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1 Peter 2

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CHAPTER 2

1 2 3 4 5

VERSE

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

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1 Peter 2:1

1Putting away therefore all wickedness and all guile and hypocrisies and envies and all evil speakings

Word By Word, In Greek Order1Putting away | 2therefore | 3all | 4wickedness | 5and | 6all | 7guile | 8and | 9hypocrisies | 10and | 11envies | 12and | 13all | 14evil speakings

Related verses (51)

Putting away

therefore

all

wickedness

and

all

guile

and

hypocrisies

and

envies

and

all

evil speakings

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Ἀποθέμενοιah-poh-THEH-meh-noy

οὖνoon

πᾶσανPAH-sahn

κακίανkah-KEE-ahn

καὶkai

πάνταPAHN-tah

δόλονDOH-lohn

καὶkai

ὑποκρίσειςhoo-poh-KREE-says

καὶkai

φθόνουςFTHOH-noos

καὶkai

πάσαςPAH-sahs

καταλαλιάςkah-tah-lah-lee-AHS

The Pieces

ἈποθέμενοιGreek verb

οὖνGreek conjunction

πᾶσανGreek adjective

κακίανGreek noun, feminine

καὶGreek conjunction

πάνταGreek adjective

δόλονGreek noun, masculine

καὶGreek conjunction

ὑποκρίσειςGreek noun, feminine

καὶGreek conjunction

φθόνουςGreek noun, masculine

καὶGreek conjunction

πάσαςGreek adjective

καταλαλιάςGreek noun, feminine

What It Can Mean

to put asideI lay off or aside, renounce, stow away, put.ἀπο-τίθημι, [in LXX chiefly for נוּחַ hi.;] to put off or aside; in NT always mid., to put off from oneself as a garment: τ. ἱμάτια, Ac 7:58; metaph., in ethical sense, to put of, lay aside: Ro 13:12, Eph 4:22, 25, Col 3:8, He 12:1, Ja 1:21, I Pe 2:1; to stow away, put: ἐν τ. φυλακῇ (MM, s.v.), Mt 14:3.†Scroll for more

therefore/thenTherefore, then.οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mt 3:10, Lk 3:9, Jo 8:38, Ac 1:21, Ro 5:9, al.; in exhortations, Mt 3:8, Lk 11:35, Ac 3:19, Ro 6:12, al.; in questions, Mt 13:28, Mk 15:12, Jo 8:[5], Ro 6:1, al.; continuing a narrative or resuming it after a digression, Mt 1:17, Lk 3:18, Jo 1:22 2:18 (and very freq. in this Gospel), Ac 26:22, al.; ἄρα οὖν (v.s. ἄρα ); ἐπεὶ οὖν, He 2:14; οὖν c. ptcp. (= ἐπεὶ οὖν ), Ac 2:30, Ro 5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mt 5:23, Lk 4:7, Jo 6:62, Ro 2:26, al.; ὡς οὖν, Jo 4:1, al.Scroll for more

allAll, the whole, every kind of.πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία ( προθυμία, χαρά ), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al. As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ ( ὅσοι ), Mt 4:24, Mk 1:32, Lk 4:40, al. Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν ); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phi 4:6, al.; pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα ( ταῦτα π. ), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al. C. neg., πᾶς οὐ ( μή ) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f.Scroll for more

evil(a) evil (i.e. trouble, labor, misfortune), (b) wickedness, (c) vicious disposition, malice, spite.κακία, -ας, ἡ (< κακός ), [in LXX chiefly for רָאָה;] badness in quality (opp. to ἀρετή, excellence ). wickedness, depravity, malignity: Ac 8:22, Ro 1:29, I Co 5:8 14:20, Eph 4:31, Col 3:8, Tit 3:3, Ja 1:21, I Pe 2:1, 16. In late Gk., evil, trouble, affliction ( Am 3:6, I Ki 6:9, Ec 7:15, Si 19:6, al.): Mt 6:34 (cf. MM, Exp., xv).† SYN.: πονηρία.Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

deceitDeceit, guile, treachery.δόλος, -ου, ὁ, [in LXX chiefly for מִרְמָה;] in Hom., a bait. a snare. In the abstract, craft, deceit: Mt 26:4, Mk 7:22 14:1, Jo 1:47, Ac 13:10, Ro 1:29, II Co 12:16, I Th 2:3, I Pe 2:1, 22 3:10 (LXX) ( λαλῆσαι δ. ).†Scroll for more

hypocrisy(lit: stage-playing), a response, answer, hypocrisy, dissembling.** ὑπό-κρισις, -εως, ἡ (< ὑποκρίνομαι, q.v.) [in LXX: II Mac 6:25 *;] a reply, answer (Hdt.). play-acting (Arist., Polyb., al.). Metaph., pretence, hypocrisy: Mt 23:28, Mk 12:15, Lk 12:1, Ga 2:13, I Ti 4:2, I Pe 2:1 (Polyb., Pss Sol 4:7).†Scroll for more

envyEnvy, a grudge, spite.** φθόνος, -ου, ὁ [in LXX: Wi 2:24 6:23, I Mac 8:16, III Mac 6:7 *;] envy: Ro 1:29, Ga 5:21, I Ti 6:4, Tit 3:3, I Pe 2:1; διὰ φθόνον, Mt 27:18, Mk 15:10, Phl 1:15; πρὸς φθόνον ἐπιποθεῖ τ. πνεῦμα (on the meaning, v. R, txt., mg. 1, 2; Hort, Ja., 93 f.), Ja 4:5.†Scroll for more

slanderEvil-speaking, backbiting, detraction, slander.**† κατα-λαλιά, -ᾶς, ἡ (< κατάλαλος ), [in LXX: Wi 1:11 *;] evil-speaking, railing: pl., II Co 12:20, I Pe 2:1.†Scroll for more

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1 Peter 2:2

2as newborn babes long for the spiritual milk which is without guile that ye may grow thereby unto salvation

Related verses (19)

newborn

babes

the

spiritual

which is without guile

milk

long for

that

thereby

ye may grow

unto

salvation

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ὡςhohs

ἀρτιγέννηταahr-tee-GEH-nay-tah

βρέφηBREH-fay

τὸtoh

λογικὸνloh-gee-KOHN

ἄδολονAH-doh-lohn

γάλαGAH-lah

ἐπιποθήσατεeh-pee-poh-THAY-sah-teh

ἵναHEE-nah

ἐνen

αὐτῷow-TOH

αὐξηθῆτεow-ksay-THAY-teh

εἰςays

σωτηρίανsoh-tay-REE-ahn

The Pieces

ὡςGreek preposition

ἀρτιγέννηταGreek adjective

βρέφηGreek noun, neuter

τὸGreek article

λογικὸνGreek adjective

ἄδολονGreek adjective

γάλαGreek noun, neuter

ἐπιποθήσατεGreek verb

ἵναGreek conjunction

ἐνGreek preposition

αὐτῷGreek pronoun

αὐξηθῆτεGreek verb

εἰςGreek preposition

σωτηρίανGreek noun, feminine

What It Can Mean

as/whenAs, like as, about, as it were, according as, how, when, while, as soon as, so that.ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. As relat. adv. of manner, as, like as, just as, even as; with a demonstrative, like οὕτως, expressed or understood: οὕτως... ὡς, Mk 4:26, I Co 3:15, Eph 5:28, Ja 2:12, al.; ὡς... οὕτως, Ac 8:32, I Co 7:17, al.; elliptically (sc. οὕτως, οὕτω ), c. nom., Mt 6:29, al.; c. acc., Mt 19:19, Mk 12:31, al.; c. prep., Mt 26:55, Mk 14:48, Lk 22:52, Jo 7:10, al.; c. verb., Jo 15:6, II Co 3:1, Eph 2:3, I Th 5:6, al.; c. ptcp. (the ptcp. however not having the special force wh. it has in cl.; v. Bl., §73, 5; 74, 6), Mt 7:29, Mk 1:22, He 13:17, al.; freq implying opinion or belief, Ro 9:32; so esp, c. gen. absol., I Co 4:18, II Co 5:20, I Pe 4:12, II Pe 1:3. Before numerals, about, nearly: Mk 5:13, Jo 1:40, Ac 5:7, al. Before adjectives and adverbs, how: Ro 10:15 11:33, I Th 2:10; c. superl., ὡς τάχιστα, as quickly as possible, Ac 17:15. As conjunction; temporal, as, when, since: Mk 9:21 14:72, Lk 1:23, Jo 2:9, al.; while, when, as long as: Lk 12:58, Jo 12:36, Ga 6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and v.s. ἄν ), Ro 15:24, I Co 11:34, Phl 2:23. Final, in order that; c. inf., in order to (M, Pr., 204n), Lk 9:52, Ac 20:24, He 7:9.Scroll for more

newbornNewly begotten, newly born.*† ἀρτι-γέννητος, -ον (< ἄρτι, γεννάω ), new-born: I Pe 2:2 (Luc.).†Scroll for more

infantInfant, babe, child in arms.** βρέφος, -ους, τό, [in LXX: Si 19:11, I Mac 1:61, II Mac 6:10, III Mac 5:49, IV Mac 4:25 *;] an unborn child: Lk 1:41, 44. a newborn child, a babe: Lk 2:12, 16 18:15, Ac 7:19, I Pe 2:2; ἀπὸ βρέφους, from infancy, II Ti 3:15.†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

spiritual(a) reasonable, rational, (b) metaphorical, as contrasted with the literal.* λογικός, -ή, -όν (< λόγος, reason ), reasonable, rational: λατρεία, Ro 12:1; τὸ λ. (i.e. spiritual ) γάλα (v. Hort, in l.; MM, xvi), I Pe 2:2 (in support of AV, milk of the word, v. ICC, in l.).†Scroll for more

pureUnadulterated, pure, guileless.* ἄδολος, -ον, guileless (Pind., Thuc). Of liquids (Æsch., Eur., and late prose writers), genuine, pure (in π. and in MGr. of wine, also of corn: MM, VGT, s.v.; Milligan, NTD, 77): of milk, metaph., I Pe 2:2.† SYN.: ἀκέραιος (q.v.), ἄκακος, ἁπλοῦς.Scroll for more

milkMilk.γάλα, -ακτος, τό [in LXX for חלב;] milk: I Co 9:7. Metaph., of elementary Christian teaching: I Co 3:2, He 5:12, 13; τὸ λογικὸν ἄδολον γ., the rational (spiritual) genuine milk (v. Hort, in l.), I Pe 2:2 (in support of AV, milk of the word, v. ICC, in l.).†Scroll for more

to long forI long for, strain after, desire greatly, have affection for.ἐπι-ποθέω, -ῶ [in LXX for יָאַב, אָרַג, כָּסַף hi., etc.;] to long for, desire: c. inf., Ro 1:11, II Co 5:2, I Th 3:6, II Ti 1:4, Phl 2:26 (WH, [txt.]); c. acc rei, I Pe 2:2; c. acc pers., II Co 9:14, Phl 1:8 2:26 (WH, mg); absol., Ja 4:5 (v. Mayor, in l.).†Scroll for more

in order that/toIn order that, so that.ἵνα, adverb (poët., Hom., al.), of place, where, whither. of circumstance, when. Conjunction, prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word ( Ac 19:4, Ro 11:31 (?), Ga 2:10, al.); c. optat. (so in cl. after historic tenses): after a pres., Eph 1:17 (but WH, mg., subjc.; v. Burton, § 225, Rem., 2); c. subjc.: after a pres., Mk 4:21, Lk 6:34, Jo 3:15, Ac 2:25, Ro 1:11, al.; after a pf., Mt 1:22, Jo 5:23, I Co 9:22, al.; after an imperat. (pres. or aor.), Mt 7:1, Mk 11:25, Jo 10:38, I Co 7:5, al.; after a delib. subjc., Mk 1:38, al.; after a fut., Lk 16:4, Jo 14:3, I Co 15:28, al.; after historic tenses (where optat. in cl.; WM, 359 f.; M, Pr., 196 f.), Mk 6:41 (impf.), Jo 4:8 (plpf.), Mk 3:14 (aor.), al.; in late writers (M, Pr., 35; Burton, §§ 198, 199), c. indic. fut: Lk 20:10, I Pe 3:1, al.; as often in eccl. writers (Thayer, s.v.), c. indic. pres.: I Co 4:6, Ga 4:17, al. (?; but v. Burton, § 198, Rem.); εἰς (διὰ) τοῦτο, ἵνα: Jo 18:37, I Ti 1:16, al.; τούτου χάριν, Tit 1:5; elliptical constructions: omission of the principal verb, Jo 1:8, II Th 3:9, I Jo 2:19, al.; of the final verb, Ro 4:16, II Co 8:13, al. In late writers, definitive, = inf. (WM, 420; Bl., § 69, 1), that; after verbs of wishing, caring, striving, etc.: θέλω, Mt 7:12, al.; ζητῶ, I Co 4:2 14:12; ζηλόω, I Co 14:1, al.; after verbs of saying, asking, exhorting: εἰπεῖν, Mt 4:3, al.; ἐρωτῶ, Mk 7:26, al.; παρακαλῶ, Mt 14:36, I Co 1:10, al., etc.; after words expressing expediency, etc.: συμφέρει, Mt 18:6, Jo 11:50, al.; ἱκανός, Mt 8:8, Lk 7:6; χρείαν ἔχω, Jo 2:25, al, etc.; after substantives, adding further definition: ὥρα, Jo 12:23 13:1; χρόνος, Re 2:21; συνήθεια, Jo 18:39; μισθός, I Co 9:18. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206 ff.; WM, 572; Bl., § 69, 3; Burton, § 223): Ro 11:11, I Co 7:29, I Th 5:4, al. (but v. Thayer, s.v.); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mt 1:22 2:14 4:14, Jo 13:18, al.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

it/s/heHe, she, it, they, them, same.αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

to grow(a) I cause to increase, become greater (b) I increase, grow.αὐξάνω (and the earlier form αὔξω, Eph 2:21, Col 2:19; MM, s.v.), [in LXX chiefly for פּרה;] trans., to make to grow: I Co 3:6, 7, II Co 9:10. Pass., to grow, increase, become greater: Mt 13:32, Mk 4:8, II Co 10:15, Col 1:6; τῇ ἐπιγνώσει τ. θεοῦ, Col 1:10; εἰς σωτηρίαν, I Pe 2:2. In later Gk. (but nowhere in LXX), intrans., to grow, increase: of plants, Mt 6:28, Lk 12:27 13:19; of infants, Lk 1:80 2:40; of a multitude, Ac 7:17; of the increase of the Gospel: ὁ λόγος ηὔξανε, Ac 6:7 12:24 19:20; of Christ as a leader, Jo 3:30; of Christian character: εἰς Χριοτόν, Eph 4:15; εἰς ναόν, Eph 2:21; ἐν χάριτι, II Pe 3:18; τὴν αὔξησιν τ. θεσῦ, Col 2:19 (cf. συν, ὑπερ-αυξάνω ).†Scroll for more

towardInto, in, unto, to, upon, towards, for, among.εἰς, prep. c. acc., expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.). Of place. After verbs of motion; of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.; of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.; before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.; Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14; elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. Of direction; after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.; after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al. After verbs of rest; in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.; by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al. Of time, for, unto; accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al. Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω ), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23. Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1. Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).Scroll for more

salvationWelfare, prosperity, deliverance, preservation, salvation, safety.σωτηρία, -ας, ἡ (< σωτήρ ), [in LXX for יֶשַׁע, יְשׁוּעָה, תְּשׁוּעָה, פְּלֵיטָה, etc.;] deliverance, preservation, salvation, safety (Lat. salus ): Ac 7:25 27:34, He 11:7; ἐξ ἐχθρῶν, Lk 1:71. In NT esp. of Messianic and spiritual salvation (v.s. σώζω ): Lk 19:9, Jo 4:22, Ac 4:12 13:47, Ro 11:11, II Th 2:13, II Ti 3:15, He 2:3 6:9, II Pe 3:15, Ju 3; opp. to ἀπηώλεια, Phl 1:28; αἰώνιος-., He 5:9; ὁ λόγος ( τὸ εὐαγγέλιον ) τῆς σ., Ac 13:26, Eph 1:13; ὁδὸς σωτηρίας, Ac 16:17; κέρας σωτηρίας, Lk 1:69; ἡμέρα σωτηρίας, II Co 6:2 (LXX); κατεργάζεσθαι τὴν ἑαυτοῦ σ., Phl 2:12; κληρονομεῖν σ., He 1:14; ὁ ἀρχηγὸς τῆς σ., He 2:10; εἰς σ., Ro 1:16 10:1, 10, I Pe 2:2; σ. as a present possession (v.s. σώζω ), Lk 1:77, II Co 1:6 7:10, Phl 1:19, II Ti 2:10; as more fully realized in the future: Ro 13:11, I Th 5:8, 9, He 9:28, I Pe 1:5, 9, 10, Re 7:10 12:10 19:1.†Scroll for more

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1 Peter 2:3

3if ye have tasted that the Lord is gracious

Related verses (6)

ye have tasted

that

is gracious

the

Lord

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

εἰay

ἐγεύσασθεeh-GYOO-sah-stheh

ὅτιHOH-tee

χρηστὸςchray-STOHS

ὁhoh

κύριοςKOO-ree-ohs

The Pieces

εἰGreek conditional

ἐγεύσασθεGreek verb

ὅτιGreek conjunction

χρηστὸςGreek adjective

ὁGreek article

κύριοςGreek noun, masculine

What It Can Mean

ifIf.εἰ, conjunctive particle, used in conditions and in indirect questions. Conditional, if; c. indic., expressing a general assumption; pres.: seq. indic, pres., Mt 11:14, Ro 8:25, al.; seq. imperat., Mk 4:23 9:22, Jo 15:18, I Co 7:9, al.; seq. fut. indic., Lk 16:31, Ro 8:11, al.; seq. pf. or aor., with negation in apodosis, Mt 12:26, Ro 4:14, al.; similarly, seq. impf., Lk 17:6, Jo 8:39; seq. quæst., Mt 6:23, Jo 5:47 7:23 8:46, I Pe 2:20; fut.: Mt 26:33, I Pe 2:20; pf.: Jo 11:12, Ro 6:5, al.; aor.: Lk 16:11 19:8, Jo 13:32, 18:23, Re 20:15, al. Where the assumption is certain = ἐπεί: Mt 12:28, Jo 7:4, Ro 5:17, al. Of an unfulfilled condition, c. indic, impf., aor. or plpf., seq. ἄν, c. imp. or aor. (v.s. ἄν, I, i). C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mk 15:44, I Jo 3:13, al. C. indic., as in LXX ( Nu 14:3o, I Ki 14:45, al. = Heb. אִם ), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mk 8:12, He 3:11 (LXX) 4:3 (LXX). Rarely (cl.) c. optat., to express a merely possible condition: Ac 24:19 27:39, I Co 14:10 15:37, I Pe3:14, 17. Interrogative, if, whether. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: c. indic. pres., Mt 26:63, Mk 15:36, Ac 19:2, II Co 13:5, al.; fut., Mk 3:2, Ac 8:22, al.; aor., Mk 15:44, I Co 1:16, al.; c. subjc. aor. (M, Pr., 194), Phl 3:12. As in LXX (= Heb. אִם and interrog. הֲ, Ge 17:17, al.; v. WM, 639 f.; Viteau, i, 22), in direct questions: Mk 8:23 (Tr., WH, txt.), Lk 13:23, 22:49, Ac 19:2, al. With other particles. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, v.s. ἄρα, γε. εἰ δὲ καί, but if also: Lk 11:18; but even if, I Co 4:7, II Co 4:3 11:16. εἰ δὲ μή, but if not, but if otherwise: Mk 2:21, 22, Jo 14:2, Re 2:5, al. εἰ καί, if even, if also, although: Mk 14:29, Lk 11:8, I Co 7:21, II Co 4:16, Phl 2:17, al. καὶ εἰ, even if, v.s. καί εἰ μή, if not, unless, except, but only: Mt 24:22, Mk 2:26 6:5, Jo 9:33, I Co 7:17 ( only ), Ga 1:19 (cf. ἐὰν μή, 2:16; v. Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), I Co 14:5 15:2, I Ti 5:19. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely ( Ez 33:27, al.): He 6:14. εἴ πως, if haply: Ac 27:12, Ro 1:10. εἴτε... εἴτε, whether... or: Ro 12:6-8, I Co 3:22 13:8, al.Scroll for more

to taste(a) I taste, (b) I experience.γεύω, [in LXX chiefly for טעם;] to make to taste. Mid., to taste eat: absol., Ac 10:10 20:11, Col 2:21; c. gen., Mt 27:34, Lk 14:24, Ac 23:14; c. acc. (not cl., but v. Westc, Heb., 2:9; M, Pr., 66, 245), Jo 2:9. Metaph., He 6:4; ῥῆμα θεοῦ, He 6:5 (on case, v. supr., and cf. Milligan, NTD, 68) θανάτου (cf. Talmudic טַעַם מִיתָה ), Mt 16:28, Mk 9:1, Lk 9:27, Jo 8:52, He 2:9; seq. ὅτι, I Pe 2:3 (Cremer, 148).†Scroll for more

that/since: thatThat, since, because; may introduce direct discourse.ὅτι, conjc. (prop. neut. of ὅστις ). As conjc, introducing an objective clause, that; after verbs of seeing, knowing, thinking, saying, feeling: Mt 3:9 6:32 11:25, Mk 3:28, Lk 2:49, Jo 2:22, Ac 4:13, Ro 1:13 8:38 10:9, Phl 4:15, Ja 2:24, al.; elliptically, Jo 6:46, Phl 3:12, al. After εἶναι ( γίνεσθαι ): defining a demonstr. or pers. pron., Jo 3:19 16:19, Ro 9:6, I Jo 3:16 al.; c. pron. interrog., Mt 8:27, Mk 4:41, Lk 4:36, Jo 4:22 al.; id. elliptically, Lk 2:49, Ac 5:4, 9, al.; Untranslatable, before direct discourse ( ὅτι recitantis ): Mt 7:23, Mk 2:16, Lk 1:61, Jo 1:20, Ac 15:1, He 11:18, al. (on the pleonastic ὡς ὅτι, v.s. ὡς ). As causal particle, for that, because: Mt 5:4-12, Lk 6:20, 21, Jo 1:30 5:27, Ac 1:5, I Jo 4:18, Re 3:10, al. mult.; διὰ τοῦτο ὅτι, Jo 8:47 10:17, al.; answering a question ( διὰ τί ), Ro 9:32, al.; οὐκ ὅτι... ἀλλ’ ὅτι, Jo 6:26 12:6.Scroll for more

good/kindUseful, gentle, pleasant, kind.χρηστός, -ή, -όν (< χράομαι ), [in LXX chiefly for טוֹב (freq. of God: Ps 24 (25):8, al.), also for יָקָר ( Ez 27:22 28:13 ), יָשָׁר ( Pr 2:21 א A);] serviceable, good; of things, good, pleasant: of food (as often in cl.), οἶνος, Lk 5:39; ζυγός, Mt 11:30 (EV, easy ); in ethical sense, ἤθη, I Co 15:33; of persons, good, kind, gracious: Eph 4:32; of God, Lk 6:35, I Pe 2:3; τ. χρηστὸν (= ἡ χρηστότης ) τοῦ θεοῦ, Ro 2:4.†Scroll for more

lord: GodLord, master, sir; the Lord.κύριος, -α, -ον (also -ος, -ον ), [in LXX (subst.) chiefly for יהוה, also for אָדוֹן, בַּעַל, etc.;] having power ( κῦρος ) or authority; as subst., ὁ κ., lord, master; in general: c. gen. rei, Mt 9:38 20:8, Mk 12:9 13:35, Lk 19:33; τ. σαββάτου, Mt 12:8, Mk 2:28, Lk 6:5; c. gen. pers., δούλου, etc., Mt 10:24, Lk 14:21, Ac 16:16, al.; absol., opp. to οἱ δοῦλοι, Eph 6:5, 9, al.; of the Emperor (Deiss., LAE, 161), Ac 25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, I Co 8:5; of a husband, I Pe 3:6; in voc., as a title of respect to masters, teachers, magistrates, etc., Mt 13:27 16:22 27:63, Mk 7:28, Lk 5:12, Jo 4:11, Ac 9:5, al. As a divine title (freq. in π.; Deiss., LAE, 353 ff.); in NT, of God: ὁ κ., Mt 5:33, Mk 5:19, Lk 1:6, Ac 7:33, He 8:2, Ja 4:15, al.; anarth. (Bl., § 46, 6), Mt 21:9, Mk 13:20, Lk 1:17, He 7:21, I Pe 1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mt 11:25; τ. κυριευόντων, I Ti 6:15; κ. ὁ θεός, Mt 4:7, 10 al.; id. seq. ὁ παντοκράτωρ, Re 4:8; κ. σαβαώθ, Ro 9:29; ( ὁ ) ἄγγελος κυρίου, Mt 1:20 2:13, Lk 1:11, al.; πνεῦμα κυρίου, Lk 4:18, Ac 8:39; of the Christ: Mt 21:3, Mk 11:3, Lk 1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Ac 10:36, Ro 14:8, I Co 7:22, Eph 4:5, al.; ὁ κ. μου, Jo 20:28; ὁ κ. Ἰησοῦς, Ac 1:21, I Co 11:23, al.; id. seq. Χριστός, Eph 1:2, al.; ὁ κ. ἡμῶν, I Ti 1:14, He 7:14, al.; id. seq. Ἰησοῦς, I Th 3:11, He 13:20, al.; Χριστός, Ro 16:18; Ἰ Χ., I Co 1:2, I Th 1:3, al.; Ἰ. Χ. ( Χ. Ἰ ) ὁ κ. ( ἡμῶν ), Ro 1:4, Col 2:6, Eph 3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, II Pe 3:2; id. seq. Ἰ. Χ., II Pe 3:18; anarth., I Co 7:22, 25, Ja 5:4, al.; κ. κυρίων, Re 19:16; c. prep., ἀπὸ ( κατὰ, πρὸς, σὺν, etc.) κ., Col 3:24, al. SYN: v.s. δεσπότης.Scroll for more

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1 Peter 2:4

4unto whom coming a living stone rejected indeed of men but with God elect precious

