHAH

מִכַּ֣עַסmee-KAH-ahs

עֵינִ֑יay-NEE

עָֽ֝תְקָ֗הah-teh-KAH

בְּכָלbeh-CHAHL

צוֹרְרָֽיtsoh-reh-RAI

Letters

עָֽשְׁשָׁ֣ה

מִ + כַּ֣עַס

עֵינִ֑ + י

עָֽ֝תְקָ֗ה

בְּ + כָל

צוֹרְרָֽ + י

The Pieces

עָֽשְׁשָׁ֣הHebrew verb

מִHebrew prefixכַּ֣עַסHebrew noun, masculine

עֵינִ֑Hebrew noun, feminineיpossessive suffix, 1st person singular

עָֽ֝תְקָ֗הHebrew verb

בְּHebrew prefixכָלHebrew noun, masculine

צוֹרְרָֽHebrew verbיobject suffix, 1st person singular

What It Can Mean

to wasteWaste away.[ עָשֵׁשׁ ] waste awayScroll for more

מִfromכַּ֣עַסvexationVexation, anger.כַּ֫עַס n.m . vexation , angerScroll for more

עֵינִ֑eyeEye.עַ֫יִן 859 n.f . eye lit. as physical organ eyes as showing mental qualities desire of the eyes , abominations of the eyes Fig. of mental and physical faculties, acts and states Transferred mngs.: visible surface of earth appearance gleam , sparkle Other phrases are: an eye for an eye ; eye to eye ; in the presence of , in full view of ; of business transaction; on the foreheadיmyScroll for more

to proceedMove, proceed, advance.עָתַק move , proceed , advance Qal move advance Hiph . move forward he who removeth mountains very late transcribe ( remove from one book or roll to another)Scroll for more

בְּin/on/withכָלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

צוֹרְרָֽto vexShew hostility toward, vex.צָרַר vb . shew hostility toward , vexיmeScroll for more

Depart

from me

all ye

workers

of iniquity

For

hath heard

Jehovah

the voice

of my weeping

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

ס֣וּרוּSOO-roo

מִ֭מֶּנִּיmee-MEH-nee

כָּלkohl

פֹּ֣עֲלֵיPOH-ah-lay

אָ֑וֶןAH-ven

כִּֽיkee

שָׁמַ֥עshah-MAH

יהוהYHWHYud-Heh-Vav-Heh

ק֣וֹלkohl

בִּכְיִֽיbeech-YEE

Letters

ס֣וּרוּ

מִ֭מֶּ + נִּי

כָּל

פֹּ֣עֲלֵי

אָ֑וֶן

כִּֽי

שָׁמַ֥ע

יהוה

ק֣וֹל

בִּכְיִֽ + י

The Pieces

ס֣וּרוּHebrew verb

מִ֭מֶּHebrew prepositionנִּיobject suffix, 1st person singular

כָּלHebrew noun, masculine

פֹּ֣עֲלֵיHebrew verb

אָ֑וֶןHebrew noun, masculine

כִּֽיHebrew conjunction

שָׁמַ֥עHebrew verb

יהוהname of a title or other name

ק֣וֹלHebrew noun, masculine

בִּכְיִֽHebrew noun, masculineיpossessive suffix, 1st person singular

What It Can Mean

to turn aside: removeTurn aside.סוּר and [ שׂוּר ] 300 vb . turn aside Qal turn aside , out of one's course depart of lifeless things = be removed = come to an end Pô‛lēl he turned aside my ways (my steps) Hiph . cause to (turn aside,) depart , common word for remove , take away rarer uses Pô‛lēl be taken away , removedScroll for more

מִ֭מֶּfromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:נִּיmeScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

to workDo, make.פָּעַל 67 vb . do , make (poet. for עָשָׂה ) Qal do makeScroll for more

evil: wickednessTrouble, sorrow, wickedness.אָ֫וֶן 85 n.m . trouble , sorrow , wickedness trouble , sorrow idolatry trouble of iniquity , wickednessScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to hear: hearHear.שָׁמַע 1152 vb . hear Qal 1052 subj. pers. hum. י׳ (God) subj. Niph . 42 be heard , of voice, sound be heard of be regarded , obeyed = (favourable) hearing was granted to their voice . Pi . he caused the people to hear Hiph . 63 of man י׳ subj.Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

voice: soundSound, voice.קוֹל 506 n.m . sound , voiceScroll for more

בִּכְיִֽweepingWeeping.בְּכִי n.m . weepingיmyScroll for more

hath heard

Jehovah

my supplication

Jehovah

my prayer

will receive

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

שָׁמַ֣עshah-MAH

יהוהYHWHYud-Heh-Vav-Heh

תְּחִנָּתִ֑יteh-chee-nah-TEE

יהוהYHWHYud-Heh-Vav-Heh

תְּֽפִלָּתִ֥יteh-fee-lah-TEE

יִקָּֽחyee-KAHCH

Letters

שָׁמַ֣ע

יהוה

תְּחִנָּתִ֑ + י

יהוה

תְּֽפִלָּתִ֥ + י

יִקָּֽח

The Pieces

שָׁמַ֣עHebrew verb

יהוהname of a title or other name

תְּחִנָּתִ֑Hebrew noun, feminineיpossessive suffix, 1st person singular

יהוהname of a title or other name

תְּֽפִלָּתִ֥Hebrew noun, feminineיpossessive suffix, 1st person singular

יִקָּֽחHebrew verb

What It Can Mean

to hear: hearHear.שָׁמַע 1152 vb . hear Qal 1052 subj. pers. hum. י׳ (God) subj. Niph . 42 be heard , of voice, sound be heard of be regarded , obeyed = (favourable) hearing was granted to their voice . Pi . he caused the people to hear Hiph . 63 of man י׳ subj.Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

