1 Timothy 6 — Open Scroll

← Previous: 1 Timothy 5 Next: 2 Timothy 1 →Back to Open Scroll Behind the text

1 Timothy 6

Match: OffMatch: On Clear Select a word card Matching words are off No matching-word link is available for this card. 1 matching word in 1 verse 3 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 47 matching words in 17 verses 2 matching words in 2 verses 2 matching words in 2 verses 4 matching words in 4 verses 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 4 matching words in 4 verses 1 matching word in 1 verse 4 matching words in 4 verses 19 matching words in 13 verses 2 matching words in 2 verses 1 matching word in 1 verse 6 matching words in 5 verses 2 matching words in 1 verse 3 matching words in 3 verses 1 matching word in 1 verse 3 matching words in 2 verses 1 matching word in 1 verse 3 matching words in 3 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 4 matching words in 4 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 3 matching words in 3 verses 2 matching words in 2 verses 3 matching words in 3 verses 3 matching words in 3 verses 1 matching word in 1 verse 4 matching words in 4 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 7 matching words in 6 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 4 matching words in 4 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 2 matching words in 2 verses 2 matching words in 2 verses 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 2 matching words in 2 verses 2 matching words in 2 verses 1 matching word in 1 verse 6 matching words in 5 verses 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 3 matching words in 3 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 4 matching words in 4 verses 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 5 matching words in 4 verses 1 matching word in 1 verse 2 matching words in 2 verses 2 matching words in 2 verses 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 2 matching words in 2 verses 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 3 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 2 matching words in 2 verses 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse 1 matching word in 1 verse

CHAPTER 6

1 2 3 4 5 6

VERSE

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

← Back to Genesis 16:8

← Back to Genesis 39:2

← Back to Exodus 4:18

← Back to Isaiah 58:6

← Back to Malachi 1:6

← Back to Matthew 18:7

← Back to Matthew 28:20

← Back to Luke 7:8

← Back to Romans 2:24

← Back to Romans 13:7

← Back to 1 Corinthians 7:21

← Back to Ephesians 6:5

← Back to Colossians 3:22

← Back to 1 Timothy 5:14

← Back to Titus 2:5

← Back to Titus 2:9

← Back to Titus 2:10

← Back to 1 Peter 2:17

← Back to 1 Peter 2:18

1 Timothy 6:1

1Let as many as are servants under the yoke count their own masters worthy of all honor that the name of God and the doctrine be not blasphemed

Related verses (28)

as many as

are

under

the yoke

servants

The ASV does not translate this word.

their own

masters

all

of … honor

worthy

Let … count

that

not

the

name

The ASV does not translate this word.

of God

and

the

doctrine

be … blasphemed

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

Card 21

Card 22

ὍσοιHOH-soy

εἰσὶνay-SEEN

ὑπὸhoo-POH

ζυγὸνzoo-GOHN

δοῦλοιDOO-loy

τοὺςtoos

ἰδίουςee-DEE-oos

δεσπόταςdeh-SPOH-tahs

πάσηςPAH-says

τιμῆςtee-MAYS

ἀξίουςah-KSEE-oos

ἡγείσθωσανhay-GAY-sthoh-sahn

ἵναHEE-nah

μὴmay

τὸtoh

ὄνομαOH-noh-mah

τοῦtoo

θεοῦtheh-OO

καὶkai

ἡhay

διδασκαλίαdee-dah-skah-LEE-ah

βλασφημῆταιblah-sfay-MAY-tai

The Pieces

ὍσοιGreek correlative pronoun

εἰσὶνGreek verb

ὑπὸGreek preposition

ζυγὸνGreek noun, masculine

δοῦλοιGreek noun

τοὺςGreek article

ἰδίουςGreek adjective

δεσπόταςGreek noun, masculine

πάσηςGreek adjective

τιμῆςGreek noun, feminine

ἀξίουςGreek adjective

ἡγείσθωσανGreek verb

ἵναGreek conjunction

μὴGreek negative particle

τὸGreek article

ὄνομαGreek noun, neuter

τοῦGreek article

θεοῦ

καὶGreek conjunction

ἡGreek article

διδασκαλίαGreek noun, feminine

βλασφημῆταιGreek verb

What It Can Mean

just as/how muchHow much, how great, how many, as great as, as much.ὅσος, -η, -ον, correlat. of τοσοῦτος, how much, how many, how great, how far, how long, as much as, etc. (= Lat. quantus ); of number and quantity: m. pl., Mt 14:36, Mk 3:10, Ro 2:12, al.; n. pl., Mt 17:12, Mk 10:21, Lk 11:8, al.; πάτνες ( πάντα ) ὅ., Mt 13:46, Lk 4:40, al.; seq. οὗτοι ( ταῦτα ), Ro 8:14, Phl 4:8; c. indic., Mk 6:56, Re 3:19; c. subjc. Mk 3:28, al.; ὅ. ἄν, Mt 18:18, Jo 11:22, al.; of measure and degree: Mk 3:8, Lk 8:39, Ac 9:13; in compar. sent., ὅσον seq. μᾶλλον, Mk 7:36; καθ’ ὅσον, c. compar., He 3:3; seq. τοσοῦτο, He 7:20; οὕτως, He 9:27; τοσούτῳ, c. compar. seq. ὅσῳ, c. compar., He 1:4; ἐφ’ ὅσον, inasmuch as, Mt 25:40, 45, Ro 11:13; of space and time: Re 21:16; ἐφ’ ὅσον, as long as, Mt 9:15, II Pe 1:13; ἐφ’ ὅ. χρόνον, Ro 7:1, I Co 7:39, Ga 4:1; ἔτι μικρὸν ὅσον ὅσον, yet how very short a time, He 10:37 (LXX).Scroll for more

they areεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

by/under: byBy, under, about.ὑπό (before smooth breathing ὑπ’, Mt 8:9 b, Lk 7:8 b; before rough breathing ὑφ’, Ro 3:9; on the neglect of elision in Mt, Lk, ll. c. a, Ga 3:22, v. WH, App., 146; Tdf., Pr., iv), prep. c. gen., dat. (not in NT), acc. C. gen., primarily of place, under, hence, metaph., of the efficient cause, by: after passive verbs, c. gen. pers., Mt 1:22, Mk 1:5, Lk 2:18, Jo 14:21, Ac 4:11, I Co 1:11, He 3:4, al.; c. gen. rei, Mt 8:24, Lk 7:24, Ro 3:21, al.; with neut. verbs and verbs with pass. meaning, Mt 17:12, Mk 5:26, I Co 10:9, 10 I Th 2:14, al. C. acc., under; of motion: Mt 5:15 8:8, Mk 4:21, Lk 13:34; hence, metaph., of subjection, Ro 7:14, I Co 15:27, Ga 3:22, I Pe 5:6, al. Of position: Jo 1:49, Ac 4:12, Ro 3:13, I Co 10:1, al.; hence, metaph., under, subject to, Mt 8:9, Ro 3:9, I Co 9:20, Ga 4:5, al. Of time, about: Ac 5:21. In composition: under ( ὑποδέω ), hence, of subjection ( ὑποτάσσω ), compliance ( ὑπακούω ), secrecy ( ὑποβάλλω ), diminution ( ὑποπνέω ).Scroll for more

yoke/scalesA yoke; hence met: (a Jewish idea) of a heavy burden, comparable to the heavy yokes resting on the bullocks' necks; a balance, pair of scales.ζυγός (in cl. more freq. τὸ ζυγόν ), -οῦ, ὁ (< ζεύγνυμι ), [in LXX for עֹל, מֹאזְנַיִם, etc.;] a yoke; metaph., of bondage or submission to authority: Mt 11:29, 30, Ac 15:10, Ga 5:1, I Ti 6:1. a balance: Re 6:5 (cf. Is 40:12, al.).†Scroll for more

slave(a) (as adj.) enslaved, (b) (as noun) a (male) slave.δοῦλος, -η, -ον, [in LXX, ὁ δ. nearly always for עֶבֶד; ἡ δ. chiefly for שִׁפְחָה,אָמָה;] in bondage to, subject to: Ro 6:19. As subst., ὁ, ἡ δ., a slave; fem., ἡ δ., a female slave, bondmaid (Cremer, 702; DB, iii, 215): Lk 1:38, 48, Ac 2:18 (LXX); masc., ὁ δ., a slave, bondman: Mt 8:9 18:23, al.; opp. to ἐλεύθερος, I Co 7:22 12:13, Ga 3:28, Eph 6:8, Col 3:11, Re 6:15 13:16 19:18; opp. to κύριος, δεσπότης, οἰκοδεσπότης, Mt 10:24 13:27, 28, Lk 12:46, Jo 15:15, Eph 6:5, Col 3:22 4:1, al.; metaph., δ. Χριστοῦ, τοῦ Χρ., Ἰησοῦ Χρ., Ro 1:1, I Co 7:22, Ga 1:10, Eph 6:6, Phl 1:1, Col 4:12, Ja 1:1, II Pe 1:1, Ju 1; δ. τ. θεοῦ, τ. κυρίου, Ac 16:17, II Ti 2:24, Tit 1:1, I Pe 2:16, Re 7:3 15:3; δ. πονηρός, ἀχρεῖος, κακός, Mt 18:32 24:48 25:26, 30, Lk 17:10 19:22; δ. ἁμαρτίας, Jo 8:34, Ro 6:17, 20; τ. φθορᾶς, II Pe 2:19. SYN.: διάκονος (q.v.), θεράπων, ὐπηρέτης (v. DB, iii, 377; iv, 461, 469; DCG, i, 221; ii, 613; Cremer, 215, 702).Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

one's own/privateOne's own, belonging to one, private, personal; one's own people, one's own family, home, property.ἴδιος, -α, -ον (in Attic usually -ος, -ον ), [in LXX chiefly for pers. suff., also for לָהֶם, etc.; ( τὰ ἴ. ) בֵּיתוֹ;] one's own; of that which is private and personal (in cl. opp. to κοινός, δημόσιος; cf. infr. 3); of property, friends, home, country, etc. (in cl. opp. to ἀλλότριος; in late writers often, like ἑαυτοῦ, with weakened sense, v. M, Pr., 87 ff.; Deiss., BS, 123 f.): Lk 6:41, Jo 1:42 5:43, Ac 2:6 20:28, I Co 11:21, Ga 6:5, II Ti 1:9, He 7:27, Ju 6, al.; πράσσειν τὰ ἴ., I Th 4:11; κατὰ τὰς ἰ. ἐπιθυμίας, II Ti 4:3; οἱ ἴδιοι, Jo 1:11 (M, Pr., 90 f.; Field, Notes, 84) 13:1, Ac 4:23, I Ti 5:8; τὰ ἴδια, one's home (Field, Notes, 84), Lk 18:28, Jo 1:11 16:32 19:27. peculiar, distinct, appropriate, proper: τὸ ἴ. σῶμα, I Co 15:38; ἐν τ. ἰ. τάγματι, I Co 15:23; εἰς τ. τόπον τ. ἴ., Ac 1:25; = αὐτοῦ (v. Deiss., ut. supr.), Mt 22:5, Jo 1:42 (cf. Wi 10:1 ). Adverbially (v. supr., 1 ( a ); and cf. WM, 739 2 ); ἰδίᾳ, severally, separately: I Co 12:11; κατ’ ἰδίαν, apart, privately, in private: Mt 14:13, 23 20:17, Mk 4:34 7:33, Lk 10:23, Ac 23:19, al.Scroll for more

masterA lord, master, or prince.δεσπότης, -ου, ὁ [in LXX chiefly for אָדוֹן, אֲדֹנָי; in Jth 9:17, δ. τ. οὐρανῶν κ. τ. γῆς ]; a master, lord, correlative of δοῦλος, οἰκέτης: I Ti 6:1, 2, II Ti 2:21, Tit 2:9, I Pe 2:18; as title of God, voc., δέσποτα (so usually in LXX), Lk 2:29, Ac 4:24; ὁ δ. = voc. δέσποτα (cf. B1., § 33, 4), Re 6:10; of Christ, II Pe 2:1, Ju 4, R, txt. (but cf. mg.).† SYN.: κύριος (q.v.), implying limitation of authority and a more general relation than δ., which "denoted absolute ownership and uncontrolled power" (Thayer).Scroll for more

allAll, the whole, every kind of.πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία ( προθυμία, χαρά ), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al. As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ ( ὅσοι ), Mt 4:24, Mk 1:32, Lk 4:40, al. Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν ); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phi 4:6, al.; pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα ( ταῦτα π. ), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al. C. neg., πᾶς οὐ ( μή ) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f.Scroll for more

honorA price, honor.τιμή, -ῆς, ἡ [in LXX for עֵרֶךְ, יְקָר, etc.;] a valuing, hence, objectively; a price paid or received: c. gen. pers., Mt 27:9; c. gen. rei, Ac 5:2, 3; pl., Ac 4:34 19:19; τ. αἵματος, Mt 27:6; ἠγοράσθητε τιμῆς, I Co 6:20 7:23; ὠνεῖσθαι τιμῆς ἀργυρίου, Ac 7:16. esteem, honour: Ro 12:10 13:7, I Co 12:23, I Ti 5:17 6:1, He 5:4, I Pe 2:7 (R, txt., preciousness, cf. Hort, in l), 3:7; τ. διδόναι, I Co 12:24; ἔχειν, Jo 4:44, He 3:3; τ. καὶ δόξα ( δ. κ. τ. ), Ro 2:7, 10, I Ti 1:17, He 2:7 (LXX), 9, I Pe 1:7, II Pe 1:17, Re 4:9, 11 5:12, 13 7:12 21:26; τ. καὶ κράτος, I Ti 6:16; εἰς τ., Ro 9:21, II Ti 2:20, 21; ἐν τ., Col 2:23; I Th 4:4; by meton., of marks of honour, Ac 28:10.†Scroll for more

worthyWorthy, worthy of, deserving, comparable, suitable.ἄξιος, -α, -ον (< ἄγω, in sense, to weigh ), [in LXX for בֵּן ( De 25:2 ), מָלֵא, שָׁוָה; freq. in Wis, II Mac;] of weight, worth (often c. gen., cf. Pr 3:15 8:11 ), seq. πρός: Ro 8:18 (v. Field, Notes, 157); befitting, meet: c. gen., Mt 3:8, Lk 3:8 23:41, Ac 26:20, I Co 16:4 (v. M, Pr., 216); absol., II Th 1:3; of persons, worthy; in good sense: c. gen. rei, Mt 10:10, Lk 7:4 10:7, Ac 13:46, I Ti 1:15 4:9 5:18 6:1; c. aor. inf. (v. M, Pr., 203): Lk 15:19, 21, Ac 13:25, Re 4:11 5:2, 4, 9, 12; seq. ἵνα: Jo 1:27; ὅς, Lk 7:4; absol., but of what understood: Mt 10:11, 13 22:8, Re 3:4; c. gen. pers., Mt 10:37, 38, He 11:38; in bad sense; c. gen. rei, Lk 12:48 23:15, Ac 23:29 25:11, 25 26:31, Ro 1:32; absol., Re 16:6 (MM, VGT, s.v.).†Scroll for more

to govern(a) I lead, (b) I think, am of opinion, suppose, consider.ἡγέομαι, -οῦμαι depon. mid., [in LXX (chiefly pres. ptcp.) for נָגִיד, רֹאשׁ, שַׂר, etc.;] to lead; to guide, go before; to rule, be leader: pres. ptcp., ἡγούενος, a ruler, leader (MM, Exp., xiv), Mt 2:6 (LXX), Lk 22:26, Ac 7:10 14:12 15:22, He 13:7, 17, 13:24. to suppose, believe, consider, think (Hdt., Soph., al.; cf. Lat. duco ): c. dupl. acc., Ac 26:2, Phl 2:3, 6 3:7, I Ti 1:12 6:1, He 10:29 11:11, 26, II Pe 1:13 2:13 3:9, 15; c. acc. seq. ὡς, c. acc., II Th 3:15; c. acc. seq. adv., I Th 5:13; ὅταν, Ja 1:2; ἀναγκαῖον, c. inf., II Co 9:5, Phl 2:25; δίκαιον, c. inf., II Pe 1:13; c. acc. et inf., Phl 3:8 (cf. δι-, ἐκ-δι-, ἐξ- προ-ηγέομαι ).† SYN.: v.s. δοκέω.Scroll for more

in order that/toIn order that, so that.ἵνα, adverb (poët., Hom., al.), of place, where, whither. of circumstance, when. Conjunction, prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word ( Ac 19:4, Ro 11:31 (?), Ga 2:10, al.); c. optat. (so in cl. after historic tenses): after a pres., Eph 1:17 (but WH, mg., subjc.; v. Burton, § 225, Rem., 2); c. subjc.: after a pres., Mk 4:21, Lk 6:34, Jo 3:15, Ac 2:25, Ro 1:11, al.; after a pf., Mt 1:22, Jo 5:23, I Co 9:22, al.; after an imperat. (pres. or aor.), Mt 7:1, Mk 11:25, Jo 10:38, I Co 7:5, al.; after a delib. subjc., Mk 1:38, al.; after a fut., Lk 16:4, Jo 14:3, I Co 15:28, al.; after historic tenses (where optat. in cl.; WM, 359 f.; M, Pr., 196 f.), Mk 6:41 (impf.), Jo 4:8 (plpf.), Mk 3:14 (aor.), al.; in late writers (M, Pr., 35; Burton, §§ 198, 199), c. indic. fut: Lk 20:10, I Pe 3:1, al.; as often in eccl. writers (Thayer, s.v.), c. indic. pres.: I Co 4:6, Ga 4:17, al. (?; but v. Burton, § 198, Rem.); εἰς (διὰ) τοῦτο, ἵνα: Jo 18:37, I Ti 1:16, al.; τούτου χάριν, Tit 1:5; elliptical constructions: omission of the principal verb, Jo 1:8, II Th 3:9, I Jo 2:19, al.; of the final verb, Ro 4:16, II Co 8:13, al. In late writers, definitive, = inf. (WM, 420; Bl., § 69, 1), that; after verbs of wishing, caring, striving, etc.: θέλω, Mt 7:12, al.; ζητῶ, I Co 4:2 14:12; ζηλόω, I Co 14:1, al.; after verbs of saying, asking, exhorting: εἰπεῖν, Mt 4:3, al.; ἐρωτῶ, Mk 7:26, al.; παρακαλῶ, Mt 14:36, I Co 1:10, al., etc.; after words expressing expediency, etc.: συμφέρει, Mt 18:6, Jo 11:50, al.; ἱκανός, Mt 8:8, Lk 7:6; χρείαν ἔχω, Jo 2:25, al, etc.; after substantives, adding further definition: ὥρα, Jo 12:23 13:1; χρόνος, Re 2:21; συνήθεια, Jo 18:39; μισθός, I Co 9:18. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206 ff.; WM, 572; Bl., § 69, 3; Burton, § 223): Ro 11:11, I Co 7:29, I Th 5:4, al. (but v. Thayer, s.v.); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mt 1:22 2:14 4:14, Jo 13:18, al.Scroll for more

notNot, lest.μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al.Scroll for more