Related verses (26)

unto

whom

coming

a … stone

living

men

indeed

rejected

with

but

God

elect

precious

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Πρὸςprohs

ὃνhohn

προσερχόμενοιproh-sehr-CHOH-meh-noy

λίθονLEE-thohn

ζῶνταZOHN-tah

ὑπὸhoo-POH

ἀνθρώπωνahn-THROH-pohn

μὲνmen

ἀποδεδοκιμασμένονah-poh-deh-doh-kee-mah-SMEH-nohn

παρὰpah-RAH

δὲdeh

θεῷtheh-OH

ἐκλεκτὸνeh-kleh-KTOHN

ἔντιμονEN-tee-mohn

The Pieces

ΠρὸςGreek preposition

ὃνGreek relative pronoun

προσερχόμενοιGreek verb

λίθονGreek noun, masculine

ζῶνταGreek verb

ὑπὸGreek preposition

ἀνθρώπωνGreek noun, masculine

μὲνGreek particle

ἀποδεδοκιμασμένονGreek verb

παρὰGreek preposition

δὲGreek conjunction

θεῷ

ἐκλεκτὸνGreek adjective

ἔντιμονGreek adjective

What It Can Mean

to/withTo, towards, with.πρός, prep. c. gen., dat., acc. C. gen., of motion from a place, from the side of, hence metaph., in the interests of, Ac 27:34 (cf. Page, in l.). C. dat., of local proximity, hard by, near, at: Mk 5:11, Lk 19:37, Jo 18:16 20:11, 12, Re 1:13. C. acc., of motion or direction towards a place or object, to, towards. Of place, after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mt 3:14, Mk 6:51, Lk 11:5, Jo 2:3, Ac 9:2, al. mult.; metaph., of mental direction, hostile or otherwise, Lk 23:12, Jo 6:52, II Co 7:4, Eph 6:12, Col 3:13, al.; of the issue or end, Lk 14:32, Jo 11:4, al.; of purpose, Mt 26:12, Ro 3:26, I Co 6:5, al.; πρὸς τό, c. inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mt 5:28, Mk 13:22, Eph 6:11, I Th 2:9, al.; of close proximity, at, by, with: Mt 3:10, Mk 11:4, Lk 4:11, Ac 3:2, al.; after εἶναι, Mt 13:56, Mk 6:3, Jo 1:1, al. Of time, towards (Plat., Xen., LXX: Ge 8:11, al.): Lk 24:29; for: πρὸς καιρόν, Lk 8:13, I Co 7:5; πρὸς ὥραν, Jo 5:35, al.; πρὸς ὀλίγον, Ja 4:14. Of relation toward, with: Ro 5:1, II Co 1:12, Col 4:5, I Th 4:12, al.; with regard to: Mt 19:8, Mk 12:12, Ro 8:31, al.; pertaining to, to: Mt 27:4, Jo 21:22, Ro 15:17, He 2:17 5:1; according to: Lk 12:47, II Co 5:10, Ga 2:14, Eph 3:4 4:14; in comparison with: Ro 8:18. In composition: towards ( προσέρχομαι ), to ( προσάγω ), against ( προσκόπτω ), besides ( προσδαπανάω ).Scroll for more

whichWho, which, what, that.ὅς, ἥ, ὅ, the postpositive article ( ἄρθρον ὑποτακτικόν ). As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mk 15:23, Jo 5:11; ὃς μὲν... ὃς δέ, the one... the other, Mt 21:35 22:5 25:15, Lk 23:33, Ac 27:14, Ro 14:5, I Co 11:21, II Co 2:16, Ju 22; neut., ὃ μὲν... ὃ δέ, the one... the other, some... some, Mt 13:8, 23, Ro 9:21; ὃς ( ὃ ) μὲν... ( ἄλλος ( ἄλλο ))... ἕτερος ( -ο ), Mk 4:4, Lk 8:5, I Co 12:8-10; οὓς μέν, absol., I Co 12:28; ὃς μὲν... ὁ δέ, Ro 14:2. As relat. pron., who, which, what, that; agreeing in gender with its antecedent, but differently governed as to case: Mt 2:9, Lk 9:9, Ac 20:18, Ro 2:29, al. mult. In variation from the common construction; in gender, agreeing with a noun in apposition to the antecedent: Mk 15:16, Ga 3:16, Eph 6:17, al.; constr. ad sensum: Jo 6:9, Col 2:19, I Ti 3:16, Re 13:14, al.; in number, constr. ad sensum: Ac 15:36, II Pe 3:1; in case, by attraction to the case of the antecedent (Bl., § 50, 2): Jo 4:18, Ac 3:21, Ro 15:18, I Co 6:19, Eph 1:8, al. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mk 3:17 12:42, Jo 1:39, Col 3:14, al.; with a sentence, Ac 2:32, Ga 2:10, I Jo 2:8, al. With ellipse of a demonstrative ( οὗτος or ἐκεῖνος ), before or after: before, Mt 20:23, Lk 7:43, Ro 10:14, al.; after, Mt 10:38, Mk 9:40, Jo 19:22, Ro 2:1 al. Expressing purpose, end or cause: Mt 11:10 ( who = that he may ), Mk 1:2, He 12:6 al. C. prep. as periphrasis for conjc.: ἀνθ’ ὧν ( = ἀντὶ τούτων ὧν ), because, Lk 1:20, al.; wherefore, Lk 12:3; ἐφ’ ᾧ, since, for that, Ro 5:12; ἀφ’ οὗ, since (temporal), Lk 13:25; ἐξ οὗ, whence, Phl 3:20; etc. With particles: ὃς ἄν ( ἐάν ), v.s. ἄν, ἐάν; ὃς καί, Mk 3:19, Jo 21:20, Ro 5:2, al.; ὃς καὶ αὐτός, Mt 27:57. Gen., οὗ, absol., as adv. (v.s. οὗ ).Scroll for more

to come near/agreeI come up to, come to, come near (to), approach, consent (to).προσ-έρχομαι, [in LXX for קרב, נגשׁ, etc.;] to approach, draw near: absol., Mt 4:11, Lk 9:42, al.; c. infin., Mt 24:1, al.; c. dat. loc., He 12:18, 22; dat. pers., Mt 5:1, and freq., Jo 12:21, al.; ptcp., προσελθών, c. indic., Mt 8:2, and freq., Mk 1:31, Lk 7:14, al.; π. αὐτῷ, c. indic., Mt 4:3, Mk 6:35. Metaph., of approaching God: absol. ( Le 21:17, De 21:5, al.), He 10:1, 22; τ. θεῷ, He 7:25 11:6; τ. θρόνῳ τ. χάριτος, He 4:16; πρὸς Χριστόν, I Pe 2:4; in sense not found elsewhere (Field, Notes, 211), to consent to: ὑγιαίνουσι λόγοις, I Ti 6:3.Scroll for more

stoneA stone; met: of Jesus as the chief stone in a building.λίθος, -ου, ὁ (and, in Att., of precious stones, ἡ. ), [in LXX for אֶבֶן, Ge 11:3, al.; λ. τίμιος, for פָּז, Ps 18 (19):10 20 (21):3, Pr 8:19, al.;] a stone: Mt 4:6, al.; pl., Mt 3:9, al.; at the entrance of a tomb, Mt 27:60, 66 28:2, Mk 15:46 16:3, 4, Lk 24:2, Jo 11:38, 39, 41 20:1; λ. μυλικός, Lk 17:2, cf. Re 18:21; of building stones, Mt 21:42, [ 44 ] 24:2, Mk 12:10 13:1, 2, Lk 19:44 20:17, 18 21:5, 6 Ac 4:11, I Pe 2:7; metaph., of Christ, λ. ἀκρογωναῖος, ἐκλεκτός, ἔντιμος, I Pe 2:6 (LXX); λ. ζῶν, I Pe 2:4; προσκόμματος, I Pe 2:8, Ro 9:33; of Christians, λ. ζῶντες, I Pe 2:5; of precious stones, λ. τίμιος, Re 17:4 18:12, 16 21:11, 19; ἴασπις, Re 4:3; ἐνδεδυμένοι λ. καθαρόν, Re 15:6 ( λίνον, Rec., R, mg., v. Swete, in l.); metaph., λ. τίμιοι, I Co 3:12; of the tables of the law, II Co 3:7; of idols, Ac 17:29.Scroll for more

to liveI live, am alive.ζάω, -ῶ, [in LXX chiefly for חיה (most freq. ptcp., ζῶν, inf., ζῆν, for חַי );] prop., to live, be alive (v. Syn., s.v. βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Ac 20:12, Ro 7:1-3, I Co 7:39, Re 19:20, al.; ἐν αὐτῷ ζῶμεν, Ac 17:28; ἐμοὶ τὸ ζῆν Χριστός, Phl 1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), He 2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Ga 2:20; ζῇ ἐν ἐμοὶ Χριστός, Ga 2:20; (ὁ) ζῶν, of God ( אֵל חַי and cognate phrases, Jos 3:10, Ho 2:1 ( 1:10 ), Is 37:4, al.; v. DCG, ii, 39a), Mt 16:16, Jo 6:57, Ro 9:26, I Th 1:9, He 3:12, Re 7:2, al.; in juristic phrase, ζῶ ἐγώ ( חַי־אָנִי, Nu 14:21, al.), as I live, Ro 14:11; ζῆν ἐπ’ ἄρτῳ, Mt 4:4, al.; ἐκ, I Co 9:14; of coming to life, Mk 16:[11], Ro 6:10 14:9, II Co 13:4; opp. to νεκρός, Re 1:18 2:8; metaph., Lk 15:32; ζῆν ἐκ νεκρῶν, Ro 6:13; of the spiritual life of Christians, Lk 10:28, Jo 5:25, Ro 1:17 8:13; εἰς τ. αἰῶνα, Jo 6:51, 58; σὺν Χριστῷ, I Th 5:10; ὄνομα ἔχεις ὅτι ζῇς, Re 3:1. As sometimes in cl., = βιόω, to live, pass one's life: Lk 2:36, Ac 26:5, Ro 7:9, Col 2:20; ἐν πίστει, Ga 2:20; ἐν τ. ἁμαρτίᾳ, Ro 6:2; εὐσεβῶς, II Ti 3:12; ἀσώτως, Lk 15:13; c. dat. (cl.), ἑαυτῳ (Field, Notes, 164), Ro 14:7, II Co 5:15; τ. θεῷ, Lk 20:38, Ro 6:10, 11, Ga 5:25; τ. Χριστῷ, II Co 5:15; τ. δικαιοσύνῃ, I Pe 2:24; πνεύματι, Ga 5:25; κατὰ σάρκα, Ro 8:12, 13; Of inanimate things, metaph.: ὕδωρ ζῶν (i.e. springing water, as opp. to still water), in a spiritual sense, Jo 4:10, 11 7:38 ( DCG, ii, 39 f.): ἐλπὶς ζῶσα, I Pe 1:3; ὁδὸς ζῶσα, He 10:20 (cf. ἀνα-, συν-ζάω; Cremer, 270, 721).Scroll for more

by/under: byBy, under, about.ὑπό (before smooth breathing ὑπ’, Mt 8:9 b, Lk 7:8 b; before rough breathing ὑφ’, Ro 3:9; on the neglect of elision in Mt, Lk, ll. c. a, Ga 3:22, v. WH, App., 146; Tdf., Pr., iv), prep. c. gen., dat. (not in NT), acc. C. gen., primarily of place, under, hence, metaph., of the efficient cause, by: after passive verbs, c. gen. pers., Mt 1:22, Mk 1:5, Lk 2:18, Jo 14:21, Ac 4:11, I Co 1:11, He 3:4, al.; c. gen. rei, Mt 8:24, Lk 7:24, Ro 3:21, al.; with neut. verbs and verbs with pass. meaning, Mt 17:12, Mk 5:26, I Co 10:9, 10 I Th 2:14, al. C. acc., under; of motion: Mt 5:15 8:8, Mk 4:21, Lk 13:34; hence, metaph., of subjection, Ro 7:14, I Co 15:27, Ga 3:22, I Pe 5:6, al. Of position: Jo 1:49, Ac 4:12, Ro 3:13, I Co 10:1, al.; hence, metaph., under, subject to, Mt 8:9, Ro 3:9, I Co 9:20, Ga 4:5, al. Of time, about: Ac 5:21. In composition: under ( ὑποδέω ), hence, of subjection ( ὑποτάσσω ), compliance ( ὑπακούω ), secrecy ( ὑποβάλλω ), diminution ( ὑποπνέω ).Scroll for more

a humanA man, one of the human race.ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אָדָם, אִישׁ, also for אֱנוֹשׁ, etc.;] man: generically, a human being, male or female (Lat. homo ): Jo 16:21; c. art., Mt 4:4 12:35, Mk 2:27, Jo 2:25, Ro 7:1, al; disting. from God, Mt 19:6, Jo 10:33, Col 3:23, al.; from animals, etc., Mt 4:19, Lk 5:10, Re 9:4, al.; implying human frailty and imperfection, I Co 3:4; σοφία ἀνθρώπων, I Co 2:5; ἀνθρώπων ἐπιθυμίαι, I Pe 4:2; κατὰ ἄνθρωπον περιπατεῖν, I Co 3:3; κατὰ ἄ. λέγειν ( λαλεῖν ), Ro 3:5, I Co 9:8; κατὰ ἄ- λέγειν, Ga 3:15 (cf. I Co 15:32, Ga 1:11 ); by meton., of man's nature or condition, ὁ ἔσω ( ἔξω ) ἄ., Ro 7:22, Eph 3:16, II Co 4:16 (cf. I Pe 3:4 ); ὁ παλαιὸς, καινὸς, νέος ἄ., Ro 6:6, Eph 2:15 4:22, 24, Col 3:9, 10; joined with another subst., ἄ. ἔμπορος, a merchant, Mt 13:45 (WH, txt. om. ἄ. ); οἰκοδεσπότης, Mt 13:52; βασιλεύς, 18:23; φάγος, 11:19; with name of nation, Κυρηναῖος, Mt 27:32; Ἰουδαῖος, Ac 21:39; Ῥωμαῖος, Ac 16:37; pl. οἱ ἄ., men, people: Mt 5:13, 16, Mk 8:24, Jo 4:28; οὐδεὶς ἀνθρώπων, Mk 11:2, I Ti 6:16. Indef., ἄ. = τις, some one, a man: Mt 17:14, Mk 12:1, al.; τις ἄ., Mt 18:12, Jo 5:5, al.; indef. one (Fr. on ), Ro 3:28, Ga 2:16, al.; opp. to women, servants, etc., Mt 10:36 19:10, Jo 7:22, 23. Definitely, c. art., of some particular person; Mt 12:13, Mk 3:5, al.; οὗτος ὁ ἄ., Lk 14:30; ὁ ἄ οὗτος, ἐκεῖνος, Mk 14:71, Mt 12:45; ὁ ἄ. τ. ἀνομίας, II Th 2:3; ἄ τ. θεοῦ (of Heb. אֱלֹהִים אִישׁ ), I Ti 6:11, II Ti 3:17, II Pe 1:21; ὁ υἱὸς τοῦ ἀ., v.s. υἱός. SYN.: ἀνήρ, q.v. (and cf. MM, VGT, 44; Cremer, 103, 635).Scroll for more

on the other handAn untranslatable particle, generally answered by "de", each of the two introducing a clause intended to be contrasted with the other.μέν, conjunctive particle (originally a form of μήν ), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. Answered by δέ or some other particle: μὲν... δέ, indeed... but, Mt 3:11, Lk 3:16, al.; with pronouns, ὃς μὲν... ὃς δέ, one... another, Mt 21:35, al.; pl., Phl 1:16, 17; ὃ μὲν... ὃ δὲ... ὃ δέ, some... some... some, Mt 13:8; τοῦτο μὲν... τοῦτο δέ, partly... partly, He 10:33; μὲν... ἔπειτα, Jo 11:6; μὲν... καί, Lk 8:5. μέν solitarium, answered by no other particle: πρῶτον μέν (Bl., § 78, 5), Ro 1:8 3:2, I Co 11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl., § 78, 5), so then, rather, nay rather: Lk 11:28 (WH, μενοῦν ), Ac 1:6 9:31, al.; μὲν οὖν γε ( Phl 3:8, WH): v.s. μενοῦνγε.Scroll for more

to rejectI reject after testing (examination), disqualify.ἀπο-δοκιμάζω, [in LXX: Ps 117 (118):22, al. ( מאס );] to reject: Mt 21:42 (LXX), Mk 8:31 12:10 (LXX), Lk 9:22 17:25 20:17 (LXX), He 12:17, I Pe 2:4, 7 (LXX) (Cremer, 701; MM, s.v.).†Scroll for more

from/with/besideGen: from; dat: beside, in the presence of; acc: alongside of.παρά, prep. c. gen., dat., acc., with radical sense, beside. C. gen. pers., from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל, מִיַד, מִלִּפְנֵי;] after verbs of motion, Mk 14:43, Lk 8:49, Jo 15:26, al.; after verbs of seeking, receiving, hearing, etc., Mk 8:11 12:2, Jo 4:9, 52 10:18, Phl 4:18, II Ti 1:18, Ja 1:7, al.; after passive verbs, of the agent (like ὑπό ), Mt 21:42, Mk 12:11, Lk 1:37; absol., οἱ παρ’ αὐτοῦ, his family, his kinsfolk, Mk 3:21 (cf. M, Pr., 106 f.; Field, Notes, 25 f.; Swete, in l.); τὰ παρ’ αὐτῆς ( αὐτῶν, ὑμῶν ), one's means, wealth, Mk 5:26, Lk 10:7, Phl 4:18. C. dat. pers. (exc. Jo 19:25, π. τ. σταυρῷ ), by the side of, beside, by, with, [in LXX for בְּעֵינֵי, בְּיַד, אֵצֶל;] Lk 11:37 19:7, Jo 1:40 4:40, Ac 28:14, al.; παρ’ ἑαυτῷ, at home, I Co 16:2; c. dat. pl., among, Mt 22:25, Col 4:16, al.; metaph., Mt 19:26, Mk 10:27, Lk 1:30, Ro 2:13, Ja 1:27, al. C. acc., of motion by or towards, [in LXX for בְּעֵבֶר,עַל יַד,אֵצֶל;] of place, by the side of, beside, by, along: Ac 10:32, He 11:12; after verbs of motion, Mt 4:18, Mk 4:4, Lk 8:5, Ac 4:35, al.; after verbs of rest, Mt 13:1, Mk 5:21, Lk 8:35, al. beside, beyond, metaph.; beyond, against, contrary to: Ac 18:13, Ro 1:26 4:18 11:24, al.; except, II Co 11:24; beyond, above, in comparison with: Lk 3:13, Ro 12:3 14:5, He 1:4, 9 3:3, al.; on account of: I Co 12:15, 16. In composition: beside, to ( παραλαμβάνω, παράγω ), at hand ( πάρειμι ), from ( παραρρέω ), amiss ( παρακούω ), past ( παρέρχομαι ), compared with ( παρομοιάζω ), above measure ( παροργίζω ).Scroll for more

thenA weak adversative particle, generally placed second in its clause; but, on the other hand, and.δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al.Scroll for more

God(a) God, (b) a god, generally.θεός, -οῦ, ὁ, ἡ ( Ac 19:37 only; v. M, Pr., 60, 244), late voc., θεέ ( Mt 27:46; cf. De 3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc.;] a god or deity, God. In polytheistic sense, a god or deity: Ac 28:6, I Co 8:4, II Th 2:4, al.; pl., Ac. 14:11 19:26, Ga 4:8, al. Of the one true God; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3, iii, 605), ἀπὸ θ., Jo 3:2; ἐκ, Ac 5:39, II Co 5:1, Phl 3:9; ὑπό, Ro 13:1; παρὰ θεοῦ, Jo 1:6; παρὰ θεῷ, II Th 1:6, I Pe 2:4; κατὰ θεόν, Ro 8:27, II Co 7:9, 10; also when in gen. dependent on an anarth. noun (Bl., §46, 6), Mt 27:43, Lk 3:2, Ro 1:17, I Th 2:13; as pred., Lk 20:38, Jo 1:1, and when the nature and character rather than the person of God is meant, Ac 5:29, Ga 2:6, al. (M, Th., 14); more freq., c. art.: Mt 1:23, Mk 2:7, al. mult.; c. prep., ἀπὸ τ. θ., Lk 1:26; ἐκ, Jo 8:42, al.; παρὰ τοῦ θ., Jo 8:40; π. τῷ θ., Ro 9:14; ἐν, Col 3:3; ἐπὶ τῷ θ., Lk 1:47; ἐπὶ τὸν θ., Ac 15:19; εἰς τ. θ., Ac 24:15; πρὸς τ. θ., Jo 1:2; c. gen. pers., Mt 22:32, Mk 12:26, 27, Lk 20:37, Jo 20:17, al.; ὁ θ. μου, Ro 1:8, Phi 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Ro 15:6, Eph 1:3, Phi 4:20, al.; c. gen. rei, Ro 15:5, 13, 33, II Co 1:3, I Th 5:23; τὰ τ. θεοῦ, Mt 16:23, Mk 12:17, I Co 2:11; τὰ πρὸς τὸν θ., Ro 15:17, He 2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos 3:3 ), Ac 7:20, II Co 10:4; Hebraistically, of judges ( Ps 81(82):6 ), Jo 10:34 (LXX), 35.Scroll for more

selectChosen out, elect, choice, select, sometimes as subst: of those chosen out by God for the rendering of special service to Him (of the Hebrew race, particular Hebrews, the Messiah, and the Christians).ἐκ-λεκτός, -ή, -όν (< ἐκλέγω ), [in LXX for בָּחַר (so prob. in Is 28:16, Pr 17:3, for MT בָּחַן ), בָּרִיא, etc.;] choice, select (cl., rarely; Thuc., Plat., al.), hence, eminent: Ro 16:13 (cf. Ez 27:24 ). As in Inscr. (MM, Exp., xii), chosen; esp. as in LXX, of Israel, elect, chosen of God ( Is 65:9, Ps 105:43, al.); so in NT; of Christ: Lk 23:35 (cf. Is 42:1 ); fig., λίθος, I Pe 2:4, 6 (LXX); of holy angels: I Ti 5:21; of Christians: Mt 24:22, 24, Mk 13:20, 22, 27, II Ti 2:10, I Pe 1:1; τ. θεοῦ, Lk 18:7, Ro 8:33, Col 3:12, Tit 1:1; τ. Χριστοῦ, Mt 24:31; ἐ. κυρία, II Jn 1; ἀδελφή, II Jn 13; γένος, I Pe 2:9 (LXX); κλητοὶ καὶ ἐ. κ. πιστοί, Re 17:14; opp. to κλητός (not so in Epp.; v. Lft. on Col 3:12 ), Mt 20:16 (T, WH, txt., R, omit) Mt 22:14 (Cremer, 405, 775).†Scroll for more

valued/honored(held precious, hence) precious, honored, honorable in rank.ἔντιμος, -ον (< τιμή ), [in LXX for חוֹר, etc.;] honoured, prized, precious: of persons, Lk 7:2, Phl 2:29; compar., Lk 14:8; of things, metaph., λίθος, I Pe 2:4, 6 (LXX).†Scroll for more

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1 Peter 2:5

5ye also as living stones are built up a spiritual house to be a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ

Related verses (24)

also

stones

living

are built up

a … house

spiritual

to be

a … priesthood

holy

to offer up

spiritual

sacrifices

acceptable

to God

through

Jesus

Christ

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καὶkai

αὐτοὶow-TOY

ὡςhohs

λίθοιLEE-thoy

ζῶντεςZOHN-tes

οἰκοδομεῖσθεoy-koh-doh-MAY-stheh

οἶκοςOY-kohs

πνευματικὸςpnyoo-mah-tee-KOHS

εἰςays

ἱεράτευμαhee-eh-RAH-tyoo-mah

ἅγιονHAH-gee-ohn

ἀνενέγκαιah-neh-NEN-kai

πνευματικὰςpnyoo-mah-tee-KAHS

θυσίαςthoo-SEE-ahs

εὐπροσδέκτουςyoo-prohs-DEH-ktoos

θεῷtheh-OH

διὰdee-AH

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

The Pieces

καὶGreek conjunction

αὐτοὶGreek pronoun

ὡςGreek preposition

λίθοιGreek noun, masculine

ζῶντεςGreek verb

οἰκοδομεῖσθεGreek verb

οἶκοςGreek noun, masculine

πνευματικὸςGreek adjective

εἰςGreek preposition

ἱεράτευμαGreek noun, neuter

ἅγιονGreek adjective

ἀνενέγκαιGreek verb

πνευματικὰςGreek adjective

θυσίαςGreek noun, feminine

εὐπροσδέκτουςGreek adjective

θεῷ

διὰGreek preposition

Ἰησοῦname of a person

Χριστοῦname of a title or other name

What It Can Mean

to buildI erect a building, build; fig. of the building up of character: I build up, edify, encourage.οἰκοδομέω, -ῶ (< οἰκοδόμος ), [in LXX chiefly for בּנה;] to build a house, to build: absol., Lk 11:48 14:30 17:28; οἱ οἰκοδομοῦντες, the builders (as Ps 117 (118):22, הַבּוֹנִים ), Mt 21:42, Mk 12:10, Lk 20:17, I Pe 2:7 (LXX); ἐπ’ ἀλλότριον θεμέλιον οἰ., proverb., Ro 15:20; c. acc. rei, Ga 2:18; πύργον, Mt 21:33, Mk 12:1, Lk 14:28; ἀποθήκας, Lk 12:18; ναόν, Mk 14:58; pass., Jo 2:20; οἰκία, Lk 6:48; c. acc. rei seq. dat. pers. (cf. Ge 8:20, Ez 16:24 ), Lk 7:5, Ac 7:47, 49; acc. seq. ἐπί, Mt 7:24, 26 Lk 6:49; πόλιν ἐπ’ ὄρους, Lk 4:29; of rebuilding, or restoring, Mt 23:29 26:61 27:40, Mk 15:29, Lk 11:47. Metaph., τ. ἐκκλησίαν, Mt 16:18; of the growth of Christian character (cf. בּנה, in Ps 27 (28):5, Je 24:6, al.), to build up (AV, edify ): absol., Ac 20:32, I Co 8:1 10:23; c. acc. pers., I Co 14:4, I Th 5:11; pass., Ac 9:31, I Co 14:17, I Pe 2:5; of blameworthy action (AV, embolden ), I Co 8:10 (cf. ἀν-, ἐπ-, συν-οικοδομέω ).†Scroll for more

house: home(a) a house, the material building, (b) a household, family, lineage, nation.οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for הֵיכָל, אֹהֶל, etc.;] prop., a house, dwelling: Ac 2:2 19:16; c. gen. poss., Mt 9:6, 7, Mk 2:11, Lk 1:23, al.; c. gen. attrib., ἐμπορίου, Jo 2:16; προσευχῆς, Mt 21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mt 12:4, al.; the temple, Mt 21:13, al.; metaph. of a city: Mt 23:38, Lk 13:35; of the body, Mt 12:44, Lk 11:24; of Christians, I Pe 2:5; ἐν οἴ (M, Pr., 81 f.), at home, Mk 2:1, I Co 11:34 14:35; so κατ’ οἶκον, Ac 2:46 5:42; οἱ εἰς (= οἱ ἐν; v.s. εἰς ) τ. οἶ., Lk 7:10 15:6; κατ’ οἴκους, from house to house, Ac 8:3 20:20; εἰς ( κατ’ ) οἶκον, c. gen. (Bl., § 46, 9), Mk 8:3, Lk 14:1, Ro 16:5, al. By meton., a house, household, family: Lk 10:5, Ac 7:10, I Co 1:16, I Ti 3:4, 5 al.; of the Church, ὁ οἶ. τ. θεοῦ, I Ti 3:15, He 3:2, I Pe 4:17; of descendants, οἶ Ἰσραήλ ( Δαυείδ, Ἰακώβ; Bl, § 47, 9), Mt 10:6, Lk 1:27, 33, al. (cf. Ex 6:14, I Ki 2:30, al.). SYN.: v.s. οἰκία.Scroll for more

spiritualSpiritual.* πνευματικός, -ή, -όν (< πνεῦμα ), of or caused by the wind, air or breath (Arist., al.). spiritual (opp. to σωματικός, Plut.); of created beings: τὰ π. (RV, the spiritual hosts), Eph 6:12; of that which is related to the human spirit, opp. to ψυχικός, I Co 15:44, 46; of that which belongs to or is actuated by the Divine Spirit; of persons: I Co 2:15 3:1 14:37, Ga 6:1; οἶκος π., fig., I Pe 2:5; of things: Ro 1:11 7:14, I Co 2:13 10:3, 4 12:1 14:1, Eph 1:3 5:19, Col 1:9 3:16, I Pe 2:5; opp. to τ. σαρκικά, Ro 15:27, I Co 9:11.† SYN.: ψυχικός, q.v., and cf. DB, ii, 410, iv, 612.Scroll for more

priesthoodThe act or office of priesthood.† ἱεράτευμα, -τος, τό (< ἱερατεύω ), [in LXX: βασίλειον ἱ., Ex 19:6 ( כֹּהֲנִים מַמְלֶכֶת ) 23:22, II Mac 2:17 *;] a priesthood, body of priests: ἱ ἅγιον, I Pe 2:5; βασ. ἱ, I Pe 2:9 (LXX, Ex 19:6 ).†Scroll for more

holySet apart by (or for) God, holy, sacred.ἅγιος, -α, ον (< τό ἅγός, religious awe; ἅζω, to venerate ), [in LXX chiefly for קֹ֫דֶשׁ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy, characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49, Jo 17:11, Re 4:8. Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:15, He 9:1; of persons employed by him, as angels: I Th 3:13; prophets, Lk 1:70; apostles, Eph 3:5. Applied to persons as separated to God's service: of Christ, Mk 1:24, Jo 6:69, Ac 4:30; of Christians, Ac 9:13, Ro 1:7, He 6:10, Re 5:8. In the moral sense of sharing God's purity: Mk 6:20, Jo 17:11, Ac 3:14, Re 3:7. Of pure, clean sacrifices and offerings: I Co 7:14, Eph 1:4. SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός ( sacer ), sacred, that which is inviolable because of its (external) relation to God; ὅσιος ( sanctus as opp. to nefas ), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, s.v.)Scroll for more