תְּחִנָּתִ֑supplicationFavour, supplication for favour.תְּחִנָּה n.f . favour , supplication for favourיmyScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

תְּֽפִלָּתִ֥prayerPrayer.תְּפִלָּה 77 n.f . prayerיmyScroll for more

to take: takeTake.לָקַח 965 vb . take Qal take , take in hand take and carry along with oneself take from, or out of take , carry away take away from, so as to deprive of esp. take away life take to or for a person take up, upon = put upon = fetch take = lead , conduct (with or without contact) take = capture , seize take = carry off in phr. take vengeance Niph . be captured , of ark be taken away , removed be taken , brought unto Pu . be taken from, out of = be stolen from be taken captive be taken away , removed Hoph . be taken , brought unto be taken out of be taken away from Hithp . lit. fire taking hold of itself , of lightningScroll for more

shall be put to shame

and … troubled

sore

All

mine enemies

They shall turn back

they shall be put to shame

suddenly

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

יֵבֹ֤שׁוּyeh-VOH-shoo

וְיִבָּהֲל֣וּveh-yee-bah-hah-LOO

מְ֭אֹדmeh-OHD

כָּלkohl

אֹיְבָ֑יoh-yeh-VAI

יָ֝שֻׁ֗בוּyah-SHOO-voo

יֵבֹ֥שׁוּyeh-VOH-shoo

רָֽגַעRAH-gah

Letters

יֵבֹ֤שׁוּ

וְ + יִבָּהֲל֣וּ

מְ֭אֹד

כָּל

אֹיְבָ֑ + י

יָ֝שֻׁ֗בוּ

יֵבֹ֥שׁוּ

רָֽגַע

The Pieces

יֵבֹ֤שׁוּHebrew verb

וְHebrew conjunctionיִבָּהֲל֣וּHebrew verb

מְ֭אֹדHebrew adjective

כָּלHebrew noun, masculine

אֹיְבָ֑Hebrew noun, masculineיpossessive suffix, 1st person singular

יָ֝שֻׁ֗בוּHebrew verb

יֵבֹ֥שׁוּHebrew verb

רָֽגַעHebrew noun, masculine

What It Can Mean

be ashamedBe ashamed.בּוֹשׁ 109 vb . be ashamed Qal abs. feel shame sq. מִן , be ashamed of , i.e. disconcerted , disappointed by reason of with obj. I am ashamed to ask Polel delay (in shame) Hiph . put to shame put to shame act shamefully to be put to shame be ashamed Hithp . ashamed before one anotherScroll for more

וְandיִבָּהֲל֣וּto dismay[ בָּהַל ] vb . Niph . be disturbed , dismayed , terrified be in haste , hasty Pi . dismay , terrify hasten , make haste , act hastily Pu . hastened ; hastily gained Hiph . dismay , terrify (late) hasten , hurryScroll for more

muchMuchness, force, abundance, exceedingly.מְאֹד n.m . muchness , force , abundance , exceedingly force , might in diff. idioms (298 t.) to express the idea of exceedingly , greatly , very (whether of magnitude or degree)Scroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

אֹיְבָ֑enemy[ אָיַב ] 283 vb . be hostile to ( enemy = אֹיֵב )יmyScroll for more

to return: returnTurn back, return.שׁוּב 1056 vb . turn back , return Qal 683;— turn back , return : turn back return , come or go back esp. return unto of dying of revival from death fig. of human relations: return to leader, king = change so as to appoach (in purpose, desire) turn , i.e. resort to return to a physical condition abs. = change course of action fig., specif. of spiritual relations: turn back from God = apostatize of י׳ , turn away turn back to God (= seek penitently) abs. repent turn back from evil of י׳ of י׳ , return (to shew favour) of inanimate things (sts. personified, or treated as things of life): denoting repetition, etc. trans. Pō‛l . bring back fig. restore , refresh restore , repair lead away (enticingly) shew turning = apostatize Hiph . 353 cause to return , bring back bring back into bondage put back = draw back = give back , restore = relinguish = give in payment , requital bring one back (from dead) bring back heart = refresh bring back words of people bring back (in retribution) upon pay as recompense turn back , backward = repel, defeat turn away face late, turn toward , acc. face turn against bring back to mind , take into consideration = shew a turning away from your idols (i.e. turn away) reverse , revoke = repel, defeat Hoph . my money has been returnedScroll for more

be ashamedBe ashamed.בּוֹשׁ 109 vb . be ashamed Qal abs. feel shame sq. מִן , be ashamed of , i.e. disconcerted , disappointed by reason of with obj. I am ashamed to ask Polel delay (in shame) Hiph . put to shame put to shame act shamefully to be put to shame be ashamed Hithp . ashamed before one anotherScroll for more

momentA moment.רֶ֫גַע n.m . a momentScroll for more