nameName, character, fame, reputation.ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם;] in general, the name by which a person or thing is called: Mt 10:2, Mk 3:16, Lk 1:63, Jo 18:10, al.; ἄνθρωπος (etc.), ᾧ ( οὗ ) ὄ. ( τ. ὄ ), sc. ἦν or ἐστίν (Bl., § 30, 3), Mk 14:32, Lk 1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ ( ὄ. αὐτῷ ), Lk 1:5, Jo 1:6, al.; ὀνόματι, seq. nom. prop., Mt 27:32, Mk 5:22, Lk 1:5, Ac 5:1, al.; acc. absol. (Bl., § 34, 7), τοὔνομα (= τ. ὄνομα ), Mt 27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mk 5:9 (cf. Lk 8:30 ); ἔξειν ὄ., Re 9:11; καλεῖν ( ἐπιτιθέναι ) ὄ. (Bl., § 33, 1), Mt 1:21, Mk 3:16; τ. ὄ. ἐν ( τ. ) βίβλῳ ζωῆς (cf. Deiss., LAE, 121), Phl 4:3, Re 13:8, cf. Lk 10:20 ( ἐν τ. οὐρανοῖς ); ὄ. βλασφημίας, Re 13:1; the name as opp. to the reality, Re 3:1 (cf. Hdt., vii, 138); as a title: Eph 1:21, Phl 2:9, 10 (Lft., in l.). By a usage similar to that with ref. to Heb. שֵׁם (Lft., Notes, 106 f.), but also common in Hellenistic (M, Pr., 100; Bl., § 39, 4; Deiss, BS, 146 f., 196 f.; LAE, 123 4, of all that the name implies, of rank, authority, character, etc.: of acting on one's authority or in his behalf, ἐν ( εἰς ) ὄ., c. gen. pers. (v. reff. supr.), Mt 10:41 21:9 28:19, Mk 11:9, Lk 13:35, Jo 5:43, Ac 8:16, I Co 1:13; of the name Christian, I Pe 4:16; esp. of the name of God as expressing the divine attributes: ἁγιάζειν ( ἅγιον ) τὸ ὄ. ( τ. Πατρός, Κυρίου ), Mt 6:9, Lk 1:49 11:2; ψάλλειν ( ὁμολογεῖν ) τῷ ὀ., Ro 15:9, He 13:15; δοξάζειν ( φανεροῦν, φοβεῖσθαι ) τὸ ὄ., Jo 12:28 17:6, 26, Re 11:18 15:4; βλασφημεῖν, Ro 2:24, I Ti 6:1, Re 13:6; similarly, of the name of Christ: τ. καλὸν ὄ. (Deiss., LAE, 276); πιστεύειν τῷ ὀ., I Jo 3:23; π. εἰς τ. ὄ. (Bl., § 39, 4), Jo 1:12 2:23 3:18; ὀνομάζειν τὸ ὄ., II Ti 2:19; κρατεῖν, Re 2:13; οὐκ ἀρνεῖσθαι, Re 3:8; ἐν τ. ὀ. (v. reff. supr.), Mk 9:38 16:[17], Lk 10:17, Jo 14:13 16:23, 24 20:31, Ac 3:6 4:12, Eph 5:20, I Pe 4:14, al.; εἰς τ. ὄ. συνάγεσθαι, Mt 18:20; ἕνεκεν τοῦ ὀ., Mt 19:29; διὰ τὸ ὄ., Mt 10:22, Mk 13:13, al.; διὰ τοῦ ὀ., I Co 1:10; ὑπὲρ τοῦ ὀ., Ac 9:16, Ro 1:5, al.; id. absol., Ac 5:41, III Jo 7; πρὸς τὸ ὄ., Ac 26:9. cause, ground, reason (in cl., usually in bad sense, pretext ): Mk 9:41 (Swete, in l.; Dalman, Words, 305 f.). In late Greek (Deiss., BS., 196 f.), an individual, a person: Ac 1:15, Re 3:4 11:13.Scroll for more

God(a) God, (b) a god, generally.θεός, -οῦ, ὁ, ἡ ( Ac 19:37 only; v. M, Pr., 60, 244), late voc., θεέ ( Mt 27:46; cf. De 3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc.;] a god or deity, God. In polytheistic sense, a god or deity: Ac 28:6, I Co 8:4, II Th 2:4, al.; pl., Ac. 14:11 19:26, Ga 4:8, al. Of the one true God; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3, iii, 605), ἀπὸ θ., Jo 3:2; ἐκ, Ac 5:39, II Co 5:1, Phl 3:9; ὑπό, Ro 13:1; παρὰ θεοῦ, Jo 1:6; παρὰ θεῷ, II Th 1:6, I Pe 2:4; κατὰ θεόν, Ro 8:27, II Co 7:9, 10; also when in gen. dependent on an anarth. noun (Bl., §46, 6), Mt 27:43, Lk 3:2, Ro 1:17, I Th 2:13; as pred., Lk 20:38, Jo 1:1, and when the nature and character rather than the person of God is meant, Ac 5:29, Ga 2:6, al. (M, Th., 14); more freq., c. art.: Mt 1:23, Mk 2:7, al. mult.; c. prep., ἀπὸ τ. θ., Lk 1:26; ἐκ, Jo 8:42, al.; παρὰ τοῦ θ., Jo 8:40; π. τῷ θ., Ro 9:14; ἐν, Col 3:3; ἐπὶ τῷ θ., Lk 1:47; ἐπὶ τὸν θ., Ac 15:19; εἰς τ. θ., Ac 24:15; πρὸς τ. θ., Jo 1:2; c. gen. pers., Mt 22:32, Mk 12:26, 27, Lk 20:37, Jo 20:17, al.; ὁ θ. μου, Ro 1:8, Phi 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Ro 15:6, Eph 1:3, Phi 4:20, al.; c. gen. rei, Ro 15:5, 13, 33, II Co 1:3, I Th 5:23; τὰ τ. θεοῦ, Mt 16:23, Mk 12:17, I Co 2:11; τὰ πρὸς τὸν θ., Ro 15:17, He 2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos 3:3 ), Ac 7:20, II Co 10:4; Hebraistically, of judges ( Ps 81(82):6 ), Jo 10:34 (LXX), 35.Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

teachingInstruction, teaching.διδασκαλία, -ας, ἡ (< διδάσκω ), [in LXX: Pr 2:17 ( אַלּוּף ), Is 29:13 ( למד pu.), Si 24:33 39:8 *;] teaching, instruction, in both active and objective senses, most freq. the latter: Ro 12:7 15:4, Eph 4:14, I Ti 4:6, 13, 16 5:17 6:1, 3, II Ti 3:10, 16, Tit 2:7, 10; ὑγιαινοῦσα δ., I Ti 1:10, II Ti 4:3, Tit 1:9 2:1; pl., δ. τ. ἀνθρώπων, Col 2:22; δ. δαιμονίων, I Ti 4:1, δ. διδάσκειν, Mt 15:9, Mk 7:7 (LXX) (Cremer, 182).† SYN.: διδαχήScroll for more

to blasphemeI speak evil against, blaspheme, use abusive or scurrilous language about (God or men).βλασφημέω, -ῶ (< βλάσφημος ), [in LXX: IV Ki 19:4 ( יכח hi.) ib. 6, 22 ( גּדף pi.), Is 52:5 ( נאץ hith.), Da LXX 3:29 (96) ( אמר שׁלח ), To 1:18, Da TH Bel 9, II Mac 2 *;] to speak lightly or profanely of sacred things (in cl., opp. of εὐφημέω ), esp. to speak impiously of God, to blaspheme, speak blasphemously: absol., Mt 9:3 26:65, Mk 2:7, Jo 10:36, Ac 26:11, I Ti 1:20, II Pe 2:12; τ. θεόν, Ac 19:37, Re 16:11, 21; τὸ ὄνομα τ. θεοῦ, Re 13:6 16:9; δόξας, Ju 3, II Pe 2:10; εἰς τὸ πνεῦμα τὸ πνεῦμα τὸ ἅγιον, Mk 3:29, Lk 12:10. to revile, rail at, slander: absol., Lk 22:65, Ac 13:45 18:6, I Pe 4:4; c. acc., Mt 27:39, Mk 3:28 15:29, Lk 23:39, Tit 3:2, Ja 2:7, Ju 10. Pass.: Ro 2:24 3:8 14:16, I Co 10:30, I Ti 6:1, Tit 2:5, II Pe 2:2 (Cremer, 570).†Scroll for more

← Back to Genesis 24:33

← Back to Ruth 2:4

← Back to Matthew 8:6

← Back to Acts 10:7

← Back to Romans 1:7

← Back to 1 Corinthians 14:3

← Back to 1 Thessalonians 2:11

← Back to 1 Timothy 3:11

← Back to 1 Timothy 4:11

← Back to Philemon 1:16

← Back to Philemon 1:17

← Back to Hebrews 3:1

← Back to Hebrews 3:14

← Back to 1 John 1:3

1 Timothy 6:2

2And they that have believing masters let them not despise them because they are brethren but let them serve them the rather because they that partake of the benefit are believing and beloved These things teach and exhort

Related verses (27)

they

And

believing

that have

masters

not

let them … despise them

because

brethren

they are

but

the rather

let them serve them

because

believing

are

and

beloved

they

of the

benefit

that partake

These things

teach

and

exhort

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

Card 21

Card 22

Card 23

Card 24

Card 25

Card 26

οἱhoy

δὲdeh

πιστοὺςpee-STOOS

ἔχοντεςEH-chohn-tes

δεσπόταςdeh-SPOH-tahs

μὴmay

καταφρονείτωσανkah-tah-froh-NAY-toh-sahn

ὅτιHOH-tee

ἀδελφοίah-del-FOY

εἰσινay-seen

ἀλλὰah-LAH

μᾶλλονMAH-lohn

δουλευέτωσανdoo-lyoo-EH-toh-sahn

ὅτιHOH-tee

πιστοίpee-STOY

εἰσινay-seen

καὶkai

ἀγαπητοὶah-gah-pay-TOY

οἱhoy

τῆςtays

εὐεργεσίαςyoo-ehr-geh-SEE-ahs

ἀντιλαμβανόμενοιahn-tee-lahm-bah-NOH-meh-noy

ΤαῦταTOW-tah

δίδασκεDEE-dah-skeh

καὶkai

παρακάλειpah-rah-KAH-lay

The Pieces

οἱGreek article

δὲGreek conjunction

πιστοὺςGreek adjective or Greek adverb

ἔχοντεςGreek verb

δεσπόταςGreek noun, masculine

μὴGreek negative particle

καταφρονείτωσανGreek verb

ὅτιGreek conjunction

ἀδελφοίGreek noun, masculine

εἰσινGreek verb

ἀλλὰGreek conjunction

μᾶλλονGreek adverb

δουλευέτωσανGreek verb

ὅτιGreek conjunction

πιστοίGreek adjective or Greek adverb

εἰσινGreek verb

καὶGreek conjunction

ἀγαπητοὶGreek adjective

οἱGreek article

τῆςGreek article

εὐεργεσίαςGreek noun, feminine

ἀντιλαμβανόμενοιGreek verb

ΤαῦταGreek demonstrative pronoun

δίδασκεGreek verb

καὶGreek conjunction

παρακάλειGreek verb

What It Can Mean

thenA weak adversative particle, generally placed second in its clause; but, on the other hand, and.δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al.Scroll for more

faithfulTrustworthy, faithful, believing.πιστός, -ή, -όν (< πείθω ), [in LXX chiefly for נֶאֱמָן;] Pass., to be trusted or believed; of persons, trusty, faithful: Mt 24:45 25:21, 23, Lk 12:42, Ac 16:15, I Co 4:2, 17 7:25, Eph 1:1 6:21, Col 1:2, 7 4:7, 9, I Ti 1:12, II Ti 2:2, He 2:17 3:2, 5, I Pe 5:12, Re 2:13 19:11; of God, I Co 1:9 10:13, II Co 1:18, I Th 5:24, II Th 3:3, He 10:23 11:11, II Ti 2:13, I Jn 1:9, I Pe 4:19; seq. ἐν, Lk 16:10-12 19:17, I Ti 3:11; ἐπί, c. acc., Mt 25:23; ἄχρι θανάτου, Re 2:10; ὁ μάρτυς ὁ π., Re 1:5; id. καὶ ἀληθινός, Re 3:14. Of things, trustworthy, reliable, sure: Ac 13:34, I Ti 1:15 3:1 4:9, II Ti 2:11, Tit 1:9 3:8, Re 21:5 22:6. Act., believing, trusting, relying: Ac 16:1, II Co 6:15, Ga 3:9, I Ti 4:10 5:16 6:2, Tit 1:6, Re 17:14; pl., Ac 10:45, I Ti 4:3, 12; opp. to ἄπιστος, Jo 20:27; π. εἰς θεόν, I Pe 1:21; π. ποιεῖν, III Jn 5. (On the difficulty of choosing in some cases between the active and the passive meaning, v. Lft., Gal., 157.)†Scroll for more

to have/beI have, hold, possess.ἔχω, [in LXX for אָצֵל ( ἐχόμενος ), בַּעַל, יֵשׁ, etc., 59 words in all;] (on the Aktionsart of the various tenses, v. M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. Trans.; to have, hold, hold fast, etc.; to hold, as, in the hand: Re 5:8 14:6, al.; ἐν τ. χειρί, Re 1:16 10:2, al.; of arms and clothing, = φέρω, φορέω, to bear, wear: Mt 3:4 22:12, al.; so freq. pres. ptcp. (LS, s.v., A, I, 6; Bl., § 74, 2), Mk 11:13, Jo 18:10, Re 9:17, al.; of a woman, ἐν γαστρὶ ἔ ( κοίτην ἔ. ), to be with child: Mk 13:17, Ro 9:10; to hold fast, keep: Lk 19:20; metaph., of the mind and conduct, Mk 16:8 (cf. Jb 21:6, Is 13:8; Deiss., BS, 293; Field, Notes, 44 f.), Jo 14:21, Ro 1:28, I Ti 3:9, II Ti 1:13, Re 6:9, al.; to involve: He 10:35 (LXX), Ja 1:4, I Jo 4:18; = Lat. habere (Bl., § 34, 5; 73, 5), to hold, consider: c. acc. et predic. ptcp., Lk 14:18; c. acc., seq. ὡς, Mt 14:5; εἰς (Hebraism), Mt 21:46; on (Bl., § 70, 2), Mk 11:32. to have, possess; in general, c. acc. rei: Mt 19:22, Mk 10:22, Lk 12:19, Jo 10:16, I Co 11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή ), Mt 13:12 25:29, II Co 8:12; ἐκ τ. ἔχειν, according to your means, II Co 8:11; of relationship, association, etc.: πατέρα, Jo 8:41; γυναῖκα (MM, xiv), I Co 7:2; φίλον, Lk 11:5; βασιλέα, Jo 19:15; ποιμένα, Mt 9:36; c. dupl. acc., Mt 3:9, al.; of parts or members: ὦτα, Mt 19:15; μέλη, Ro 12:4; θεμελίους, c. acc., as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι ), I Th 3:6; ἀγάπην, Jo 13:35; γνῶσιν, I Co 8:1; πεποίθησιν, II Co 3:4; θλίψιν, Jo 16:33, etc. (Thayer, s.v., I, 2, f., g.); of duty, necessity, etc.: ἀνάγκην, I Co 7:37; νόμον, Jo 19:7; ἐπιταγήν, I Co 7:25; ἀγῶνα, Phl 1:30; κρίμα, I Ti 5:12; of complaints and disputes; κατά, c. gen. pers., Mt 5:23, Mk 11:25; id. seq. ὅτι, Re 2:4, 20; c. acc. seq. πρός, Ac 24:19, al.; c. inf., (cl.) to be able (Field, Notes, 14): Mt 18:25, Mk 14:8 (sc. ποιῆσαι ), Lk 12:4, Ac 4:14, al; of necessity (Bl., § 69, 4): Lk 12:50, Ac 23:17-19 28:19. Intrans. (Bl., § 53, 1), to be in a certain condition: ἑτοίμως ἔ., c. inf., Ac 21:13, II Co 12:14; ἐσχάτως (q.v.), Mk 5:23; κακῶς, to be ill, Mt 4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jo 4:52; πῶς, Ac 15:36; impers., ἄλλως ἔχει, it is otherwise, I Ti 5:25; οὕτως, Ac 7:1, al.; τὸ νῦν ἔχον, as things now are ( To 7:11 ), Ac 24:25. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: c. gen., τ. ἐχόμενα σωτηρίας, He 6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mk 1:38; of time, τ. ἐχομένῃ ( ἡμέρα, expressed or understood), Lk 13:33, Ac 20:15 21:26; ( σαββάτῳ ), Ac 13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.)Scroll for more

to despiseI despise, scorn, and show it by active insult, disregard.κατα-φρονέω, -ῶ, [in LXX for בּגד, בּוּז, etc.;] to think little of, despise: c. gen., Mt 6:24 18:10, Lk 16:13, Ro 2:4, I Co 11:22, I Ti 4:12 6:2, He 12:2, II Pe 2:10.†Scroll for more

that/since: thatThat, since, because; may introduce direct discourse.ὅτι, conjc. (prop. neut. of ὅστις ). As conjc, introducing an objective clause, that; after verbs of seeing, knowing, thinking, saying, feeling: Mt 3:9 6:32 11:25, Mk 3:28, Lk 2:49, Jo 2:22, Ac 4:13, Ro 1:13 8:38 10:9, Phl 4:15, Ja 2:24, al.; elliptically, Jo 6:46, Phl 3:12, al. After εἶναι ( γίνεσθαι ): defining a demonstr. or pers. pron., Jo 3:19 16:19, Ro 9:6, I Jo 3:16 al.; c. pron. interrog., Mt 8:27, Mk 4:41, Lk 4:36, Jo 4:22 al.; id. elliptically, Lk 2:49, Ac 5:4, 9, al.; Untranslatable, before direct discourse ( ὅτι recitantis ): Mt 7:23, Mk 2:16, Lk 1:61, Jo 1:20, Ac 15:1, He 11:18, al. (on the pleonastic ὡς ὅτι, v.s. ὡς ). As causal particle, for that, because: Mt 5:4-12, Lk 6:20, 21, Jo 1:30 5:27, Ac 1:5, I Jo 4:18, Re 3:10, al. mult.; διὰ τοῦτο ὅτι, Jo 8:47 10:17, al.; answering a question ( διὰ τί ), Ro 9:32, al.; οὐκ ὅτι... ἀλλ’ ὅτι, Jo 6:26 12:6.Scroll for more

brotherA brother, member of the same religious community, especially a fellow-Christian.ἀδελφός, -οῦ, ὁ (< ἀ- copul., δελφύς, womb ), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102 f.), for אָח;] lit. of a brother ( Ge 4:2, al.). Of a neighbour ( Le 19:17 ). Of a member of the same nation ( Ex 2:14, De 15:3 ). In NT in each of these senses (1. Mt 1:2, al.; 2. Mt 7:3; 3. Ro 9:3 ) and also, of a fellow-Christian: I Co 1:1, Ac 9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, s.v.). The ἀδελφοὶ τ. Κυρίου ( Mt 12:46-49 13:55 28:10, Mk 3:31-34, Lk 8:19-21, Jo 2:12 7:3, 5 10 20:17, Ac 1:14, I Co 9:5 ) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320 ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232 ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.)Scroll for more

butBut, except, however.ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.).Scroll for more