to carry up(a) I carry up, lead up, (b) I offer up (on a high altar) as a sacrifice, offer up to God on high.ἀνα-φέρω, [in LXX chiefly for עלה hi., also for קטר hi., etc.;] to carry or lead up: c. acc. pers., Mt 17:1, Mk 9:2; pass., Lk 24:51 (WH, rejects, R, mg. omits); ἀ. τ. ἁμαρτίας ἐπὶ τ. ξύλον (v. Deiss., BS, 88 f.; ICC, in l.; MM, VGT, s.v.): I Pe 2:24. In LXX and NT, to bring to the altar, to offer (v. Hort on I Pe 2:24 ): θυσίας, etc., He 7:27 13:15, I Pe 2:5; ἐπί τ. θυσιαστήριον, Ja 2:21 (v. Mayor, in l.). to bear, sustain (cf. Nu 14:33, Is 53:12 ): He 9:28.†Scroll for more

sacrificeAbstr. and concr: sacrifice; a sacrifice, offering.θυσία, -ας, ἡ ( θύω ), [in LXX chiefly for מִנְחָה, זֶבַח;] actively, an offering, sacrifice (Hdt., al.). Objectively, that which is offered, a sacrifice: Mt 9:13 12:7 (LXX), Mk 9:49 (WH, mg.), Eph 5:2, He 10:5, 26; pl. (as usually in cl.), Mk 12:33, Lk 13:1, He 9:23 10:1, 8, ( θ. καὶ προσφοράς ); θ. ἀνάγειν, Ac 7:41; ἀναφέρειν, He 7:27; προσφέρειν, Ac 7:42, He 5:1 8:3 ( δῶρά τε καὶ θ. ) 10:11, 12 11:4; δοῦναι, Lk 2:24; pass., He 9:9; διὰ τῆς θ. αὐτοῦ, He 9:26; ἐσθίειν τὰς θ. ( Le 7:15 ff.), I Co 10:18. Metaph., Phl 4:18, He 13:16; θ. πνευματικαί, I Pe 2:5; θ. ζῶσα, Ro 12:1; θ. αἰνέσεως, He 13:15; θ.... τ. πίστεως, Phl 2:17.†Scroll for more

acceptableWell-received, acceptable, welcome, pleasing.† εὐ-πρόσ-δεκτος, -ον (< εὖ, προσδέχομαι ) more usual than δέκτος, q.v., acceptable: Ro 15:16, 31, II Co 6:2 8:12, I Pe 2:5.†Scroll for more

through/because of(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.διά (before a vowel δ’, exc. Ro 8:10, II Co 5:7, and in pr. names; Tdf., Pr., 94), prep. c. gen., acc, as in cl.; c. gen., through; of Place, after verbs of motion or action: Mt 2:12 12:43, Mk 2:23, Lk 4:30, Jo 4:4, II Co 11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, I Co 3:15, I Pe 3:20; βλέπειν δ. ἐσόπτρου, I Co 13:12; metaph., of a state or condition: Ro 14:20, II Co 2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Ro 2:27 4:11; δι’ ὑπομενῆς, Ro 8:25. Of Time; during which: Mt 26:61, Mk 14:58, Lk 5:5; δ. παντὸς τοῦ ζῆν, He 2:15; δ. παντός ( διαπαντός in Mk 5:5, Lk 24:53 ), always, continually, Mt 18:10, Ac 2:25 (LXX) 10:2 24:16, Ro 11:10 (LXX), II Th 3:16, He 9:6 13:15. within which: Ac 1:3; δ. νυκτός, Ac 5:19 16:9 17:10 23:31; after which (Field, Notes, 20; Abbott, JG, 255 f.): Mk 2:1, Ac 24:17, Ga 2:1. Of the Means or Instrument; of the efficient cause (regarded also as the instrument): of God, Ro 11:36, I Co 1:9, Ga 4:7, He 2:10 7:21; of Christ, Ro 1:8 5:1, 17, I Co 15:21, I Pe 4:11, al.; δ. τ. ὑμῶν δεήσεως, Ro 1:12, II Co 1:4, Ga 4:23, al.; of the agent, instrument or means; c. gen. pers., Mt 11:2, Lk 1:70, Jo 1:17, Ac 1:16, Ro 2:16, I Co 1:21, Eph 1:5, He 2:14, Re 1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου ( δ. τ. κυρίου, I Th 4:2 (M, Th., in l.); Lft., Rev., 121 f.), Mt 1:22 2:15, Ro 1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), II Th 2:2; δ. Σ. ( NTD, 22), I Pe 5:12; c. gen. rei (where often the simple dat. is used in cl.; Jannaris, Gr., 375), Jo 11:4, Ac 5:12; δ. τ. πίστεως, Ro 3:30; δ. λόγου θεοῦ, I Pe 1:23; δ. παραβολῆς, Lk 8:4; δουλεύειν δ. τ. ἀγάπης, Ga 5:13; δ. ἐπαγγελίας, Ga 3:18. C. acc.; rarely, as c. gen., through (Hom), δ. μέσον Σαμαρίας ( ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Lk 17:11. by reason of, because of, for the sake of; c. acc pers. (M, Pr., 105), Mk 2:27, Jo 6:57 11:42, Ro 8:20; c. acc. rei, δ. φθόνον, Mt 27:18, Mk 15:10; δ. φόβον, Jo 7:13 20:19; δ. ἀγάπην, Eph 2:4; δ. τοῦτο, freq., for this cause, therefore, Mt 6:25, Mk 6:14, Lk 11:49, Jo 6:65, al.; id. seq. ὅτι, Jo 5:16 10:17, al.; δ. τί, why, Mt 9:11, 14, Mk 2:18, Jo 7:45, al.; δ. τό, c. inf., Mk 5:4, Lk 9:7, Ja 4:2. In composition, through, as in διαβαίνω; of separation, asunder, as in διασπάω; of distribution, abroad, as in διαγγέλλω; of transition, as διαλλάσσω; of "perfective" action (M, Pr., 112 f., 115 f.), as διαφύγω, διακαθαρίζω.Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

ChristAnointed; the Messiah, the Christ.χριστός (Χρ-), -ή, -όν (< χρίω ), [in LXX for מָשִׁיחַ and cogn. forms;] as adj., of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Le 21:10 ); of persons, anointed ( ὁ ἰερεὺς ὁ χ., Le 4:5; οἱ χ. ἰευρεῖς, II Mac 1:10 ): ὁ χ. τοῦ κυρίου or Θεοῦ ( I Ki 2:10, Ps 2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Lk 2:11, 26 Jo 1:41, Ac 2:36 4:26, al. As subst., ὁ Χριστός, the Messiah, the Christ: Mt 2:4, Mk 8:29, Lk 2:11, Jo 1:20, Ac 2:31, Ro 7:4, al.; Ἰησοῦς Χ., Mk 1:1, Jo 1:17, Ac 2:38, al.; Χ. Ἰησοῦς, Mt 1:18, WH, mg. Ac 5:42, Ro 6:3, al.; Χ. κύριος, Lk 2:11; Ἰησοῦς Χ. ὁ κύριος, Ac 15:26, Ro 1:7, al.Scroll for more

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1 Peter 2:6

6Because it is contained in scripture Behold I lay in Zion a chief corner stone elect precious And he that believeth on him shall not be put to shame

Related verses (22)

Because

it is contained

scripture

Behold

I lay

Zion

a … stone

chief corner

elect

precious

And

that believeth

him

not

shall … be put to shame

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διότιdee-OH-tee

περιέχειpeh-ree-EH-chay

ἐνen

γραφῇgrah-FAY

Ἰδοὺee-DOO

τίθημιTEE-thay-mee

ἐνen

Σιὼνsee-OHN

λίθονLEE-thohn

ἀκρογωνιαῖονah-kroh-goh-nee-AI-ohn

ἐκλεκτὸνeh-kleh-KTOHN

ἔντιμονEN-tee-mohn

καὶkai

ὁhoh

πιστεύωνpee-STYOO-ohn

ἐπep

αὐτῷow-TOH

οὐoo

μὴmay

καταισχυνθῇkah-tai-schoon-THAY

The Pieces

διότιGreek conjunction

περιέχειGreek verb

ἐνGreek preposition

γραφῇGreek noun, feminine

ἸδοὺGreek interjection

τίθημιGreek verb

ἐνGreek preposition

Σιὼνname of a place

λίθονGreek noun, masculine

ἀκρογωνιαῖονGreek adjective

ἐκλεκτὸνGreek adjective

ἔντιμονGreek adjective

καὶGreek conjunction

ὁGreek article

πιστεύωνGreek verb

ἐπGreek preposition

αὐτῷGreek pronoun

οὐGreek negative particle

μὴGreek negative particle

καταισχυνθῇGreek verb

What It Can Mean

becauseOn this account, because, for.δι-ότι, conjunct., for διὰ τοῦτο, ὅτι (Lat. propterea quod ), because: Lk 1:13 2:7 21:28, Ac 13:35 18:10 20:26 22:18, Ro 1:19, 21 3:20 8:7, 21, I Co 15:9, Phl 2:26, I Th 2:8, 18 (Lft., Notes, 37) 4:6, He 11:5, 23, Ja 4:3, I Pe 1:16, 24 2:6. It is usually stronger than ὅτι, but sometimes, as in Lk 1:13, Ro 1:19, I Th 2:18, approximates to MGr. sense, for; cf. Milligan, Th., l.c. †Scroll for more

to contain(a) I contain (of a book containing subject matter); hence: it stands (has its content) thus, (b) I encompass, surround, get hold of, seize.περι-έχω, [in LXX for אפף, נקף hi., צפה pi., etc.;] to surround, encompass: Lk 5:9 (cf. MM, xix). to comprehend, include, contain, esp. of books: c. acc., Ac 23:25, Rec.; acc. to a late usage, intrans. (Bl., § 53, 1 3; MM, xix; Hort, in l.), it stands written, I Pe 2:6.†Scroll for more

a writing(a) a writing, (b) a passage of scripture; plur: the scriptures.γραφή, -ῆς, ἡ (< γράφω ), [in LXX chiefly for כְּתָב;] a drawing, painting. writing; that which is written, a writing: πᾶσα γ., II Ti 3:16; γ. ἅγιαι, Ro 1:2; προφητικαί, Ro 16:26; al αἱ γ. τ. προφητῶν, Mt 26:56; ἡ γ., αἱ γ., the sacred writings, the Scriptures (i.e. the OT; v. Milligan, NTD, 205); in pl., when the sacred writings as a whole are meant, e.g. Mt 21:42 26:54, Jo 5:39, Ro 15:4; in sing., when a particular passage is referred to, as in Lk 4:21, Jo 19:24, Ro 4:3 9:17 10:11 11:2, Ja 2:23 (Cremer, 165; DCG, ii, 584).Scroll for more

look!See! Lo! Behold! Look!.ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (v. M, Pr., 11), lo, behold, see: Mt 10:16 11:8 13:3, Mk 3:32, Lk 2:48, I Co 15:51, Ja 5:9, Ju 14, Re 1:7, al.; after gen. absol., Mt 1:20 2:1, 13 12:46, al.; καὶ ἰδού, Mt 2:9 (and freq.), Lk 1:20 10:25, Ac 12:7, al.; in elliptical sentences, taking the place of copula or predicate (like הִנֵּה in Heb.), Mt 3:17, Lk 5:12 22:31, 47, Ac 8:27, 36 al.Scroll for more

to placeI put, place, lay, set, fix, establish.τίθημι, [in LXX for שִׁית,נתן,שׂוּם, etc.;] causative of κεῖμαι, to place, lay, set: Lk 6:48, Ro 9:33, al.; of laying the dead to rest, Mk 15:47, Lk 23:55, Jo 11:34, Ac 7:16, al.; seq. ἐπί, c. gen., Lk 8:16, Jo 19:19, al.; id. c. acc., Mk 4:21, II Co 3:13, al.; ὑπό, Mt 5:15, al.; παρά, Ac 4:35, 37. Mid., to have put or placed, to place for oneself: of putting in prison, Ac 4:3, 5:18, 25, al.; of giving counsel, βουλήν, Ac 27:12; of laying up in one's heart, Lk 1:66 21:14 ( I Ki 21:12 ); to put down, lay down: of bending the knees, τ. γόνατα, to kneel, Mk 15:19, Ac 7:60, al.; of putting off garments, Jo 13:4; of laying down life, τ. ψυχήν, Jo 10:11, 15, 17, 18 13:37, 38 15:13, I Jo 3:16; of laying by money, παρ’ ἑαυτῷ, I Co 16:2; of setting on food, Jo 2:10; metaph., of setting forth an idea in symbolism, Mk 4:30. to set, fix, establish: ὑπόδειγμα, II Pe 2:6. to make, appoint: Mt 22:44, Mk 12:36, Lk 20:43, Ac 2:35, Ro 4:17, al. Mid., to make, set or appoint for oneself: Ac 20:28, I Co 12:28, I Th 5:9, I Ti 1:12, al.; seq. ἵνα, Jo 15:16 (cf. ἀνα-, προσ-ανα-, ἀπο-, δια-, ἀντι-δια-, ἐκ-, ἐπι-, συν-επι-, κατα-, συν-κατα-, μετα-, παρα-, περι-, προ-, προσ-, συν-, ὑπο-τίθημι ).Scroll for more

ZionZion, the hill; used for Jerusalem or heaven.Σιών indecl., in NT anarth., but in LXX when used of the city of Jerusalem, ἡ Σ. (Heb. צִיּוֹן ), Zion; the mountain: in typical sense, of the Church, He 12:22; of heaven, Re 14:1. The city, i.e. Jerusalem; in poetical sense; of the inhabitants: θυγάτηρ Σ, Mt 21:5, Jo 12:15 (LXX); in wider sense, of Israel: Ro 11:26; fig.: τίθήμι ἐν Σ λίθον, Ro 9:33, I Pe 2:6 (LXX).†Scroll for more

cornerstoneIn the corner (of a building); subst: corner-(stone).† ἀκρο-γωνιαῖος, -αία, -αῖον (< ἄκροι, γωνία, an angle ) [in LXX: Is 28:16 ( פִּנָּה )*;] = Attic γωνιαῖος (freq. in Inscr.; MM, VGT, s.v. ἀ. ), at the extreme angle: ὁ ἀ., the corner foundation stone, Eph 2:20, I Pe 2:6.†Scroll for more

to trust inI believe, have faith in, trust in; pass: I am entrusted with.πιστεύω, [in LXX chiefly for אמן hi.;] intrans., to have faith (in), to believe; in cl., c. acc., dat., in NT also c. prep. (on the significance of the various constructions, v. M, Pr., 67 f.; Vau. on Ro 4:5; Ellic. on I Ti 1:16; Abbott, JV, 19-80): absol., Mt 24:23, 26, Mk 13:21, I Co 11:18; c. acc. rei, Ac 13:41, I Co 13:7; c. dat. pers. (to believe what one says), Mk 16:[13, 14], I Jo 4:1; τ. ψεύδει, II Th 2:11; περί... ὅτι, Jo 9:18; esp. and most freq. with reference to religious belief: absol., Mt 8:13, Mk 5:36, Lk 8:50, Jo 11:40, al.; seq. ὅτι, Mt 9:28, al.; c. dat. (v. supr., and cf. DB, i, 829a), Jo 3:12 5:24 6:30 8:31, Ac 16:34, Ga 3:6 (LXX), II Ti 1:12, I Jo 5:10, al.; c. prep., (expressing personal trust and reliance as distinct from mere credence or belief; v. M, Pr., 67 f.; DB, i, 829b), to believe in or on: ἐν ( Ps 77 (78):22, al.), Mk 1:15 (v. Swete, in l.); εἰς, Mt 18:6, Jo 2:11 (v. Westc., in l.), and freq., Ac 10:43 19:4, Ro 10:14, Ga 2:16, Phl 1:29, I Jo 5:10, I Pe 1:8; εἰς τ. ὄνομα (v.s. ὄνομα, Jo 1:12 2:23 3:18, I Jo 5:13; ἐπί, c. acc., Mt 27:42, Ac 9:42 11:17 16:31 22:19, Ro 4:5; ἐπί, c. dat., Ro 9:33 (LXX) 10:11 (LXX), I Ti 1:16, I Pe 2:6 (LXX); ptcp. pres., οἱ π., as subst., Ac 2:44, Ro 3:22, I Co 1:21, al.; aor., Mk 16:[16], Ac 4:32; pf., Ac 19:18 21:20 (on Johannine use of the tenses of π., v. Westc, Epp. Jo., 120). Trans., to entrust: c. acc. et dat., Lk 16:11, Jo 2:24; pass., to be entrusted with: c. acc., Ro 3:2, I Co 9:17, Ga 2:7, I Th 2:4 (v. Lft., Notes, 21 f.), I Ti 1:11, Tit 1:3.Scroll for more

upon/to/againstOn, to, against, on the basis of, at.ἐπί (before a smooth breathing ἐπ’, before a rough breathing ἐφ’ ), prep. c. gen., dat., acc. (acc. most freq. in NT), with primary sense of superposition, on, upon. C. gen., of place, answering the question, where? of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mt 6:10, 19, al.; τ. κεφαλῆς, I Co 11:10; τ. νεφελῶν, Mt 24:30, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mk 4:26; σπείρειν, ib. 31; ἔρχεσθαι, He 6:7, al.; fig., ἐπ’ ἀληθείας (MM, s.v. ἀ. ); of the subject of thought or speech, Ga 3:16; of power or authority, over, πάντων, Ro 9:5: τ. γάζης, Ac 8:27; ἐξουσία, Re 2:26 20:6; of vicinity, at, by: τ. θαλάσσης, Jo 6:9; τ. ὁδοῦ, Mt 21:19; τοῦ βάτου, Mk 12:26 (v. Swete, in l.); c. gen. pers., in the presence of, before, Mt 28:14, Ac 23:30, I Co 6:1, al. Of time, c. gen. pers., in the time of: ἐπὶ Ἐλισαίου, Lk 4:27; ἐπὶ Κλαυδίου, Ac 11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mk 2:26; c. gen. rei, at, at the time of: Mt 1:11, He 1:2, II Pe 3:3; ἐπὶ τ. προσευχῶν, Ro 1:10, Eph 1:16, I Th 1:2, Phm 4. C. dat., of place, answering the question, where? lit., on, upon: Mt 9:16, 14:8, al.; after verbs of motion (v. supr., I, 1, ( a )), Mt 9:16 Ac 8:16; above, Lk 23:38; at, by, Mk 13:29, Jo 5:2, Ac 5:9, al.; metaph., upon, on the ground of, Lk 4:4 (LXX); in the matter of, Mk 6:52 (v. Swete, in l.); upon, of, concerning, Ac 5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mt 18:3 19:9, Ro 12:12, al.; ἐφ’ ᾧ, for the reason that, because, Ro 5:12 II Co 5:4; after verbs of motion, over, Mt 18:13, Ro 16:19, al.; of a condition (cl.), Ro 8:20, I Co 9:10; ἐπὶ δυσὶ μάρτυσιν (v. Westc. on He 9:10 ), He 10:28; of purpose or aim, Eph 2:10, Phl 4:10; of authority, over, Mt 24:47 Lk 12:44; of hostility, c. dat. pers. (cl.), against, Lk 12:52; in addition to (cl.), II Co 7:13; of an adjunct, in, at, on, Phl 1:3 2:17. C. acc., of place of motion upon or over, answering the question, whither? lit., upon, over: Mt 14:28, 29, Lk 5:19, al. mult.; in NT also, answering the question, where? (as c. gen., dat.), Mk 4:38 11:2, Lk 2:25, Jo 1:32; ἐπὶ τ. αὐτό, Ac 1:15 2:1, al.; of motion to a vicinity, to, Mk 16:2, Ac 8:36, al.; metaph. (in wh. "the acc. is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, c. acc. pers., Mt 10:13 12:28, Ac 2:17, Jo 18:4, Eph 5:6, al.; of addition (dat. in cl.), λύπη ἐπὶ λύπην, Phl 2:27; ἐπικαλεῖν ὄνομα ἐπί (v.s. ἐπικαλέω ), Ac 15:17, Ja 2:7; καλεῖν ἐπί, to call after, Lk 1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ. ), thrice, Ac 10:16 11:10; ἐπὶ πλεῖον, the more, further, Ac 4:17 II Ti 2:16 3:9 (v. also infr., 2, ( a )); ἐφ’ ὅσον (v. infr., ib.), forasmuch as, Mt 25:40, 45, Ro 11:13; of power, authority, control, Lk 1:33, Ac 7:10 Ro 5:14, He 3:6, al.; of the direction of thoughts and feelings, unto, towards, Lk 1:17 23:28, Ac 9:35, 42, Ro 11:22, Ga 4:9, Eph 2:7, I Ti 5:5, al.; of purpose, for, Mt 3:7, Lk 23:48; ἐφ’ ὅ πάρει (Rec. ἐφ’ ᾧ, Mt 26:50; of hostility, against, Mt 24:7, Mk 3:24-26 10:11 13:8, Lk 9:5, Jo 13:18, Ac 7:54, I Co 7:36, II Co 1:23; Of reference, concerning, for (cl. usually dat.), Mk 9:12 15:24, Jo 19:24, Ro 4:9. Of time, during, for: Lk 4:25 (WH, txt., omits ἐπί ), Ac 13:31 16:18, He 11:30, al.; ἐφ’ ὅσον (χρόνον), as long as, for so long time as, Mk 9:15 Ro 7:1, al. (for ἐφ’ ὅ in another sense, v. supr., 1, ( b )); ἐφ’ ἱκανόν (v.s. ἱ ), Ac 20:11; ἐπὶ πλεῖον (v. supr., 1, (b)), yet longer, further, Ac 20:9 24:4; on, about, towards (cl. εἰς ): Lk 10:35 Ac 3:1 4:5. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ἐπικαθίζω; towards, επιβλέπω, ἐπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή.Scroll for more

noNo, not.οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Ac 2:7, WH, mg.; cf. WH, Intr., § 409; M, Pr., 44, 244), [in LXX for לֹא, אַיִן, אֵין;] neg. particle, not, no, used generally c. indic. and for a denial of fact (cf. μή ); absol. (accented), οὔ, no: Mt 13:29, Jo 1:21 21:5; οὒ οὔ, Mt 5:37, Ja 5:12. Most freq. negativing a verb or other word, Mt 1:25 10:26, 38, Mk 3:25 9:37, Jo 8:29, Ac 7:5, Ro 1:16, Phl 3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many ), Ac 17:4, al.; οὐκ ἄσημος, Ac 21:39; πᾶς... οὐ, c. verb, (like Heb. כֹּל... לֹא ), no, none, Mt 24:22, Mk 13:20, Lk 1:37, Eph 5:5, al.; in disjunctive statements, οὐκ... ἀλλά, Lk 8:52, Jo 1:33, Ro 8:20, al.; c. 2 pers. fut. (like Heb. לֹא, c. impf.), as emphatic prohibition, Mt 4:7, Lk 4:12, Ro 7:7, al. With another negative, strengthening the negation: Mk 5:37, Jo 8:15 12:19, Ac 8:39, al.; making an affirmative: Ac 4:20, I Co 12:15. With other particles: οὐ μή (v.s. μή ); οὐ μηκέτι, Mt 21:19; with μή interrog., Ro 10:18, I Co 9:4, 5 11:22. Interrogative, expecting an affirmative answer (Lat. nonne ): Mt 6:26, Mk 4:21, Lk 11:40, Jo 4:35, Ro 9:21, al.Scroll for more

notNot, lest.μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al.Scroll for more

to dishonorI shame, disgrace, bring to shame, put to utter confusion, frustrate.κατ-αισχύνω, [in LXX chiefly for בּוֹשׁ;] to disgrace, dishonour, put to shame: c. acc. rei, I Co 11:4, 5; c. acc. pers., I Co 1:27 11:22; pass., to be ashamed: Lk 13:17, II Co 7:14 9:4, I Pe 3:16; as in LXX ( Ps 21 (22):6 24 (25):2, 3, al.), of unfulfilled hopes: Ro 5:5; pass., Ro 9:33 10:11, I Pe 2:6 (LXX).†Scroll for more

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1 Peter 2:7

7For you therefore that believe is the preciousness but for such as disbelieve The stone which the builders rejected The same was made the head of the corner

Related verses (23)

For you … is

therefore

the

preciousness

The ASV does not translate this word.

that believe

for such as disbelieve

but

The stone

which

rejected

the

builders

The same

was made

The ASV does not translate this word.

the head

of the corner

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ὑμῖνhoo-MEEN

οὖνoon

ἡhay

τιμὴtee-MAY

τοῖςtoys

πιστεύουσινpee-STYOO-oo-seen

ἀπιστοῦσινah-pee-STOO-seen

δὲdeh

λίθοςLEE-thohs

ὃνhohn

ἀπεδοκίμασανah-peh-doh-KEE-mah-sahn

οἱhoy

οἰκοδομοῦντεςoy-koh-doh-MOON-tes

οὗτοςHOO-tohs

ἐγενήθηeh-geh-NAY-thay

εἰςays

κεφαλὴνkeh-fah-LAYN

γωνίαςgoh-NEE-ahs

The Pieces

ὑμῖνGreek pronoun

οὖνGreek conjunction

ἡGreek article

τιμὴGreek noun, feminine

τοῖςGreek article

πιστεύουσινGreek verb

ἀπιστοῦσινGreek verb

δὲGreek conjunction

λίθοςGreek noun, masculine

ὃνGreek relative pronoun

ἀπεδοκίμασανGreek verb

οἱGreek article

οἰκοδομοῦντεςGreek verb

οὗτοςGreek demonstrative pronoun

ἐγενήθηGreek verb

εἰςGreek preposition

κεφαλὴνGreek noun, feminine

γωνίαςGreek noun, feminine

What It Can Mean

to youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

honorA price, honor.τιμή, -ῆς, ἡ [in LXX for עֵרֶךְ, יְקָר, etc.;] a valuing, hence, objectively; a price paid or received: c. gen. pers., Mt 27:9; c. gen. rei, Ac 5:2, 3; pl., Ac 4:34 19:19; τ. αἵματος, Mt 27:6; ἠγοράσθητε τιμῆς, I Co 6:20 7:23; ὠνεῖσθαι τιμῆς ἀργυρίου, Ac 7:16. esteem, honour: Ro 12:10 13:7, I Co 12:23, I Ti 5:17 6:1, He 5:4, I Pe 2:7 (R, txt., preciousness, cf. Hort, in l), 3:7; τ. διδόναι, I Co 12:24; ἔχειν, Jo 4:44, He 3:3; τ. καὶ δόξα ( δ. κ. τ. ), Ro 2:7, 10, I Ti 1:17, He 2:7 (LXX), 9, I Pe 1:7, II Pe 1:17, Re 4:9, 11 5:12, 13 7:12 21:26; τ. καὶ κράτος, I Ti 6:16; εἰς τ., Ro 9:21, II Ti 2:20, 21; ἐν τ., Col 2:23; I Th 4:4; by meton., of marks of honour, Ac 28:10.†Scroll for more

to disbelieveI am unfaithful, disbelieve, refuse belief, prove false.** ἀπιστέω, -ῶ (< ἄπιστος ), [in LXX: Wi 1:2 10:7 12:17 18:13, Si 1:27, II Mac 8:13 *;] to disbelieve, be faithless: Mk 16:11, 16, Lk 24:11, 41, Ac 28:24, I Pe 2:7; so prob. also Ro 3:3, II Ti 2:13 ( ICC, CGT, in ll.; MM, s.v.). = ἀπειθέω (Hdt.; on this sense in Ro 3:3, II Ti 2:13, v. Vaughan on Ro 3:3; Lft., Notes, 265; Thayer, s.v.).†Scroll for more

this/he/she/itThis; he, she, it.οὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

to beI come into being, am born, become, come about, happen.