moreMore, rather.μάλα, adv., [in LXX for אֲבָל, III Ki 1:43, Da LXX 10:21, al.; compar. for מ, Nu 13:32 ( 31 ), al.; μᾶλλον ἠ ( מ ), Ge 19:9, al.; superlat., II Mac 8:7, IV Mac 4:22 12:9 15:4;] Pos., very, very much, exceedingly (cl.; LXX ut supr.; in NT its place is taken by λίαν, σφόδρα, etc.). Compar., μᾶλλον. Of increase, more; with qualifying words: πολλῷ, Mk 10:48, Lk 18:39, Ro 5:15, 17, Phl 2:12, al.; πόσῳ, Lk 12:24, Ro 11:12, al.; τοσούτῳ... ὅσῳ, He 10:25. Of comparison, the more: Lk 5:15, Jo 5:18, Ac 5:14, I Th 4:1, 10, II Pe 1:10; ἔτι μ. καὶ μ., Phl 1:9; c. compar., Mk 7:36, II Co 7:13; πολλῴ μ. κρεῖσσον, Phl 1:23; μ. διαφέρειν, c. gen., Mt 6:26; μ. ἤ, Mt 18:13; c. gen., I Co 14:18; as periphr. for compar., Ac 20:35, I Co 9:15, Ga 4:27; μ. δέ (EV, yea rather ), Ro 8:34. Of preference, rather, the rather, sooner: with qualifying words, πολλῷ, Mt 6:30, al.; πολύ, He 12:25; πόσῳ, Mt 7:11, al.; in a question, οὐ μ., I Co 9:12; after a neg., Mt 10:6, al.; θέλω ( εὐδοκῶ ) μ., I Co 14:5, II Co 5:8; ζηλῶ, I Co 14:1; c. subst., τ. σκότος ἢ τ. φῶς, Jo 3:19; μ. δέ, Ga 4:9. Superl., μάλιστα, most, most of all, above all: Ac 20:38 25:26, Ga 6:10, Phl 4:22, I Ti 4:10 5:8, 17, II Ti 4:13, Tit 1:10, Phm 16, II Pe 2:10; μ. γνώστης, Ac 26:3.Scroll for more

be a slaveI am a slave, am subject to, obey, am devoted.δουλεύω (< δοῦλος ), [in LXX for עבד, as Ge 14:4, exc. Da TH 7:14, 27 ( פְּלַח ), Is 56:6 ( שׁרת pi.)*;] to be a slave, be subject to, serve: absol., Ro 7:6, Ga 4:25, I Ti 6:2; c. dat pers., Mt 6:24, Lk 15:29 16:13, Ro 9:12 (LXX); of nations, Jo 8:33, Ac 7:7 (LXX); θεῷ, τ. κυρίῳ, Mt 6:24, Lk 16:13, Ac 20:19, Ro 12:11 (R, mg., καιρῷ ) 16:18, Eph 6:7, Col 3:24, I Th 1:9; τ. Χριστῷ, Ro 14:18, Col 3:24; νόμῳ θεοῦ, Ro 7:25; τ. θεοῖς, Ga 4:8; τ. καιρῷ, Ro 12:11 (R, mg. for κυρίῳ ); ἀλλήλοις, Ga 5:13; σὺν ἐμοί Phl 2:22; τ. ἁμαρτίᾳ, Ro 6:6; νόμῳ ἁμαρτίας, Ro 7:25; ἐπιθυμίαις κ. ἡδοναις, Tit 3:3; τ. κοιλία, Ro 16:18; μαμωνᾷ, Mt 6:24, Lk 16:13; τ. στοιχείοις τ, κόσμου, Ga 4:9 (Cremer, 217).†Scroll for more

belovedLoved, beloved, with two special applications: the Beloved, a title of the Messiah (Christ), as beloved beyond all others by the God who sent Him; of Christians, as beloved by God, Christ, and one another.ἀγαπητός, -ή, -όν (< ἀγαπάω ), [in LXX chiefly for יָתִיד, יָדִיד;] beloved (v. M, Pr., 221); by God: of Christ, Mt 3:17; of men, Ro 1:7; by Christians, of one another: I Co 4:14; freq. as form of address, I Co 10:14; opp. to ἐχθρός, Ro 11:28 (v. AR, Eph., 229; Cremer, 17; MM, VGT, s.v.).Scroll for more

good deedGood action, well-doing, benefiting, kind service.εὐεργεσία, -ας, ἡ (< εὐεργέτης ), [in LXX: Ps 77 (78):11 ( עֲלִילָה ), Wi 16:11, 24, II Mac 6:13 9:26, IV Mac 8:17 *;] a good deed, kindness, benefit: I Ti 6:2; c. gen. pers. ( εὐ. πόλεως, Plat., leg., 805 b ), Ac 4:9,†Scroll for more

to helpI take hold of, help, share in, partake of, enjoy.ἀντι-λαμβάνω, [freq. in LXX for חזק hi., תּמךְ, etc;] to take instead of or in turn. Mid., c. gen., to take hold of; of persons, to help (v. MM, VGT, s.v.): Lk 1:54, Ac 20:35; of things, to partake of: I Ti 6:2 (v. Field, Notes, 210; Cremer, 386; and cf. συν-αντιλαμβάνω ).†Scroll for more

thisοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

to teachI teach, direct, admonish.διδάσκω [in LXX chiefly for למד pi., also for ידע hi., ירה hi., etc.;] to teach (i.e. instruct ) a person, teach a thing; trans.: c. acc. pers., Mt 5:2, Mk 1:22, al.; seq. ὅτι, Mk 8:31; περί, I Jo 2:27; c. inf., Lk 11:1; c. acc. rei, Mk 6:30 12:14; c. cogn. acc., Mt 15:9 (LXX); c. dupl. acc, Mk 4:2, Jo 14:26; pass., Ga 1:12, II Th 2:15; c. dat. pers. (like Heb., cf. Jb 21:22, but prob. a vernac. usage, v. Swete, in l.), Re 2:14. Absol., to teach, give instruction: Mt 4:23, Mk 1:21, and often in Gosp., Ro 12:7, I Co 4:17, I Ti 2:12, al. SYN.: παιδεύω (cf. Westc., Heb., 402; Cremer, 180).Scroll for more

to plead/comfort(a) I send for, summon, invite, (b) I beseech, entreat, beg, (c) I exhort, admonish, (d) I comfort, encourage, console.παρα-καλέω, -ῶ, [in LXX chiefly for נחם ni., pi.;] to call to one, call for, summon: Ac 28:20 (R, mg.; R, txt., entreat ); hence (of the gods: Dem., Xen., al.), to invoke, call on, beseech, entreat: τ. πατέρα μου, Mt 26:53; τ. κύριον, II Co 12:8; in late writers (Polyb., Diod., al.; rarely in LXX; in π., v. Deiss., LAE, 176 14 ), also of men: absol., Phm 9; c. acc., Mt 8:5, Mk 1:40, Ac 16:9, al.; c. inf., Mk 5:17, Lk 8:41, Ac 8:31, al.; seq. ἵνα (v. M, Pr., 205, 208), Mt 14:36, Mk 5:18, Lk 8:31, al. to admonish, exhort: absol., Lk 3:18, Ro 12:8, II Ti 4:2, al.; c. acc., Ac 15:32, I Th 2:11, He 3:13, al.; id. seq. inf., Ac 11:23, Ro 12:1, Phl 4:2, I Th 4:10, al.; seq. ἵνα (v. M, Pr., 205, 208), I Co 1:10, II Co 8:6, I Th 4:1, al. to cheer, encourage, comfort (Plut., LXX: Jb 4:3, Is 35:3, Si 43:24, al.): c. acc., II Co 1:6, Eph 6:22, Col 2:2, al.; id. seq. ἐν, I Th 4:18; διά, II Co 1:4; pass., Mt 5:4, Lk 16:25, Ac 20:12. SYN.: παραμυθέω (cf. M, Th., 25).Scroll for more

← Back to Proverbs 15:4

← Back to Proverbs 16:28

← Back to Proverbs 19:27

← Back to Matthew 5:19

← Back to Luke 6:39

← Back to Romans 2:8

← Back to Romans 16:17

← Back to 1 Corinthians 3:12

← Back to 1 Corinthians 8:2

← Back to 1 Corinthians 11:16

← Back to 1 Corinthians 14:38

← Back to 2 Corinthians 11:13

← Back to Philippians 2:14

← Back to 1 Timothy 1:3

← Back to 1 Timothy 1:4

← Back to 1 Timothy 1:10

← Back to 1 Timothy 4:6

← Back to 2 Timothy 1:13

← Back to 2 Timothy 3:12

← Back to Hebrews 13:9

← Back to 2 Peter 1:6

← Back to 2 Peter 3:11

1 Timothy 6:3

3If any man teacheth a different doctrine and consenteth not to sound words even the words of our Lord Jesus Christ and to the doctrine which is according to godliness

Related verses (17)

any man

teacheth a different doctrine

and

not

consenteth

sound

to … words

the words

The ASV does not translate this word.

of … Lord

our

Jesus

Christ

and

to the … which

is according to

godliness

doctrine

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

εἴay

τιςtees

ἑτεροδιδασκαλεῖheh-teh-roh-dee-dah-skah-LAY

καὶkai

μὴmay

προσέρχεταιproh-SEHR-cheh-tai

ὑγιαίνουσιhoo-gee-AI-noo-see

λόγοιςLOH-goys

τοῖςtoys

τοῦtoo

κυρίουkoo-REE-oo

ἡμῶνhay-MOHN

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

καὶkai

τῇtay

κατkaht

εὐσέβειανyoo-SEH-bay-ahn

διδασκαλίᾳdee-dah-skah-LEE-ah

The Pieces

εἴGreek conditional

τιςGreek indefinite pronoun

ἑτεροδιδασκαλεῖGreek verb

καὶGreek conjunction

μὴGreek negative particle

προσέρχεταιGreek verb

ὑγιαίνουσιGreek verb

λόγοιςGreek noun, masculine

τοῖςGreek article

τοῦGreek article

κυρίουGreek noun, masculine

ἡμῶνGreek pronoun

Ἰησοῦname of a person

Χριστοῦname of a title or other name

καὶGreek conjunction

τῇGreek article

κατGreek preposition

εὐσέβειανGreek noun, feminine

διδασκαλίᾳGreek noun, feminine

What It Can Mean

ifIf.εἰ, conjunctive particle, used in conditions and in indirect questions. Conditional, if; c. indic., expressing a general assumption; pres.: seq. indic, pres., Mt 11:14, Ro 8:25, al.; seq. imperat., Mk 4:23 9:22, Jo 15:18, I Co 7:9, al.; seq. fut. indic., Lk 16:31, Ro 8:11, al.; seq. pf. or aor., with negation in apodosis, Mt 12:26, Ro 4:14, al.; similarly, seq. impf., Lk 17:6, Jo 8:39; seq. quæst., Mt 6:23, Jo 5:47 7:23 8:46, I Pe 2:20; fut.: Mt 26:33, I Pe 2:20; pf.: Jo 11:12, Ro 6:5, al.; aor.: Lk 16:11 19:8, Jo 13:32, 18:23, Re 20:15, al. Where the assumption is certain = ἐπεί: Mt 12:28, Jo 7:4, Ro 5:17, al. Of an unfulfilled condition, c. indic, impf., aor. or plpf., seq. ἄν, c. imp. or aor. (v.s. ἄν, I, i). C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mk 15:44, I Jo 3:13, al. C. indic., as in LXX ( Nu 14:3o, I Ki 14:45, al. = Heb. אִם ), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mk 8:12, He 3:11 (LXX) 4:3 (LXX). Rarely (cl.) c. optat., to express a merely possible condition: Ac 24:19 27:39, I Co 14:10 15:37, I Pe3:14, 17. Interrogative, if, whether. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: c. indic. pres., Mt 26:63, Mk 15:36, Ac 19:2, II Co 13:5, al.; fut., Mk 3:2, Ac 8:22, al.; aor., Mk 15:44, I Co 1:16, al.; c. subjc. aor. (M, Pr., 194), Phl 3:12. As in LXX (= Heb. אִם and interrog. הֲ, Ge 17:17, al.; v. WM, 639 f.; Viteau, i, 22), in direct questions: Mk 8:23 (Tr., WH, txt.), Lk 13:23, 22:49, Ac 19:2, al. With other particles. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, v.s. ἄρα, γε. εἰ δὲ καί, but if also: Lk 11:18; but even if, I Co 4:7, II Co 4:3 11:16. εἰ δὲ μή, but if not, but if otherwise: Mk 2:21, 22, Jo 14:2, Re 2:5, al. εἰ καί, if even, if also, although: Mk 14:29, Lk 11:8, I Co 7:21, II Co 4:16, Phl 2:17, al. καὶ εἰ, even if, v.s. καί εἰ μή, if not, unless, except, but only: Mt 24:22, Mk 2:26 6:5, Jo 9:33, I Co 7:17 ( only ), Ga 1:19 (cf. ἐὰν μή, 2:16; v. Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), I Co 14:5 15:2, I Ti 5:19. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely ( Ez 33:27, al.): He 6:14. εἴ πως, if haply: Ac 27:12, Ro 1:10. εἴτε... εἴτε, whether... or: Ro 12:6-8, I Co 3:22 13:8, al.Scroll for more

oneAny one, some one, a certain one or thing.τις, neut., τι, gen., τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. As subst., one, a certain one: Lk 9:49, Jo 11:1, Ac 5:25, al.; pl., τίνες, certain, some: Lk 13:1, Ac 15:1, Ro 3:8, al. someone, anyone, something, anything: Mt 12:29, Mk 9:30, Lk 8:46, Jo 2:25, Ac 17:25, Ro 5:7, al.; = indef., one (French on ), Mk 8:4, Jo 2:25, Ro 8:24, al.; pl., τινες, some, Mk 14:4, al. As adj., a certain: Mt 18:12, Lk 1:5 8:27, Ac 3:2, al.; with proper names, Mk 15:21, Lk 23:26, al.; c. gen. partit., Lk 7:19, al. some: Mk 16:[18], Jo 5:14, Ac 17:21 24:24, He 11:40, al.Scroll for more

to teach heresyI teach different things, that is, different from the true or necessary teaching.*† ἑτεροδιδασκαλέω, -ῶ to teach other or different doctrine: I Ti 1:3 6:3 (cf. CGT, in l.; Milligan, NTD, 102).†Scroll for more

to come near/agreeI come up to, come to, come near (to), approach, consent (to).προσ-έρχομαι, [in LXX for קרב, נגשׁ, etc.;] to approach, draw near: absol., Mt 4:11, Lk 9:42, al.; c. infin., Mt 24:1, al.; c. dat. loc., He 12:18, 22; dat. pers., Mt 5:1, and freq., Jo 12:21, al.; ptcp., προσελθών, c. indic., Mt 8:2, and freq., Mk 1:31, Lk 7:14, al.; π. αὐτῷ, c. indic., Mt 4:3, Mk 6:35. Metaph., of approaching God: absol. ( Le 21:17, De 21:5, al.), He 10:1, 22; τ. θεῷ, He 7:25 11:6; τ. θρόνῳ τ. χάριτος, He 4:16; πρὸς Χριστόν, I Pe 2:4; in sense not found elsewhere (Field, Notes, 211), to consent to: ὑγιαίνουσι λόγοις, I Ti 6:3.Scroll for more

be healthyI am well, am in good health; I am right, reasonable, sound, pure, uncorrupted.ὑγιαίνω (< ὑγιής ), [in LXX chiefly for שָׁלוֹם, and freq. in To;] to be sound, healthy, in good health: Lk 5:31 7:10 15:27, III Jo 2. In Past. Epp. (as also in cl.) metaph., ὑ. ἐν τ. πίστει, Tit 1:13; τ. πίστει, τ. ἀγάπῃ, τ. ὑπομονῇ, Tit 2:2; ἡ ὑγιαίνουσα διδασκαλία, I Ti 1:10, II Ti 4:3, Tit 1:9 2:1; λόγοι ὑγιαίνοντες, I Ti 6:3, II Ti 1:13.†Scroll for more

wordA word, speech, divine utterance, analogy.λόγος, -ου, ὁ (< λέγω ), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;] Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. a word, not in the grammatical sense of a mere name ( ἔπος, ὄνομα, ῥῆμα ), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον ( not worthy of mention ), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. ( τ. ) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. ( I Mac 7:33, al.), Lk 1:4. Of the inward thought itself, Lat. ratio. reason, of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14; a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg. account, regard: Ac 20:24, Rec.; reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.). ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG ).Scroll for more

lord: GodLord, master, sir; the Lord.κύριος, -α, -ον (also -ος, -ον ), [in LXX (subst.) chiefly for יהוה, also for אָדוֹן, בַּעַל, etc.;] having power ( κῦρος ) or authority; as subst., ὁ κ., lord, master; in general: c. gen. rei, Mt 9:38 20:8, Mk 12:9 13:35, Lk 19:33; τ. σαββάτου, Mt 12:8, Mk 2:28, Lk 6:5; c. gen. pers., δούλου, etc., Mt 10:24, Lk 14:21, Ac 16:16, al.; absol., opp. to οἱ δοῦλοι, Eph 6:5, 9, al.; of the Emperor (Deiss., LAE, 161), Ac 25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, I Co 8:5; of a husband, I Pe 3:6; in voc., as a title of respect to masters, teachers, magistrates, etc., Mt 13:27 16:22 27:63, Mk 7:28, Lk 5:12, Jo 4:11, Ac 9:5, al. As a divine title (freq. in π.; Deiss., LAE, 353 ff.); in NT, of God: ὁ κ., Mt 5:33, Mk 5:19, Lk 1:6, Ac 7:33, He 8:2, Ja 4:15, al.; anarth. (Bl., § 46, 6), Mt 21:9, Mk 13:20, Lk 1:17, He 7:21, I Pe 1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mt 11:25; τ. κυριευόντων, I Ti 6:15; κ. ὁ θεός, Mt 4:7, 10 al.; id. seq. ὁ παντοκράτωρ, Re 4:8; κ. σαβαώθ, Ro 9:29; ( ὁ ) ἄγγελος κυρίου, Mt 1:20 2:13, Lk 1:11, al.; πνεῦμα κυρίου, Lk 4:18, Ac 8:39; of the Christ: Mt 21:3, Mk 11:3, Lk 1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Ac 10:36, Ro 14:8, I Co 7:22, Eph 4:5, al.; ὁ κ. μου, Jo 20:28; ὁ κ. Ἰησοῦς, Ac 1:21, I Co 11:23, al.; id. seq. Χριστός, Eph 1:2, al.; ὁ κ. ἡμῶν, I Ti 1:14, He 7:14, al.; id. seq. Ἰησοῦς, I Th 3:11, He 13:20, al.; Χριστός, Ro 16:18; Ἰ Χ., I Co 1:2, I Th 1:3, al.; Ἰ. Χ. ( Χ. Ἰ ) ὁ κ. ( ἡμῶν ), Ro 1:4, Col 2:6, Eph 3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, II Pe 3:2; id. seq. Ἰ. Χ., II Pe 3:18; anarth., I Co 7:22, 25, Ja 5:4, al.; κ. κυρίων, Re 19:16; c. prep., ἀπὸ ( κατὰ, πρὸς, σὺν, etc.) κ., Col 3:24, al. SYN: v.s. δεσπότης.Scroll for more

of usἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

ChristAnointed; the Messiah, the Christ.χριστός (Χρ-), -ή, -όν (< χρίω ), [in LXX for מָשִׁיחַ and cogn. forms;] as adj., of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Le 21:10 ); of persons, anointed ( ὁ ἰερεὺς ὁ χ., Le 4:5; οἱ χ. ἰευρεῖς, II Mac 1:10 ): ὁ χ. τοῦ κυρίου or Θεοῦ ( I Ki 2:10, Ps 2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Lk 2:11, 26 Jo 1:41, Ac 2:36 4:26, al. As subst., ὁ Χριστός, the Messiah, the Christ: Mt 2:4, Mk 8:29, Lk 2:11, Jo 1:20, Ac 2:31, Ro 7:4, al.; Ἰησοῦς Χ., Mk 1:1, Jo 1:17, Ac 2:38, al.; Χ. Ἰησοῦς, Mt 1:18, WH, mg. Ac 5:42, Ro 6:3, al.; Χ. κύριος, Lk 2:11; Ἰησοῦς Χ. ὁ κύριος, Ac 15:26, Ro 1:7, al.Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

pietyPiety (towards God), godliness, devotion, godliness.εὐ-σέβεια, -ας, ἡ (< εὐσεβής, q.v.), [in LXX: Pr 1:7, Is 33:6 ( יִרְאָה ), Pr 13:11 (aliter in Heb. ), Is 11:2 ( יְהֹוָה יִרְאָה ), I Es 1:23, Wi 10:12, Si 49:3, and very freq. in IV Mac;] piety, reverence (towards parents and others). piety towards God, godliness: Ac 3:12, I Ti 2:2 4:7, 8 6:5, 6, 11, II Pe 1:3, 6, 7,; τὸ τῆς εὐ. μυστήριον, I Ti 3:16; ἡ κατ’ εὐ. διδασκαλία, I Ti 6:3; ἡ ἀλήθεια ἡ κατ' εὐ., Tit 1:1; μόρφωσις εὐσεβείας, II Ti 3:5; pl. (v. Bl., § 32, 6; Mayor on Ja 2:1 ), II Pe 3:11 (on the use of εὐ. and cognates in Past. Epp., v. CGT, on I Ti 2:2; cf. also Cremer, 524).†Scroll for more

← Back to Genesis 31:1

← Back to Job 15:3

← Back to Psalms 31:20

← Back to Proverbs 9:13

← Back to Proverbs 13:10

← Back to Jeremiah 50:36

← Back to Ezekiel 13:3

← Back to Matthew 12:44

← Back to Acts 18:15

← Back to 1 Corinthians 1:11

← Back to 1 Corinthians 13:4

← Back to Galatians 3:1

← Back to Ephesians 4:31

← Back to Philippians 2:3

← Back to 1 Timothy 1:4

← Back to 1 Timothy 1:6

← Back to 1 Timothy 1:7

← Back to 1 Timothy 6:20

← Back to 2 Timothy 2:14

← Back to 2 Timothy 2:23

← Back to 2 Timothy 3:2

← Back to James 3:14

← Back to James 4:1

1 Timothy 6:4

4he is puffed up knowing nothing but doting about questionings and disputes of words whereof cometh envy strife railings evil surmisings

Related verses (34)

he is puffed up

nothing

knowing

but

doting

about

questionings

and

disputes of words

whereof

cometh

envy

strife

railings

surmisings

evil

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

τετύφωταιteh-TOO-foh-tai

μηδὲνmay-DEN

ἐπιστάμενοςeh-pee-STAH-meh-nohs

ἀλλὰah-LAH

νοσῶνnoh-SOHN

περὶpeh-REE

ζητήσειςzay-TAY-says

καὶkai

λογομαχίαςloh-goh-mah-CHEE-ahs

ἐξeks

ὧνhohn

γίνεταιGEE-neh-tai

φθόνοςFTHOH-nohs

ἔριςEH-rees

βλασφημίαιblah-sfay-MEE-ai

ὑπόνοιαιhoo-POH-noy-ai

πονηραίpoh-nay-RAI

The Pieces

τετύφωταιGreek verb

μηδὲνGreek adjective

ἐπιστάμενοςGreek verb

ἀλλὰGreek conjunction

νοσῶνGreek verb

περὶGreek preposition

ζητήσειςGreek noun, feminine

καὶGreek conjunction

λογομαχίαςGreek noun, feminine

ἐξGreek preposition

ὧνGreek relative pronoun

γίνεταιGreek verb

φθόνοςGreek noun, masculine

ἔριςGreek noun, feminine

βλασφημίαιGreek noun, feminine

ὑπόνοιαιGreek noun, feminine

πονηραίGreek adjective

What It Can Mean

be conceitedI puff up, make haughty; pass: I am puffed up, am haughty.* τυφόω, -ῶ (< τῦφος, smoke; metaph., conceit ), prop., to wrap in smoke; used only metaph., to puff up, becloud with pride: pass., I Ti 3:6 6:4, II Ti 3:4 (Dem., Arist., al.).†Scroll for more

nothingNo one, none, nothing.μηδείς, -δεμία, -δέν (and -θέν, Ac 27:33, a Hellenistic form; v. Bl., § 6, 7; Thackeray, Gr., 58), related to οὐδείς as μή to οὐ, no, none, no one; neut., nothing: Mt 16:20, Mk 5:43 6:8, Lk 3:14, Ac 8:24, Ro 13:8, al.; c. gen., Ac 4:17 24:23; neut. acc., μηδέν, adverbially, in no respect, Ac 10:20 11:12; as acc. obj. after verb, βλάπτειν, Lk 4:35; ὠφελεῖσθαι, Mk 5:26; ὑστερεῖν, II Co 11:5; μεριμνᾶν, Phl 4:6; in double negation, strengthening the denial, μηκέτι μ., Mk 11:14, Ac 4:17; μὴ... μηδέν ( μηδένα, μηδεμίαν ), II Co 13:7, II Th 2:3, I Pe 3:6.Scroll for more

to know/understandI know, know of, understand.ἐπίσταμαι (prob. an old mid, of ἐφίστημι, q.v.), [in LXX chiefly for יָדַע;] to know, know of, understand: c. acc pers., Ac 19:15; c. ptcp., ib. 24:10; c. acc rei, Mk 14:68, Ac 18:25, I Ti 6:4, Ja 4:14, Ju 10; seq. περί, Ac 26:26; ὅτι, ib. 15:7 19:25 22:19; ὡς, ib. 10:28; πῶς, ib. 20:18; ποῦ, He 11:8.† SYN: γινώσκω (q.v.), οἶδαScroll for more

be sickI am diseased, hence of mental or spiritual disease.** νοσέω, -ῶ (< νόσος ), [in LXX (metaph.): Wi 17:8 *;] to be sick: metaph., of mental ailment, seq. περί, I Ti 6:4 (cf. Plat., Mor., 546 d).†Scroll for more

about(a) gen: about, concerning, (b) acc: around.περί, prep. c. gen., acc. (in cl. also c. dat.; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides ). C. gen., of place, about (poët.). Causal, about, on account of, concerning, in reference to: Mt 2:8, Mk 1:44, Lk 4:38, Jo 16:26, Ac 28:21, al. mult.; τὰ περί, c. gen., the things concerning one, one's state or case: Mk 5:27, Ac 1:3 28:15, Eph 6:22, al.; at the beginning of a sentence, περί, regarding, as to, I Co 7:1, al.; in the sense on account of ( Mt 26:28, I Co 1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). C. acc., of place, about, around: Mt 3:4, Mk 1:6, Lk 13:8, Ac 22:6, al.; οἱ περί, c. acc. pers., of one's associates, friends, etc., Mk 4:10, Lk 22:49, Jo 11:19, Ac 13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Ac 19:25; metaph., about, as to, concerning: I Ti 1:19 6:4, II Ti 2:18 3:8, Tit 2:7; τὰ περὶ ἐμέ, Phl 2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mk 4:19. Of time, in a loose reckoning, about, near: Mt 20:3, 5, 6, 9 27:46, Mk 6:48, Ac 10:3, 9 22:6. In composition: round about ( περιβάλλω, περίκειμαι ), beyond, over and above ( περιποιέω, περιλείπω ), to excess ( περιεργάζομαι, περισσεύω ).Scroll for more

controversyA question, debate, controversy; a seeking, search.* ζήτησις, -εως, ἡ (< ζητέω ). a seeking, search. a questioning, inquiry, debate: Ac 15:2, 7, II Ti 2:23, Tit 3:9; seq. περί, Jo 3:25, Ac 25:20, I Ti 6:4.†Scroll for more

quarrelContention about words, an unprofitable controversy.*† λογομαχία, -ας, ἡ (< λογομαχέω ), a strife of words: pl., I Ti 6:4.†Scroll for more

out fromFrom out, out from among, from, suggesting from the interior outwards.ἐκ ( ἐξ ), prep. c. gen., from out of, from ( see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. c. gen., of motion outwards, separation from (opp. to εἰς; = Lat. e, ex ), from out of, from among, from. Of Place, of motion, out of, forth from, off from: Jo 6:31, Ac 9:3, Ga 1:8, al.; esp. after verbs of motion, Mt 8:28 17:9, Mk 1:25 7:28, Jo 1:33 20:1, Ac 12:7, 17 27:30, al.; constr. praeg., σώζειν (διας.) ἐκ, Ju 5, Ac 28:4. Metaph., Mt 7:4, 5, I Pe 2:9; ἐκ τ. χειρός (-ῶν), seq. gen. pers., Lk 1:74, Jo 10:28, 29, 39, Ac 12:4 24:7, Re 19:2; πίνειν (q.v.) ἐκ; of the place from which an action proceeds, Lk 5:3 (cf. 12:36, Jo 13:4, II Co 2:4 ). Of change from one place or condition to another: Jo 8:42, Ro 6:13 13:11, Re 7:14, al.; c. ellips. of verb of motion, II Ti 2:26, II Pe 2:21, Re 2:21, al. Of separation or distinction from a number, before collective or pl. nouns: Mt 13:47, 49, Jo 12:1, Ac 3:15, I Pe 1:3, al.; after εἷς, Mt 10:29, Lk 17:15, al.; οὐδείς, Jo 7:19, al.; πολλοί, Jo 11:19, al.; τις, Lk 11:15, al.; τίς, Mt 6:27, al.; in partitive phrase as subject of sentence, Jo 16:17; Hebraistically, ἐκ μέσου seq. gen., = ἐκ (Heb. מִתֹּוךְ ), Mt 13:49, al. Of position or direction (so in cl. = ἔξω ): ἐκ δεξιῶν (v.s. δεξιός ); ἐξ ἐναντίας, Mk 15:39 (metaph., Tit 2:8 ); ἐκ ῥιζῶν (i.e., utterly ), Mt 11:20. Of Time, of the point of time from which, from, since: ἐκ γενετῆς, Jo 9:1, cf. Mk 10:20, Lk 23:8, Ac 24:10, al. Of succession in time: ἐκ δευτέρου, a second time, Mk 14:72, al., cf. Mt 26:44; ἡμέραν ἐξ ἡμέρας, from day to day, II Pe 2:8. Of Origin, of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Ro 9:10, Mt 1:18; γεννᾶν ἐκ, Mt 1:3 ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jo 3:6 8:41, Ga 4:4; ἐκ πνεύματος (θεοῦ), Jo 1:13 3:5 ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jo 1:44; φυλῆς, Lk 2:36, al.; τ. ἐξουσίας Ἡρῴδου, Lk 23:7; ὁ ὢν ἐκ τ. γῆς, Jo 3:31. Of the author, occasion or source: Mt 5:37, Jo 2:16, Ro 2:29, I Co 8:6, Ga 5:8, al.; ἐκ (τ.) θεοῦ, I Co 7:7, II Co 5:1, I Jo 4:7; ἐκ τ. πατρός, Jo 6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jo 3:31; εκ καρδίας, Ro 6:17, cf. Mk 12:30, I Ti 1:5; ἐκ ψυχῆς, Eph 6:6, Col 3:23; ἐκ πίστεως, Ro 14:23; κρίνειν ἐκ, Lk 19:22, Re 20:12. Of the agent, after passive verbs: Mt 15:5, Mk 7:11, II Co 2:2, al.; freq. in Re after αδικεῖσθαι ( 2:11 ), etc. Of cause, dependence, source of supply: τ. πόνου (των), Re 16:10, 11; τ. φωνῶν, Re 8:13; ἐκ τούτου, Jo 6:66 19:12 (but v. Meyer, in ll.); ἐκ θεοῦ λαλεῖν, II Co 2:17; ἐκ τ. ἀληθείας εἶναι, Jo 18:37, I Jo 3:19; ὁ ἐκ πίστεως, Ro 3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Ac 11:2, Ro 4:12, Ga 2:12, Col 4:11; πίνειν ἐκ, Mt 26:29, Mk 14:25, Jo 4:13, al.; θερίζειν, Ga 6:8; μετέχειν ἐκ (= partit. gen.), I Co 10:13; c. inf., ἐκ τοῦ ἔχειν, II Co 8:11. Of material: Mt 27:29, Jo 2:15 19:2, Ro 9:21, I Co 11:12, Re 18:12, al.; allied to which is its use of price (= cl. gen.): Mt 27:7, cf. ib. 20:2, Ac 1:18. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mt 24:17; τ. ἐξ αὐτοῦ δύναμιν, Mk 5:30 (v. Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Lk 11:13. Adverbial phrases: ἐξ ἀνάγκης, II Co 9:7, He 7:12; ἐξ ἰσότητος, II Co 8:13; ἐκ μέρους, I Co 12:27 13:9-12; ἐκ μέτρου, Jo 3:34; ἐκ συμφώνου, I Co 7:5. in composition, ἐκ signifies, procession, removal: ἐκβαίνω, ἐκβάλλω. Opening out, unfolding: ἐκτείνω; metaph., ἐξαγγάλλω. Origin: ἔκγονος. Completeness: ἐξαπορέω (v. M, Pr., 237), ἐκπληρόω, ἐκτελέω.Scroll for more

whichWho, which, what, that.ὅς, ἥ, ὅ, the postpositive article ( ἄρθρον ὑποτακτικόν ). As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mk 15:23, Jo 5:11; ὃς μὲν... ὃς δέ, the one... the other, Mt 21:35 22:5 25:15, Lk 23:33, Ac 27:14, Ro 14:5, I Co 11:21, II Co 2:16, Ju 22; neut., ὃ μὲν... ὃ δέ, the one... the other, some... some, Mt 13:8, 23, Ro 9:21; ὃς ( ὃ ) μὲν... ( ἄλλος ( ἄλλο ))... ἕτερος ( -ο ), Mk 4:4, Lk 8:5, I Co 12:8-10; οὓς μέν, absol., I Co 12:28; ὃς μὲν... ὁ δέ, Ro 14:2. As relat. pron., who, which, what, that; agreeing in gender with its antecedent, but differently governed as to case: Mt 2:9, Lk 9:9, Ac 20:18, Ro 2:29, al. mult. In variation from the common construction; in gender, agreeing with a noun in apposition to the antecedent: Mk 15:16, Ga 3:16, Eph 6:17, al.; constr. ad sensum: Jo 6:9, Col 2:19, I Ti 3:16, Re 13:14, al.; in number, constr. ad sensum: Ac 15:36, II Pe 3:1; in case, by attraction to the case of the antecedent (Bl., § 50, 2): Jo 4:18, Ac 3:21, Ro 15:18, I Co 6:19, Eph 1:8, al. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mk 3:17 12:42, Jo 1:39, Col 3:14, al.; with a sentence, Ac 2:32, Ga 2:10, I Jo 2:8, al. With ellipse of a demonstrative ( οὗτος or ἐκεῖνος ), before or after: before, Mt 20:23, Lk 7:43, Ro 10:14, al.; after, Mt 10:38, Mk 9:40, Jo 19:22, Ro 2:1 al. Expressing purpose, end or cause: Mt 11:10 ( who = that he may ), Mk 1:2, He 12:6 al. C. prep. as periphrasis for conjc.: ἀνθ’ ὧν ( = ἀντὶ τούτων ὧν ), because, Lk 1:20, al.; wherefore, Lk 12:3; ἐφ’ ᾧ, since, for that, Ro 5:12; ἀφ’ οὗ, since (temporal), Lk 13:25; ἐξ οὗ, whence, Phl 3:20; etc. With particles: ὃς ἄν ( ἐάν ), v.s. ἄν, ἐάν; ὃς καί, Mk 3:19, Jo 21:20, Ro 5:2, al.; ὃς καὶ αὐτός, Mt 27:57. Gen., οὗ, absol., as adv. (v.s. οὗ ).Scroll for more

to beI come into being, am born, become, come about, happen.

envyEnvy, a grudge, spite.** φθόνος, -ου, ὁ [in LXX: Wi 2:24 6:23, I Mac 8:16, III Mac 6:7 *;] envy: Ro 1:29, Ga 5:21, I Ti 6:4, Tit 3:3, I Pe 2:1; διὰ φθόνον, Mt 27:18, Mk 15:10, Phl 1:15; πρὸς φθόνον ἐπιποθεῖ τ. πνεῦμα (on the meaning, v. R, txt., mg. 1, 2; Hort, Ja., 93 f.), Ja 4:5.†Scroll for more

quarrelContention, strife, wrangling.ἔρις, -ιδος acc, ἔριν (on the declension, v. B1., § 8, 3; WH, App., 157), ἡ, [in LXX: Ps 138 (139):20, Si 28:11 40:5, 9 *;] strife, wrangling, contention: Ro 1:29 13:13, I Co 3:3, II Co 12:20, Ga 5:20, Phl 1:15, I Ti 6:4, Tit 3:9; pl. (v.s. ἐριθία ), Ro 13:13, WH, mg., I Co 1:11, Ga, l.c., WH, mg.†Scroll for more

blasphemyAbusive or scurrilous language, blasphemy.βλασφημία, -ας, ἡ (< βλάσφημος ), [in LXX: Ez 35:12 ( נֶאָצָה ), Da TH 3:29 (96) ( שׁלה ), To 1:18, I Mac 2:6, II Mac 8:4 10:35 15:24 *;] railing slander: Mt 12:31 15:19, Mk 3:28 7:22, Eph 4:31, Col 3:8, I Ti 6:4, Ju 9, Re 2:9; spec., impious speech against God, blasphemy: Mt 26:65, Mk 14:64, Lk 5:21, Jo 10:33, Re 13:5; ὄνομα βλασφημίας, Re 13:1 17:3; c. gen. obj. Mt 12:31; πρὸς τ. θεόν, Re 13:6 (Cremer, 570; DB, i, 305; DCG ii, 423).†Scroll for more

suspicionA supposition, suspicion.ὑπόνοια, -ας, ἡ (< ὑπονοέω ), [in LXX: Da LXX 4:16, 32 5:6 ( רַעְיוֹן ), Sir 3:34*;] a suspicion: I Ti 6:4.†Scroll for more

evil/badEvil, bad, wicked, malicious, slothful.πονηρός, -ά, -όν (< πονέω, to toil ), [in LXX chiefly for רַע;] of persons, oppressed by toils (Hes.); of things, toilsome, painful ( καιρός, Si 51:12 ): Eph 5:16 6:13, Re 16:2. bad, worthless; in physical sense: καρπός, Mt 7:17, 18; in ethical sense, bad, evil, wicked; of persons: Mt 7:11 12:34, 35 18:32 25:26, Lk 6:45 11:13 19:22, Ac 17:5, II Th 3:2, II Ti 3:13; γενεά, Mt 12:39, 45 16:4, Lk 11:29; πνεῦμια, Mt 12:45, Lk 7:21 8:2 11:26, Ac 19:12, 13, 15, 16; as subst., οἱ π., opp. to δίκαιοι, Mt 13:49; to ἀγαθοί, Mt 5:45 22:10; οἱ ἀχάριστοι καὶ π., Lk 6:35; sing., ὁ π., Mt 5:39, I Co 5:13; id. esp. of Satan, the evil one, Mt 5:37 6:13 (v. Lft., Notes, 125 ff.; but cf. McN, in l.) 13:19, 38, Lk 11:4 (WH, R, om.), Jo 17:15, Eph 6:16, II Th 3:3 (Lft., Notes, 125 ff.), I Jn 2:13, 14 3:12 Jn 5:18, 19; of things: Mt 5:11 12:35 15:19, Lk 6:22, 45, Jo 3:19 7:7, Ac 18:14 25:18, Ga 1:4, Col 1:21, I Ti 6:4, II Ti 4:18, He 3:12 10:22, Ja 2:4 4:16, I Jn 3:12, II Jn 11, III Jn 10; ὀφθαλμός (q.v.), Mt 6:23 20:15, Mk 7:22, Lk 11:34; as subst., neut., τὸ π., Ac 28:21, I Th 5:22; opp. to ἀγαθόν, Lk 6:45, Ro 12:9; pl., Mt 9:4, Mk 7:23, Lk 3:19.† SYN.: v.s. ἄθεσμος.Scroll for more