head(a) the head, (b) met: a corner stone, uniting two walls; head, ruler, lord.κεφαλή, -ῆς, ἡ, [in LXX nearly always for רֹאשׁ;] the head: Mt 5:36, Mk 6:24, Re 1:14 9:7, al. mult.; fig., ἄνθρακες ἐπὶ τὴν κ., Ro 12:20 (LXX); αἷμα, Ac 18:6; metaph., of a husband, c. gen., I Co 11:3, Eph 5:23; of Christ, I Co 11:3, Eph 4:15 5:23, Col 1:18 2:10, 19; of things, κ. γωνίας, Mt 21:42 (LXX).Scroll for more

cornerA corner; met: a secret place.γωνία, -ας, ἡ (< γόνυ ), [in LXX chiefly for פִּנָּה;] an angle, a corner: Mt 6:5, Ac 26:26; τ. τέσσαρας γ. τ. γῆς, Re 7:1, 20:8; κεφαλὴ γνωνίας ( רֹאשׁ פִּנָּה, Ps 117(118):22, LXX), Mt 21:42, Mk 12:10, Lk 20:17, Ac 4:11, I Pe 2:7.†Scroll for more

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1 Peter 2:8

8and A stone of stumbling and a rock of offence for they stumble at the word being disobedient whereunto also they were appointed

Related verses (12)

and

A stone

of stumbling

and

a rock

of offence

for they

stumble

at the

word

being disobedient

whereunto

also

they were appointed

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καὶkai

λίθοςLEE-thohs

προσκόμματοςproh-SKOH-mah-tohs

καὶkai

πέτραPEH-trah

σκανδάλουskahn-DAH-loo

οἳhoy

προσκόπτουσινproh-SKOH-ptoo-seen

τῷtoh

λόγῳLOH-goh

ἀπειθοῦντεςah-pay-THOON-tes

εἰςays

ὃhoh

καὶkai

ἐτέθησανeh-TEH-thay-sahn

The Pieces

καὶGreek conjunction

λίθοςGreek noun, masculine

προσκόμματοςGreek noun, neuter

καὶGreek conjunction

πέτραGreek noun, feminine

σκανδάλουGreek noun, neuter

οἳGreek relative pronoun

προσκόπτουσινGreek verb

τῷGreek article

λόγῳGreek noun, masculine

ἀπειθοῦντεςGreek verb

εἰςGreek preposition

ὃGreek relative pronoun

καὶGreek conjunction

ἐτέθησανGreek verb

What It Can Mean

stumbling blockA stumbling-block, an occasion for falling, a moral embarrassment.† πρόσ-κομμα, -τος, τό (< προσκόπτω ), [in LXX: Ex 23:33 34:12 ( מוֹקֵשׁ ), Is 8:14 ( נֶגֶף ), Jth 8:22, Si 17:25, al.;] a stumble, stumbling: λίθος προσκόμματος (= אֶבֶן נֶגֶף, Is 8:14 ), fig., Ro 9:32, 33, I Pe 2:8 (LXX); = προσκοπή, an occasion of stumbling, a stumbling-block: metaph., Ro 14:13, 20, I Co 8:9 (Plut.).† SYN.: σκάνδαλον (cf. Cremer, 752 f.).Scroll for more

rockA rock, ledge, cliff, cave, stony ground.πέτρα, -ας, ἡ, [in LXX chiefly for סֶלַע, צוּר;] a rock, i.e. a mass of live rock as distinct from πέτρος, a detached stone or boulder: Mt 7:24, 25 27:51, 60, Mk 15:46, Lk 6:48 8:6, 13; of a hollow rock, a cave, Re 6:15, 16 (cf. Is 2:10, al.). Metaph., Mt 16:18 (on the meaning, v. Hort, Eccl., 16 ff., but cf. also ICC, in l.), I Co 10:4; = πέτρος, Ro 9:33, I Pe 2:8 (LXX).†Scroll for more

stumbling blockA snare, stumbling-block, cause for error.† σκάνδαλον, -ου, τό (late form of the rare word σκανδάληθρον, v. LS, s.v.) [in LXX chiefly for מוֹקֵשׁ, מִכְשׁוֹל;] prop., the bait-stick of a trap, a snare, stumbling-block ( Le 19:14, Jth 5:1 ): fig., Ro 9:33, I Pe 2:8 ( Is 8:14; aliter in LXX; στερεὸν σκανδάλου in Aq.). Metaph., of that which causes error or sin; of persons: Mt 13:41 16:23; Χριστὸς ἐσταυρωμένος, I Co 1:23; of things: Mt 18:7, Ro 11:9 (LXX) 14:13, I Jn 2:10 Re 2:14; τὸ σ. τοῦ σταυροῦ, Ga 5:11; pl., Mt 18:7, Lk 17:1, Ro 16:17.† SYN.: πρόσκομμαScroll for more

to strikeI stumble, strike the foot against, beat upon, take offense at.προσ-κόπτω, [in LXX for נגף, כּשׁל ni., etc.;] trans., to strike (e.g. hand or foot) against: c. acc. seq. πρός, fig., Mt 4:6, Lk 4:11 (LXX). Intrans., to stumble: absol. ( To 11:9, Pr 3:23 ), Jo 11:9, 10; of wind, to rush against, beat upon: c. dat, Mt 7:27. Metaph., in late writers, to offend (Polyb.); to take offence at, stumble at: seq. ἐν, Ro 14:21; c. dat., τ. λόγῳ, I Pe 2:8; τ. λίθῳ τ. προσκόμματος, Ro 9:32.†Scroll for more

wordA word, speech, divine utterance, analogy.λόγος, -ου, ὁ (< λέγω ), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;] Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. a word, not in the grammatical sense of a mere name ( ἔπος, ὄνομα, ῥῆμα ), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον ( not worthy of mention ), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. ( τ. ) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. ( I Mac 7:33, al.), Lk 1:4. Of the inward thought itself, Lat. ratio. reason, of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14; a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg. account, regard: Ac 20:24, Rec.; reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.). ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG ).Scroll for more

to disobeyI disobey, rebel, am disloyal, refuse conformity.ἀπειθέω, -ῶ (< ἀπειθής ), [in LXX for מרה, סרר, etc.;] as in cl. (MM, VGT, s.v.); to disobey, be disobedient: absol., Ac 14:2 19:9, Ro 10:21 11:31 15:31, He 3:18 11:31, I Pe 3:20; c. dat., Jo 3:36, Ro 2:8 11:30, I Pe 2:8 3:1 4:17 (Cremer, 475).†Scroll for more

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1 Peter 2:9

9But ye are an elect race a royal priesthood a holy nation a people for God’s own possession that ye may show forth the excellencies of him who called you out of darkness into his marvellous light

Related verses (42)

ye are

But

an … race

elect

royal

a … priesthood

a … nation

holy

a people

for

God’s own possession

that

the

excellencies

ye may show forth

of him

out of

darkness

you

who called

into

The ASV does not translate this word.

marvellous

his

light

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Ὑμεῖςhoo-MAYS

δὲdeh

γένοςGEH-nohs

ἐκλεκτόνeh-kleh-KTOHN

βασίλειονbah-SEE-lay-ohn

ἱεράτευμαhee-eh-RAH-tyoo-mah

ἔθνοςEH-thnohs

ἅγιονHAH-gee-ohn

λαὸςlah-OHS

εἰςays

περιποίησινpeh-ree-POY-ay-seen

ὅπωςHOH-pohs

τὰςtahs

ἀρετὰςah-reh-TAHS

ἐξαγγείλητεeh-ksahn-GAY-lay-teh

τοῦtoo

ἐκek

σκότουςSKOH-toos

ὑμᾶςhoo-MAHS

καλέσαντοςkah-LEH-sahn-tohs

εἰςays

τὸtoh

θαυμαστὸνthow-mah-STOHN

αὐτοῦow-TOO

φῶςfohs

The Pieces

ὙμεῖςGreek pronoun

δὲGreek conjunction

γένοςGreek noun, neuter

ἐκλεκτόνGreek adjective

βασίλειονGreek adjective

ἱεράτευμαGreek noun, neuter

ἔθνοςGreek noun, neuter

ἅγιονGreek adjective

λαὸςGreek noun, masculine

εἰςGreek preposition

περιποίησινGreek noun, feminine

ὅπωςGreek conjunction

τὰςGreek article

ἀρετὰςGreek noun, feminine

ἐξαγγείλητεGreek verb

τοῦGreek article

ἐκGreek preposition

σκότους

ὑμᾶς

καλέσαντοςGreek verb

εἰςGreek preposition

τὸGreek article

θαυμαστὸνGreek adjective

αὐτοῦGreek pronoun

φῶςGreek noun, neuter

What It Can Mean

youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

family: descendantOffspring, family, race, nation, kind.γένος, -ους, τό (< γίγνομαι ), [in LXX for עַם, מִין, זֶרַע, etc.;] family: Ac 4:6 7:13 13:26. offspring: Ac 17:28, 29, Re 22:16. race, nation; Mk 7:28, Ac 4:36 7:19 18:2, 24, II Co 11:26, Phl 3:5, Ga 1:14, I Pe 2:9. kind, sort, class: Mt 13:47 17:21, Rec., Mk 9:29, I Co 12:10, 28 14:10.†Scroll for more

kinglyCourtiers, palaces, a body of kings, royal.βασίλειος, -ον (also -α, -ον; < βασιλεύς ), [in LXX; Ex 19:6, De 3:10 ( מַמְלָכָה ), Ex 23:22, Wi 18:15, III Mac 3:28, IV Mac 3:8 *;] royal: I Pe 2:9 (LXX) (v. Hort, in l.).†Scroll for more

GentilesA race, people, nation; the nations, heathen world, Gentiles.ἔθνος, -ους, τό, [in LXX chiefly for עַם,גּוֹי;] a multitude, a company, whether of beasts or men (Hom.). a nation, people: Mt 21:43 24:7, Mk 13:8, Lk 22:25, Ac 10:35, al.; in sing., of the Jewish people, Lk 7:5 23:2, Jo 11:48, 50-53 18:35, Ac 10:22 24:3, 10 26:4 28:19. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם ), the nations, as distinct from Israel, Gentiles: Mt 4:15 6:32, Ac 26:17, Ro 3:29 11:11 15:10, Ga 2:8, al.; of Gentile Christians, Ro 11:13 15:27 16:4, Ga 2:12, 14, Eph 3:1. SYN.: λαός (v. DCG, ii, 229; Cremer, 226).Scroll for more

a people(a) a people, characteristically of God's chosen people, first the Jews, then the Christians, (b) sometimes, but rarely, the people, the crowd.λαός, -οῦ, ὁ, [in LXX very freq. for עַם, Ge 14:16, al.; occasionally for לְאֹם ( Ge 25:23, al.), etc.;] a word rarely found in Att. prose; the people at large (Hom., al.), esp. of people assembled: Mt 27:25, Lk 1:21 3:15 al.; pl. (Hom., al., π.; v. MM, xvi), Ac 4:27. a people, those of the same race and language (Pind., Æsch., al.: in LXX, Ge 26:11, Ex 9:16, al.): joined with γλῶσσα, φυλή, ἔθνος, Re 5:9 7:9 11:9, al.; pl., Lk 2:31, Ro 15:11; esp. as almost always in LXX, of Israel, Mt 4:23, Mk 7:6, Lk 2:10, Jo 11:50, He 2:17, al.; opp. to τ. ἔθνη, Ac 26:17, 23, Ro 15:10; οἱ πρεσβύτεροι ( πρῶτοι, etc.) τοῦ λ., Mt 21:23, Lk 19:17, Ac 4:8, al.; ὁ λ. μου ( αὐτοῦ, τ. θεοῦ ), Mt 2:6, Lk 1:68, He 11:25, al.; of the people disting. from the rulers and priests ( I Es 1:10, Jth 8:9, al.), Mt 26:5, Lk 20:19, He 5:3, al.; of Christians, as the people of God, Ac 15:14, Ro 9:25, 26, He 4:9; περιούσιος, Tit 2:14; εἰς περιποίησιν, I Pe 2:9 (LXX). SYN.: v.s. δῆμος.Scroll for more

acquiringAcquiring, obtaining, possessing, possession, ownership.† περι-ποίησις, -εως, ἡ (< περιποιέω ), [in LXX: II Ch 4:13 ( 12 ) ( מִחְיָה ), Ma 3:17 ( סְגֻלָּה ), Ha 2:10 ( 9 )*;] preservation: He 10:39 ( II Ch 4:13 ). acquisition, obtaining: I Th 5:9, II Th 2:14 (and so perh. Eph 1:14, v. infr.). a possession: Eph 1:14 (but v. supr., and cf. ICC, in l.), I Pe 2:9 (LXX).†Scroll for more

thatHow, in order that, so that, that.ὅπως. Relat. adv. of manner, as, how: c. indic., Lk 24:20. Conj., c. subjc. (in cl. also c. opt., indic.: so in Mt 26:59, LT, Tr.), in order that, to the end that, that; final, denoting purpose or design (in which the original idea of modality has been merged): after pres., Mt 6:2, al.; pf., Ac 9:17, al.; impf., Ac 9:24; aor., Ac 9:2, al.; plpf., Jo 11:57; fut., Mt 23:35; imperat., Mt 2:8, al.; ὅ. μή (M, Pr., 185), Mt 6:18, Lk 16:26, Ac 20:16, I Co 1:29; ὅ. πληρωθῇ, Mt 2:23 8:17 13:35; ὅ. ἄν (Bl., § 65, 2; WM, § 42, 5), Lk 2:35, Ac 3:19 15:17, Ro 3:4 (cf. Ge 12:13, Ps 59:7, I Mac 10:32, al.). After verbs of asking, exhorting, etc.: Mt 9:38, Lk 7:3, Ja 5:16, al. (in late writers its place is often taken by the correl. πῶς, q.v.).Scroll for more

virtueGoodness, a gracious act, virtue, uprightness.ἀρετή, -ῆς, ἡ, [in LXX, in sing.: Hb 3:3, Za 6:13 ( הוֹד ), in pl.: Is 42:8, 12 43:21 63:7 ( תְּהִלָּה ), Es 14:10, Wi 4:1 5:13 8:7, II-IV Mac 22 *;] prop., whatever procures pre-eminent estimation for a person or thing, in Hom. any kind of conspicuous advantage. Later confined by philos. writers to intrinsic eminence— moral goodness, virtue; of God: II Pe 1:3; of men: Phl 4:8, II Pe 1:5; pl. ( Is 42:8, 12 43:21 63:7, Es 14:10 ), excellencies: I Pe 2:9 (the usage appears to be a survival of an early comprehensive sense in which the original idea is blended with the impression which it makes on others, i.e. praise, renown; v. Hort, I Pe., 129. Deiss., BS, 95 f., thinks it means manifestations of divine power, as in current Gk. speech; cf. also MM, s.v.)†Scroll for more

to proclaimI announce publicly, proclaim.ἐξ-αγγέλλω [in LXX chiefly for סָפַר pi.;] to tell out, proclaim: I Pe 2:9 [ Mk 16:1-20, "shorter conclusion"] (Cremer, 29).†Scroll for more

out fromFrom out, out from among, from, suggesting from the interior outwards.ἐκ ( ἐξ ), prep. c. gen., from out of, from ( see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. c. gen., of motion outwards, separation from (opp. to εἰς; = Lat. e, ex ), from out of, from among, from. Of Place, of motion, out of, forth from, off from: Jo 6:31, Ac 9:3, Ga 1:8, al.; esp. after verbs of motion, Mt 8:28 17:9, Mk 1:25 7:28, Jo 1:33 20:1, Ac 12:7, 17 27:30, al.; constr. praeg., σώζειν (διας.) ἐκ, Ju 5, Ac 28:4. Metaph., Mt 7:4, 5, I Pe 2:9; ἐκ τ. χειρός (-ῶν), seq. gen. pers., Lk 1:74, Jo 10:28, 29, 39, Ac 12:4 24:7, Re 19:2; πίνειν (q.v.) ἐκ; of the place from which an action proceeds, Lk 5:3 (cf. 12:36, Jo 13:4, II Co 2:4 ). Of change from one place or condition to another: Jo 8:42, Ro 6:13 13:11, Re 7:14, al.; c. ellips. of verb of motion, II Ti 2:26, II Pe 2:21, Re 2:21, al. Of separation or distinction from a number, before collective or pl. nouns: Mt 13:47, 49, Jo 12:1, Ac 3:15, I Pe 1:3, al.; after εἷς, Mt 10:29, Lk 17:15, al.; οὐδείς, Jo 7:19, al.; πολλοί, Jo 11:19, al.; τις, Lk 11:15, al.; τίς, Mt 6:27, al.; in partitive phrase as subject of sentence, Jo 16:17; Hebraistically, ἐκ μέσου seq. gen., = ἐκ (Heb. מִתֹּוךְ ), Mt 13:49, al. Of position or direction (so in cl. = ἔξω ): ἐκ δεξιῶν (v.s. δεξιός ); ἐξ ἐναντίας, Mk 15:39 (metaph., Tit 2:8 ); ἐκ ῥιζῶν (i.e., utterly ), Mt 11:20. Of Time, of the point of time from which, from, since: ἐκ γενετῆς, Jo 9:1, cf. Mk 10:20, Lk 23:8, Ac 24:10, al. Of succession in time: ἐκ δευτέρου, a second time, Mk 14:72, al., cf. Mt 26:44; ἡμέραν ἐξ ἡμέρας, from day to day, II Pe 2:8. Of Origin, of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Ro 9:10, Mt 1:18; γεννᾶν ἐκ, Mt 1:3 ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jo 3:6 8:41, Ga 4:4; ἐκ πνεύματος (θεοῦ), Jo 1:13 3:5 ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jo 1:44; φυλῆς, Lk 2:36, al.; τ. ἐξουσίας Ἡρῴδου, Lk 23:7; ὁ ὢν ἐκ τ. γῆς, Jo 3:31. Of the author, occasion or source: Mt 5:37, Jo 2:16, Ro 2:29, I Co 8:6, Ga 5:8, al.; ἐκ (τ.) θεοῦ, I Co 7:7, II Co 5:1, I Jo 4:7; ἐκ τ. πατρός, Jo 6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jo 3:31; εκ καρδίας, Ro 6:17, cf. Mk 12:30, I Ti 1:5; ἐκ ψυχῆς, Eph 6:6, Col 3:23; ἐκ πίστεως, Ro 14:23; κρίνειν ἐκ, Lk 19:22, Re 20:12. Of the agent, after passive verbs: Mt 15:5, Mk 7:11, II Co 2:2, al.; freq. in Re after αδικεῖσθαι ( 2:11 ), etc. Of cause, dependence, source of supply: τ. πόνου (των), Re 16:10, 11; τ. φωνῶν, Re 8:13; ἐκ τούτου, Jo 6:66 19:12 (but v. Meyer, in ll.); ἐκ θεοῦ λαλεῖν, II Co 2:17; ἐκ τ. ἀληθείας εἶναι, Jo 18:37, I Jo 3:19; ὁ ἐκ πίστεως, Ro 3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Ac 11:2, Ro 4:12, Ga 2:12, Col 4:11; πίνειν ἐκ, Mt 26:29, Mk 14:25, Jo 4:13, al.; θερίζειν, Ga 6:8; μετέχειν ἐκ (= partit. gen.), I Co 10:13; c. inf., ἐκ τοῦ ἔχειν, II Co 8:11. Of material: Mt 27:29, Jo 2:15 19:2, Ro 9:21, I Co 11:12, Re 18:12, al.; allied to which is its use of price (= cl. gen.): Mt 27:7, cf. ib. 20:2, Ac 1:18. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mt 24:17; τ. ἐξ αὐτοῦ δύναμιν, Mk 5:30 (v. Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Lk 11:13. Adverbial phrases: ἐξ ἀνάγκης, II Co 9:7, He 7:12; ἐξ ἰσότητος, II Co 8:13; ἐκ μέρους, I Co 12:27 13:9-12; ἐκ μέτρου, Jo 3:34; ἐκ συμφώνου, I Co 7:5. in composition, ἐκ signifies, procession, removal: ἐκβαίνω, ἐκβάλλω. Opening out, unfolding: ἐκτείνω; metaph., ἐξαγγάλλω. Origin: ἔκγονος. Completeness: ἐξαπορέω (v. M, Pr., 237), ἐκπληρόω, ἐκτελέω.Scroll for more

darknessDarkness, either physical or moral.σκότος, -ου, ὁ the more usual cl. form (cf. σ., τό ), darkness: He 12:18, Rec.†Scroll for more

to call: call(a) I call, summon, invite, (b) I call, name.καλέω, -ῶ, [in LXX chiefly for קרא;] to call, summon: c. acc. pers., Mt 20:8 25:14, Mk 3:31, Lk 19:13, Ac 4:18; seq. ἐκ, Mt 2:15 (LXX); metaph., I Pe 2:9. to call to one's house, invite: Lk 14:16, I Co 10:27, Re 19:9; εἰς τ. γάμους, Mt 22:3, 9, Lk 14:8, 9, Jo 2:2; ὁ καλέσας, Lk 7:39; οἱ κεκλημένοι, Mt 22:8; metaph., of inviting to partake of the blessings of the kingdom of God (Dalman, Words, 118 f.): Ro 8:30 9:24, 25, I Co 7:17, 18; seq. εἰς, I Co 1:9, I Th 2:12, I Ti 6:12; ὁ καλῶν ( καλέσας ), of God, Ga 1:6 5:8, I Th 5:24, I Pe 1:15, II Pe 1:3; οἱ κεκλκλημένοι, He 9:15; seq. ἐν ( ἐπί ), I Co 7:15, Ga 5:13, Eph 4:4, I Th 4:7; κλήσει, Eph 4:1, II Ti 1:9. to call, name, call by name: pass., Mt 2:23, Lk 1:32, al.; καλούμενος, Lk 7:11, Ac 7:58, al.; ὁ κ. (Deiss., BS, 210), Lk 6:15 22:3 23:33, Ac 10:1, Re 12:9, al.; c. pred. nom., Mt 5:9, Lk 1:35, Ro 9:26, Ja 2:23, I Jo 3:1. (Cf. ἀντι-, ἐν-, εἰσ- (-μαι), ἐπι-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-καλέω.)Scroll for more

marvellousTo be wondered at, wonderful, marvelous.θαυμαστός, -ή, -όν (< θαυμάζω ), [in LXX for פֶּלֶא and cogn. forms ( Ps 117(118):22, 23 118(119):129, Is 25:1, al.), יָרֵא ni. ( Ex 15:11, Ps 64(65):5, al.), אַדִּיר ( Ps 8:1, 9 92(93):4 ), etc.;] wonderful, marvellous: Mt 21:42 (LXX), Mk 12:11 (LXX), Jo 9:30, I Pe 2:9, Re 15:1, 3.†Scroll for more

lightLight, a source of light, radiance.φῶς (Att.. contr. from φάος; < φάω ), gen., φωτός, τό, [in LXX chiefly for אוֹר;] light (opp. to τὸ σκότος, ἡ σκοτία ): Mt 17:2, 5, Jo 11:9, 10, II Co 4:6; ἡλίου, Re 22:5; of a lamp, Lk 8:16 11:33, Jo 5:35, Re 18:23; of a supernatural heavenly light, Ac 9:3 12:7 22:6, 9, 11 26:13; hence, ἄγγελος φωτός, II Co 11:14; ὁ κλήρος τ. ἁγίων ἐν τ. φ., Col 1:12; of the divine glory, Re 21:24; by meton., of that which gives light: of fire, Mk 14:54, Lk 22:56 (cl.; I Mac 12:29; cf. DCG, i, 595); pl., of a lamp or torch, Ac 16:29; of heavenly bodies, Ja 1:17. Metaph., of God: I Jn 1:5, 7; φῶς οἰκῶν ἀπρόσιτον, I Ti 6:16; of spiritual truth and its effects on the lives of men: Mt 4:16 5:16, Jo 1:4, 5 3:19-21, Ac 26:18, 23, II Co 6:14, Eph 5:13, I Pe 2:9, I Jn 2:8; τ. φ. τ. ζωῆς, Jo 8:12; τ. ὅπλα τοῦ φ., Ro 13:12; καρπὸς τοῦ φ., Eph 5:9; έν τ. φ. περιπατεῖν ( εἶναι, μένειν ), I Jn 1:7 2:9, 10; υἱοὶ ( τέκνα ) τοῦ φ., Lk 16:8, Jo 12:36, Eph 5:8, I Th 5:5; by meton., of one from whom truth shines forth: Ac 13:47 (LXX), Ro 2:19; esp. of Christ, Lk 2:32, Jo 1:7, 8 12:35, 36, 46; τ. φ. τ. κόσμου, Jo 8:12 9:5; τ. φ. τ. ἀληθινόν, Jo 1:9; of Christians, Mt 5:14, Eph 5:8; of the spiritual understanding: τ. φ. τὸ ἐν σοί, Mt 6:23, Lk 11:35; adverbially, of that which is open to view (opp. to ἐν τ. σκοτίᾳ ): ἐν τ. φ., Mt 10:27, Lk 12:3.† SYN.: v.s. φέγγοςScroll for more

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1 Peter 2:10

10who in time past were no people but now are the people of God who had not obtained mercy but now have obtained mercy

Word By Word, In Greek Order1who … were | 2in time past | 3no | 4people | 5now | 6but | 7are the people | 8of God | 9who | 10not | 11had … obtained mercy | 12now | 13but | 14have obtained mercy

Related verses (7)

who … were

in time past

people

now

but

are the people

of God

who

not

had … obtained mercy

now

but

have obtained mercy

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οἵhoy

ποτεpoh-teh

οὐoo

λαὸςlah-OHS

νῦνnoon

δὲdeh

λαὸςlah-OHS

θεοῦtheh-OO

οἱhoy

οὐκook

ἠλεημένοιay-leh-ay-MEH-noy

νῦνnoon

δὲdeh

ἐλεηθέντεςeh-leh-ay-THEN-tes

The Pieces

οἵGreek relative pronoun

ποτεGreek particle

οὐGreek negative particle

λαὸςGreek noun, masculine

νῦνGreek adverb

δὲGreek conjunction

λαὸςGreek noun, masculine

θεοῦ

οἱGreek article

οὐκGreek negative particle

ἠλεημένοιGreek verb

νῦνGreek adverb

δὲGreek conjunction

ἐλεηθέντεςGreek verb

What It Can Mean

once/whenAt one time or other, at some time, formerly.

nowAdv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.νῦν, adv., [in LXX chiefly for עַתָּה;] prop., of time, now, i.e. at the present time: as opp. to past, Jo 4:18, Ac 7:52, Ro 13:11, II Co 7:9, Col 1:24, al.; opp. to fut., Jo 12:27, Ro 11:31, al.; c. art., ὁ ( ἡ, τὸ ) et subst., the present: Ro 3:26, Ga 4:25, I Ti 6:17, Tit 2:12, al.; ἀπὸ τοῦ ν. (LXX for מֵעַתָּה ), Lk 1:48, Ac 18:6, al.; ἄχρι τοῦ ν., Ro 8:22, Phl 1:5; ἕως τοῦ ν. (LXX for עַתָּה עַד ), Mt 24:21, Mk 13:19; τὰ ν., as regards the present, Ac 5:38; c. pret., just now, but now, Mt 26:65, Jo 11:8 21:10; c. fut., now, presently, Jo 12:31, Ac 20:22; so c. praes., presently, forthwith, Jo 12:31 17:13; καὶ ν., Jo 11:22 17:5, al.; ἀλλὰ ν., Lk 22:36; ἔτι ν., I Co 3:2; τότε ( πότε )... ν. ( δέ ), Ro 6:21 11:30; ν. ἤδη, I Jo 4:3; ν. οὖν, Ac 10:33, al. Of logical sequence (often difficult to disting. from the temporal sense; cf. Lft., Notes, 113 f.), now, therefore, now, however, as it is: Lk 11:39; καὶ ν., Ac 3:17, II Th 2:6, I Jo 2:28; id. seq. δεῦρο, Ac 7:34; ν. δέ, Jo 8:40 9:41 15:22, 24 18:36, I Co 5:11 7:14 12:20, al. (cf. WM, 579 11 ).Scroll for more

to have mercyI pity, have mercy on.ἐλεέω (in Ro 9:16, Ju 22, -άω, q.v.), -ῶ (< ἔλεος ), [in LXX (Hex, Pss, Pr) chiefly for חָנַן, also freq. in Proph. for רָחַם, etc.;] to have pity or mercy on, to show mercy: absol., Ro 9:16 12:8; c. acc, Mt 9:27 15:22 17:15 18:33 20:30, 31, Mk 5:19 10:47, 48, Lk 16:24 17:13 18:38, 39, Ro 9:15, 18 11:32, Phl 2:27, Ju 22. Pass., to have pity or mercy shown one (EV, obtain mercy): Mt 5:7, Ro 11:30, 31, I Co 7:25, II Co 4:1, I Ti 1:13, 16, I Pe 2:10.† SYN.: οἰκτείρω (v. Tr., Syn., § xlvii; Thayer, s.v. ἐλεέω; Cremer, 249).Scroll for more

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1 Peter 2:11

11Beloved I beseech you as sojourners and pilgrims to abstain from fleshly lusts which war against the soul

Related verses (26)

Beloved

I beseech you

sojourners

and

pilgrims

to abstain

The ASV does not translate this word.

fleshly

from … lusts

which

war

against

the

soul

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Ἀγαπητοίah-gah-pay-TOY

παρακαλῶpah-rah-kah-LOH

ὡςhohs

παροίκουςpah-ROY-koos

καὶkai

παρεπιδήμουςpah-reh-pee-DAY-moos

ἀπέχεσθαιah-PEH-cheh-sthai

τῶνtohn

σαρκικῶνsahr-kee-KOHN

ἐπιθυμιῶνeh-pee-thoo-mee-OHN

αἵτινεςHAI-tee-nes

στρατεύονταιstrah-TYOO-ohn-tai

κατὰkah-TAH

τῆςtays

ψυχῆςpsoo-CHAYS

The Pieces

ἈγαπητοίGreek adjective

παρακαλῶGreek verb

ὡςGreek preposition

παροίκουςGreek adjective

καὶGreek conjunction

παρεπιδήμουςGreek adjective

ἀπέχεσθαιGreek verb

τῶνGreek article

σαρκικῶνGreek adjective

ἐπιθυμιῶνGreek noun, feminine

αἵτινεςGreek relative pronoun

στρατεύονταιGreek verb

κατὰGreek preposition

τῆςGreek article

ψυχῆςGreek noun, feminine

What It Can Mean

belovedLoved, beloved, with two special applications: the Beloved, a title of the Messiah (Christ), as beloved beyond all others by the God who sent Him; of Christians, as beloved by God, Christ, and one another.ἀγαπητός, -ή, -όν (< ἀγαπάω ), [in LXX chiefly for יָתִיד, יָדִיד;] beloved (v. M, Pr., 221); by God: of Christ, Mt 3:17; of men, Ro 1:7; by Christians, of one another: I Co 4:14; freq. as form of address, I Co 10:14; opp. to ἐχθρός, Ro 11:28 (v. AR, Eph., 229; Cremer, 17; MM, VGT, s.v.).Scroll for more

to plead/comfort(a) I send for, summon, invite, (b) I beseech, entreat, beg, (c) I exhort, admonish, (d) I comfort, encourage, console.παρα-καλέω, -ῶ, [in LXX chiefly for נחם ni., pi.;] to call to one, call for, summon: Ac 28:20 (R, mg.; R, txt., entreat ); hence (of the gods: Dem., Xen., al.), to invoke, call on, beseech, entreat: τ. πατέρα μου, Mt 26:53; τ. κύριον, II Co 12:8; in late writers (Polyb., Diod., al.; rarely in LXX; in π., v. Deiss., LAE, 176 14 ), also of men: absol., Phm 9; c. acc., Mt 8:5, Mk 1:40, Ac 16:9, al.; c. inf., Mk 5:17, Lk 8:41, Ac 8:31, al.; seq. ἵνα (v. M, Pr., 205, 208), Mt 14:36, Mk 5:18, Lk 8:31, al. to admonish, exhort: absol., Lk 3:18, Ro 12:8, II Ti 4:2, al.; c. acc., Ac 15:32, I Th 2:11, He 3:13, al.; id. seq. inf., Ac 11:23, Ro 12:1, Phl 4:2, I Th 4:10, al.; seq. ἵνα (v. M, Pr., 205, 208), I Co 1:10, II Co 8:6, I Th 4:1, al. to cheer, encourage, comfort (Plut., LXX: Jb 4:3, Is 35:3, Si 43:24, al.): c. acc., II Co 1:6, Eph 6:22, Col 2:2, al.; id. seq. ἐν, I Th 4:18; διά, II Co 1:4; pass., Mt 5:4, Lk 16:25, Ac 20:12. SYN.: παραμυθέω (cf. M, Th., 25).Scroll for more

foreignerForeign, alien, subst: a foreigner, sojourner.πάρ-οικος, -ον, [in LXX chiefly for גֵּר, תּוֹשַׁב;] in cl. Attic, dwelling near, neighbouring; as subst., a neighbour. In late writers (LXX, Philo) and in Inscr. (Deiss., BS, 227 f.; Kennedy, Sources, 102), foreign, alien; as subst., an alien, a sojourner: Ac 7:6 (LXX), 29; metaph., ξένοι καὶ π. (opp. to συμπολίτης ), Eph 2:19; π. καὶ παρεπιδήμους (q.v.), I Pe 2:11 (v. Lft. on Clem. Rom., 1 Co., § 1).†Scroll for more

strangerResiding in a strange country; subst: a stranger, sojourner.† παρ-επί-δημος, -ον (v.s. ἐπιδημέω ), [in LXX: Ge 23:4, Ps 38 (39):12 ( תּוֹשָׁב )*;] sojourning in a strange place; as subst., ὁ π., a sojourner: of Christians, I Pe 1:1; ξένοι καὶ π., He 11:13; πάροικοι καὶ π., I Pe 2:11 (v. Deiss., BS, 149).†Scroll for more

to refrain/I abstain from, keep myself away from.

fleshlyFleshly, carnal, earthly.* σαρκικός, -ή, -όν (< σάρξ ) (v.l. for σάρκινος, Arist., H.A., x, 2, 7) = Lat. carnalis, i.e. associated with or pertaining to the flesh, fleshly, carnal: Ro 15:27, I Co 9:11; in a more ethical sense, of the nature of the flesh, under the control of its appetites, fleshly, carnal, sensual (but including more than mere sensuality; cf. Hort, I Pe., 133): I Co 3:3, II Co 1:12 10:4, I Pe 2:11.† SYN.: σάρκινος (q.v.), ψυχικός; cf. Tr., Syn., §§ lxxi, lxxii; Lft., Notes, 184 f.; Vau. on Ro 7:14Scroll for more

desireDesire, eagerness for, inordinate desire, lust.ἐπιθυμία, -ας, ἡ (< έπιθυμέω ), [in LXX chiefly for תַּאֲוָה, אָוָה; also for חָמוּד, etc.;] desire, longing: Lk 22:15 (v.s. ἐπιθυμέω ), Phl 1:23, I Th 2:17, Re 18:14; p1., Mk 4:19; esp. with ref. to forbidden things, desire, lust (Vg., concupiscentia ): Ro 7:7, 8, Ja 1:14, 15, II Pe 1:4; pl., Ga 5:24, I Ti 6:9, II Ti 2:22 4:3, I Pe 1:14 4:2; πάθος ἐπιθυμίας, I Th 4:5; ἐ. κακή, Col 3:5; c. gen., μιασμοῦ, II Pe 2:10 (v. Mayor, in l.); τ. καρδιῶν, Ro 1:24; τ. κόσμου (aroused by the world), I Jn 2:17; τ. σώματος, Ro 6:12; τ. ἀπάτης, Eph 4:22 (v. ICC, in l.); τ. σαρκός, I Jn 2:16, II Pe 2:18 (without art.), Ga 5:16; τ. ὀφθαλμῶν, I Jn 2:16; σαρκικαὶ ἐ., I Pe 2:11 (cf. IV Mac 1:32 ); κοσμικαί, Tit 2:12; εἰς ἐπιθυμίας, Ro 13:14; ποιεῖν τὰς ἐ., Jo 8:44; ὑπακούειν ταῖς ἐ., Ro 6:12; δουλεύειν, ἄγεσθαι, ἐπιθυμίαις, Tit 3:3, II Ti 3:6; πορεύειθαι ἐν ἐ., I Pe 4:3; κατά, Ju 16, 18, II Pe 3:3; ἀναστρέφεσθαι ἐν ταῖς ἐ., Eph 2:3.† SYN.: πάθος (q.v.), ὄρεξιςScroll for more

who/whichWhosoever, whichsoever, whatsoever.ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; v. LS, s.v.; WH, § 411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (v.s. ἕως ), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui ), whoever, anyone who; of an indef. person or thing: in general statements, Mt 5:39, 41 13:12, and freq., Lk 14:27, Ga 5:4, al.; in relative sentences, Mt 7:26, Lk 15:7, Phl 3:7, al.; πᾶς ὅ., c. indic., Mt 7:24 10:32; ὅ ἄν ( ἐάν ), c. subjc., Mt 12:50 13:12, Jo 14:13, I Co 16:2, Ga 5:10, al.; of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature " (Hort on I Pe 2:11 ), who is such as: Mt 2:6 7:26, Lk 2:10 7:37, Jo 8:53, Ac 7:53, Ro 6:2, I Co 3:17, Ga 4:24, Eph 1:23, al.; where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he ( it, they ), and he ( it, they ): Lk 8:3 10:42, Ac 10:47 11:28, Phl 4:3, al.; as in Ionic and late Greek (Bl., § 50, 1; M, Pr., 91), differing but little from ὅς: Lk 2:4 9:30, Ac 17:10, Re 12:13.Scroll for more

to battleI wage war, fight, serve as a soldier; fig: of the warring lusts against the soul.στρατεύω and depon., -ομαι, so always in NT (< στρατός, an encamped army ), [in LXX for מההּ hith., יצא, צבא; metaph., IV Mac 9:23;] used of the general, to make war, do battle, and (chiefly) of the soldiers serving under him, to serve as a soldier: Lk 3:14, I Co 9:7, II Ti 2:4. Metaph. (cf. MM, ii, xxiii), of spiritual conflict, to war, make war: II Co 10:3, I Ti 1:18, Ja 4:1, I Pe 2:11.†Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

soul(a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual.ψυχή, -ῆς, ἡ, [in LXX very freq. for נֶפֶשׁ, sometimes for לֵבַב,לֵב, etc.;] breath (Lat. anima ), breath of life, life (Hom., al.; in Arist., of the vital principle ): Mt 6:25, Mk 3:4 10:45, Lk 12:22, Jo 10:11, Ac 20:10, 24, II Co 1:23, Phl 2:30, I Th 2:8, al. the soul, as the seat of the will, desires and affections: Mt 26:38, Mk 12:30 (LXX) 14:34, Lk 1:46, Jo 10:24, Ac 14:2, Phl 1:27, al.; ἐκ ψυχῆς, from the heart, heartily: Eph 6:6, Col 3:23; as a periphrasis for person or self (freq. in translation from Semitic originals, v. M, Pr., 87; Robinson, Gospels, 113 ff.; but also freq. in cl., v. LS, s.v. II, 2; Edwards, Lex., App. A.): Mt 11:29, Mk 8:36, Ac 2:41, Ro 2:9, I Pe 3:20, al.; πᾶσα ψ., Ac 2:43 3:23 (LXX), Ro 13:1; ψ. ζῶσα (ζωῆς), I Co 15:45, Re 16:3; as the object of divine grace and eternal salvation: He 13:17, Ja 1:21 5:20, I Pe 1:9, 22 2:11 4:19, III Jo 2. SYN.: v.s. νοῦς, πνεῦμα, ψυχικός, and cf. ICC on I Th 5:23, Lft., Notes, 88 f.Scroll for more

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1 Peter 2:12

12having your behavior seemly among the Gentiles that wherein they speak against you as evil doers they may by your good works which they behold glorify God in the day of visitation

Related verses (36)

The ASV does not translate this word.

behavior

your

among

the

Gentiles

having

seemly

that

wherein

they speak against

you

evil doers

your

good

works

which they behold

they may … glorify

The ASV does not translate this word.

God

the day

of visitation

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τὴνtayn

ἀναστροφὴνah-nah-stroh-FAYN

ὑμῶνhoo-MOHN

ἐνen

τοῖςtoys

ἔθνεσινEH-thneh-seen

ἔχοντεςEH-chohn-tes

καλήνkah-LAYN

ἵναHEE-nah

ἐνen

ᾧhoh

καταλαλοῦσινkah-tah-lah-LOO-seen

ὑμῶνhoo-MOHN

ὡςhohs

κακοποιῶνkah-koh-poy-OHN

ἐκek

τῶνtohn

καλῶνkah-LOHN

ἔργωνEHR-gohn

ἐποπτεύοντεςeh-poh-PTYOO-ohn-tes

δοξάσωσιdoh-KSAH-soh-see

τὸνtohn

θεὸνtheh-OHN

ἐνen

ἡμέρᾳhay-MEH-rah

ἐπισκοπῆςeh-pee-skoh-PAYS

The Pieces

τὴνGreek article

ἀναστροφὴνGreek noun, feminine

ὑμῶνGreek pronoun

ἐνGreek preposition

τοῖςGreek article

ἔθνεσινGreek noun, neuter

ἔχοντεςGreek verb

καλήνGreek adjective

ἵναGreek conjunction

ἐνGreek preposition

ᾧGreek relative pronoun

καταλαλοῦσινGreek verb

ὑμῶνGreek pronoun

ὡςGreek preposition

κακοποιῶνGreek noun, masculine

ἐκGreek preposition

τῶνGreek article

καλῶνGreek adjective

ἔργωνGreek noun, neuter

ἐποπτεύοντεςGreek verb

δοξάσωσιGreek verb

τὸνGreek article

θεὸν

ἐνGreek preposition

ἡμέρᾳGreek noun, feminine

ἐπισκοπῆςGreek noun, feminine

What It Can Mean

behaviourDealing with other men, conduct, life, behavior, manner of life.** ἀνα-στροφή, -ῆς, ἡ, (< ἀναστρέφομαι ), [in LXX: To 4:14, II Mac 5:8 6:23 *;] a turning down or back, a wheeling about (Soph., Thuc., al.). In late writers (Polyb., al.; v.s. ἀναστρέφω, and cf. Hort on Ja 3:13; MM, VGT, s.v.), manner of life, behaviour, conduct: Ga 1:13, Eph 4:22, I Ti 4:12, He 13:7, Ja 3:13, I Pe 1:15, 18 2:12 3:1, 2, 16, II Pe 2:7 3:11.†Scroll for more

of youσύ, pron. of 2nd pers., thou, you, gen., σοῦ, dat., σοί, acc., σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mt 25:39 ). Nom. for emphasis or contrast: Jo 1:30, 42 4:10 5:33, 39, 44, Ac 4:7, Eph 5:32; so also perhaps σὺ εἶπας, Mt 26:64, al. (M, Pr., 86); before voc., Mt 2:6, Lk 1:76, Jo 17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ ( בְּנִי־אַתָּה, Ps 2:7 ), Ac 13:33. The gen. ( σοῦ, ὑμῶν ) is sometimes placed bef. the noun: Lk 7:48, 12:30, al.; so also the enclitic σοῦ, Mt 9:6; on τί ἐμοὶ κ. σοί, v.s. ἐγώ.Scroll for more

to have/beI have, hold, possess.ἔχω, [in LXX for אָצֵל ( ἐχόμενος ), בַּעַל, יֵשׁ, etc., 59 words in all;] (on the Aktionsart of the various tenses, v. M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. Trans.; to have, hold, hold fast, etc.; to hold, as, in the hand: Re 5:8 14:6, al.; ἐν τ. χειρί, Re 1:16 10:2, al.; of arms and clothing, = φέρω, φορέω, to bear, wear: Mt 3:4 22:12, al.; so freq. pres. ptcp. (LS, s.v., A, I, 6; Bl., § 74, 2), Mk 11:13, Jo 18:10, Re 9:17, al.; of a woman, ἐν γαστρὶ ἔ ( κοίτην ἔ. ), to be with child: Mk 13:17, Ro 9:10; to hold fast, keep: Lk 19:20; metaph., of the mind and conduct, Mk 16:8 (cf. Jb 21:6, Is 13:8; Deiss., BS, 293; Field, Notes, 44 f.), Jo 14:21, Ro 1:28, I Ti 3:9, II Ti 1:13, Re 6:9, al.; to involve: He 10:35 (LXX), Ja 1:4, I Jo 4:18; = Lat. habere (Bl., § 34, 5; 73, 5), to hold, consider: c. acc. et predic. ptcp., Lk 14:18; c. acc., seq. ὡς, Mt 14:5; εἰς (Hebraism), Mt 21:46; on (Bl., § 70, 2), Mk 11:32. to have, possess; in general, c. acc. rei: Mt 19:22, Mk 10:22, Lk 12:19, Jo 10:16, I Co 11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή ), Mt 13:12 25:29, II Co 8:12; ἐκ τ. ἔχειν, according to your means, II Co 8:11; of relationship, association, etc.: πατέρα, Jo 8:41; γυναῖκα (MM, xiv), I Co 7:2; φίλον, Lk 11:5; βασιλέα, Jo 19:15; ποιμένα, Mt 9:36; c. dupl. acc., Mt 3:9, al.; of parts or members: ὦτα, Mt 19:15; μέλη, Ro 12:4; θεμελίους, c. acc., as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι ), I Th 3:6; ἀγάπην, Jo 13:35; γνῶσιν, I Co 8:1; πεποίθησιν, II Co 3:4; θλίψιν, Jo 16:33, etc. (Thayer, s.v., I, 2, f., g.); of duty, necessity, etc.: ἀνάγκην, I Co 7:37; νόμον, Jo 19:7; ἐπιταγήν, I Co 7:25; ἀγῶνα, Phl 1:30; κρίμα, I Ti 5:12; of complaints and disputes; κατά, c. gen. pers., Mt 5:23, Mk 11:25; id. seq. ὅτι, Re 2:4, 20; c. acc. seq. πρός, Ac 24:19, al.; c. inf., (cl.) to be able (Field, Notes, 14): Mt 18:25, Mk 14:8 (sc. ποιῆσαι ), Lk 12:4, Ac 4:14, al; of necessity (Bl., § 69, 4): Lk 12:50, Ac 23:17-19 28:19. Intrans. (Bl., § 53, 1), to be in a certain condition: ἑτοίμως ἔ., c. inf., Ac 21:13, II Co 12:14; ἐσχάτως (q.v.), Mk 5:23; κακῶς, to be ill, Mt 4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jo 4:52; πῶς, Ac 15:36; impers., ἄλλως ἔχει, it is otherwise, I Ti 5:25; οὕτως, Ac 7:1, al.; τὸ νῦν ἔχον, as things now are ( To 7:11 ), Ac 24:25. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: c. gen., τ. ἐχόμενα σωτηρίας, He 6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mk 1:38; of time, τ. ἐχομένῃ ( ἡμέρα, expressed or understood), Lk 13:33, Ac 20:15 21:26; ( σαββάτῳ ), Ac 13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.)Scroll for more

goodBeautiful, as an outward sign of the inward good, noble, honorable character; good, worthy, honorable, noble, and seen to be so.καλός, -ή, -όν, [in LXX chiefly for טוֹב, טוֹבָה, also for יָפֶה, etc.;] primarily, of outward form ("related to... ἀγαθός as the appearance to the essence," Cremer, 339), fair, beautiful: λίθοι (EV, goodly ), Lk 21:5. In reference to use, of that which is well adapted to its ends, good, excellent: of fish, τ. καλά (opp. to σαπρά ), Mt 13:48; σπέρμα, Mt 13:24, 27, 37, 38; καρπός, Mt 3:10 7:17-19 12:33, Lk 3:9 [WH] 6:43; δένδρον (opp. to σαρπόν ), Mt 12:33, Lk 6:43; γῆ, Mt 13:8, 23, Mk 4:8, 20, Lk 8:15; τ. ἅλας, Mk 9:50, Lk 14:34; ὁ νόμος, Ro 7:16, I Ti 1:8; διδασκαλία, I Ti 4:6; καρδία κ. καὶ ἀγαθή, Lk 8:15; παραθήκη, II Ti 1:14; μέτρον, Lk 6:38; βαθμός, I Ti 3:13; θεμέλιος, I Ti 6:19; τὸ κ., I Th 5:21; μαργαρίται, Mt 13:45; οἶνος, Jo 2:10; ποιμήν, Jo 10:11, 14; διάκονος, I Ti 4:6; οἰκονόμος, I Pe 4:10; στρατιώτης, II Ti 2:3; στρατεία, I Ti 1:18; ἀγών, I Ti 6:12, II Ti 4:7; ὁμολογία, I Ti 6:12, 13; ἔργον, Mt 26:10, Mk 14:6, Jo 10:33, I Ti 3:1; pl., Jo 10:32; καλόν ἐστιν, c. inf. et dat., Mt 18:8, 9, I Co 7:1, 26 9:15; id. c. acc. et inf., Mt 17:4, Mk 9:5, 43, 45, 47, Lk 9:33, He 13:9; seq. εἰ, Mt 26:24, Mk 9:42 14:21; ἐάν, I Co 7:8. Ethically, good, in the sense of right, fair, noble, honourable: Ga 4:18, He 5:14; ἔργα, Mt 5:16, I Ti 5:10, 25 6:18, Tit 2:7, 14 3:8, 14 (Field, Notes, 223 f.), He 10:24, I Pe 2:12; ἀναστροφή, Ja 3:13, I Pe 2:12; συνείδησις, He 13:18; seq. ἐνώπιον, Ro 12:17, II Co 8:21, I Ti 2:3; τὸ κ. ποιεῖν ( κατεργάζεσθαι ), Ro 7:18, 21, II Co 13:7, Ga 6:9, Ja 4:17; καλόν ἐστιν, c. inf., Mt 15:26 (T, ἔξεστιν ), Mk 7:27, Ro 14:21, Ga 4:18; μαρτυρία, I Ti 3:7; ὄνομα, Ja 2:7; καύχημα, I Co 5:6 (neg.); θεοῦ ῥῆμα, He 6:5. κ. does not occur in Re.† SYN.: v.s. ἀγαθός.Scroll for more

to slanderI speak evil of, rail at, slander.κατα-λαλέω, -ῶ, [in LXX chiefly for דּבר ni., pi.;] to speak evil of, rail at: in cl., c. acc.; in LXX, c. gen., seq. κατά, c. gen.; in NT, c. gen. (M, Pr., 65): Ja 4:11, I Pe 2:12; pass., I Pe 3:16.†Scroll for more

wrongdoingDoing evil; subst: an evil-doer.κακοποιός, -όν (< κακόν, ποιέω ), [in LXX: Pr 12:4 ( בּוּשׁ hi.) Pr 24:19 ( רעע hi.)*;] doing evil; as susbt., an evil-doer: I Pe 2:12, 14 4:15.†Scroll for more

workWork, task, employment; a deed, action; that which is wrought or made, a work.ἔργον, -ου, τό (originally Ϝέργον, work ), [very freq. in LXX, chiefly for מַעֲשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc.;] work, task, employment: Mk 13:34, Jo 4:34 17:4, Ac 13:2, Phl 1:22 2:30, I Th 5:13, al.; of an enterprise or undertaking ( De 15:10, Wi 2:12 ), Ac 5:38. a deed, action: Tit 1:16, Ja 1:25. disting. from λόγος, Lk 24:19, Ro 15:18, II Th 2:17, I Jo 3:18; ἐν λόγοις κ. ἔ., Ac 7:22; of acts of God, Jo 9:3, Ac 13:41 (LXX), He 4:10, Re 15:3; of Christ, Mt 11:2; esp. in Jo, e.g. 5:20, 36 7:3 10:38 14:11, 12 15:24; in ethical sense, of human actions (AR, Eph., 190), bad or good, Mt 23:3, Lk 11:48, Jo 3:20, 21 Ja 2:14 ff. 3:13, Re 2:5 3:8; τὸ ἔ., collectively, Ga 6:4, Ja 1:4, I Pe 1:17, Re 22:12; τὸ ἔ. τ. νόμου, Ro 2:15; ἔ. ἀγαθόν, Ro 2:7, Col 1:10, II Th 2:17, Tit 1:16, al.; καλόν, Mt 26:10, Mk 14:6; pl. (as freq. in cl.), Mt 5:16, I Ti 5:10, 25, He 10:24; ἔ. πίστεως, I Th 1:3, II Th 1:11; ἔ. πονηρά, Col 1:21, II Jo 11; νέκρα, He 6:1 9:14; ἄκαρπα, Eph 5:11; ἔ. ἀσεβείας, Ju 15; τ. σκότους, Ro 13:12, Eph 5:11; ἔ. νόμου, Ro 3:20, 28 Ga 2:16 3:2, 5, 10. that which is wrought or made, a work: I Co 3:13-15; τ. χειρῶν, Ac 7:41; of the works of God, He 1:10; γῆ κ. τὰ ἐν αὐτῇ ἔ., II Pe 3:10; τὸ ἔ. τ. θεοῦ, Ro 14:20.Scroll for more

to observeI am an eyewitness of, behold, look upon.** ἐπ-οπτεύω [in Sm.: Ps 9:35 (10:14) 32 (33:13) *;] to watch (in Hom., as an overseer; cf Ps, ll. c.), look upon: I Pe 2:12 3:2.†Scroll for more

to glorifyI glorify, honor, bestow glory on.δοξάζω (< δόξα ), [in LXX chiefly for כּבד ni., pi., also for פּאר, etc.;] to think, suppose, hold an opinion (Æsch., Plat., al.). To bestow δόξα (q.v.) on, to magnify, extol, praise (Thuc., iii, 45; Plut., al.): c. acc, Mt 5:16, Mk 2:12, Jo 8:54, Ro 15:6, I Pe 2:12, al.; id. seq. ἐπί Lk 2:20; ἐν, Ga 1:24, I Pe 4:16. In LXX and NT (v.s. δόξα, 3), to clothe with splendour, glorify ( Ex 34:29, 30, Ps 36 (37):20, Is 44:23, Es 3:1, al): Ro 8:30, II Co 3:10, II Th 3:1, I Pe 1:8, al.; of Christ, Jo 7:39 8:54, al. (on the Johannine use, v. Cremer, 211; Westc., Jo., Intr.); of the Father, Jo 13:31, 32, I Pe 4:11, al. (cf. ἐν-, συν-δοξάζω ).Scroll for more

dayA day, the period from sunrise to sunset.ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם;] day; as distinct from night: gen. ἡμέρας, by day (WM, §30, 11), Re 21:25; ἡ. κ. νυκτός (ν. κ. ἡ.), Ac 9:24, I Th 2:9, II Th 3:8, Re 4:8 (Bl., §36, 13); ἡμέρας μέσης, at mid-day, Ac 26:13; acc. durat., τ. ἡμέρας, Lk 21:37; ὅλην τὴν ἡ., Ro 8:36; ἐν ἡμέρᾳ, Jo 11:9, Ro 13:13; ἡμέρας ὁδός, a day's journey, Lk 2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Lk 9:12, al.; metaph., Jo 9:4, Ro 13:12, I Th 5:4, 5, 8, II Pe 1:19. Of a civil day of 24 hours, incl. night: Mt 6:34, Mk 6:21, Lk 13:14, al.; τρίτῃ ἡ., Mt 16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיֹום, Es 3:4 ), II Co 4:16; ὅλην τ. ἡ., Ro 8:36 10:21; pl., Jo 2:12, Ac 9:19, al.; ἡ. τῶν ἀζύμων, Ac 12:3; τ. σαββάτου, Lk 13:14, 16; ἡ κυριάκη ἡ., Re 1:10. In Messianic sense, of the last day: ἡ ἡ. ( ἐκείνη, τ. κυρίου, etc.), Mt 7:22, Lk 6:23, Ro 13:12, I Co 1:8, I Th 5:2, II Th 2:2, II Pe 3:10, al.; by meton., as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, I Co 4:3 (EV, man's judgment ). As in Heb. (also in Gk. writers; Bl., §46, 9; M, Pr., 81), of time in general: Jo 8:56 14:20, II Co 6:2, Eph 6:13, II Pe 3:18; pl., Ac 15:7, Eph 5:16, He 10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, De 4:40, al.; MM, Exp., xv), Mt 28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mt 9:15, Mk 2:20, Lk 5:35 17:22; αἱ ἡ., c. gen. pers. ( Ge 26:1, al.), Mt 2:1, Lk 1:5, Ac 7:45, I Pe 3:20; ἀρχὴ ἡμερῶν, He 7:3.Scroll for more

oversight(a) visitation (of judgment), (b) oversight, supervision, overseership.† ἐπι-σκοπή, -ῆς, ἡ [in LXX chiey for פָּקַד פְּקֻדָּה;] a visiting, visitation ( εἰς ἐ. τοῦ παιδός, Lucian, dial. deor., 20, 6); as in LXX (after Heb.), of God's visitation in mercy, or in judgment ( Le 19:20 Jb 10:12, Je 6:15, Wi 2:20, al.): Lk 19:44, I Pe 2:12 (v. Hort, in l.). office, charge, esp. office of an ἐπίσκοιος (q.v.): Ac 1:20 (LXX), I Ti 3:1 (Cremer, 527 f., 864; DCG, ii, 809 b ).†Scroll for more