← Back to Leviticus 13:46

← Back to Deuteronomy 20:18

← Back to Job 9:20

← Back to Proverbs 4:24

← Back to Hosea 12:8

← Back to Zechariah 11:5

← Back to Matthew 15:14

← Back to Matthew 18:17

← Back to Romans 9:20

← Back to Romans 16:18

← Back to 1 Corinthians 5:11

← Back to Ephesians 5:11

← Back to Philippians 3:19

← Back to 2 Thessalonians 3:6

← Back to 2 Timothy 3:5

← Back to 2 Timothy 3:8

← Back to Titus 1:11

← Back to 2 Peter 2:3

← Back to 1 John 1:8

← Back to Jude 1:16

1 Timothy 6:5

5wranglings of men corrupted in mind and bereft of the truth supposing that godliness is a way of gain

Related verses (28)

wranglings

corrupted

of men

The ASV does not translate this word.

in mind

and

bereft

of the

truth

supposing

a way of gain

that … is

The ASV does not translate this word.

godliness

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

διαπαρατριβαὶdee-ah-pah-rah-tree-BAI

διεφθαρμένωνdee-eh-fthahr-MEH-nohn

ἀνθρώπωνahn-THROH-pohn

τὸνtohn

νοῦνnoon

καὶkai

ἀπεστερημένωνah-peh-steh-ray-MEH-nohn

τῆςtays

ἀληθείαςah-lay-THAY-ahs

νομιζόντωνnoh-mee-ZOHN-tohn

πορισμὸνpoh-ree-SMOHN

εἶναιAY-nai

τὴνtayn

εὐσέβειανyoo-SEH-bay-ahn

The Pieces

διαπαρατριβαὶGreek noun, feminine

διεφθαρμένωνGreek verb

ἀνθρώπωνGreek noun, masculine

τὸνGreek article

νοῦνGreek noun, masculine

καὶGreek conjunction

ἀπεστερημένωνGreek verb

τῆςGreek article

ἀληθείαςGreek noun, feminine

νομιζόντωνGreek verb

πορισμὸνGreek noun, masculine

εἶναιGreek verb

τὴνGreek article

εὐσέβειανGreek noun, feminine

What It Can Mean

contentionUseless debate.*† παρα-δια-τριβή, -ῆς, ἡ, useless wrangling: v.l. in Rec. for διαπαρατριβή (q.v.), I Ti 6:5.†Scroll for more

to destroyI destroy, waste; hence met: I corrupt.δια-φθείρω [in LXX chiefly for שׁחת hi.;] to destroy utterly: Lk 12:33, Re 11:18; pass., to be destroyed, disabled: Re 8:9, II Co 4:16. In moral sense, to corrupt, deprave: τ. γῆν, Re 11:18; pass., διεφθαρμένοι τ. νοῦν, I Ti 6:5.†Scroll for more

a humanA man, one of the human race.ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אָדָם, אִישׁ, also for אֱנוֹשׁ, etc.;] man: generically, a human being, male or female (Lat. homo ): Jo 16:21; c. art., Mt 4:4 12:35, Mk 2:27, Jo 2:25, Ro 7:1, al; disting. from God, Mt 19:6, Jo 10:33, Col 3:23, al.; from animals, etc., Mt 4:19, Lk 5:10, Re 9:4, al.; implying human frailty and imperfection, I Co 3:4; σοφία ἀνθρώπων, I Co 2:5; ἀνθρώπων ἐπιθυμίαι, I Pe 4:2; κατὰ ἄνθρωπον περιπατεῖν, I Co 3:3; κατὰ ἄ. λέγειν ( λαλεῖν ), Ro 3:5, I Co 9:8; κατὰ ἄ- λέγειν, Ga 3:15 (cf. I Co 15:32, Ga 1:11 ); by meton., of man's nature or condition, ὁ ἔσω ( ἔξω ) ἄ., Ro 7:22, Eph 3:16, II Co 4:16 (cf. I Pe 3:4 ); ὁ παλαιὸς, καινὸς, νέος ἄ., Ro 6:6, Eph 2:15 4:22, 24, Col 3:9, 10; joined with another subst., ἄ. ἔμπορος, a merchant, Mt 13:45 (WH, txt. om. ἄ. ); οἰκοδεσπότης, Mt 13:52; βασιλεύς, 18:23; φάγος, 11:19; with name of nation, Κυρηναῖος, Mt 27:32; Ἰουδαῖος, Ac 21:39; Ῥωμαῖος, Ac 16:37; pl. οἱ ἄ., men, people: Mt 5:13, 16, Mk 8:24, Jo 4:28; οὐδεὶς ἀνθρώπων, Mk 11:2, I Ti 6:16. Indef., ἄ. = τις, some one, a man: Mt 17:14, Mk 12:1, al.; τις ἄ., Mt 18:12, Jo 5:5, al.; indef. one (Fr. on ), Ro 3:28, Ga 2:16, al.; opp. to women, servants, etc., Mt 10:36 19:10, Jo 7:22, 23. Definitely, c. art., of some particular person; Mt 12:13, Mk 3:5, al.; οὗτος ὁ ἄ., Lk 14:30; ὁ ἄ οὗτος, ἐκεῖνος, Mk 14:71, Mt 12:45; ὁ ἄ. τ. ἀνομίας, II Th 2:3; ἄ τ. θεοῦ (of Heb. אֱלֹהִים אִישׁ ), I Ti 6:11, II Ti 3:17, II Pe 1:21; ὁ υἱὸς τοῦ ἀ., v.s. υἱός. SYN.: ἀνήρ, q.v. (and cf. MM, VGT, 44; Cremer, 103, 635).Scroll for more

mindThe mind, the reason, the reasoning faculty, intellect.νοῦς (contr. from νόος ), ὁ, gen., dat., νοός, νοΐ (late forms, = cl., νοῦ, νῷ; Bl., § 9, 3), acc., νοῦν, [in LXX chiefly for לֵב, לֵבָב;] prop., of the ruling faculty, mind, understanding, reason (v. Lft., Notes, 88 f.; Vaughan on Ro 7:23 ): Lk 24:45, Ro 1:28 7:23 12:2 14:5, Eph 4:17, 23, Phl 4:7, II Th 2:2, I Ti 6:5, II Ti 3:8, Tit 1:15, Re 13:18 17:9; ν. τ. σαρκός ( ICC, in l.), Col 2:18; opp. to σάρξ, Ro 7:25; to πνεῦμα, I Co 14:14, 15; to γλῶσσα, I Co 14:19. By meton., of an act of mind, a mind, thought, purpose: Ro 11:34 = I Co 2:16 (LXX), I Co 1:10.† SYN.: v.s. πνεῦμα.Scroll for more

to defraudI defraud, deprive of, despoil; mid: I endure deprivation; pass: I am bereft of.ἀπο-στερέω, -ῶ (< στερέω, to rob ), [in LXX: Ex 21:10 ( גּרע ), De 24:14 ( עשׁק ), Ma 3:5, Si 4:1 29:6, 7 31 (34):21, 22 *;] to defraud, deprive of, despoil (in cl. chiefly of the misappropriation of trust funds, Field, Notes, 33; cf. MM, s.v.): absol., Mk 10:19, I Co 6:8; c. acc. pers., I Co 7:5. Mid., endure deprivation: I Co 6:7 (WM, § 38, 3; but v. Bl., § 54, 5; M, Pr., 162); pass., ἀπεστερημένοι, bereft of: I Ti 6:5.†Scroll for more

truthTruth, but not merely truth as spoken; truth of idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness.ἀλήθεια, -ας, ἡ (< ἀληθής ), [in LXX chiefly for אֱמֶת (on which, v. Cremer, 627f.), אֱמוּנָה;] truth (v. DB, iv, 818f.). Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Ro 9:1, al.; of religious truth, Ro 1:25, al.; esp. of Christian doctrine, Ga 2:5, al.; ἀ. θεοῦ, Ro 15:8. Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jo 8:44, III Jo 3. In phrases (MM, VGT, s.v.): ἐπ’ ἀληθείας, Mk 12:14, al.; ἀ. λέγειν ( εἰπεῖν, λαλεῖν ), Ro 9:1, II Co 12:6, Eph 4:25, al.; ἀ. ποιεῖν, Jo 3:21, I Jo 1:6 (cf. DB, iv, 818b, ff.).Scroll for more

to thinkI practice, hold by custom; I deem, think, consider, suppose.** νομίζω (< νόμος ), [in LXX: Wi 13:2 17:3, Si 29:4, II Mac 4, IV Mac 8 *;] to practise, hold by custom: Ac 16:13 (Rec., but v. infr.). to deem, consider, suppose: Mt 5:17 10:34 20:10, Lk 2:44 3:23, Ac 7:25 8:20 14:19 16:13, 27 17:29 21:29, I Co 7:26, 36, I Ti 6:5.† SYN.: ἡγέομαι, q.v.Scroll for more

gainA source of gain, livelihood.**† πορισμός, -ου, ὁ (< πορίζω, to procure ), [in LXX: Wi 13:19 14:2 *;] a providing. a means of gain: I Ti 6:5, 6 (Polyb., al.).†Scroll for more

to existεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

← Back to Genesis 34:23

← Back to Genesis 43:2

← Back to Genesis 48:15

← Back to Exodus 2:21

← Back to Exodus 20:17

← Back to Deuteronomy 32:47

← Back to 2 Kings 4:13

← Back to 2 Kings 6:2

← Back to Job 1:9

← Back to Psalms 37:16

← Back to Psalms 49:10

← Back to Psalms 112:3

← Back to Proverbs 15:16

← Back to Proverbs 16:8

← Back to Proverbs 19:23

← Back to Proverbs 28:25

← Back to Proverbs 30:8

← Back to Ecclesiastes 2:11

← Back to Ecclesiastes 6:7

← Back to Isaiah 33:6

← Back to Jeremiah 35:9

← Back to Jeremiah 45:5

← Back to Mark 10:30

← Back to Luke 12:15

← Back to Luke 18:30

← Back to Romans 12:16

← Back to Philippians 4:11

← Back to 1 Timothy 4:8

← Back to 1 Timothy 6:5

← Back to Hebrews 13:5

1 Timothy 6:6

6But godliness with contentment is great gain

Related verses (19)

But

gain

great

The ASV does not translate this word.

godliness

with

contentment

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

ἔστινEH-steen

δὲdeh

πορισμὸςpoh-ree-SMOHS

μέγαςMEH-gahs

ἡhay

εὐσέβειαyoo-SEH-bay-ah

μετὰmeh-TAH

αὐταρκείαςow-tahr-KAY-ahs

The Pieces

ἔστινGreek verb

δὲGreek conjunction

πορισμὸςGreek noun, masculine

μέγαςGreek adjective

ἡGreek article

εὐσέβειαGreek noun, feminine

μετὰGreek preposition

αὐταρκείαςGreek noun, feminine

What It Can Mean

he isεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

greatLarge, great, in the widest sense.μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for רַב, מַרְבֶּה (incl. μείζων ), רֹב ( μέγιστος );] great; of external form, bodily size, measure, extent: λίθος, Mt 2:60; δράκων, Re 12:3; ἰχθῦς, Jo 21:11; πόλις, Re 11:8; μάχαιρα, Re 6:4, al. Of intensity and degree: δύναμις, Ac 4:33; φόβος, Mk 4:41; ἀγάπη, Jo 15:13; ἄνεμος, Jo 6:18; κραυγή, Ac 23:9; φῶς, Mt 4:16; πυρετός, Lk 4:38; θλίψις, Mt 24:21. Of rank; of persons: θεός (MM, xvi), Tit 2:13; Ἄρτεμις, Ac 19:27; compar. (v. infr.), Mt 18:1 (cf. Dalman, Words, 113 f.); neut. for masc. (Bl., §32, 1), Mt 12:6; of things: ἁμαρτία, Jo 19:11; μυστήριον, Eph 5:32; = μεγίστη (v. infr., and cf. Field, Notes, 16 f.), Mt 22:36; compar. for superl. (M, Pr., 78), I Co 13:13. Compar., μείζων: Mt 11:11 23:17, al.; neut. pl., μείζονα, contr. μείζω, Jo 1:51; double compar., μειζότερος (M, Pr., 236; Bl., § 11, 4), III Jo 4; superl., μέγιστος (Deiss., BS, 365), II Pe 1:4.Scroll for more

with/after(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.μετά (before vowel μετ’; on the neglect of elision in certain cases, V. WH, App., 146 b ), prep. c. gen., acc. (in poet, also c. dat.), [in LXX for אֵת, עִם, אַחַד, etc.;]. C. gen., among, amid: Mk 1:13, Lk 22:37 (LXX, ἐν ) 24:5, Jo 18:5, al.; διωγμῶν, Mk 10:30. Of association and companionship, with (in which sense it gradually superseded σύν, than which it is much more freq. in NT; cf. Bl., § 42, 3): c. gen. pers., Mt 8:11 20:20, Mk 1:29 3:7, Lk 5:30, Jo 3:22, Ga 2:1, al. mult.; εἶναι μετά, Mt 5:25, Mk 3:14, al.; metaph., of divine help and guidance, Jo 3:2, Ac 7:9, Phl 4:9, al.; opp. to εἶναι κατά, Mt 12:30, Lk 11:23; in Hellenistic usage (but v. M, Pr., 106, 246 f.), πολεμεῖν μετά = cl. π., c. dat., to wage war against (so LXX for נִלְחַם עִם probably misspelled לְהִלָּחֵם, I Ki 17:33 ), Re 2:16, al.; c. gen. rei, χαρᾶς, Mt 13:20, Mk 4:16, al.; ὀργῆς, Mk 3:5, al. C. acc., of place, behind, after: He 9:3. Of time, after: Mt 17:1, Mk 14:1, Lk 1:24, Ac 1:5, Ga 1:18, al.; μετὰ τοῦτο, Jo 2:12, al.; ταῦτα, Mk 16:[12], Lk 5:27, Jo 3:22, al; c. inf. artic. (Bl., § 71, 5; 72, 3), Mt 26:32, Mk 1:14, al. In composition, of association or community: μεταδίδωμι, μετέχω, etc. Exchange or transference: μεταλλάσσω, μετοικίζω, etc. after: μεταμέλομαι.Scroll for more

self-sufficiencySelf-sufficiency, independence, contentment.* αὐτάρκεια, -ας, ἡ (< αὐτάρκης, q.v.), sufficiency (MM, s.v.): in subjective sense (v. Milligan, NTD, 57), II Co 9:8; contentment: I Ti 6:6.†Scroll for more

← Back to Job 1:21

← Back to Psalms 49:17

← Back to Ecclesiastes 5:15

← Back to Luke 12:15

← Back to Luke 12:20

1 Timothy 6:7

7for we brought nothing into the world for neither can we carry anything out

Related verses (6)

nothing

for

we brought

into

the

world

for

neither

carry … out

anything

can we

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

οὐδὲνoo-DEN

γὰρgahr

εἰσηνέγκαμενay-say-NEN-kah-men

εἰςays

τὸνtohn

κόσμονKOH-smohn

ὅτιHOH-tee

οὐδὲoo-DEH

ἐξενεγκεῖνeh-kseh-nen-KAYN

τιtee

δυνάμεθαdoo-NAH-meh-thah

The Pieces

οὐδὲνGreek adjective

γὰρGreek conjunction

εἰσηνέγκαμενGreek verb

εἰςGreek preposition

τὸνGreek article

κόσμονGreek noun, masculine

ὅτιGreek conjunction

οὐδὲGreek conjunction

ἐξενεγκεῖνGreek verb

τιGreek indefinite pronoun

δυνάμεθαGreek verb

What It Can Mean

noneNo one, none, nothing.οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Lk 22:35 23:14, Ac 15:9 19:27 26:26, I Co 13:2, II Co 11:8; cf. Bl., § 6, 7; M, Pr., 56 n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Lk 4:24, Jo 10:41, Ro 8:1, al.; absol., Mt 6:24, Mk 3:27, Lk 1:61, Jo 1:18, Ac 18:10, Ro 14:7, al. mult.; c. gen. partit., Lk 4:26, Jo 13:28, al.; neut., οὐδέν, Mt 10:26, al.; id. c. gen. partit., Lk 9:36, Ac 18:17, al.; οὐδὲν εἰ μή, Mt 5:13, Mk 9:29, al.; c. neg., strengthening the negation, Mk 15:4, 5, Lk 4:2, Jo 3:27, al.; adverbially, Ac 25:10, Ga 4:12, al.Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

to bring inI lead into, bring in, announce.εἰσ-φέρω [in LXX chiefly for בּוֹא hi.;] to bring in, into: c. acc pers., Lk 5:18, 19; seq. εἰς, Mt 6:13, Lk 11:4; ἐπί, Lk 12:11; c. acc rei, seq. εἰς, I Ti 6:7; pass., He 13:11.†Scroll for more

towardInto, in, unto, to, upon, towards, for, among.εἰς, prep. c. acc., expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.). Of place. After verbs of motion; of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.; of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.; before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.; Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14; elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. Of direction; after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.; after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al. After verbs of rest; in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.; by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al. Of time, for, unto; accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al. Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω ), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23. Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1. Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).Scroll for more

worldThe world, universe; worldly affairs; the inhabitants of the world; adornment.κόσμος, -ου, ὁ [in LXX: Ge 2:1, De 4:19 17:3, Is 24:21 40:26 ( צבא ), Ex 33:5, 6, Je 2:32 4:30, Ez 7:20 16:11 23:40 ( עֲדִי ), Is 61:10 ( כְּלִי ), al., Wi 2:24 and freq., Si 6:30, al;] order (Hom., Plat., al.). ornament, adornment, esp. of women (Hom., al.): I Pe 3:3. Later, the world or universe, as an ordered system (Plat., al.): Ac 17:24, Ro 4:13, I Co 3:22, Phl 2:15, He 4:3, al. In late writers only, the world, i.e. the earth (= ἡ οἰκουμένη, cf. Mt 4:8 with Lk 4:5 ): Mt 4:8, Mk 16:[15], Col 2:20, I Ti 6:7, al.; hence by meton., of the human inhabitants of the world: Mt 5:14 13:38, Mk 14:9, Jo 1:10 4:42 12:47, Ro 3:6, I Co 4:13, II Co 5:19, II Pe 2:5, al.; of worldly affairs or possessions: Mt 16:26, Mk 8:36, Lk 9:25, I Co 7:31, I Jo 2:16, al.; in ethical sense, of the ungodly: Jo 7:7 14:17, 27, I Co 1:21, Ja 1:27, I Jo 4:4, al.; metaph.: ὁ κ. τῆς ἀδικίας, Ja 3:6. SYN.: αἰών, q.v. (cf. also Dalman, Words, 162 ff.; Tr., Syn., § lix; Westc., additional note on Jo 1:10; DB, iv, 938 ff.).Scroll for more

norNeither, nor, not even, and not.οὐδέ, negative particle, related to μηδέ as οὐ to μή. As conjc., and not, also not, neither, nor: Mt 6:15, Lk 16:31, Ro 4:15, al.; οὐ... οὐδέ, Mt 5:15 10:24, Mk 4:22, Lk 6:43, 44, Jo 6:24, Ac 2:27, Ro 2:28, al. (v. Bl., § 77, 10). As adv., not even: Mt 6:29, Mk 6:31, Lk 7:9, I Co 5:1; οὐδὲ εἷς, Ac 4:32, Ro 3:10 (LXX).Scroll for more

to bring/carry outI bring out, carry out, sometimes out of the city for burial; I bring forth, bear, produce.ἐκ-φέρω [in LXX chiefly for יָצָא hi.;] to carry out, bring out: cc. acc rei, Lk 15:22, I Ti 6:7; c. acc pers., Mk 8:23, Ac 5:15; of the dead for burial (cf. κομίζω ), Ac 5:6, 9, 10. to bring forth; of women (Hipp., Arist., al.); of the ground (Hdt.): He 6:8.†Scroll for more

be able(a) I am powerful, have (the) power, (b) I am able, I can.δύναμαι, depon., [in LXX chiefly for יָכֹל;] to be able, have power, whether by personal ability, permission, or opportunity: c. inf. (M, Pr., 205; WM, § 44, 3) pres., Mt 6:24, Mk 2:7, Jo 3:2, I Co 10:21, al.; c. inf. aor., Mt 3:9, Mk 1:45, Jo 3:3, 4 Ro 8:39, al.; c. acc., to be able to do something: Mk 9:22, Lk 12:26; II Co 13:8; absol., to be able, capable, powerful: I Co 3:2 10:13.Scroll for more

← Back to Genesis 28:20

← Back to Ruth 1:6

← Back to Proverbs 23:4

← Back to Ecclesiastes 2:22

← Back to Matthew 6:11

← Back to Matthew 6:19

← Back to Luke 3:14

← Back to 1 Timothy 6:6

1 Timothy 6:8

8but having food and covering we shall be therewith content

Related verses (10)

having

but

food

and

covering

therewith

we shall be … content

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

ἔχοντεςEH-chohn-tes

δὲdeh

διατροφὰςdee-ah-troh-FAHS

καὶkai

σκεπάσματαskeh-PAH-smah-tah

τούτοιςTOO-toys

ἀρκεσθησόμεθαahr-keh-sthay-SOH-meh-thah

The Pieces

ἔχοντεςGreek verb

δὲGreek conjunction

διατροφὰςGreek noun, feminine

καὶGreek conjunction

σκεπάσματαGreek noun, neuter

τούτοιςGreek demonstrative pronoun

ἀρκεσθησόμεθαGreek verb

What It Can Mean

foodNourishment, food.** δια-τροφή, ῆς, ἡ (< διατρέφω, to support, sustain ), [in LXX: I Mac 6:49 *;] food, nourishment: I Ti 6:8.†Scroll for more

clothingClothing, a covering, raiment.* σκέπασμα, -τος, τό (< σκεπάζω, to cover ), a covering, esp. clothing: I Ti 6:8.†Scroll for more

to theseοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

be sufficientI keep off, assist; I suffice; pass: I am satisfied.ἀρκέω, -ῶ, [in LXX for הוֹן, etc.;] to keep off; c. dat., to assist. to suffice: c. dat. pers., Jo 6:7, II Co 12:9; impers., Mt 25:9, Jo 14:8 (MM, s.v.). Pass., to be satisfied: c. dat. rei, Lk 3:14, I Ti 6:8, He 13:5; seq. ἐπί, III Jn 10.†Scroll for more

← Back to Genesis 13:6

← Back to Genesis 14:12

← Back to Exodus 18:21

← Back to Exodus 28:40

← Back to Numbers 22:7

← Back to Numbers 22:19

← Back to Numbers 31:8

← Back to Deuteronomy 5:21

← Back to Deuteronomy 7:25

← Back to Deuteronomy 17:17

← Back to Joshua 7:21

← Back to Joshua 7:24

← Back to Judges 16:5

← Back to 2 Samuel 16:3

← Back to 1 Kings 21:2

← Back to 1 Kings 21:6

← Back to 2 Kings 5:20

← Back to Job 18:8

← Back to Job 27:8

← Back to Psalms 10:3

← Back to Psalms 91:3

← Back to Psalms 119:36

← Back to Proverbs 1:13

← Back to Proverbs 1:19

← Back to Proverbs 20:21

← Back to Proverbs 21:6

← Back to Proverbs 28:20

← Back to Proverbs 28:22

← Back to Ecclesiastes 5:13

← Back to Isaiah 57:17

← Back to Jeremiah 17:11

← Back to Jeremiah 22:17

← Back to Ezekiel 22:12

← Back to Ezekiel 28:16

← Back to Ezekiel 33:31

← Back to Hosea 12:7

← Back to Matthew 6:24

← Back to Matthew 13:22

← Back to Matthew 19:23

← Back to Matthew 22:5

← Back to Matthew 26:15

← Back to 1 Corinthians 5:11

← Back to Ephesians 2:3

← Back to Ephesians 5:15

← Back to 1 Timothy 1:19

← Back to 1 Timothy 3:7

← Back to 2 Timothy 2:4

← Back to 2 Timothy 2:26

← Back to 2 Timothy 3:6

← Back to Hebrews 10:39

← Back to Hebrews 12:1

← Back to Hebrews 13:5

← Back to James 4:2

← Back to James 5:1

← Back to 1 Peter 2:11

← Back to 2 Peter 3:7

1 Timothy 6:9

9But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts such as drown men in destruction and perdition

Related verses (35)

they

But

that are minded

to be rich

fall

into

a temptation

and

a snare

and

lusts

many

foolish

and

hurtful

such as

drown

The ASV does not translate this word.

men

destruction

and

perdition

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

Card 21

Card 22

Card 23

οἱhoy

δὲdeh

βουλόμενοιboo-LOH-meh-noy

πλουτεῖνploo-TAYN

ἐμπίπτουσινem-PEE-ptoo-seen

εἰςays

πειρασμὸνpay-rah-SMOHN

καὶkai

παγίδαpah-GEE-dah

καὶkai

ἐπιθυμίαςeh-pee-thoo-MEE-ahs

πολλὰςpoh-LAHS

ἀνοήτουςah-noh-AY-toos

καὶkai

βλαβεράςblah-beh-RAHS

αἵτινεςHAI-tee-nes

βυθίζουσιboo-THEE-zoo-see

τοὺςtoos

ἀνθρώπουςahn-THROH-poos

εἰςays

ὄλεθρονOH-leh-throhn

καὶkai

ἀπώλειανah-POH-lay-ahn

The Pieces

οἱGreek article

δὲGreek conjunction

βουλόμενοιGreek verb

πλουτεῖνGreek verb

ἐμπίπτουσινGreek verb

εἰςGreek preposition

πειρασμὸνGreek noun, masculine

καὶGreek conjunction

παγίδαGreek noun, feminine

καὶGreek conjunction

ἐπιθυμίαςGreek noun, feminine

πολλὰςGreek adjective or Greek adverb

ἀνοήτουςGreek adjective

καὶGreek conjunction

βλαβεράςGreek adjective

αἵτινεςGreek relative pronoun

βυθίζουσιGreek verb

τοὺςGreek article

ἀνθρώπουςGreek noun, masculine

εἰςGreek preposition

ὄλεθρονGreek noun, masculine

καὶGreek conjunction

ἀπώλειανGreek noun, feminine

What It Can Mean

to planI will, intend, desire, wish.βούλομαι, [in LXX for חפץ, אבה, יעץ, etc.;] to will, wish, desire, purpose, be minded, implying more strongly than θέλω (q.v.), the deliberate exercise of volition (v. Hort on Ja 1:18 ): c. inf. (M, Pr., 205; Bl., §69, 4), Mk 15:15, Ac 5:28, 33 12:4 15:37 17:20 18:15, 27 19:30 22:30 23:28 27:43 28:18, II Co 1:15, I Ti 6:9, He 6:17, II Jo 12, III Jo 10, Ju 5; c. acc., II Co 1:17; c. acc. et inf., Phl 1:12, I Ti 2:8 5:14, Tit 3:8, II Pe 3:9; of the will making choice between alternatives, Mt 1:19 11:27, Lk 10:22, Ac 25:20, I Co 12:11, Ja 3:4 4:4; εἰ βούλει (cl., a courteous phrase = θέλεις, colloq.; Bl., §21, 8; LS, s.v.), Lk 22:42; c. subjc., adding force to a question of deliberation (Bl., §64, 6), Jo 18:39; βουληθείς, of set purpose (v. Hort, in l.), Ja 1:18; impf., ἐβουλόμην (= cl. βουλοίμην ἄν; Bl., §63, 5; Lft., Phm. 13), Ac 25:22, Phm 13 (v. also Cremer, 143).†Scroll for more

be richI become rich, am rich, abound in.πλουτέω, -ῶ, [in LXX chiefly for עשׁר hi.;] to be rich, aor., to become rich: Lk 1:53, I Ti 6:9; seq. ἀπό ( Si 11:18 ), Re 18:15; ἐκ, Re 18:3, 19; ἐν (= cl., c. gen., dat., acc., cf. πλούσιος ), I Ti 6:18. Metaph., π. εἰς θεόν, Lk 12:21; of God, εἰς πάντας, Ro 10:12; aor., I became rich, I Co 4:8, II Co 8:9, Re 3:18; pf., I have become rich, Re 3:17.†Scroll for more

to fall intoI fall in, am cast in, am involved in.ἐμ-πίπτω [in LXX chiefly for נָפַל;] to fall into: seq. εἰς, Mt 12:11, Lk 6:39 10:36; metaph., εἰς κρίμα, I Ti 3:6; ὀνειδισμόν I Ti 3:7; πειρασμόν, I Ti 6:9; εἰς χεῖρας θεοῦ (cf. II Ki 24:14, I Ch 21:13, Si 2:18 ), He 10:31.†Scroll for more

temptation/testing: temptation(a) trial, probation, testing, being tried, (b) temptation, (c) calamity, affliction.† πειρασμός, -οῦ, ὁ (< πειράζω ), [in LXX for מַסָּה, עִנְיָן;] = πεῖρα, an experiment (Diosc.). a trial, of ethical purpose and effect, whether good or evil (v. Hort on Ja 1:13 ); in good or neutral sense: Ga 4:14, Ja 1:12, I Pe 4:12; esp. of afflictions sent by God ( De 7:19, Si 2:1, al.): II Pe 2:9, Re 3:10; pl., Lk 22:28, Ac 20:19, Ja 1:2, I Pe 1:6; of trial regarded as leading to sin, temptation: Lk 8:13, I Co 10:13, I Ti 6:9; of the temptation of Jesus by the devil, Lk 4:13; εἰσφέρειν ( ἔρχεσθαι, εἰσέρχ- ) εἰς π., Mt 6:13 26:41, Mk 14:38, Lk 11:4 22:40, 46; of the testing or challenge of God by man (v.s. πειράζω, 3, c.): He 3:8 (LXX: Ps 94 (95):9, where κατὰ τ. ἡμέραν πειρασμοῦ = מַסָּה כְּיוֹם as the day of Massah ).† SYN.: δοκίμιον.Scroll for more

trapA snare, trap (especially for catching birds) hence, met: stratagem, device, wile.παγίς, -ίδος, ἡ (< πήγνυμι ), [in LXX for פַּח, מוֹקֵשׁ, רֶשֶׁת, etc.;] poët. (Aristoph., al.) and late for πάγη, a trap, snare; metaph. (as also in cl.): Lk 21:35, Ro 11:9 (LXX), I Ti 3:7 6:9, II Ti 2:26.†Scroll for more

desireDesire, eagerness for, inordinate desire, lust.ἐπιθυμία, -ας, ἡ (< έπιθυμέω ), [in LXX chiefly for תַּאֲוָה, אָוָה; also for חָמוּד, etc.;] desire, longing: Lk 22:15 (v.s. ἐπιθυμέω ), Phl 1:23, I Th 2:17, Re 18:14; p1., Mk 4:19; esp. with ref. to forbidden things, desire, lust (Vg., concupiscentia ): Ro 7:7, 8, Ja 1:14, 15, II Pe 1:4; pl., Ga 5:24, I Ti 6:9, II Ti 2:22 4:3, I Pe 1:14 4:2; πάθος ἐπιθυμίας, I Th 4:5; ἐ. κακή, Col 3:5; c. gen., μιασμοῦ, II Pe 2:10 (v. Mayor, in l.); τ. καρδιῶν, Ro 1:24; τ. κόσμου (aroused by the world), I Jn 2:17; τ. σώματος, Ro 6:12; τ. ἀπάτης, Eph 4:22 (v. ICC, in l.); τ. σαρκός, I Jn 2:16, II Pe 2:18 (without art.), Ga 5:16; τ. ὀφθαλμῶν, I Jn 2:16; σαρκικαὶ ἐ., I Pe 2:11 (cf. IV Mac 1:32 ); κοσμικαί, Tit 2:12; εἰς ἐπιθυμίας, Ro 13:14; ποιεῖν τὰς ἐ., Jo 8:44; ὑπακούειν ταῖς ἐ., Ro 6:12; δουλεύειν, ἄγεσθαι, ἐπιθυμίαις, Tit 3:3, II Ti 3:6; πορεύειθαι ἐν ἐ., I Pe 4:3; κατά, Ju 16, 18, II Pe 3:3; ἀναστρέφεσθαι ἐν ταῖς ἐ., Eph 2:3.† SYN.: πάθος (q.v.), ὄρεξιςScroll for more

muchMuch, many; often.πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms;] as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Ac 11:21; ὄχλος, Mk 5:24; θερισμός, Mt 9:37; χόρτος, Jo 6:10; χρόνος, Mt 25:19; γογγυσμός, Jo 7:12; πόνος, Col 4:13; δόξα, Mt 24:30; σιγή, Ac 21:40; pl., προφῆται, Mt 13:17; ὄχλοι, Mt 4:25; δαιμόνια, Mk 1:34; δυνάμεις, Mt 7:22, As subst., pl. masc., πολλοί, many (persons): Mt 7:22, Mk 2:2, al.; c. gen. partit., Mt 3:7, Lk 1:16, al.; seq. ἐκ, Jo 7:31, Ac 17:12; c. art., οἱ π., the many, Mt 24:12, Ro 12:5, I Co 10:17, 33, II Co 2:17; opp. to ὁ εἶς (Lft., Notes, 291), Ro 5:15, 19; neut. pl., πολλά: Mt 13:3, Mk 5:26, al.; acc. with adverbial force, Mk 1:45, Ro 16:6 (Deiss., LAE, 317), I Co 16:12, Ja 3:2, al.; neut. sing., πολύ: Lk 12:48; adverbially, Mk 12:27, al.; πολλοῦ (gen. pret.), Mt 26:9; c. compar. (Bl., § 44, 5), π. σπουδαιότερον, II Co 8:22; πολλῷ πλείους, Jo 4:41. Compar., πλείων, neut., πλεῖον and πλέον (v. WH, App., 151), pl., πλείονες, -ας, -α, contr., πλείους, -ω (cf. Mayser, 69), more, greater; as adj.: Jo 15:2, Ac 18:20, He 3:3; seq. παρά, He 11:4 (cf. Westc, in l. Was ΠΛΙΟΝΑ here a primitive error for ΗΔΙΟΝΑ ?); pi., Ac 13:31, al.; c. gen. compar., Mt 21:36; c. num. ( ἤ of comp. omitted), Ac 4:22 24:11, al. As subst., οἱ π., the greater number: Ac 19:32 27:12, I Co 10:5 15:6; also (Bl., § 44, 3) others, more, the more: II Co 2:6 4:15, Phl 1:14; πλείονα, Lk 11:53; πλειον, πλέον, Mt 20:10, II Ti 3:9; c. gen. comp., Mk 12:43, Lk 21:3; π. Ἰωνᾶ ὧδε, Mt 12:41; adverbially, Ac 4:17 20:9 24:4. As adv., πλεῖον: seq. ἤ, Lk 9:13; c. gen. comp., Mt 5:20; πλείω: c. num., Mt 26:53. Superl., πλεῖστος, -η, -ον, prop., most: Mt 11:20 21:8; adverbially, τὸ π., I Co 14:27; elative (M, Pr., 79), very great: ὄχλος π., Mk 4:1.Scroll for more

foolishFoolish, thoughtless.ἀ-νόητος, -ον ( ἀ- neg., νοητός; < νοέω ), [in LXX: Pr 17:28 ( אֱוִיל ), Si 42:8, al.;] not thought on, not understood (Hom., Plat.). not understanding, foolish (Hdt., al., LXX): Lk 24:25, Ro 1:14, Ga 3:1, 3, I Ti 6:9, Tit 3:3 (Cremer, 438, 790; MM, VGT, s.v.).† SYN.: ἀσύνετος (v. Tr., Syn., § lxxv).Scroll for more

harmfulInjurious, hurtful.βλαβερός, -ά, -όν (< βλάπτω ), [in LXX: Pr 10:26 *;] hurtful: I Ti 6:9.†Scroll for more

who/whichWhosoever, whichsoever, whatsoever.ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; v. LS, s.v.; WH, § 411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (v.s. ἕως ), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui ), whoever, anyone who; of an indef. person or thing: in general statements, Mt 5:39, 41 13:12, and freq., Lk 14:27, Ga 5:4, al.; in relative sentences, Mt 7:26, Lk 15:7, Phl 3:7, al.; πᾶς ὅ., c. indic., Mt 7:24 10:32; ὅ ἄν ( ἐάν ), c. subjc., Mt 12:50 13:12, Jo 14:13, I Co 16:2, Ga 5:10, al.; of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature " (Hort on I Pe 2:11 ), who is such as: Mt 2:6 7:26, Lk 2:10 7:37, Jo 8:53, Ac 7:53, Ro 6:2, I Co 3:17, Ga 4:24, Eph 1:23, al.; where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he ( it, they ), and he ( it, they ): Lk 8:3 10:42, Ac 10:47 11:28, Phl 4:3, al.; as in Ionic and late Greek (Bl., § 50, 1; M, Pr., 91), differing but little from ὅς: Lk 2:4 9:30, Ac 17:10, Re 12:13.Scroll for more

to sinkI cause to sink; mid: I sink, submerge, drown.** βυθίζω (< βυθός ), [in LXX: II Mac 12:4 *;] trans., to cause to sink, to sink: metaph., εἰς ὄλεθρον, I Ti 6:9; pass., to sink, intrans.: Lk 5:7.†Scroll for more

destructiveRuin, doom, destruction, death.ὀλέθριος, -ον (also -α, -ον, as in Wi 18:15 ), [in LXX: III Ki 21 (20):42 ( חֵרָם ), Wi 18:15 *;] destructive, deadly: δίκην, II Th 1:9, L, txt. (for ὄλεθρος, q.v.).†Scroll for more

destructionDestruction, ruin, loss, perishing; eternal ruin.ἀπώλεια, -ας, ἡ (< ἀπόλλυμι ), [in LXX (Cremer, 797) for אבד, אֵיד, etc.;] destruction, waste, loss, perishing (in π., of money, v. MM, s.v.): Mt 26:8, Mk 14:4, Ac 8:20, Ro 9:22, I Ti 6:9, II Pe 2:1; in special sense of the loss of eternal life, perdition, the antithesis of σωτηρία: Mt 7:13, Jo 17:12, Phl 1:28 3:19, II Th 2:3, He 10:39, II Pe 2:3 3:7, 16, Re 17:8, 11 ( DB, iii, 744).†Scroll for more

← Back to Genesis 34:27

← Back to Genesis 38:16

← Back to Judges 16:18

← Back to Judges 17:10

← Back to 1 Samuel 8:3

← Back to 1 Kings 2:40

← Back to 2 Kings 5:27

← Back to 2 Chronicles 16:4

← Back to Job 31:24

← Back to Psalms 32:10

← Back to Ecclesiastes 5:10

← Back to Jeremiah 9:23

← Back to Micah 2:2

← Back to Matthew 28:15

← Back to Ephesians 5:3

← Back to Ephesians 5:5

← Back to Philippians 4:17

← Back to 1 Timothy 6:21

← Back to 2 Timothy 2:18

← Back to 2 Timothy 4:10

← Back to James 5:19

← Back to 1 John 2:15

1 Timothy 6:10

10For the love of money is a root of all kinds of evil which some reaching after have been led astray from the faith and have pierced themselves through with many sorrows

Related verses (31)

a root

For

of all kinds

The ASV does not translate this word.