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1 Peter 2:13

13Be subject to every ordinance of man for the Lord’s sake whether to the king as supreme

Related verses (12)

Be subject

every

of man

to … ordinance

for … sake

the

Lord’s

whether

to the king

supreme

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Ὑποτάγητεhoo-poh-TAH-gay-teh

πάσῃPAH-say

ἀνθρωπίνῃahn-throh-PEE-nay

κτίσειKTEE-say

διὰdee-AH

τὸνtohn

κύριονKOO-ree-ohn

εἴτεAY-teh

βασιλεῖbah-see-LAY

ὡςhohs

ὑπερέχοντιhoo-peh-REH-chohn-tee

The Pieces

ὙποτάγητεGreek verb

πάσῃGreek adjective

ἀνθρωπίνῃGreek adjective

κτίσειGreek noun, feminine

διὰGreek preposition

τὸνGreek article

κύριονGreek noun, masculine

εἴτεGreek conditional

βασιλεῖGreek noun, masculine

ὡςGreek preposition

ὑπερέχοντιGreek verb

What It Can Mean

to subjectI place under, subject to; mid, pass: I submit, put myself into subjection.ὑπο-τάσσω [in LXX for דָבַר hi., דָּמַם, שׂוּם, שִׁית, etc.;] as a military term, to place or rank under (Polyb.). to subject, put in subjection: I Co 15:27, Phl 3:21, He 2:5, 8; pass., Ro 8:20, I Co 15:27, 28, I Pe 3:22, Eph 1:22. Mid., to subject oneself, obey: absol., Ro 13:5, I Co 14:34; c. dat. pers., Lk 2:51 10:17, 20, Ro 8:7 10:3 13:1, I Co 14:32 15:28 ( ὑποταγήσεται; cf. M, Pr., 163), ib. 16:16, Eph 5:21, 22 (T, WH, txt., R, om.), ib. 24, Col 3:18, Tit 2:5, 9 3:1, He 12:9, I Pe 2:18 3:1 3:5 5:5; imperat., Ja 4:7, I Pe 2:13 5:5.†Scroll for more

humanBelonging to human beings (especially as contrasted with God), human (as contrasted with divine).ἀνθρώπινος, -η, ον (< ἄνθρωπος ), [in LXX for אָדָם, אֱנוֹשׁ;] human, belonging to man: χεῖρες, Ac 17:25; σοφία, I Co 2:13; φύσις, Ja 3:7; κτίσις, I Pe 2:13 (MM, VGT, s.v.); ἀ. ἡμέρα, opp. to ἡ ἡμ. ( 3:13, God's Judgment-Day), human judgment, I Co 4:3 (v. Lft., Notes, 198); πειρασμὸς ἀ., temptation such as man can bear (AV, such as is common to man, v. Field, Notes, 175), I Co 10:13; ἀνθρώπινον λέγω, I speak in human fashion, with words not properly weighed, Ro 6:19 (v. Field, Notes, 156).†Scroll for more

creation(often of the founding of a city), (a) abstr: creation, (b) concr: creation, creature, institution; always of Divine work, (c) an institution, ordinance.κτίσις, -εως, ἡ (< κτίζω ), [in LXX: Ps 103 (104):24 ( קִנְיָן ), Pr 1:13 A ( הוֹן ), To 8:5, Wi 2:6, Si 16:17, III Mac 2:2, al.;] a founding, settling, foundation (cl.). In LXX and NT, the act of creating, creation: Mk 10:6 (Swete, in l.), Mk 13:19, Ro 1:20, II Pe 3:4; that which has been created, creation: Ro 1:25 8:39, He 4:13; καινὴ κ., II Co 5:17, Ga 6:15; πάσῃ ἀνθρωπίνῃ κ. (Hort., in l.), I Pe 2:13; collectively, of the sum of created things ( Wi 19:6, Jth 16:14 ), Mk 16:[15], Col 1:15, 23, He 9:11, Re 3:14; of the irrational creation, Ro 8:19-22.†Scroll for more

whetherAnd if, whether.εἴτε, v.s. εἰ.Scroll for more

kingA king, ruler, but in some passages clearly to be translated: emperor.βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ;] a king: Mt 1:6 2:1; used by courtesy of Herod the Tetrarch, Mt 14:9; of the Roman Emperor, as freq. in κοινή (Deiss., LAE, p. 367), I Pe 2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mt 2:2, al.; τοῦ Ἰσραήλ, Mk 15:32, Jo 1:50 12:13; of God, Mt 5:35, I Ti 1:17, Re 15:3; β. βασιλέων, Re 17:14 19:16; β. τ. βασιλευόντων, I Ti 6:15 (on the associations of the word to Jewish Hellenists, v. Cl. Rev., i, 7).†Scroll for more

be higherI excel, surpass, am superior.ὑπερ-έχω [in LXX: Ge 25:23 ( אָמַץ ), Ex 26:13 ( עֲדַף ), Si 36:7, al.;] trans., to hold over or above. Intrans. (when a noun follows, the case is governed by the prep.; v. Bl., § 34, 1; 36, 8), to rise above, overtop; metaph., to be superior in rank, etc.: Ro 13:1, I Pe 2:13 (cf. Wi 6:6 ); to be superior, excel, surpass: c. gen. (cl.; v. supr.), Phl 2:3; c. acc (cl.; v. supr.), Phl 4:7; as subst., τ. ὑπερέχον, the excellency, the surpassing worth, Phl 3:8.†Scroll for more

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1 Peter 2:14

14or unto governors as sent by him for vengeance on evil doers and for praise to them that do well

Word By Word, In Greek Order1or | 2unto governors | 3as | 4by | 5him | 6sent | 7for | 8vengeance | 9on evil doers | 10for praise | 11and | 12to them that do well

Related verses (1)

Romans 13:3-4

unto governors

him

sent

for

vengeance

on evil doers

for praise

and

to them that do well

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εἴτεAY-teh

ἡγεμόσινhay-geh-MOH-seen

ὡςhohs

διdee

αὐτοῦow-TOO

πεμπομένοιςpem-poh-MEH-noys

εἰςays

ἐκδίκησινek-DEE-kay-seen

κακοποιῶνkah-koh-poy-OHN

ἔπαινονEH-pai-nohn

δὲdeh

ἀγαθοποιῶνah-gah-thoh-poy-OHN

The Pieces

εἴτεGreek conditional

ἡγεμόσινGreek noun, masculine

ὡςGreek preposition

διGreek preposition

αὐτοῦGreek pronoun

πεμπομένοιςGreek verb

εἰςGreek preposition

ἐκδίκησινGreek noun, feminine

κακοποιῶνGreek noun, masculine

ἔπαινονGreek noun, masculine

δὲGreek conjunction

ἀγαθοποιῶνGreek noun, masculine

What It Can Mean

whetherAnd if, whether.εἴτε, v.s. εἰ.Scroll for more

rulerA leader, guide; a commander; a governor (of a province); plur: leaders.ἡγεμών, -όνος, ὁ ( ἡγέομαι ), [in LXX for אַלּוּף, שַׂר, etc.;] a leader, guide. a commander. a governor of a province (proconsul, propraetor, legate, or procurator; but cf. ἀνθύπατος ): Mt 10:18, Mk 13:9, Lk 21:12, I Pe 2:14; of the Procurator of Judæa, Mt 27:2, 11, 14, 15, 21, 27 28:14, Lk 20:20, Ac 23:24, 26, 33 24:1, 10 26:30. For Heb. אַלְפֵי (LXX, χίλιαι ) misread אַלֻּפֵי, leaders: Mt 2:6 (OT).†Scroll for more

to sendI send, transmit, permit to go, put forth.πέμπω, [in LXX chiefly for שׁלח;] to send; of persons: c. acc., absol., Mt 22:7, Lk 7:19, Jo 1:22, II Co 9:3, al.; ptcp. seq. verb., Mt 14:10, Ac 19:31, al.; ptcp. seq. διά (= Heb. בְּיוֹד probably misspelled בְּיַד, I Ki 16:20, al.), Mt 11:2 (cf. Re 1:1 ); of teachers sent by God, Jo 1:33 4:34, Ro 8:3, al.; c. acc. et dat., I Co 4:17, Phl 2:19; seq. πρός, c. acc., Lk 4:26, Jo 16:7, al.; seq. λέγων (cf. Heb. שָׁלַח לֵאמֹר Ge 38:25, al.), Lk 7:6, 19; seq. εἰς, c. acc. loc., Mt 2:8, Lk 15:15, al.; seq. εἰς (of purpose), Eph 6:22, Col 4:8, I Pe 2:14; c. inf., Jo 1:33, I Co 16:3, Re 22:16; of things: Re 11:10; seq. εἰς, Re 1:11; id., of purpose, Ac 11:29, Phl 4:16; c. dat. pers., II Th 2:11; π. τ. δρέπανον σου (cf. εξαποστείλατε δρέπανα = שָׁלַח מַגָּל, Jl 3 (4):13 ), Re 14:15, 18 (cf. ἀνα-, ἐκ-, μετα-, προ-, συν-πέμπω ). SYN.: ἀποστέλλω, q.v.Scroll for more

vengeance(a) a defense, avenging, vindication, vengeance, (b) full (complete) punishment.† ἐκ-δίκησις, -εως, ἡ (< ἐκδικέω ), [in LXX chiefly for נָקָם;] vengeance, vindication: Lk 21:22, Ro 12:19 (v. MM, Exp., xii), He 10:30 (LXX), II Co 7:11; of the injured person, c. gen., Lk 18:7, 8; c. dat., Ac 7:24; of the offender, c. gen. obj., I Pe 2:14; c. dat., II Th 1:8 (cf. Si 12:6 ).†Scroll for more

praiseCommendation, praise, approval.ἔπ-αινος, -ου, ὁ [in LXX for תְּהִלָּה, etc.;] praise: Ro 2:29 Ro 13:3, I Co 4:5, II Co 8:18, Eph 1:6, 12, 14, Phl 1:11 4:8, I Pe 1:7 2:14.†Scroll for more

doing goodA doer of that which is good.**† ἀγαθοποιός, -όν = cl. ἀγαθουργός, [in LXX, of a woman who deals pleasantly in order to corrupt, Si 42:14 *;] doing well, acting rightly (Plut.): I Pe 2:14 (Cremer, 8; MM, VGT, s.v.).†Scroll for more

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1 Peter 2:15

15For so is the will of God that by well doing ye should put to silence the ignorance of foolish men

Word By Word, In Greek Order1For | 2so | 3is | 4the | 5will | 6— | 7of God | 8by well doing | 9that … ye should put to silence | 10the | 11— | 12foolish | 13of … men | 14ignorance

Related verses (21)

For

the

will

The ASV does not translate this word.

of God

by well doing

that … ye should put to silence

the

The ASV does not translate this word.

foolish

of … men

ignorance

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ὅτιHOH-tee

οὕτωςHOO-tohs

ἐστὶνeh-STEEN

τὸtoh

θέλημαTHEH-lay-mah

τοῦtoo

θεοῦtheh-OO

ἀγαθοποιοῦνταςah-gah-thoh-poy-OON-tahs

φιμοῦνfee-MOON

τὴνtayn

τῶνtohn

ἀφρόνωνah-FROH-nohn

ἀνθρώπωνahn-THROH-pohn

ἀγνωσίανah-gnoh-SEE-ahn

The Pieces

ὅτιGreek conjunction

οὕτωςGreek adverb

ἐστὶνGreek verb

τὸGreek article

θέλημαGreek noun, neuter

τοῦGreek article

θεοῦ

ἀγαθοποιοῦνταςGreek verb

φιμοῦνGreek verb

τὴνGreek article

τῶνGreek article

ἀφρόνωνGreek adjective

ἀνθρώπωνGreek noun, masculine

ἀγνωσίανGreek noun, feminine

What It Can Mean

thusThus, so, in this manner.οὕτως, rarely (Bl., § 5, 4; WH, App., 146 f.) οὕτω, adv. (< οὗτος ), [in LXX chiefly for כֵּן;] in this way, so, thus; referring to what precedes: Mt 5:16 6:30, Mk 10:43 14:59, Lk 1:25 2:48 15:7, Jo 3:8, Ro 1:15, I Co 8:12, al.; οὕτως καί, Mt 17:12, Mk 13:29, al.; pleonastically, resuming a ptcp. (cl.; v. Bl., § 74, 6), Ac 20:11 27:17. Referring to what follows: Mt 1:18 6:9, Lk 19:31, Jo 21:1, I Pe 2:15; bef. quotations from OT, Mt 2:5, Ac 7:6, I Co 15:45, He 4:4. C. adj. (marking intensity): He 12:21, Re 16:18; similarly c. adv., Ga 1:6 (cl.). As a predicate (Bl., § 76, 1): Mt 1:18 9:33, Mk 2:1, 2 4:26, Ro 4:18 9:20, I Pe 2:15; οὕ ἔχειν (Lat. sic or ita se habere ), Ac 7:1, al.; ἐκαθέζετο (as he was, without delay or preparation), Jo 4:6. In comparison, with correlative adv.: καθάπερ... οὕ., Ro 12:4, 5 al.; καθὼς... οὕ., Lk 11:30, al.; οὕ.... καθώς, Lk 24:24, al.; ὡς... οὕ., Ro 5:15, al.; οὕ... ὡς, Mk 4:26, al; ὥσπερ... οὕ., Mt 12:40, al.; οὕ.... οὕ., I Co 7:7.Scroll for more

he isεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

will/desireAn act of will, will; plur: wishes, desires.† θέλημα, -τος, τό (< θέλω ), [in LXX chiefly for חָפֶץ, also for רָצוֹן, etc.;] will, objectively = that which is willed: Mt 18:14, Lk 12:47, Jo 5:30, I Co 7:37, I Th 5:18, II Ti 2:26, He 10:10, Re 4:11; θ. τ. θεοῦ, Ac 22:14, Ro 2:18 12:2, Eph 1:9, Col 1:9 4:12, I Pe 4:2; τ. κυρίου, Eph 5:17; pl., of precepts, Mk 3:35, WH, mg., Ac 13:22 (LXX); ἐστιν τὸ θ., c. gen. pers., seq. ἵνα, Jo 6:39, 40, I Co 16:12; c. inf., I Pe 2:15; c. acc. et inf., I Th 4:3; subjectively = τὸ θέλειν (cf. θέλησις ): Lk 23:25, Jo 1:13, I Pe 3:17, II Pe 1:21; ποιεῖν, Mt 7:21 12:50 21:31, Mk 3:35 (pl., WH, mg., v. supr.), Jo 4:34 6:38 7:17 9:31, Eph 6:6, He 10:7, 9, 36 13:21, I Jn 2:17; γίνεσθαι, Mt 6:10 26:42, Lk 22:42, Ac 21:14; ἡ εὐδοκία ( βουλὴ ) τοῦ θ., Eph 1:5, 11; ἐν τῷ θ. τοῦ θεοῦ, Ro 1:10; διὰ θ. θεοῦ, Ro 15:32, I Co 1:1, II Co 1:1 8:5, Eph 1:1, Col 1:1, II Ti 1:1; κατὰ τὸ θ. τ. θεοῦ, Ga 1:4, I Pe 4:19, I Jn 5:14; pl., Eph 2:3 (Cremer, 728).†Scroll for more

to do goodI do that which is good.ἀγαθο-ποιέω, -ῶ (= cl. ἀγαθὸν ποιεῖν, εὐεργετεῖν ), [in LXX: Nu 10:32, Jg 17:13 A, Ze 1:12 ( יטב hi.), To 12:13 B, I Mac 11:33, II Mac 1:2 *;] to do good; univ.: I Pe 2:15, 20, 3:6, 17, III Jo 11; for another's benefit: Mk 3:4 (T, ἀγαθὸν ποιῆσαι ), Lk 6:9; acc. pers., Lk 6:33, 35 (Cremer, 8).†Scroll for more

to muzzleI muzzle, silence.φιμόω, -ῶ (< φιμός, a muzzle ), [in LXX: De 25:4 ( חסם ), Da LXX Su 1:61, IV Mac 1:35 א R *;] to muzzle: I Co 9:9, I Ti 5:18 (LXX); metaph., to put to silence: c. acc. pers., Mt 22:34, I Pe 2:15; pass., to be silenced, silent: Mt 22:12, Mk 1:25 4:39, Lk 4:35.†Scroll for more

foolishSenseless, foolish, inconsiderate.ἄφρων, -ον gen. -ονος (< φρήν ), [in LXX for כְּסִיל, נָבָל, etc.;] without reason, senseless, foolish, expressing "want of mental sanity and sobriety, a reckless and inconsiderate habit of mind" (Hort; cf. MM, s.v.): Lk 11:40 12:20, Ro 2:20, I Co 15:36, II Co 11:16 12:6, 11, I Pe 2:15; opp. to φρόνιμος, II Co 11:19; to συνιέντες, Eph 2:17.†Scroll for more

ignoranceIgnorance; specifically: willful ignorance.ἀγνωσία, -ας, ἡ (< γινώσκω ), [in LXX: Jb 35:16 ( בְּלִי־דַּעַת ), Wi 13:1, III Mac 5:27 *;] ignorance (opp. to γνῶσις ): I Co 15:34, I Pe 2:15 (v. Hort in l.; MM, VGT, s.v.).†Scroll for more

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1 Peter 2:16

16as free and not using your freedom for a cloak of wickedness but as bondservants of God

Related verses (12)

free

and

not

for

a cloak

using

The ASV does not translate this word.

of wickedness

your

freedom

but

of God

bondservants

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ὡςhohs

ἐλεύθεροιeh-LYOO-theh-roy

καὶkai

μὴmay

ὡςhohs

ἐπικάλυμμαeh-pee-KAH-loo-mah

ἔχοντεςEH-chohn-tes

τῆςtays

κακίαςkah-KEE-ahs

τὴνtayn

ἐλευθερίανeh-lyoo-theh-REE-ahn

ἀλλahl

ὡςhohs

θεοῦtheh-OO

δοῦλοιDOO-loy

The Pieces

ὡςGreek preposition

ἐλεύθεροιGreek adjective

καὶGreek conjunction

μὴGreek negative particle

ὡςGreek preposition

ἐπικάλυμμαGreek noun, neuter

ἔχοντεςGreek verb

τῆςGreek article

κακίαςGreek noun, feminine

τὴνGreek article

ἐλευθερίανGreek noun, feminine

ἀλλGreek conjunction

ὡςGreek preposition

θεοῦ

δοῦλοιGreek noun

What It Can Mean

free/freedomFree, delivered from obligation.ἐλεύθερος, -α, -ον [in LXX chiefly for חׇפְשִׁי;] free; in civil sense, not a slave: Jo 8:33, I Co 7:21, 22 12:13, Ga 3:28, Eph 6:8, Col 3:11, Re 6:15 13:16 19:18; fem., Ga 4:22, 23, 30; as regards restraint and obligation in general: Mt 17:26, I Co 9:1; seq. ἐκ, I Co 9:19; ἀπό, Ro 7:3; c. inf., I Co 7:39; from the law, Ga 4:26, I Pe 2:16; from sin, Jo 8:36; τῇ δικαιοσύνῃ, as regards righteousness, Ro 6:20 (Cremer, 249).†Scroll for more

coveringA covering, cloak, veil, pretext.ἐπι-κάλυμμα, -τος, τό (< ἐπικαλύπτω ), [in LXX: Ex 26:14 39:21(34), ( מְכַסֶּה ), IV Ki 17:19 ( מָסָךְ ), Jb 19:29 (aliter in Heb. )*;] a cover, veil: metaph., τ. κακίας, I Pe 2:16.†Scroll for more

freedomFreedom, liberty, especially: a state of freedom from slavery.ἐλευθερία, -ας, ἡ [in LXX: Le 19:20 ( חֻפְשָׁה ), I Es 4:49, 53, Si 7:21, 33:25, I Mac 14:27, III Mac 3:28 *;] liberty: with reference to the religious life, I Co 10:29, II Co 3:17, Ga 2:4 5:1, I Pe 2:16, II Pe 2:19; ὁ νόμος τῆς ἐ., Ja 1:25 2:12; ἡ ἐ. τῆς δόξης, Ro 8:21; ἐπ’ ἐ., Ga 5:13 (on which formula, cf. Deiss., LAE, 327 ff.; Cremer, 251).†Scroll for more

butBut, except, however.ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.).Scroll for more

slave(a) (as adj.) enslaved, (b) (as noun) a (male) slave.δοῦλος, -η, -ον, [in LXX, ὁ δ. nearly always for עֶבֶד; ἡ δ. chiefly for שִׁפְחָה,אָמָה;] in bondage to, subject to: Ro 6:19. As subst., ὁ, ἡ δ., a slave; fem., ἡ δ., a female slave, bondmaid (Cremer, 702; DB, iii, 215): Lk 1:38, 48, Ac 2:18 (LXX); masc., ὁ δ., a slave, bondman: Mt 8:9 18:23, al.; opp. to ἐλεύθερος, I Co 7:22 12:13, Ga 3:28, Eph 6:8, Col 3:11, Re 6:15 13:16 19:18; opp. to κύριος, δεσπότης, οἰκοδεσπότης, Mt 10:24 13:27, 28, Lk 12:46, Jo 15:15, Eph 6:5, Col 3:22 4:1, al.; metaph., δ. Χριστοῦ, τοῦ Χρ., Ἰησοῦ Χρ., Ro 1:1, I Co 7:22, Ga 1:10, Eph 6:6, Phl 1:1, Col 4:12, Ja 1:1, II Pe 1:1, Ju 1; δ. τ. θεοῦ, τ. κυρίου, Ac 16:17, II Ti 2:24, Tit 1:1, I Pe 2:16, Re 7:3 15:3; δ. πονηρός, ἀχρεῖος, κακός, Mt 18:32 24:48 25:26, 30, Lk 17:10 19:22; δ. ἁμαρτίας, Jo 8:34, Ro 6:17, 20; τ. φθορᾶς, II Pe 2:19. SYN.: διάκονος (q.v.), θεράπων, ὐπηρέτης (v. DB, iii, 377; iv, 461, 469; DCG, i, 221; ii, 613; Cremer, 215, 702).Scroll for more

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1 Peter 2:17

17Honor all men Love the brotherhood Fear God Honor the king

Related verses (24)

all men

Honor

the

brotherhood

Love

The ASV does not translate this word.

God

Fear

the

king

Honor

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πάνταςPAHN-tahs

τιμήσατεtee-MAY-sah-teh

τὴνtayn

ἀδελφότηταah-del-FOH-tay-tah

ἀγαπᾶτεah-gah-PAH-teh

τὸνtohn

θεὸνtheh-OHN

φοβεῖσθεfoh-BAY-stheh

τὸνtohn

βασιλέαbah-see-LEH-ah

τιμᾶτεtee-MAH-teh

The Pieces

πάνταςGreek adjective

τιμήσατεGreek verb

τὴνGreek article

ἀδελφότηταGreek noun, feminine

ἀγαπᾶτεGreek verb

τὸνGreek article

θεὸν

φοβεῖσθεGreek verb

τὸνGreek article

βασιλέαGreek noun, masculine

τιμᾶτεGreek verb

What It Can Mean

to honor(a) I value at a price, estimate, (b) I honor, reverence.τιμάω, -ῶ (< τιμή ), [in LXX for כָּבַד pi., עָרַךְ hi., etc.;] to fix the value, price: c. acc pers., of Christ, Mt 27:9 (LXX). to honour: c. acc pers., Mt 15:4 (LXX), Mt 15:5, 8 (LXX) Mt 19:19 (LXX), Mk 7:6, 10 10:19, Lk 18:20 (LXX), Jo 5:23 8:49 12:26, Eph 6:2 (LXX), I Ti 5:3, I Pe 2:17; πολλαῖς τιμαῖς, Ac 28:10.†Scroll for more

brotherhoodBrotherhood (in the collective sense), the members of the Christian Church, Christendom.**† ἀδελφότης, -ητος, ἡ (< ἀδελφός ), [in LXX: I Mac 12:10, 17, IV Mac 5 *;] abstract, brotherhood, brotherly affection (LXX). Concrete, the brotherhood, the Christian community: I Pe 2:17 5:9 (MM, VGT, s.v.).†Scroll for more

to loveI love, wish well to, take pleasure in, long for; denotes the love of reason, esteem.ἀγαπάω, -ῶ, [in LXX chiefly for אהב;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. Of human affection, to men: τ. πλησίον, Mt 5:43; τ. ἐχθρούς, ib. 44; to Christ, Jo 8:42; to God, Mt 22:37; c. acc. rei, Lk 11:43, Jo 12:43, Eph 5:25, II Tim 4:8, 10, He 1:9, I Pe 2:17, 3:10, II Pe 2:15, I Jo 2:15, Re 12:11. Of divine love; God's love: to men, Ro 8:37; to Christ, Jo 3:35; Christ's love: to men, Mk 10:21; to God, Jo 14:31; c. cogn. acc., Jo 17:26, Eph 2:4. SYN.: φιλέω. From its supposed etymology (Thayer, LS; but v. also Boisacq) ἀ. is commonly understood properly to denote love based on esteem ( diligo ), as distinct from that expressed by φιλέω ( amo ), spontaneous natural affection, emotional and unreasoning. If this distinction holds, ἀ. is fitly used in NT of Christian love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instinctive and unreasoned, can be commanded as a duty. (Cf. ἀγάπη, and v. Tr., Syn. §xii; Cremer, 9, 592; and esp. MM, VGT, s.v.)Scroll for more

to fearI fear, dread, reverence, am afraid, terrified.φοβέω, ῶ (< φόβος ) [in LXX chiefly for ירא;] in Hom., to put to flight. Pass., to be put to flight, to flee affrighted to terrify, frighten (Wis 179; Hdt. and Att..). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mt 10:31 14:27, Mk 5:33 6:50, Lk 1:13 8:50, Jo 6:19 12:15, Ac 16:38, al.; opp. to ὑψηλοφρονεῖν, Ro 11:20; σφόδρα, Mt 17:6 27:54; c. cogn. acc., φόβον μέγαν, Mk 4:41, Lk 2:9 ( I Mac 10:8 ); φόβον αὐτῶν (obj, gen., but cf. ICC, in l.), I Pe 3:14; πτόησιν, I Pe 3:6; c. acc. pers., Mt 10:26, Mk 11:18, Lk 19:21, Jo 9:22, Ac 9:26, Ro 13:3, al.; seq. ἀπό (like Heb. יָרֵא, Je 1:8, al.; cf. M, Pr., 102, 104 n ), Mt 10:28, Lk 12:4; seq. μή (cl.; Bl., § 65, 3; M, Pr., 184 f.), Ac 23:10 27:17; μήπως, Ac 27:29, II Co 11:3 12:20, Ga 4:11; μήποτε, He 4:1; c. inf. (Bl., § 69, 4; M, Pr., 205), Mt 1:20, Mk 9:32, al.; of reverential fear: Mk 6:20, Eph 5:33; τ. θεόν, Lk 1:50, Ac 10:2, I Pe 2:17, Re 14:7, al.; τ. κύριον, Col 3:22, Re 15:4; τ. ὄνομα τ. θεοῦ (v.s. ὄνομα ), Re 11:18; οἱ φοβούμενοι τ. θεόν, of proselytes, Ac 13:16, 26 (cf. ἐκ-φοβέω )Scroll for more

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1 Peter 2:18

18Servants be in subjection to your masters with all fear not only to the good and gentle but also to the froward

Related verses (13)

The ASV does not translate this word.