of evil

the

love of money

which

some

reaching after

have been led astray

from

the

faith

and

themselves

have pierced … through

with … sorrows

many

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

ῥίζαREE-zah

γὰρgahr

πάντωνPAHN-tohn

τῶνtohn

κακῶνkah-KOHN

ἐστινeh-steen

ἡhay

φιλαργυρίαfee-lahr-goo-REE-ah

ἧςhays

τινεςtee-nes

ὀρεγόμενοιoh-reh-GOH-meh-noy

ἀπεπλανήθησανah-peh-plah-NAY-thay-sahn

ἀπὸah-POH

τῆςtays

πίστεωςPEE-steh-ohs

καὶkai

ἑαυτοὺςheh-ow-TOOS

περιέπειρανpeh-ree-EH-pay-rahn

ὀδύναιςoh-DOO-nais

πολλαῖςpoh-LAIS

The Pieces

ῥίζαGreek noun, feminine

γὰρGreek conjunction

πάντωνGreek adjective

τῶνGreek article

κακῶνGreek adjective

ἐστινGreek verb

ἡGreek article

φιλαργυρίαGreek noun, feminine

ἧςGreek relative pronoun

τινεςGreek indefinite pronoun

ὀρεγόμενοιGreek verb

ἀπεπλανήθησανGreek verb

ἀπὸGreek preposition

τῆςGreek article

πίστεωςGreek noun, feminine

καὶGreek conjunction

ἑαυτοὺςGreek reflexive pronoun

περιέπειρανGreek verb

ὀδύναιςGreek noun, feminine

πολλαῖςGreek adjective or Greek adverb

What It Can Mean

rootA root, shoot, source; that which comes from the root, a descendent.ῥίζα, -ης, ἡ [in LXX chiefly for שָׁרַשׁ;] a root: Mt 3:10, Lk 3:9; ἐκ ῥιζῶν, Mk 11:20; ῥ. ἔχειν, Mt 13:6, Mk 4:6; id. seq. ἐν ἑαυτῷ, fig., Mt 13:21, Mk 4:17, Lk 8:13. Metaph. (as in various senses in cl.), of cause, origin, source, etc.; of things, ῥ. πάντων τ. κακῶν (Eur.), I Ti 6:10; of persons: of ancestors, Ro 11:16-18; ῥ. πικρίας, He 12:15. Of that which springs from a root, a shoot; metaph., of offspring, Ro 15:12 (LXX), Re 5:5 22:16.†Scroll for more

evil/harm: evilBad, evil, in the widest sense.κακός, -ή, -όν, [in LXX chiefly for רַע, רָעָח probably supposed to be רָעָה n="H7462";] in general, opp. to ἀγαθός, καλός, in various senses, bad, mean, base, worthless (cl.). In ethical sense, base, evil, wicked: of persons, Mt 21:41 24:48, Phl 3:2, Re 2:2; διαλογισμοί, Mk 7:21; ὁμιλίαι, I Co 15:33; ἐπιθυμία ( Pr 12:12 ), Col 3:5; ἔργον, Ro 13:3; neut., κακόν, τὸ κ., evil: Jo 18:23, Ac 23:9, Ro 7:21 14:20 16:19, I Co 13:5, He 5:14, I Pe 3:10, 11, III Jn 11; pl., Ro 1:30, I Co 10:6, I Ti 6:10, Ja 1:13; κ. ( τὸ, τὰ κ. ) ποιεῖν ( πράσσειν ), Mt 27:23, Mk 15:14, Lk 23:22, Jo 18:30, Ro 3:8 7:19 13:4, II Co 13:7, I Pe 3:12; κατεργάζεσθαι, Ro 2:9; of wrongs inflicted, Ac 9:13, Ro 12:17, 21 13:10, I Th 5:15, II Ti 4:14, I Pe 3:9. pernicious, harmful, evil: Lk 16:25, Ac 16:28 28:5, Tit 1:12, Ja 3:8, Re 16:2 (Cremer, 325, 741).† SYN.: v.s. ἄθεσμος.Scroll for more

love of moneyLove of money, avarice, covetousness.* φιλαργυρία, -ας, ἡ (< φιλάργυρος ), [in LXX: IV Mac 1:26 2:15 א 1 *;] love of money, avarice: I Ti 6:1.† SYN.: πλεονεξία, covetousness (v. Tr., Syn., § xxiv).Scroll for more

to aspireI stretch forth, mid: I hanker after, long for, am eager for, aspire to.** ὀρέγω, [in Sm.: Jb 8:20, Ez 16:49 *;] to reach, stretch out; pass. and mid., to stretch oneself out, reach forth; metaph., to reach after, grasp at, aspire to: c. gen. rei, I Ti 3:1, He 11:16; φιλαργυρίας (v. Ellic. and CGT, in l.), I Ti 6:10.† SYN.: ἐπιθυμέω, to desire (q.v.).Scroll for more

to misleadI cause to go astray; pass: I am led astray.ἀπο-πλανάω, -ῶ, [in LXX for נדח hi., נטה hi., שׁוּב pi.;] to cause to go astray; metaph., of leading into error: Mk 13:22; pass., to be led astray: I Ti 6:10.†Scroll for more

away fromFrom, away from.ἀπό (on the freq. neglect of elision bef. vowels, v. Tdf., Pr., 94, WH, App., 146), prep. c. gen. (WM, 462 ff.; on its relation to ἐκ, παρά, ὑπό, WM, 456 f.), [in LXX for מִן, בְּ, לְ;] from (i.e. from the exterior). Of separation and cessation; of motion from a place: Mt 5:29, 30 7:23, Lk 5:2 22:41, al.; in partitive sense (M, Pr., 72, 102, 245; MM, s.v.; Bl., § 40, 2), Mt 9:16 27:21, Jo 21:10, Ac 5:2, al.; also after verbs of eating, etc.; of alienation (cl. gen. of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Ro 9:3; ἀποθνήσκειν ἀ., Col 2:20; σαλευθῆναι, II Th 2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Ac 20:26, II Co 7:1, He 9:14; of position, Mt 23:34 24:31, al.; after μακράν, Mt 8:30; transposed before measures of distance, Jo 10:18 21:8, Re 14:20 (Abbott, JG, 227); of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mt 9:22, Jo 19:27, Ac 20:18, Phl 1:5, al.; ἀπ’ αἰῶνος, Lk 1:70, al.; ἀπ’ ἀρχῆς, etc., Mt 19:4, Ro 1:20; ἀπὸ βρέφους, II Ti 3:15; ἀφ’ ἧς, since, Lk 7:45, al.; ἀπὸ τ. νῦν, Lk 1:48, al.; ἀπὸ τότε, Mt 4:17, al.; ἀπὸ πέρυσι, a year ago, II Co 8:10 9:2; ἀπὸ πρωΐ, Ac 28:23; of order or rank, ἀπὸ διετοῦς, Mt 2:16; ἀπὸ Ἀβραάμ, Mt 1:17; ἕβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Ac 8:10, He 8:11; ἄρχεσθαι ἀπό, Mt 20:8, Jo 8:9, Ac 8:35, al. Of origin; of birth, extraction, and hence, in late writers, of local extraction (cl. ἐξ; Abbott, JG, 227 ff.), Mt 21:11, Mk 15:43, Jo 1:45, Ac 10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, § 66, 6; M, Pr., 237; Westc, Rendall, in l.), He 13:24; of membership in a community or society (Bl., § 40, 2), Ac 12:1, al.; of material (= cl. gen.; Bl., § 40, 2; M, Pr., 102), Mt 3:4 27:21; after verbs of asking, seeking, etc., Lk 11:50, 51, I Th 2:6 (Milligan, in l.); of the cause, instrument, means or occasion (freq. = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., § 40, 3), Mt 7:16 11:29, Lk 22:45, Ac 2:22 4:36 9:13 12:14, I Co 11:23, Ga 3:2, al.; ἀπὸ τ. ὄχλου, Lk 19:3 (cf. Jo 21:6, Ac 22:11 ); ἀπὸ τ. φόβου, Mt 14:26, al. (cf. Mt 10:28 13:44 ). Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 102, 107; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִנֶּגֶב ), Re 21:13; ἀπὸ προσώπου ( מִפְּנֵי ), II Th 1:9 (Bl., § 40, 9); ἀπὸ τ. καρδιῶν ( בְּלֵב ), Mt 18:35; ἀπὸ ὁ ὤν (WM, § 10, 2; M, Pr., 9), Re 1:4. In composition, ἀπό denotes separation, departure, origin, etc. ( ἀπολύω, ἀπέρχομαι, ἀπογράφω ); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, ἀφικνεῖσθαι, q.v.Scroll for more

faithFaith, belief, trust, confidence; fidelity, faithfulness.πίστις, -εως, ἡ (< πείθω ), [in LXX chiefly for אֱמוּנָה;] in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mt 8:10, Lk 5:20, Ac 14:9, Ro 1:8, I Co 2:5, II Co 1:24, I Ti 1:5, al.; c. gen. obj., Mk 11:22, Ac 3:16, Ro 3:22, Ga 2:16, Eph 3:12, Ja 2:1, al.; c. prep., ἐν, Ro 3:25, Ga 3:26, Eph 1:15, Col 1:24, I Ti 1:14 3:13, II Ti 1:13 3:15, II Pe 1:1; εἰς, Ac 20:21 24:24 26:18, Col 2:5, I Pe 1:21; πρός, I Th 1:8, Phm 5; ἐπί, c. acc., He 6:1; ἐν τῇ π. στήκειν ( εἶναι, μένειν ), I Co 16:13, I Co 13:5, I Ti 2:15; ὑπακοὴ τῆς π., Ro 1:5 16:26; ὁ ἐκ π., Ro 3:26 4:16, Ga 3:12; διὰ ( τῆς ) π., Ro 3:30, Ga 2:16, Phl 3:9. By meton., objectively, that which is the object or content of belief, the faith: Ac 6:7 14:22, Ga 1:23 3:23 6:10, Phl 1:25, 27, Ju 3, 20, and perh. also Ac 13:8 16:5, Ro 1:5 and 16:26 (v. supr.), I Co 16:13, Col 1:23, II Th 3:2 (Lft., Notes, 125), I Ti 1:19 3:9 4:1, 6 5:8 6:10, 12, II Ti 3:8 4:7, Tit 1:4, 13 3:15, I Pe 5:9. In passive sense, fidelity, faithfulness: Mt 23:23, Ga 5:22; ἡ π. τοῦ θεοῦ, Ro 3:3; objectively, plighted faith, a pledge of fidelity: I Ti 5:12. (On the various shades of meaning in which the word is used in NT, v. esp. ICC on Ro 1:17, pp. 31 ff.; Lft., Ga., 154 ff.; Stevens, Th. NT, 422, 515 ff.; DB, i, 830 ff.; Cremer, s.v.)Scroll for more

themselfHimself, herself, itself.ἑαυτοῦ, -ῆς, -οῦ, dat. -ῷ, etc., acc. -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; prop, of 3rd person (Lat. sui, sibi, se ), of himself, herself, itself, etc.: Mt 27:42, Mk 15:31, Lk 23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jo 19:24; to an active verb, Ac 14:14 (M, Pr., 157); ἀφ’ ἑαυτοῦ, Lk 12:57 21:30, Jo 5:19, al. (v.s. ἀπό ); δι’ ἑαυτοῦ, Ro 14:14; ἐν ἑ., Mt 3:9, Mk 5:30, al.; εἰς ἑ., Lk 15:17; καθ’ ἑαυτόν, Ac 28:16, Ja 2:17; παρ’ ἑαυτῷ, at his own house, I Co 16:2; πρὸς ἑ., with, to himself, Lk 18:11; as poss. pron. (with emphasis weakened; v. M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Lk 9:60. As reflexive 1st and 2nd pers. (so also freq. in cl., chiefly poetry), Mt 23:31, Mk 9:50, Ro 8:23, I Th 2:8, al. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mt 21:38, Mk 16:3, Eph 5:19, al.Scroll for more

to pierceI put on a spit; met: I pierce, wound deeply.*† περι-πείρω, to put on a spit, hence, to pierce: metaph., ἑαυτὸν... ὀδύναις, I Ti 6:10.†Scroll for more

anguishPain, sorrow, distress, of body or mind.ὀδύνη, -ης, ἡ, [in LXX for יָגוֹן, מַר, etc. (26 words in all);] pain, distress, of body or mind: Ro 9:2, I Ti 6:10.†Scroll for more

← Back to Numbers 4:30

← Back to Deuteronomy 33:1

← Back to Joshua 14:6

← Back to Judges 13:6

← Back to 1 Samuel 2:27

← Back to 1 Samuel 9:6

← Back to 1 Kings 12:22

← Back to 2 Kings 4:9

← Back to 2 Chronicles 11:2

← Back to 2 Chronicles 25:7

← Back to Nehemiah 12:24

← Back to Psalms 37:11

← Back to Psalms 90:1

← Back to Proverbs 15:9

← Back to Proverbs 21:21

← Back to Proverbs 24:6

← Back to Isaiah 51:1

← Back to Jeremiah 35:4

← Back to Matthew 5:5

← Back to Matthew 5:19

← Back to Romans 7:23

← Back to Romans 9:30

← Back to Romans 12:12

← Back to Romans 16:21

← Back to 1 Corinthians 14:1

← Back to 2 Corinthians 6:4

← Back to Ephesians 4:2

← Back to Ephesians 5:9

← Back to Philippians 3:12

← Back to Colossians 4:17

← Back to 1 Thessalonians 5:14

← Back to 1 Thessalonians 5:15

← Back to 1 Timothy 3:3

← Back to 1 Timothy 4:7

← Back to 1 Timothy 6:20

← Back to 2 Timothy 2:22

← Back to 2 Timothy 2:24

← Back to 2 Timothy 2:25

← Back to 2 Timothy 3:10

← Back to 2 Timothy 3:17

← Back to Titus 1:8

← Back to Hebrews 12:14

← Back to James 3:13

1 Timothy 6:11

11But thou O man of God flee these things and follow after righteousness godliness faith love patience meekness

Related verses (32)

thou

But

man

of God

these things

flee

follow after

and

righteousness

godliness

faith

love

patience

meekness

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Σὺsoo

δέdeh

ὦoh

ἄνθρωπεAHN-throh-peh

θεοῦtheh-OO

ταῦταTOW-tah

φεῦγεFYOO-geh

δίωκεDEE-oh-keh

δὲdeh

δικαιοσύνηνdee-kai-oh-SOO-nayn

εὐσέβειανyoo-SEH-bay-ahn

πίστινPEE-steen

ἀγάπηνah-GAH-payn

ὑπομονήνhoo-poh-moh-NAYN

πραϋπαθίανprah-oo-pah-THEE-ahn

The Pieces

ΣὺGreek pronoun

δέGreek conjunction

ὦGreek interjection

ἄνθρωπεGreek noun, masculine

θεοῦ

ταῦταGreek demonstrative pronoun

φεῦγεGreek verb

δίωκεGreek verb

δὲGreek conjunction

δικαιοσύνηνGreek noun, feminine

εὐσέβειανGreek noun, feminine

πίστινGreek noun, feminine

ἀγάπηνGreek noun, feminine

ὑπομονήνGreek noun, feminine

πραϋπαθίανGreek noun, feminine

What It Can Mean

youYou.σύ, pron. of 2nd pers., thou, you, gen., σοῦ, dat., σοί, acc., σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mt 25:39 ). Nom. for emphasis or contrast: Jo 1:30, 42 4:10 5:33, 39, 44, Ac 4:7, Eph 5:32; so also perhaps σὺ εἶπας, Mt 26:64, al. (M, Pr., 86); before voc., Mt 2:6, Lk 1:76, Jo 17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ ( בְּנִי־אַתָּה, Ps 2:7 ), Ac 13:33. The gen. ( σοῦ, ὑμῶν ) is sometimes placed bef. the noun: Lk 7:48, 12:30, al.; so also the enclitic σοῦ, Mt 9:6; on τί ἐμοὶ κ. σοί, v.s. ἐγώ.Scroll for more

oh!O, an exclamation, used in addressing someone.ὦ interj., c. vocat., O; in simple address (less freq. than in cl.; M, Pr., 71); Ac 1:1 18:14 27:21, Ro 2:1, 3 9:20, I Ti 6:20; expressing reproof, Ja 2:20; in exclamations of surprise, etc.: Mt 15:28, Lk 24:25, Ac 13:10, Ro 11:33, Ga 3:1; c. nom. (Bl., § 33, 4), Mt 17:17, Mk 9:19, Lk 9:41.†Scroll for more

to fleeI flee, escape, shun.φεύγω [in LXX chiefly for נוּס, also for בּרח, etc.;] to flee from or away, take flight: absol., Mt 8:33 26:56, Mk 5:14 14:50, Lk 8:34, Jo 10:12, Ac 7:29; seq. εἰς, Mt 2:13 10:23 24:16 (WH, txt.), Mk 13:14, Lk 21:21, Re 12:6; ἐπί, c. acc. loc., Mt 24:16 (WH, mg.); ἐκ, Ac 27:30; ἀπό, c. gen. loc. (cl.), Mk 16:8; id. c. gen. pers. (as in Heb.), Jo 10:5, Ja 4:7. Metaph.: absol., Re 16:20; c. acc. rei, I Co 6:18, He 11:34 (v. M, Pr., 116); opp. to διώκειν, I Ti 6:11, II Ti 2:22; seq. ἀπό, c. gen. pers., Re 9:6; ἀπὸ τ. προσώπου, Re 20:11; c. gen. rei, Mt 3:7 (M, Pr., l.c.) 23:33, Lk 3:7, I Co 10:14 (cf. ἀπο-, δια-, ἐκ-, κατα-φεύγω ).†Scroll for more

to pursueI pursue, hence: I persecute.διώκω [in LXX chiefly for רדף;] to put to flight, drive away: Mt 23:34. to pursue; of persons; c. acc, without hostility, to follow after: Lk 17:23; with hostile purpose: Ac 26:11, Re 12:13. Hence, to persecute: Mt 5:10-12, 44 10:23, Lk 11:49 21:12, Jo 5:16 15:20, Ac 7:52 9:4, 5 22:4, 7, 8 26:14, 15, Ro 12:14, I Co 4:12 15:9, II Co 4:9, Ga 1:13, 23 4:29 5:11 6:12, Phl 3:6, II Ti 3:12; metaph., c. acc rei, of seeking eagerly after: Ro 9:30, I Ti 6:11, II Ti 2:22; νόμον δικαιοσύνης, Ro 9:31; τ. φιλοξενίαν, Ro 12:13; εἰρήνην, He 12:14, I Pe 3:11; τὰ τῆς εἰ., Ro 14:19; τ. ἀγάπην, I Co 14:1; τὸ ἀγαθόν, I Th 5:15; absol., to follow on, drive, or speed on (Æsch.), Phl 3:12, 14.†Scroll for more