Servants

be in subjection

with

all

fear

to your

masters

not

only

to the

good

and

gentle

but

also

to the

froward

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Οἱhoy

οἰκέταιoy-KEH-tai

ὑποτασσόμενοιhoo-poh-tah-SOH-meh-noy

ἐνen

παντὶpahn-TEE

φόβῳFOH-boh

τοῖςtoys

δεσπόταιςdeh-SPOH-tais

οὐoo

μόνονMOH-nohn

τοῖςtoys

ἀγαθοῖςah-gah-THOYS

καὶkai

ἐπιεικέσινeh-pee-ay-KEH-seen

ἀλλὰah-LAH

καὶkai

τοῖςtoys

σκολιοῖςskoh-lee-OYS

The Pieces

ΟἱGreek article

οἰκέταιGreek noun, masculine

ὑποτασσόμενοιGreek verb

ἐνGreek preposition

παντὶGreek adjective

φόβῳGreek noun, masculine

τοῖςGreek article

δεσπόταιςGreek noun, masculine

οὐGreek negative particle

μόνονGreek adjective

τοῖςGreek article

ἀγαθοῖςGreek adjective or Greek adverb

καὶGreek conjunction

ἐπιεικέσινGreek adjective

ἀλλὰGreek conjunction

καὶGreek conjunction

τοῖςGreek article

σκολιοῖςGreek adjective

What It Can Mean

slaveA household servant.οἰκέτης, -ου, ὁ (< οἰκέω ), [in LXX for עֶבֶד;] a house-servant: Lk 16:13, Ro 14:4; pl., Ac 10:7, I Pe 2:18. (In Plat., Hdt., Si 4:30 6:11, the pl. includes all the inmates of the house, the familia, οἰκετεία..)† SYN.: v.s. διάκονος.Scroll for more

fear(a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect.φόβος, -ου, ὁ [in LXX chiefly for יִרְאָה, also for פַּחַד, אֵימָה, etc.;] in Hom., flight. That which causes flight, fear, dread, terror: Lk 1:12, Ac 5:5, I Ti 5:20. I Jn 4:18, al.; cogn. acc., φοβεῖσθαι φ., Mk 4:41, Lk 2:9; c. gen. obj., Jo 7:13 19:33 20:19, He 2:5, I Pe 3:14 (but cf. ICC, in l.); ἀπὸ ( τοῦ ) φ., Mt 14:26, Lk 21:26; εἰς φ., Ro 8:15; μετὰ φόβου, Mt 28:8; φ. καὶ τρόμος (Lft., Notes, 172), I Co 2:3, II Co 7:15, Eph 6:5, Phl 2:12; by meton., of that which causes fear, Ro 13:3; of reverential fear, Ro 13:7, I Pe 1:17 2:18 3:2, 15; τ. κυρίου, Ac 9:31, II Co 5:11 (v. Field, Notes, 183); Χριστοῦ, Eph 5:21; θεοῦ, Ro 3:18, II Co 7:1 SYN.: v.s. δειλία (and of. DCG, i, 381)Scroll for more

masterA lord, master, or prince.δεσπότης, -ου, ὁ [in LXX chiefly for אָדוֹן, אֲדֹנָי; in Jth 9:17, δ. τ. οὐρανῶν κ. τ. γῆς ]; a master, lord, correlative of δοῦλος, οἰκέτης: I Ti 6:1, 2, II Ti 2:21, Tit 2:9, I Pe 2:18; as title of God, voc., δέσποτα (so usually in LXX), Lk 2:29, Ac 4:24; ὁ δ. = voc. δέσποτα (cf. B1., § 33, 4), Re 6:10; of Christ, II Pe 2:1, Ju 4, R, txt. (but cf. mg.).† SYN.: κύριος (q.v.), implying limitation of authority and a more general relation than δ., which "denoted absolute ownership and uncontrolled power" (Thayer).Scroll for more

aloneOnly, solitary, desolate.μόνος, -η, -ον, [in LXX chiefly for לְבַד;] adj., alone, solitary, forsaken: c. verb., Mt 14:23, Mk 6:47, Lk 9:36, al.; c. pron., Mt 18:15, Mk 9:2, al.; c. subst., Mk 9:8, Lk 4:8, al.; pleonast., οὐκ... εἰ μὴ μ., Mt 12:4, Lk 6:4, al.; attrib., only, ( ὁ ) μ. θεός, Jo 5:44 17:3, Ro 16:27, I Ti 1:17, Ju 25. As adv., neut., μόνον, alone, only: referring to verb or predic., Mt 9:21, Mk 5:36, Ja 1:22, al. (v. Bl., §44, 2); οὐ ( μὴ ) μ., Ga 4:18, Ja 1:22; οὐ μ.... ἀλλά (Bl., § 77, 13 3 ), Ac 19:26, I Jo 5:6, al.; id. seq. καί (Bl., § 81, 1 2 ), Ro 5:3 9:10, II Co 8:19, al.; κατὰ μόνας, alone (Bl., § 44, 1), Mk 4:10, Lk 9:18.Scroll for more

goodIntrinsically good, good in nature, good whether it be seen to be so or not, the widest and most colorless of all words with this meaning.ἀγαθός, -ή, -όν, [in LXX chiefly for טוֹב;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as "perfect in its kind, so as to produce pleasure and satisfaction,... that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it" (Cremer, 3): γῆ, Lk 8:8; δένδρον, Mt 7:18; καρδία, Lk 8:15; δόσις, Ja 1:17; μέρις, Lk 10:42; ἔργον (freq. in Pl.), Phl 1:6; ἐλπίς, II Th 2:16; θησαυρός, Mt 12:35; μνεία, I Th 3:6 (cf. II Mac 7:20 ); as subst., τὸ ἀ., that which is morally good, beneficial, acceptable to God, Ro 12:2; ἐργάζεσθαι τὸ ἀ, Ro 2:10, Eph 4:28; πράσσειν, Ro 9:11, II Co 5:10; διώκειν, I Th 5:15; μιμεῖσθαι, III Jo 11; κολλᾶσθαι τῷ ἀ., Ro 12:9; ερωτᾶν περὶ τοῦ ἀ., Mt 19:17; διάκονος εἰς τὸ ἀ., Ro 13:4; τὸ ἀ. σου, thy favour, benefit, Phm 14; pl., τὰ ἀ., of goods, possessions, Lk 12:18; of spiritual benefits, Ro 10:15, He 9:11, 10:1. ἀ. is opp. to πονηρός, Mt 5:45, 20:5; κακός, Ro 7:19; φαῦλος, Ro 9:11, II Co 5:10 (cf. MM, VGT, s.v.). SYN.: καλός, δίκαιος. κ. properly refers to goodliness as manifested in form: ἀ. to inner excellence (cf. the cl. καλὸς κἀγαθός and ἐν καρδίᾳ κ. καὶ ἀ., Lk 8:15 ). In Ro 5:7, where it is contrasted with δ., ἀ. implies a kindliness and attractiveness not necessarily possessed by the δίκαιος, who merely measures up to a high standard of rectitude (cf. ἀγαθωσύνη ).Scroll for more

gentleGentle, mild, forbearing, fair, reasonable, moderate.ἐπιεικής, -ές (< εἰκός, likely ), [in LXX: Ps 85(86):5 ( סַלָּח ), Es 8:13 *;] seemly, fitting (Hom.). equitable, fair, moderate: I Ti 3:3, Tit 3:2, I Pe 2:18, Ja 3:17; τὸ ἐ. (Thuc., i, 76), Phl 4:5 (cf. Mayor, Ja, l.c., and v.s. ἐπιεικία ).† ἐπιείκεια v.s. ἐπιεικίαScroll for more

crookedCrooked, perverse, unfair, curved, tortuous.σκολιός, -ά, -όν [in LXX: De 32:5 ( עִקֵּשׁ ), Pr 28:18 ( σ. ὁδοῖς πορεύεσθαι, for: דְּרָכַיׅם נֶעֱקַשׁ ), Is 40:4 ( עָקֹב ), etc.;] curved, bent, winding (opp. to ὀρθός, εὐθύς ): Lk 3:5 (LXX). Metaph., crooked, perverse, unjust: Ac 2:40, Phl 2:15, I Pe 2:18.†Scroll for more

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1 Peter 2:19

19For this is acceptable if for conscience toward God a man endureth griefs suffering wrongfully

Related verses (16)

this is

For

acceptable

for

conscience

toward God

endureth

a man

griefs

suffering

wrongfully

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τοῦτοTOO-toh

γὰρgahr

χάριςCHAH-rees

εἰay

διὰdee-AH

συνείδησινsoo-NAY-day-seen

θεοῦtheh-OO

ὑποφέρειhoo-poh-FEH-ray

τιςtees

λύπαςLOO-pahs

πάσχωνPAH-schohn

ἀδίκωςah-DEE-kohs

The Pieces

τοῦτοGreek demonstrative pronoun

γὰρGreek conjunction

χάριςGreek noun, feminine

εἰGreek conditional

διὰGreek preposition

συνείδησινGreek noun, feminine

θεοῦ

ὑποφέρειGreek verb

τιςGreek indefinite pronoun

λύπαςGreek noun, feminine

πάσχωνGreek verb

ἀδίκωςGreek adverb

What It Can Mean

thatοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

grace(a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., acc., χάριν ( χάριτα in Ac 24:27, Ju 4; v. WH, App., 157), [in LXX chiefly for חֵן;] objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ec 10:12, Si 21:16, al.): Col 4:6; λόγοι τ. χάριτος (gen. qual.), Lk 4:22. Subjectively, on the part of the giver, grace, graciousness, kindness, goodwill, favour: Lk 2:52, Ac 7:10, al.; esp. in NT of the divine favour, grace, with emphasis on its freeness and universality: Lk 1:30, Ac 14:26, Ro 1:7, I Co 1:3, al.; opp. to ὀφείλημα, Ro 4:4, 16; to ἔργα, Ro 11:6; on the part of the receiver, a sense of favour received, thanks, gratitude: Ro 6:17 7:25, al.; χ. ἔχειν, to be thankful, Lk 17:9, I Ti 1:12, al. Objectively, of the effect of grace, a state of grace: Ro 5:2, II Ti 2:1, I Pe 5:12, II Pe 3:18; a proof or gift of grace (cl., a favour ): Jo 1:16, Ac 6:8, Ro 1:5, I Co 3:10, II Co 9:8, Ga 2:9, Eph 3:2, I Pe 5:5, 10 al. (For fuller treatment of the NT usage, v. AR, Eph., 221 ff.; DB, ii, 254 ff.; DCG, i, 686 ff.; Cremer, s.v.).Scroll for more

conscienceThe conscience, a persisting notion.συν-είδησις, -εως, ἡ (< συνεῖδον ), [in LXX: Ec 10:20 ( מַדָּע ), Wi 17:11, Si 42:18 א *;] consciousness: c. gen. obj., He 10:2, I Pe 2:19. In ethical sense, innate discernment, self-judging consciousness, conscience (Stoics and late writers): Ro 2:15 9:1, I Co 10:29, II Co 1:12 4:2 5:11, I Ti 4:2, He 9:14; σ. ἀγαθή, Ac 23:1, I Ti 1:5, 19, I Pe 3:16, 21; ἀσθενής, I Co 8:7, 10; ἀσθενοῦσα, ib. 12; ἀπρόσκοπος, Ac 24:16; καθαρά, I Ti 3:9, II Ti 1:3; καλή, He 13:18; πονηρά, He 10:22; ὁ νοῦς καὶ ἡ σ., Tit 1:15; διὰ τὴν σ., Ro 13:5, I Co 10:25, 27, 28; κατὰ σ., He 9:9; ὑπὸ ( τῆς ) σ., Jo 8:[9] (Rec.), I Co 10:29 (cf. Cremer, 233 ff.; ICC on Ro 2:15; DB, i, 468 ff.).†Scroll for more

to endureI bear up under, endure, suffer.ὑπο-φέρω [in LXX for נָשָׂא, etc.;] to bear by being under. Metaph., to endure: c. acc rei, I Co 10:13, II Ti 3:11, I Pe 2:19.†Scroll for more

oneAny one, some one, a certain one or thing.τις, neut., τι, gen., τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. As subst., one, a certain one: Lk 9:49, Jo 11:1, Ac 5:25, al.; pl., τίνες, certain, some: Lk 13:1, Ac 15:1, Ro 3:8, al. someone, anyone, something, anything: Mt 12:29, Mk 9:30, Lk 8:46, Jo 2:25, Ac 17:25, Ro 5:7, al.; = indef., one (French on ), Mk 8:4, Jo 2:25, Ro 8:24, al.; pl., τινες, some, Mk 14:4, al. As adj., a certain: Mt 18:12, Lk 1:5 8:27, Ac 3:2, al.; with proper names, Mk 15:21, Lk 23:26, al.; c. gen. partit., Lk 7:19, al. some: Mk 16:[18], Jo 5:14, Ac 17:21 24:24, He 11:40, al.Scroll for more

griefPain, grief, sorrow, affliction.λύπη, -ης, ἡ, [in LXX for עֶצֶב and cogn. forms, etc.;] pain of body or mind, grief, sorrow: Jo 16:6, II Co 2:7; opp. to χαρά, Jo 16:20, He 12:11; ἀπὸ τῆς λ., Lk 22:45; ἐκ λ., II Co 9:7; ἡ κατὰ θεὸν λ., opp. to ἡ τ. κόσμου λ., II Co 7:10; λ. μοί ἐστιν, Ro 9:2; λ. ἔχω, Jo 16:21, 22; id. seq. ἀπό, II Co 2:3; λ. ἐπὶ λ. ἔχω, Phl 2:27; ἐν λ. ἐλθεῖν, II Co 2:1 (to come sad and cause sadness); pl. (cf. Ge 3:16, Pr 15:13, al.), I Pe 2:19.†Scroll for more

to sufferI am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.πάσχω, [in LXX: Am 6:6 ( חלה ni.), Wi 12:27, Si 38:16, al.;] to suffer, be acted on, as opp. to acting, often limited by a word expressive of good or evil; of misfortunes (most freq. without any limiting word): absol., Lk 22:15 24:46, Ac 1:3 3:18 17:3, I Co 12:26, He 2:18 9:26 13:12, I Pe 2:19, 20, 23 3:17 4:15, 19; seq. ὑπό, c. gen., Mt 17:12; ὑπέρ, Ac 9:16, Phl 1:20, II Th 1:5, I Pe 2:21; c. dat. ref., I Pe 4:1; περί, c. gen. (seq. ὑπέρ ), I Pe 3:18; διά, c. acc., I Pe 3:14; ὀλίγον ( a little while ), I Pe 5:10; c. acc., Mt 27:19, Mk 9:12, Lk 13:2 24:26, Ac 28:5, II Ti 1:12, He 5:8, Re 2:10; παθήματα, II Co 1:6; ταῦτα, Ga 3:4 (EV; cf. Lft., in l., but v. infr.); acc. seq. ἀπό, Mt 16:21, Lk 9:22 17:25; ὑπό, Mk 5:26, I Th 2:14; of pleasant experiences (but always with qualifying word, εὖ or acc. rei): Ga 3:4 (cf. Grimm-Thayer, s.v.; Interp. Com., in l., but v. supr.) (cf. προ-, συν-πάσχω ).†Scroll for more

unjustlyUnjustly, undeservedly.ἀδίκως, adv. (< ἄδικος ), [in LXX for שׁקר, עול, etc.;] unjustly, undeservedly: I Pe 2:19.†Scroll for more

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1 Peter 2:20

20For what glory is it if when ye sin and are buffeted for it ye shall take it patiently but if when ye do well and suffer for it ye shall take it patiently this is acceptable with God

Related verses (12)

what

For

glory is it

when ye sin

and

are buffeted for it

ye shall take it patiently

but

when ye do well

and

suffer for it

ye shall take it patiently

this is

acceptable

with

God

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ποῖονPOY-ohn

γὰρgahr

κλέοςKLEH-ohs

εἰay

ἁμαρτάνοντεςhah-mahr-TAH-nohn-tes

καὶkai

κολαφιζόμενοιkoh-lah-fee-ZOH-meh-noy

ὑπομενεῖτεhoo-poh-meh-NAY-teh

ἀλλahl

εἰay

ἀγαθοποιοῦντεςah-gah-thoh-poy-OON-tes

καὶkai

πάσχοντεςPAH-schohn-tes

ὑπομενεῖτεhoo-poh-meh-NAY-teh

τοῦτοTOO-toh

χάριςCHAH-rees

παρὰpah-RAH

θεῷtheh-OH

The Pieces

ποῖονGreek interrogative pronoun

γὰρGreek conjunction

κλέοςGreek noun, neuter

εἰGreek conditional

ἁμαρτάνοντεςGreek verb

καὶGreek conjunction

κολαφιζόμενοιGreek verb

ὑπομενεῖτεGreek verb

ἀλλGreek conjunction

εἰGreek conditional

ἀγαθοποιοῦντεςGreek verb

καὶGreek conjunction

πάσχοντεςGreek verb

ὑπομενεῖτεGreek verb

τοῦτοGreek demonstrative pronoun

χάριςGreek noun, feminine

παρὰGreek preposition

θεῷ

What It Can Mean

what?Of what sort.ποῖος, -α, -ον, interrog. pronom. adj. (corresponding to the demonstr. τοῖος and the relat. οἷος ), [in LXX chiefly for אֵי־זֶה;] of what quality or sort: absol., n. pl., Lk 24:19; c. subst.; prop., in direct questions: Mt 19:18 21:23 22:36 24:42, Mk 11:28 12:28, Lk 6:32-34, Jo 10:32, Ac 4:7 7:49, Ro 3:27, I Co 15:35, Ja 4:14 (but v.s. ποία ), I Pe 2:20; in indirect questions = ὁποῖος: Mt 21:24, 27 24:43, Mk 11:29, 33, Lk 12:39 20:2, 8, Jo 12:33 18:32 21:19, Ac 23:34, I Pe 1:11, Re 3:3; ποίας (sc. ὁδοῦ ), Lk 5:19.†Scroll for more

creditGlory, fame, praise; rumor, report, credit.κλέος, -ους, τό, [in LXX: Jb 28:22 ( שֵׁמַע ) Jb 30:8 *;] a rumour, report. good report, fame, glory: I Pe 2:20.†Scroll for more

to sinOriginally: I miss the mark, hence (a) I make a mistake, (b) I sin, commit a sin (against God); sometimes the idea of sinning against a fellow-creature is present.ἁμαρτάνω (pres. formed from aor. ἁμαρτεῖν ), [in LXX for חטא, also for אשׁם, רשׁע, etc.;] to miss the mark (Hom., Æsch., al.), hence metaph. (Hom., al.), to err, do wrong. In LXX and NT, to violate God's law, to sin (for non-Christian exx., v. MM, VGT, s.v.): absol., Mt 18:25 27:4, Lk 17:3, Jo 5:14 8:11 9:2, 3, Ro 2:12 3:23 5:12, 14 5:16 6:15, I Co 7:28 7:36 15:34, Eph 4:26, I Ti 5:20, Tit 3:11, He 3:17 10:26, I Pe 2:20, II Pe 2:4 2:4 I Jn 1:10 Jn 2:1 Jn 3:6-9 Jn 5:18; c. cogn. acc., ἁ. ἁμαρτίαν (cf. Ex 32:30, חֲטָאָה חָטָא ), I Jn 5:16; seq. εἰς, Mt 18:21, Lk 15:18, 21 17:4, Ac 25:8 ( καίσαρα ). I Co 6:18 8:12 (Field, Notes, 173); ἐνώπιον, Lk 15:18, 21; πρὸς θάνατον (cf. Nu 18:22, חֵטְא לָמוּת ), I Jn 5:16 (Cremer, 98, 633).†Scroll for more

to beatI strike with the fist, buffet; hence: I mistreat violently.*† κολαφίζω (< κόλαφος = Att., κόνδυλοι, the knuckles, the closed fist ), to strike with the fist, to buffet: Mt 26:67, Mk 14:65, II Co 12:7; pass., I Co 4:11, I Pe 2:20.†Scroll for more

to remain/endure(a) I remain behind, (b) I stand my ground, show endurance, (c) I endure, bear up against, persevere.ὑπο-μένω [in LXX chiefly for קָוָה, also for יָחַל hi., etc.;] in-trans., to stay behind: seq. ἐν, Lk 2:43; ἐκεῖ, Ac 17:14. Trans., c. acc, to await, wait for: Ro 8:24 (Hom., Hdt., Xen., al.); of things, to bear patiently, endure: absol., Mt 10:22 24:13, Mk 13:13, II Ti 2:12, Ja 5:11, I Pe 2:20; τ. θλίψει (dat. of circumstance), Ro 12:12; seq. εἰς, He 12:7; c. acc rei, I Co 13:7, II Ti 2:10, He 10:32 12:2, 3, Ja 1:12.† SYN.: μακροθυμέω (v.s. ὑπομονή )Scroll for more

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1 Peter 2:21

21For hereunto were ye called because Christ also suffered for you leaving you an example that ye should follow his steps

Related verses (27)

hereunto

For

were ye called

because

also

Christ

suffered

for

you

leaving

an example

that

ye should follow

The ASV does not translate this word.

steps

his

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εἰςays

τοῦτοTOO-toh

γὰρgahr

ἐκλήθητεeh-KLAY-thay-teh

ὅτιHOH-tee

καὶkai

Χριστὸςchree-STOHS

ἔπαθενEH-pah-then

ὑπὲρhoo-PEHR

ὑμῶνhoo-MOHN

ὑμῖνhoo-MEEN

ὑπολιμπάνωνhoo-poh-leem-PAH-nohn

ὑπογραμμὸνhoo-poh-grah-MOHN

ἵναHEE-nah

ἐπακολουθήσητεeh-pah-koh-loo-THAY-say-teh

τοῖςtoys

ἴχνεσινEECH-neh-seen

αὐτοῦow-TOO

The Pieces

εἰςGreek preposition

τοῦτοGreek demonstrative pronoun

γὰρGreek conjunction

ἐκλήθητεGreek verb

ὅτιGreek conjunction

καὶGreek conjunction

Χριστὸςname of a title or other name

ἔπαθενGreek verb

ὑπὲρGreek preposition

ὑμῶνGreek pronoun

ὑμῖνGreek pronoun

ὑπολιμπάνωνGreek verb

ὑπογραμμὸνGreek noun, masculine

ἵναGreek conjunction

ἐπακολουθήσητεGreek verb

τοῖςGreek article

ἴχνεσινGreek noun, neuter

αὐτοῦGreek pronoun

What It Can Mean

above/forGen: in behalf of; acc: above.ὑπέρ (when following subst.—poët.— ὕπερ; so as adv., II Co 11:23 ), prep. c. gen., acc. C. gen., primarily of place (rest or motion), over, above, across, beyond, hence, metaph., for, on behalf of: of prayer, Mt 5:44, Ac 8:24, Ro 10:1, Ja 5:16, al.; of laying down life, Jo 10:11, Ro 9:3, al.; esp. of Christ giving his life for man's redemption, Mk 14:24, Jo 10:15, Ac 21:13, Ro 5:6-8, al.; opp. to κατά, Mk 9:40, Lk 9:50, Ro 8:31. Causal, for, because of, for the sake of: c. gen. pers., Ac 5:41, Ro 1:5, Phl 1:29, II Co 12:10, al.; c. gen. rei, Jo 11:4, Ro 15:8, II Co 1:6, al. = ἀντί (v. M, Pr., 105), for, instead of, in the name of: I Co 15:29, II Co 5:15, 21 Ga 3:13, Col 1:7, Phm 13 (cf. Field, Notes, 225). In more colourless sense, = περί (M, Pr., l.c.), for, concerning, with regard to: Ro 9:27, II Co 1:6 8:23 12:8, Phl 1:7, II Th 2:1, al. C. acc., primarily of place, over, beyond, across, hence, metaph., of measure or degree in excess, above, beyond, over, more than: Mt 10:24, 37 Lk 6:40, Ac 26:13, I Co 10:13, II Co 1:8, Eph 1:22 3:20, Phm 16, al.; after comparatives = than ( Jg 11:25, al.), Lk 16:8, He 4:12. As adv. (v. supr. ad init.), more: ὕπερ ἐγώ, I more, II Co 11:23; in compounds, v.s. ὑπεράνω, ὑπερλίαν, ὑπερπερισσῶς. In composition: over ( ὑπεραίρω ), beyond ( ὑπερβάλλω ), more ( ὐπερνικάω ), on behalf of ( ὐπερεντυγχάνω ).Scroll for more

to leave behindI leave behind.*† ὑπο-λιμπάνω collat. form of ὑπολείπω, to leave behindScroll for more

exampleA writing-copy, an example, pattern.**† ὑπογραμμός, -οῦ, ὁ (< ὑπογράφω, (a) to write under; (b) to trace letters for copying ), [in LXX: II Mac 2:28 *;] a writing-copy, hence, an example: I Pe 2:11 (Philo).†Scroll for more

to follow afterI follow close after, accompany, dog; I imitate, pursue, am studious of.ἐπ-ακολουθέω, -ῶ [in LXX (chiefly metaph.) for אָחַר, הָלַךְ, etc.;] to follow after; in NT metaph.; absol.: Mk 16:20 (illustrated by use in verifying accounts; v. MM, Exp., xiv; Milligan; NTD, 78); c. dat. pers., of sins, I Ti 5:24 (cf. Ellic. and CGT, in l); τ. ἴχνεσιν, I Pe 2:21; ἔργῳ ἀγαθῷ, I Ti 5:10.†Scroll for more

trackA track, footstep.ἴχνος, -εος (-ους), τό, [in LXX for כַּף, etc.;] a track, footstep: metaph. (as freq. in cl.), στοιχεῖν τοῖς ἴ., Ro 4:12; περιπατεῖν τοῖς ἴ., II Co 12:18; ἐπακολουθεῖν τοῖς ἴ., I Pe 2:21 (cf. MM, Exp., xv).†Scroll for more

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1 Peter 2:22

22who did no sin neither was guile found in his mouth

Word By Word, In Greek Order1who | 2sin | 3no | 4did | 5neither | 6was … found | 7guile | 8in | 9— | 10mouth | 11his

Related verses (12)

who

sin

did

neither

was … found

guile

The ASV does not translate this word.

mouth

his

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ὃςhohs

ἁμαρτίανhah-mahr-TEE-ahn

οὐκook

ἐποίησενeh-POY-ay-sen

οὐδὲoo-DEH

εὑρέθηhyoo-REH-thay

δόλοςDOH-lohs

ἐνen

τῷtoh

στόματιSTOH-mah-tee

αὐτοῦow-TOO

The Pieces

ὃςGreek relative pronoun

ἁμαρτίανGreek noun, feminine

οὐκGreek negative particle

ἐποίησενGreek verb

οὐδὲGreek conjunction

εὑρέθηGreek verb

δόλοςGreek noun, masculine

ἐνGreek preposition

τῷGreek article

στόματιGreek noun, neuter

αὐτοῦGreek pronoun

What It Can Mean

sinProp: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc.;] prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.); guilt, sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Ro 5:12, 13 20; ὑφ’ ἁμαρτίαν εἶναι, Ro 3:9; ἐπιμένειν, Ro 6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Ro 6:2, 11; τὴν ἀ. γινώσκειν, Ro 7:7; σῶμα τῆς ἁ., Ro 6:6; ἀπάτη τῆς ἁ., He 3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Ro 5:21 6:12, 14 7:17, 20; δουλεύειν, Ro 6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Ro 7:23 8:2; δύναμις τῆς ἁ., I Co 15:56 (cf. Ge 4:7 ). As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: Jo 8:46, Ja 1:15, al.; ποιεῖν (τὴν) ἁ., Jo 8:34, II Co 11:7, I Jo 3:8; εἴχειν ἁ., Jo 9:41 15:22, 24 19:11, I Jo 1:8; in pl. ἁμαρτίαι, sin in the aggregate, I Th 2:16 (v. Milligan, in l.); ποιεῖν ἁμαρτίας, Ja 5:15; πλῆθος ἁμαρτιῶν, Ja 5:20, I Pe 4:8; ἄφεσις ἁμαρτιῶν, Mt 26:28, Mk 1:4, al.; ἐν ἁμαρτίαις εἶναι, I Co 15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jo 1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jo 8:21. = ἁμάρτημα, a sinful deed, a sin: Mt 12:31, Ac 7:60, I Jo 5:16. SYN.: v.s. ἁμάρτημα.Scroll for more

to do/make: do(a) I make, manufacture, construct, (b) I do, act, cause.ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] to make, produce, create, cause: c. acc. rei, Mt 17:4, Mk 9:5, Jo 9:11, Ac 9:39, Ro 9:20, al.; of God as Creator (c. acc. pers. also), Mt 19:4, Mk 10:6, Lk 11:40, Ac 4:24, He 1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mt 20:12 (cf. Ru 2:19; so AV, but v. infr.), Re 13:5, R, mg. (but v. infr.); σκάνδαλα, Ro 16:17; εἰρήνην, Eph 2:15, Ja 3:18; ἐπίστασιν, Ac 24:12; συστροφήν, Ac 23:12; c. acc. rei et dat. pers., Lk 1:68, Ac 15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι ), to go on, advance, Mk 2:23; πόλεμον, Re 11:7, al.; ἐκδίκησιν, Lk 18:7, 8; ἐνέδραν, Ac 25:3; κρίσιν, Jo 5:27, Ju 15; ἔργα, Jo 5:36, al.; σημεῖα ( τέρατα καὶ σ. ), Jo 2:23 and freq., Ac 2:22, al.; so also mid. ποιεῖσθαι: μονήν, Jo 14:23; πορείαν, Lk 13:22; κοινωνίαν, Ro 15:26; of food, to make ready, prepare: δεῖπνον, Mk 6:21, al.; δοχήν, Lk 5:29 14:13; γάμους, Mt 22:2; of time, to spend (cl.): ὥραν, Mt 20:12, RV (but v. supr. and cf. McN, in l.); μῆνας, Re 13:5, R, txt. (cf. Swete, in l.; but v. supr.); ἐνιαυτόν, Ja 4:13; c. acc. seq. ἐκ, Jo 2:15, al.; c. acc. et acc. pred., Mt 3:3 12:16, Mk 1:3 3:12, Jo 5:11, al.; c. adv., καλῶς, Mk 7:37; ἑορτὴν π. (Dem., Ex 23:16, al.), Ac 18:21, Rec.; πάσχα, Mt 26:18; to make or offer a sacrifice (Plat., Xen., al.; Jb 42:8, III Ki 11:33; so some understand τοῦτο ποιεῖτε, Lk 22:19, but v. Abbott, Essays, 110 ff.); seq. ἵνα (WM, 422 f.; M, Pr., 228), Jo 11:37, Col 4:16, Re 3:9. to do, perform, carry out, execute: absol., c. adv., καλῶς π., Mt 12:12, I Co 7:37, 38, Ja 2:19; id. seq. ptcp. (cl.; v. M, Pr., 228), Ac 10:33, Phl 4:14, II Pe 1:19, III Jo 6; οὕτως, Mt 24:46, Lk 9:15, al.; ὡς ( καθώς ), Mt 1:24 21:6, al.; ὁμοίως, Lk 3:11; ὡσαύτως, Mt 20:5; c. ptcp., ἀγνοῶν ἐποίησα, I Ti 1:13; c. acc. rei: τί interrog., Mt 12:3, Mk 2:25, Lk 6:2, al.; τοῦτο, Mt 13:28, Mk 5:32, Lk 22:19 (WH om.; v. supr., ref. to Abbott, Essays ), Ro 7:20, al.; with nouns expressing command or regulation: τ. νόμον (not as in cl., to make a law), Jo 7:19, Ga 5:3 (cf. in LXX, Jos 22:5, I Ch 22:12, al.); τ. ἐντολάς, Mt 5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mt 6:1, al.; τ. ἀλήθειαν, Jo 3:21, al., etc.; c. dupl. acc., Mt 27:22, Mk 15:12; c. acc. rei et dat. pers. (commod., incomm.; rare in cl.), Mt 7:12, Mk 5:19, 20, Lk 1:49, Jo 9:26, al. SYN.: πράσσω, q.v. The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., § xcvi; Westc. on Jo 3:21; ICC on Ro 1:32 ).Scroll for more

norNeither, nor, not even, and not.οὐδέ, negative particle, related to μηδέ as οὐ to μή. As conjc., and not, also not, neither, nor: Mt 6:15, Lk 16:31, Ro 4:15, al.; οὐ... οὐδέ, Mt 5:15 10:24, Mk 4:22, Lk 6:43, 44, Jo 6:24, Ac 2:27, Ro 2:28, al. (v. Bl., § 77, 10). As adv., not even: Mt 6:29, Mk 6:31, Lk 7:9, I Co 5:1; οὐδὲ εἷς, Ac 4:32, Ro 3:10 (LXX).Scroll for more

to find/meetI find, learn, discover, especially after searching.εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc.;] to find, with or without previous search: absol., opp. to ζητέω, Mt 7:7, 8 Lk 11:9, 10; c. acc., Mt 2:8, Mk 1:37, Ac 13:22, II Ti 1:17, al.; pass., οὐχ εὑ., of disappearance, He 11:5, Re 16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, v. Mayor, ICC, in l.), II Pe 3:10, WH, R, mg. Metaph., to find, find out by inquiry, learn, discover: Lk 19:48, Ac 4:21; αἰτίαν, Jo 18:38, Ac 13:28, al.; pass., Mt 1:18, Lk 17:18, Ro 7:10, I Co 4:2, Ga 2:17, I Pe 1:7, Re 5:4, al.; of attaining to the knowledge of God, εὑ. θεόν, Ac 17:27; pass., Ro 10:20 (LXX). Mid., to find for oneself, gain, procure, obtain: c. acc. rei, λύτρωσιν, He 9:12; act. in same sense (so cl. poets, but not in Attic prose), Mt 10:39 11:29, Lk 1:30, Ac 7:46, II Ti 1:18, al. (cf. ἀν-ευρίσκω ).Scroll for more

mouthThe mouth, speech, eloquence in speech, the point of a sword.στόμα, -τος, τό [in LXX chiefly for פֶּה;] the mouth: of man, Mt 15:11, Jo 19:29, Ac 11:8, al.; of animals, Mt 17:27, II Ti 4:17 (fig.), He 11:33, Ja 3:3, al.; fig., of inanimate things ( ποταμοῦ, Hom.), ἤνοιξεν ἡ γῆ τὸ σ., Re 12:16; σ. μαχαίρας (Heb. פִּי ־ חֶרֶב, Ge 34:26 al.), the edge of the sword, Lk 21:24, He 11:34; esp. of the mouth as the organ of speech: opp. to καρδία, Mt 12:34, Ro 10:8, 10; in various phrases (some cl., some resembling Hebrew; cf. Bl., § 40, 9): ἀνοίγειν τ. σ. (v.s. ἀνοίγω ); σ. πρὸς σ. ( פֶּה אֵל ־ פֶּה, Nu 12:8; = cl., κατὰ σ., Hdt., al.), face to face, II Jn 12, III Jn 14; διὰ τοῦ σ. (of the Holy Spirit), Lk 1:70, Ac 1:16, al.; ἀπὸ (ἐκ) τοῦ σ. (cf. ἀπὸ σ. εἰπεῖν, Plat., al.), of speaking by word of mouth, Lk 22:71, Ac 22:14; δόλος (ψεῦδος) ἐν τ. σ., I Pe 2:22, Re 14:5 (LXX); metaph., ἡ ῥομφαία τοῦ σ., Re 2:16. By meton., for speech (Soph.): Mt 18:16 (LXX), Lk 19:22 21:15, II Co 13:1Scroll for more

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1 Peter 2:23

23who when he was reviled reviled not again when he suffered threatened not but committed himself to him that judgeth righteously

Related verses (29)

who

when he was reviled

not

reviled … again

when he suffered

not

threatened

committed himself

but

to him

that judgeth

righteously

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ὃςhohs

λοιδορούμενοςloy-doh-ROO-meh-nohs

οὐκook

ἀντελοιδόρειahn-teh-loy-DOH-ray

πάσχωνPAH-schohn

οὐκook

ἠπείλειay-PAY-lay

παρεδίδουpah-reh-DEE-doo

δὲdeh

τῷtoh

κρίνοντιKREE-nohn-tee

δικαίωςdee-KAI-ohs

The Pieces

ὃςGreek relative pronoun

λοιδορούμενοςGreek verb

οὐκGreek negative particle

ἀντελοιδόρειGreek verb

πάσχωνGreek verb

οὐκGreek negative particle

ἠπείλειGreek verb

παρεδίδουGreek verb

δὲGreek conjunction

τῷGreek article

κρίνοντιGreek verb

δικαίωςGreek adverb

What It Can Mean

to revileI revile a person to his face, abuse insultingly.λοιδορέω, -ῶ (< λοίδορος ), [in LXX chiefly for רִיב;] to abuse, revile: c. acc. pers., Jo 9:28, Ac 23:4; pass., I Co 4:12, I Pe 2:23 (cf. ἀντι-λοιδορέω ).†Scroll for more

to retaliateI abuse in return, give abuse for abuse.* ἀντι-λοιδορέω, -ῶ, to revile in turn: I Pe 2:23.†Scroll for more

to threatenI threaten, forbid by threatening.ἀπειλέω, -ῶ ( ἀπειλή ), [in LXX: Na 1:4 ( גּער ), Is 66:14 ( זעם ), Si 19:17, al.;] to threaten: I Pe 2:23; mid., Ac 4:17 (v. MM, VGT, s.v., and cf. προσαπειλέω ).†Scroll for more

to deliverI hand over, pledge, hand down, deliver, commit, commend, betray, abandon.παρα-δίδωμι, [in LXX chiefly for נתן;] correl. to παρδέχομαι, to give or hand over to another: c. acc. et dat., Mt 11:27 25:14, Lk 4:6, al.; of being delivered up to a course of teaching, pass. seq. εἰς, Ro 6:17. to commit, commend: Ac 14:26 15:40, I Pe 2:23. to give or deliver up to prison or judgment: c. acc. pers., Mt 4:12, Mk 1:14, Ro 4:25, II Pe 2:4; id. seq. ὑπέρ, Ro 8:32; c. dat., Mt 5:25, Mk 15:1, Lk 12:58, Jo 19:11, al.; id. seq. ἵνα, Jo 19:16; c. inf., Ac 12:4; seq. εἰς, Mt 10:17 17:22 24:9, Lk 21:12, Ac 8:3, II Co 4:11, al.; τ. Σατανᾷ, I Ti 1:20; id. seq. εἰς ὄλεθρον σαρκός, I Co 5:5; with the collat. idea of treachery (= προδίδωμι ), c. acc. pers., Mt 26:16, Mk 14:11, Jo 6:64, al.; id. c. dat., Mt 26:15, al.; pres. ptcp., ὁ παραδιδοὺς αὐτόν, Mt 26:25, Mk 14:42, Jo 13:11. to hand down, hand on or deliver verbally (traditions, commands, etc.): Mk 7:13, Lk 1:2, Ac 6:14, I Co 11:2 15:2; pass., II Pe 2:21, Ju 3. to permit (for exx. in cl., v. LS, s.v.): Mk 4:29.Scroll for more

to judge(a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good.κρίνω, [in LXX chiefly for שׁפט, also for דּין, ריב, etc.;] to separate, select, choose (cl.; in LXX: II Mac 13:15 ). to approve, esteem: Ro 14:5. to be of opinion, judge, think: Lk 7:43, I Co 11:13; seq. τοῦτο ὅτι, II Co 5:14; c. acc. et inf., Ac 16:15; c. acc. et pred., Ac 13:46 26:8. to decide, determine, decree: c. acc., Ac 16:4, Ro 14:13, I Co 7:37, II Co 2:1; c. inf. (Field, Notes, 167), Ac 20:16 25:25, I Co 2:2 5:3, Tit 3:12 (cf. I Mac 11:33, Wi 8:9, al.); c. acc. et inf., Ac 21:25 27:1. to judge, adjudge, pronounce judgment: absol., Jo 8:16, 26; seq. κατά, c. acc., Jo 7:24 8:15; κρίσιν κ., Jo 7:24; τ. δίκαιον, Lk 12:57 (Deiss., LAE, 118); in forensic sense, Jo 18:31, Ac 23:3, al.; pass., Ro 3:4 (LXX); of God's judgment, Jo 5:30 8:50, Ro 2:16 3:6, II Ti 4:1, I Pe 4:5, al. = κατακρίνω, to condemn (cl.): Ac 13:27; of God's judgment, Jo 3:18 5:22 12:47, 48, Ac 7:7, Ro 2:12, I Co 11:32, He 10:30 (LXX), Ja 5:9, Re 19:2, al. As in LXX (for שׁפט ), to rule, govern ( IV Ki 15:5, Ps 2:10, al.): Mt 19:28, Lk 22:30, I Co 6:3. to bring to trial (cl.); mid., to go to law: c. dat. pers., Mt 5:40; seq. μετά, c. gen. pers. (of the opponent), ἐπί, c. gen. (of the judge), I Co 6:1, 6 (cf. ἀνα-, ἀπο-, ἀντ-απο- ( -μαι ), δια-, ἐν-, ἐπι-, κατα-, συν-, ὑπο- ( -μαι ), συν-υπο- ( -μαι )). SYN.: v.s. δικάστης.Scroll for more

rightlyJustly, righteously.δικαίως adv. (< δίκαιος, q.v.), [in LXX for צֶדֶק, etc.;] righteously: I Co 15:34, I Th 2:10, Tit 2:12. justly: Lk 23:41, I Pe 2:23.†Scroll for more

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1 Peter 2:24

24who his own self bare our sins in his body upon the tree that we having died unto sins might live unto righteousness by whose stripes ye were healed

Related verses (37)

who

The ASV does not translate this word.

sins

our

his own self

bare

The ASV does not translate this word.

body

his

upon

the

tree

that

The ASV does not translate this word.

unto sins

having died

The ASV does not translate this word.

unto righteousness

we … might live

whose

The ASV does not translate this word.

by … stripes

ye were healed

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ὃςhohs

τὰςtahs

ἁμαρτίαςhah-mahr-TEE-ahs

ἡμῶνhay-MOHN

αὐτὸςow-TOHS

ἀνήνεγκενah-NAY-nen-ken

ἐνen

τῷtoh

σώματιSOH-mah-tee

αὐτοῦow-TOO

ἐπὶeh-PEE

τὸtoh

ξύλονKSOO-lohn

ἵναHEE-nah

ταῖςtais

ἁμαρτίαιςhah-mahr-TEE-ais

ἀπογενόμενοιah-poh-geh-NOH-meh-noy

τῇtay

δικαιοσύνῃdee-kai-oh-SOO-nay

ζήσωμενZAY-soh-men

οὗhoo

τῷtoh

μώλωπιMOH-loh-pee

ἰάθητεee-AH-thay-teh

The Pieces

ὃςGreek relative pronoun

τὰςGreek article

ἁμαρτίαςGreek noun, feminine

ἡμῶνGreek pronoun

αὐτὸςGreek pronoun

ἀνήνεγκενGreek verb

ἐνGreek preposition

τῷGreek article

σώματιGreek noun, neuter

αὐτοῦGreek pronoun

ἐπὶGreek preposition

τὸGreek article

ξύλονGreek noun, neuter

ἵναGreek conjunction

ταῖςGreek article

ἁμαρτίαιςGreek noun, feminine

ἀπογενόμενοιGreek verb

τῇGreek article

δικαιοσύνῃGreek noun, feminine

ζήσωμενGreek verb

οὗGreek relative pronoun

τῷGreek article

μώλωπιGreek noun, masculine

ἰάθητεGreek verb

What It Can Mean

of usἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

bodyBody, flesh; the body of the Church.σῶμα, -τος, τό, [in LXX for גְּוִיָּה,בָּשָׂר, etc., and for Aram. נְבֵלָה;] a body. Prop., of the human body, as always in Hom. (opp. to δέμας ), of the dead body: Mt 27:58, 59 Mk 15:43, al.; of the living body: Lk 11:34, I Co 6:13, al.; ἐν σ. εἶναι, He 13:3; as the instrument of the soul, τὰ διὰ τοῦ σ., II Co 5:10; opp. to πνεῦμα, Ro 8:10, I Co 5:3 7:4, Ja 2:26; to ψυχή, Mt 6:25 10:28, Lk 12:22 (cf. Wi 1:4, al.); to τὸ π. καὶ ἡ ψ., I Th 5:23; σ. ψυχικόν, opp. to σ. πνευματικόν, I Co 15:44; ὁ ναὸς τοῦ σ. αὐτοῦ (gen. epexeg.), Jo 2:21; τὸ σ. τ. ταπεινώσεως ἡμῶν (Hebraistic "gen. of definition"; M, Pr., 73 f.; Bl., §35, 5), opp. to τὸ σ. τ. δοξῆς αὐτοῦ, Phl 3:21; similarly, τὸ σ. τ. σαρκός, Col 1:22; σ. τοῦ θανάτου (subject to death), Ro 7:24; σ. τ. ἁμαρτίας, Ro 6:6; periphr., ἀνθρώπου, then absol., σῶμα (Soph., Xen., al.), a person, and in later writers (Polyb., al.), a slave: Re 18:13 (cf. MM, i, ii, xxiv; Deiss., BS, 160). Of the bodies of animals: living, Ja 3:3; dead, He 13:11 ( Ex 29:14, al.). Of inanimate objects (cf. Eng. "heavenly bodies"): I Co 15:37, 38, 40 (Diod., al.). Of any corporeal substance (Plat., al.): opp. to σκιά, Col 2:17. Metaph., of a number of persons united by a common bond; in NT, of the Church as the spiritual body of Christ: Ro 12:5, I Co 10:16, 17 12:13, 27, Eph 1:23 2:16 4:4, 12, 16 5:23, 30, Col 1:18, 24 2:19 3:15; ἓν σ. κ. ἓν πνεῦμα, Eph 4:4.Scroll for more

woodAnything made of wood, a piece of wood, a club, staff; the trunk of a tree, used to support the cross-bar of a cross in crucifixion.ξύλον, -ου, τό, [in LXX chiefly for עֵץ;] wood: I Co 3:12, Re 18:12. a piece of wood, hence, anything made of wood, as, a cudgel, staff: pl., Mt 26:47, 55, Mk 14:43, 48, Lk 22:52; stocks, for confining the feet ( Jb 33:11, סַד ): Ac 16:24; a beam to which malefactors were bound (late Gk.), in LXX, of a gibbet ( De 21:22, 23 ), in NT, of the Cross: Ac 5:30 10:39 13:29, Ga 3:13, I Pe 2:24. In late writers (v. MM, xvii), a tree ( Ge 1:29, Is 14:8, al.): Lk 23:31; ξ. τῆς ζωῆς, Re 2:7 22:2, 14, 19.†Scroll for more

to cease to beI am away, am removed from, depart life, die.** ἀπο-γίνομαι (cl. -γίγν- ) [in LXX: Da TH 2:1 *;] to be away, removed from. to depart life, to die (MM, s.v.): τ. ἁμαρτίαις, i.e. with ref. to sins, I Pe 2:24 (Cremer, 149, 668).†Scroll for more

righteousness(usually if not always in a Jewish atmosphere), justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness.δικαιοσύνη, -ης, ἡ (< δίκαιος ), [in LXX chiefly for צֶדֶק, and cognates, Ge 15:6, al., rarely for חֶסֶד, Ge 19:19;] the character of ὁ δίκαιος (q.v.) in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mt 5:6, Jo 16:8, Ac 13:10, Ro 4:3; λόγος δικαιοσύνης, teaching of r., He 5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος ), He 7:2; ὅπλα δ., Ro 6:13; ὁδὸς δ., Mt 21:32; θώραξ τῆς δ., Eph 6:14; διὰκονοι δ., II Co 11:15; ὁσιότης καὶ δ., Lk 1:75, cf. Eph 4:24; ἀγαθωσύνῃ καὶ δ., Eph 5:9; δ. κ. εἰρήνη κ. χαρά, Ro 14:17; δ. κ. ἁγιασμός, I Co 1:30; opp. to ἁμαρτία, Ro 8:10; ἀνομία, II Co 6:14; άδικία, Ro 3:5; ποιεῖν τὴν δ., I Jn 2:29 3:7; id. as an inclusive term for the active duties of the religious life ( ICC, in l.; Abbott, Essays, 73 ff), Mt 6:1; ἐργάζεσθαι δ., Ac 10:35; διώκειν δ., I Ti 6:11; πληροῦν πᾶσαν δ., Mt 3:15; ζῆν τῇ δ., I Pe 2:24; δ. θεοῦ, a righteousness divine in its character and origin, Mt 6:33, Ja 1:20, Ro (where it also includes the idea of God's personal r.; v. ICC, on 1:17 ) 1:17 3:5, 21-26 10:3, II Co 5:21, Phl 3:9; ἡ δ. τ. πίσιεως, Ro 4:11; ἡ ἐκ π. δ., Ro 9:30; ἡ κατὰ π. δ., He 11:7; opp. to this is ἡ ἐκ νόμου δ., Ro 10:5; ἡ δ. ἐν ν., Phl 3:6; ἡ ἰδία δ., Ro 10:3, cf. Phl 3:9 In narrower sense (cf. δίκαιος ), justice: Ac 17:31, II Pe 1:1, Re 19:11 ( DCG, ii, 529 ff.; Cremer, 190, 690).Scroll for more

woundA bruise, stripe, left on the body by scourging.μώλωψ, -ωπος, ὁ, [in LXX for חַבּוּרָה, Ex 21:25, al.;] a bruise, wound from a stripe: I Pe 2:24 (LXX) (Arist., Plut., al.).†Scroll for more

to healI heal, generally of the physical, sometimes of spiritual, disease.ἰάομαι, -ῶμαι, [in LXX for רפא ( Ge 20:17, al.), exc. Is 30:26 61:1 ( חבשׁ );] to heal: c. acc. pers., Lk 5:17 6:19 9:2, 11, 42 14:4 22:51, Jo 4:47, Ac 9:34 10:38 28:8; pass., Mt 8:8, 13 15:28, Lk 7:7 8:47 17:15, Jo 5:13; id. seq. ἀπό, Mk 5:29, Lk 6:17; fig., of spiritual healing, Mt 13:15, Jo 12:40, Ac 28:27 (LXX); pass., He 12:13, Ja 5:16, I Pe 2:24.† SYN.: θεραπεύω, q.v.Scroll for more

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1 Peter 2:25

25For ye were going astray like sheep but are now returned unto the Shepherd and Bishop of your souls

Related verses (19)

ye were

For

sheep

going astray

but

are … returned

now

unto

the

Shepherd

and

Bishop

The ASV does not translate this word.

of … souls

your

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ἦτεAY-teh

γὰρgahr

ὡςhohs

πρόβαταPROH-bah-tah

πλανώμενοιplah-NOH-meh-noy

ἀλλὰah-LAH

ἐπεστράφητεeh-peh-STRAH-fay-teh

νῦνnoon

ἐπὶeh-PEE

τὸνtohn

ποιμέναpoy-MEH-nah

καὶkai

ἐπίσκοπονeh-PEE-skoh-pohn

τῶνtohn

ψυχῶνpsoo-CHOHN

ὑμῶνhoo-MOHN

The Pieces

ἦτεGreek verb

γὰρGreek conjunction

ὡςGreek preposition

πρόβαταGreek noun, neuter

πλανώμενοιGreek verb

ἀλλὰGreek conjunction

ἐπεστράφητεGreek verb

νῦνGreek adverb

ἐπὶGreek preposition

τὸνGreek article

ποιμέναGreek noun, masculine

καὶGreek conjunction

ἐπίσκοπονGreek noun, masculine

τῶνGreek article

ψυχῶνGreek noun, feminine

ὑμῶνGreek pronoun

What It Can Mean

wasεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

sheepA sheep.πρόβατον, -ου, τό (< προβαίνω ), [in LXX chiefly for צֹאן, also for שֶׂה, more rarely for כֶּבֶשׂ ( כֶּשֶׂב ), רָחֵל;] in Hom., Hdt., cattle, esp. of small cattle, sheep and goats. In NT, as in Attic writers generally (cf. MM, xxi), a sheep: Mt 7:15, Mk 6:34, al.; πρόβατα σφαγῆς, Ro 8:36 (LXX). Metaph. (in cl. of timidity, stupidity or idleness), of the followers of a leader or master, esp. of those who are subject to the care of the Good Shepherd: Mt 10:6 15:24 26:31 (LXX), Mk 14:27 (LXX), Jo 10:7, 8, 15, 16, 26, 27 21:16, 17 (WH txt., προβάτια ), He 13:20; opp. to ἐρίφια, Mt 25:33.Scroll for more

to lead astrayI lead astray, deceive, cause to wander.πλανάω, -ῶ (< πλάνη ), [in LXX chiefly for תּעה;] to cause to wander, lead astray. Pass., to go astray, wander: Mt 18:12, 13, He 11:38, I Pe 2:25 (cf. Is 53:6 ). Metaph., to lead astray, deceive: c. acc. pers., Mt 24:4, 5, 11, 24, Mk 13:5, 6, Jo 7:12, II Ti 3:13, I Jn 1:8 2:26 3:7, Re 2:20 12:9 13:14 19:20 20:3, 8, 10; pass., to be led astray, to err: Mt 22:29, Mk 12:24, 27, Lk 21:8, Jo 7:47, II Ti 3:13, Tit 3:3, He 5:2, II Pe 2:15, Re 18:23; τ. καρδίᾳ, He 3:10; ἀπὸ τ. ἀληθείας, Ja 5:19; μὴ πλανᾶσθε, I Co 6:9 15:33, Ga 6:7, Ja 1:16 (cf. ἀπο-πλανάω ).†Scroll for more

to turn(a) trans: I turn (back) to (towards), (b) intrans: I turn (back) (to [towards]); I come to myself.ἐπι-στρέφω [very freq. in LXX, chiefly for שׁוּב, in its various senses, also for פָּנָה, etc.;] trans., to turn about, round or towards, hence metaph., to turn, cause to return (to God, virtue, etc.): Lk 1:16, 17 (cf. Ma 3:24 ), Ja 5:19, 20. Intrans., to turn, turn oneself around: Ac 16:18; c. inf., Re 1:12; seq. πρός, Ac 9:40; so also pass. (cl.), Mk 5:30 8:33, Jo 21:20; metaph., of turning to God (v. Field, Notes, 246 ff.), ἐπὶ τ. κύριον ( θεόν ), Ac 9:35 11:21 14:15 15:19 26:20; πρὸς τ. θεόν, I Th 1:9, II Co 3:16; ἀπὸ σκότους εἰς φῶς, Ac 26:18; pass., I Pe 2:25; to return (as in MGr.): Lk 8:55, Ac 15:36; seq. ὀπίσω, c. inf., Mt 24:18; seq. εἰς, Mt 12:44, Mk 13:16, Lk 2:39 17:31; ἐπί, II Pe 2:22; metaph., seq. ἐπί, Ga 4:9; πρός, Lk 17:4; of moral reform, Mt 13:15, Mk 4:12, Lk 22:32, Ac 3:19 28:27; pass., Mt 10:13 (Cremer, 531, 881).†Scroll for more

shepherdA shepherd; hence met: of the feeder, protector, and ruler of a flock of men.ποιμήν, -ένος, ὁ, [in LXX for רֹעֶה;] a shepherd: Mt 9:36 25:32 26:31 (LXX), Mk 6:34 14:27, Lk 2:8, 15, 18, 20, Jo 10:2, 12. Metaph., of Christ; Jo 10:11, 14, 16, He 13:20, I Pe 2:25; of Christian pastors, Eph 4:11 (cf. Hom., Il., i, 263, ποιμένα λαῶν ).†Scroll for more

overseer(used as an official title in civil life), overseer, supervisor, ruler, especially used with reference to the supervising function exercised by an elder or presbyter of a church or congregation.ἐπί-σκοπος, -ου, ὁ (< σκοπός, a watcher ), [in LXX for פָּקַד, its parts and derivatives, Nu 4:16 31:14, Jg 9:28, IV Ki 11:15, 18, II Ch 34:12, 17, Ne 11:9, 14, 22; אֵל, Jb 20:29; נוֹגַשׂ:, Is 60:17; Wi 1:6, I Mac 1:51 *;] a superintendent, guardian, overseer (cl.; for exx. v. LS, s.v.): Ac 20:28, I Pe 2:25 ( ICC, in l.); as technical term for a religious office (Deiss., BS, 230 f.), in later Paul. epp. of the head of a church (Vg. episcopus ), a bishop: Phl 1:1, I Ti 3:2, Tit 1:7 (v. reff. s.v. ἐπισκοπή ).†Scroll for more

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