righteousness(usually if not always in a Jewish atmosphere), justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness.δικαιοσύνη, -ης, ἡ (< δίκαιος ), [in LXX chiefly for צֶדֶק, and cognates, Ge 15:6, al., rarely for חֶסֶד, Ge 19:19;] the character of ὁ δίκαιος (q.v.) in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mt 5:6, Jo 16:8, Ac 13:10, Ro 4:3; λόγος δικαιοσύνης, teaching of r., He 5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος ), He 7:2; ὅπλα δ., Ro 6:13; ὁδὸς δ., Mt 21:32; θώραξ τῆς δ., Eph 6:14; διὰκονοι δ., II Co 11:15; ὁσιότης καὶ δ., Lk 1:75, cf. Eph 4:24; ἀγαθωσύνῃ καὶ δ., Eph 5:9; δ. κ. εἰρήνη κ. χαρά, Ro 14:17; δ. κ. ἁγιασμός, I Co 1:30; opp. to ἁμαρτία, Ro 8:10; ἀνομία, II Co 6:14; άδικία, Ro 3:5; ποιεῖν τὴν δ., I Jn 2:29 3:7; id. as an inclusive term for the active duties of the religious life ( ICC, in l.; Abbott, Essays, 73 ff), Mt 6:1; ἐργάζεσθαι δ., Ac 10:35; διώκειν δ., I Ti 6:11; πληροῦν πᾶσαν δ., Mt 3:15; ζῆν τῇ δ., I Pe 2:24; δ. θεοῦ, a righteousness divine in its character and origin, Mt 6:33, Ja 1:20, Ro (where it also includes the idea of God's personal r.; v. ICC, on 1:17 ) 1:17 3:5, 21-26 10:3, II Co 5:21, Phl 3:9; ἡ δ. τ. πίσιεως, Ro 4:11; ἡ ἐκ π. δ., Ro 9:30; ἡ κατὰ π. δ., He 11:7; opp. to this is ἡ ἐκ νόμου δ., Ro 10:5; ἡ δ. ἐν ν., Phl 3:6; ἡ ἰδία δ., Ro 10:3, cf. Phl 3:9 In narrower sense (cf. δίκαιος ), justice: Ac 17:31, II Pe 1:1, Re 19:11 ( DCG, ii, 529 ff.; Cremer, 190, 690).Scroll for more

loveLove, benevolence, good will, esteem; plur: love-feasts.† ἀγάπη, -ης, ἡ [in LXX for אַהֲבָה, which is also rendered by ἀγάπησις and φιλία;] love, goodwill, esteem. Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE, 18:4, 70:2, cf. the same writer in Constr. Quar., ii, 4; and with MM, VGT, s.v., cf. Dr. Moulton in Exp. Times, xxvi, 3, 139). In NT, like ἀγαπάω, -ῶ, Of men's love: to one another, Jo 13:35; to God, I Jo 2:5. Of divine love; God's love: to men, Ro 5:8; to Christ, Jo 17:26; Christ's love to men: Ro 8:35. In pl., love feasts: Ju 12 ( DB, iii, 157). SYN.: φιλία. ἀ., signifying properly (v.s. ἀγαπάω ) love which chooses its object, is taken over from LXX, where its connotation is more general, into NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ, which is characteristic of Christianity. It is thus distinct from φιλία, friendship ( Ja 4:4 only), στοργή, natural affection (in NT only in compounds, v.s. ἄστοργος ) and ἔρως, sexual love, which is not used in NT, its place being taken by ἐπιθυμία. (Cf. ἀγαπάω; and v. Abbott, Essays, 70f.; DB, vol. i., 555; Cremer, 13, 593; MM, VGT, s.v.).Scroll for more

perseveranceEndurance, steadfastness, patient waiting for.ὑπο-μονή, -ῆς, ἡ ( ὑπομένω ) [in LXX for מִקְוֶה and cogn. forms; freq. in IV Mac;] a remaining behind (Arist.). patient enduring, endurance: Lk 8:15 21:19, Ro 5:3, 4 15:4, 5, II Co 6:4 12:12, Col 1:11, II Th 1:4, I Ti 6:11, II Ti 3:10, Tit 2:2, He 10:36, Ja 1:3, 4 5:11, II Pe 1:6, Re 2:2, 3, 19 13:10 14:12; δι’ ὑπομονῆς, Ro 8:25, He 12:1; c. gen. pers., II Th 3:5 ( ICC, in l.), Re 3:10; c. gen. rei, Ro 2:7, II Co 1:6, I Th 1:3; seq. ἐν, Re 1:9.† SYN.: v.s. μακροθυμία, and cf. Hort on Ja 1:3Scroll for more

gentlenessMildness, gentleness, meekness, kindness.πρᾳότης, πραότης, v.s. πραΰτης.Scroll for more

← Back to Numbers 8:24

← Back to Deuteronomy 20:3

← Back to Judges 3:2

← Back to 1 Chronicles 26:6

← Back to Matthew 10:32

← Back to Matthew 19:16

← Back to 1 Corinthians 9:7

← Back to 1 Corinthians 9:25

← Back to 1 Corinthians 16:13

← Back to Ephesians 1:18

← Back to Philippians 3:12

← Back to 1 Timothy 1:18

← Back to 1 Timothy 6:19

← Back to 2 Timothy 2:2

← Back to 2 Timothy 4:7

← Back to Titus 1:2

← Back to Hebrews 3:1

← Back to Hebrews 6:18

← Back to Hebrews 13:23

← Back to 1 Peter 3:21

← Back to 1 Peter 5:9

← Back to 1 Peter 5:10

← Back to 1 John 2:25

← Back to Jude 1:3

1 Timothy 6:12

12Fight the good fight of the faith lay hold on the life eternal whereunto thou wast called and didst confess the good confession in the sight of many witnesses

Related verses (31)

Fight

the

good

fight

of the

faith

lay hold

on the

eternal

life

whereunto

thou wast called

and

didst confess

the

good

confession

in the sight of

many

witnesses

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

Card 21

ἀγωνίζουah-goh-NEE-zoo

τὸνtohn

καλὸνkah-LOHN

ἀγῶναah-GOH-nah

τῆςtays

πίστεωςPEE-steh-ohs

ἐπιλαβοῦeh-pee-lah-BOO

τῆςtays

αἰωνίουai-oh-NEE-oo

ζωῆςzoh-AYS

εἰςays

ἣνhayn

ἐκλήθηςeh-KLAY-thays

καὶkai

ὡμολόγησαςhoh-moh-LOH-gay-sahs

τὴνtayn

καλὴνkah-LAYN

ὁμολογίανhoh-moh-loh-GEE-ahn

ἐνώπιονeh-NOH-pee-ohn

πολλῶνpoh-LOHN

μαρτύρωνmahr-TOO-rohn

The Pieces

ἀγωνίζουGreek verb

τὸνGreek article

καλὸνGreek adjective

ἀγῶναGreek noun, masculine

τῆςGreek article

πίστεωςGreek noun, feminine

ἐπιλαβοῦGreek verb

τῆςGreek article

αἰωνίουGreek adjective

ζωῆςGreek noun, feminine

εἰςGreek preposition

ἣνGreek relative pronoun

ἐκλήθηςGreek verb

καὶGreek conjunction

ὡμολόγησαςGreek verb

τὴνGreek article

καλὴνGreek adjective

ὁμολογίανGreek noun, feminine

ἐνώπιονGreek preposition

πολλῶνGreek adjective or Greek adverb

μαρτύρωνGreek noun, masculine

What It Can Mean

to struggleI am struggling, striving (as in an athletic contest or warfare); I contend, as with an adversary.ἀγωνίζομαι (< ἀγών ), [in LXX: Da TH 6:14 ( שׂוּם בָּל ), Si 4:28, I, II, IV Mac 5 *;] to contend for a prize: I Co 9:25, to fight, struggle, strive: Jo 18:36; metaph. (MM, VGT, s.v.). Col 1:29 4:12, I Ti 4:10 6:12, II Ti 4:7; c. inf. (Field, Notes, 66), Lk 13:24 (Cremer, 609).†Scroll for more

goodBeautiful, as an outward sign of the inward good, noble, honorable character; good, worthy, honorable, noble, and seen to be so.καλός, -ή, -όν, [in LXX chiefly for טוֹב, טוֹבָה, also for יָפֶה, etc.;] primarily, of outward form ("related to... ἀγαθός as the appearance to the essence," Cremer, 339), fair, beautiful: λίθοι (EV, goodly ), Lk 21:5. In reference to use, of that which is well adapted to its ends, good, excellent: of fish, τ. καλά (opp. to σαπρά ), Mt 13:48; σπέρμα, Mt 13:24, 27, 37, 38; καρπός, Mt 3:10 7:17-19 12:33, Lk 3:9 [WH] 6:43; δένδρον (opp. to σαρπόν ), Mt 12:33, Lk 6:43; γῆ, Mt 13:8, 23, Mk 4:8, 20, Lk 8:15; τ. ἅλας, Mk 9:50, Lk 14:34; ὁ νόμος, Ro 7:16, I Ti 1:8; διδασκαλία, I Ti 4:6; καρδία κ. καὶ ἀγαθή, Lk 8:15; παραθήκη, II Ti 1:14; μέτρον, Lk 6:38; βαθμός, I Ti 3:13; θεμέλιος, I Ti 6:19; τὸ κ., I Th 5:21; μαργαρίται, Mt 13:45; οἶνος, Jo 2:10; ποιμήν, Jo 10:11, 14; διάκονος, I Ti 4:6; οἰκονόμος, I Pe 4:10; στρατιώτης, II Ti 2:3; στρατεία, I Ti 1:18; ἀγών, I Ti 6:12, II Ti 4:7; ὁμολογία, I Ti 6:12, 13; ἔργον, Mt 26:10, Mk 14:6, Jo 10:33, I Ti 3:1; pl., Jo 10:32; καλόν ἐστιν, c. inf. et dat., Mt 18:8, 9, I Co 7:1, 26 9:15; id. c. acc. et inf., Mt 17:4, Mk 9:5, 43, 45, 47, Lk 9:33, He 13:9; seq. εἰ, Mt 26:24, Mk 9:42 14:21; ἐάν, I Co 7:8. Ethically, good, in the sense of right, fair, noble, honourable: Ga 4:18, He 5:14; ἔργα, Mt 5:16, I Ti 5:10, 25 6:18, Tit 2:7, 14 3:8, 14 (Field, Notes, 223 f.), He 10:24, I Pe 2:12; ἀναστροφή, Ja 3:13, I Pe 2:12; συνείδησις, He 13:18; seq. ἐνώπιον, Ro 12:17, II Co 8:21, I Ti 2:3; τὸ κ. ποιεῖν ( κατεργάζεσθαι ), Ro 7:18, 21, II Co 13:7, Ga 6:9, Ja 4:17; καλόν ἐστιν, c. inf., Mt 15:26 (T, ἔξεστιν ), Mk 7:27, Ro 14:21, Ga 4:18; μαρτυρία, I Ti 3:7; ὄνομα, Ja 2:7; καύχημα, I Co 5:6 (neg.); θεοῦ ῥῆμα, He 6:5. κ. does not occur in Re.† SYN.: v.s. ἀγαθός.Scroll for more

fightAn (athletic) contest; hence, a struggle (in the soul).ἀγών, -ῶνος, ὁ (< ἄγω ), [in LXX: Is 7:13 ( לאה ), Es 4:17, Wi 4:2 10:12, II Mac 6, IV Mac 5 *;] a gathering, esp. for games. a place of assembly. a contest, struggle, trial; metaph. (MM, VGT, s.v.), of the Christian life as a contest and struggle: Phl 1:30, I Th 2:2, I Ti 6:12, II Ti 4:7 He 12:1; solicitude, anxiety: Col 2:1.†Scroll for more

to catchI lay hold of, take hold of, seize (sometimes with beneficent, sometimes with hostile, intent).ἐπι-λαμβάνω [in LXX for חָזַק hi., אָחַז, etc.;] always mid. in LXX and NT (v. Cremer, 758), to lay hold of: c. gen. pers., Mt 14:31, Ac 17:19 21:30, 33; c. acc pers. (not cl.), Lk 9:47 14:4 23:26 (WH, but v. Bl., 101 5 ), Ac 9:27 16:9 18:17; c. gen. rei, Mk 8:23, Ac 23:19, He 8:9 (LXX); c. gen. pers. et rei, Lk 20:20, 26; τ. αἰωνίου ( ὄντως ) ζωῆς, I Ti 6:12, 19. Metaph. (as in Si 4:11 ), He 2:16 (v. Westc., in l.).†Scroll for more

eternalAge-long, and therefore: practically eternal, unending; partaking of the character of that which lasts for an age, as contrasted with that which is brief and fleeting.αἰώνιος, -ον (as usual in Attic), also -α, -ον. II Th 2:16, He 9:12; (< αἰών ), [in LXX chiefly for עוֹלָם;] age-long, eternal, of that which is without either beginning or end: Ro 16:26, He 9:14; of that which is without beginning: Ro 16:25, II Ti 1:9, Tit 1:2; of that which is without end (MM, VGT, s.v.): σκηναί, Lk 16:9 οἰκία, II Co 5:1; διαθήκη, He 13:20; εὐαγγέλιον, Re 14:6; παράκλησις, II Th 2:16; λύτρωσις, He 9:12; κληρονομία, ib. 15; κόλασις, Mt 25:46; κρίμα, He 6:2; κρίσις, Mk 3:29; ὄλεθρον, II Th 1:9; πῦρ, Mt 18:8; freq. c. ζωή, q.v. SYN.: ἀΐδιος, q.v.Scroll for more

lifeLife, both of physical (present) and of spiritual (particularly future) existence.ζωή, -ῆς, ἡ ( ζάω ), [in LXX chiefly for חַיִּים;] life (in Hom., Hdt., = βίος, q.v.; later, existence, vita quâ vivimus, as distinct from βίος, vita quam vivimus; opp. to θάνατος ); of natural life: Lk 16:25, Ac 8:33, I Co 15:19, I Ti 4:8, He 7:3, Ja 4:14; πνεῦμα ζωῆς, Re 11:11; ψυχὴ ζωῆς ( Ge 1:30 ), Re 16:3; of the life of one risen from the dead, Ro 5:10, He 7:16. Of the life of the kingdom of God, the present life of grace and the life of glory which is to follow (Dalman, Words, 156 ff.; Westc, Epp. Jo., 214 ff.; Cremer, 272 ff.): Jo 6:51, 53, Ro 7:10 8:6, 10, Phl 2:16, Col 3:4, II Pe 1:3; αἰώνος (reff. supr.; DCG, i, 538 a, ii, 30 f.), Jo 4:36 12:50 17:3, I Jo 1:2, al.; τ. φῶς τῆς ζ., Jo 8:12; ὁ Λόγος τ. ζ., I Jo 1:1; ὁ ἄρτος τ. ζ., Jo 6:35, 48; δικαίωσις ζωῆς, Ro 5:18; μετάνοια εἰς ζ., Ac 11:18; ἐν αὐτῷ ζ. ἦν, Jo 1:4; ζ. ἡ ἐν. Χ. Ἰ., II Ti 1:1; τὰ πρὸς ζωήν, II Pe 1:3, al.; στέφανος τῆς ζ., Ja 1:12, Re 2:10; χάρις ζωῆς (gen. expl.), I Pe 3:7; ζ. καὶ εἰρήνη, Ro 8:6; ζ. καὶ ἀφθαρσία, II Ti 1:10; ἀνάστασις ζωῆς, Jo 5:29; βίβλος ζωῆς, Phl 4:3, Re 3:5; ξύλον ζωῆς, Re 2:7; ὕδωρ ζωῆς, Re 22:17; meton., of that which has life: τ. πνεῦμα, Ro 8:10; ῥήματα, Jo 6:63; of one who gives life, Jo 11:25 14:6, I Jo 1:2; ἡ ἐντολή, Jo 12:50. SYN.: v.s. βίος.Scroll for more

to call: call(a) I call, summon, invite, (b) I call, name.καλέω, -ῶ, [in LXX chiefly for קרא;] to call, summon: c. acc. pers., Mt 20:8 25:14, Mk 3:31, Lk 19:13, Ac 4:18; seq. ἐκ, Mt 2:15 (LXX); metaph., I Pe 2:9. to call to one's house, invite: Lk 14:16, I Co 10:27, Re 19:9; εἰς τ. γάμους, Mt 22:3, 9, Lk 14:8, 9, Jo 2:2; ὁ καλέσας, Lk 7:39; οἱ κεκλημένοι, Mt 22:8; metaph., of inviting to partake of the blessings of the kingdom of God (Dalman, Words, 118 f.): Ro 8:30 9:24, 25, I Co 7:17, 18; seq. εἰς, I Co 1:9, I Th 2:12, I Ti 6:12; ὁ καλῶν ( καλέσας ), of God, Ga 1:6 5:8, I Th 5:24, I Pe 1:15, II Pe 1:3; οἱ κεκλκλημένοι, He 9:15; seq. ἐν ( ἐπί ), I Co 7:15, Ga 5:13, Eph 4:4, I Th 4:7; κλήσει, Eph 4:1, II Ti 1:9. to call, name, call by name: pass., Mt 2:23, Lk 1:32, al.; καλούμενος, Lk 7:11, Ac 7:58, al.; ὁ κ. (Deiss., BS, 210), Lk 6:15 22:3 23:33, Ac 10:1, Re 12:9, al.; c. pred. nom., Mt 5:9, Lk 1:35, Ro 9:26, Ja 2:23, I Jo 3:1. (Cf. ἀντι-, ἐν-, εἰσ- (-μαι), ἐπι-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-καλέω.)Scroll for more

to confess/profess(a) I promise, agree, (b) I confess, (c) I publicly declare, (d) a Hebraism, I praise, celebrate.ὁμολογέω, -ῶ (< ὁμόλογος, of one mind: Da LXX Su 60 *), [in LXX: Jb 40:9 ( 14 ) ( ידה hi.), Je 51 (44):25 ( נדר ), al.;] to speak the same language (Hdt.). to agree with (Hdt., Plat., al.). to agree, confess, acknowledge (Plat., al.): absol., Jo 1:20 12:42; pass., Ro 10:10; seq. ὅτι, Ro 10:10, He 11:13; c. acc. rei, Ac 23:8, I Jn 1:9, Re 3:5; id. c. dat. pers., Ac 24:14; c. acc. cogn., I Ti 6:12; c. acc. pers., I Jn 2:23 4:3; id. seq. pred. acc. (Bl., § 34, 5; 73, 5), Jo 9:22, Ro 10:9, I Jn 4:2, 15, II Jn 7; c. inf. (M, Pr., 229), Tit 1:16; c. dat. pers. seq. ὅτι, Mt 7:23; seq. ἐν, c. dat. pers. (M, Pr., 104; Bl., § 41, 2), Mt 10:32, Lk 12:8. to agree, promise: τ. ἐπαγγελίαν, Ac 7:17; c. inf. obj. (Bl., § 61, 3), Mt 14:7. = ἐξμολογέω, to praise: He 13:15 (Westc., in l.). (Cf. ἀνθ-ομολογέομοι, ἐξομολογέω.)†Scroll for more

confessionA profession, confession.ὁμολογία, -ας, ἡ (< ὁμολογέω ), [in LXX: De 12:6, 17, Am 4:5, Ez 46:12 ( נְדָבָה ), Le 22:18, Je 51 (44):25 ( נֶדֶר ), I Es 9:8 *;] in cl., an agreement, assent, compact (in π., of a contract; Deiss., BS, 249). confession (prob. always in an objective sense): II Co 9:13, I Ti 6:12, 13, He 3:1 4:14 10:13.†Scroll for more

beforeBefore the face of, in the presence of, in the eyes of.† ἐνώπιος, -ον (< ὤψ ), [in LXX for פָּנִים, etc.;] face to face, in sight (Theocr.; ἄρτοι ἐ., Ex 25:29 ): neut., ἐνώπιον, in vernacular, with force of prep. c. gen. [in LXX for לְעֵינֵי, לִפְנֵי, etc., cf. Dalman, Words, 31 f., 209 f., and Deiss., BS., 213], in NT, most freq. in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Lk 1:19 4:7, Ac 4:10 6:5, Re 1:4 2:14, al.; esp. ἐ. Κυρίου ( θεοῦ ), in the sight of God, or with God as witness or as judge, Ro 14:22, I Co 1:29, I Ti 2:3, Ja 4:10, I Pe 3:4, al.Scroll for more

witnessA witness; an eye- or ear-witness.μάρτυς (Æolic μάρτυρ ), -υρος, ὁ (also ἡ ), [in LXX for עֵד;] a witness: Ac 10:41, I Ti 6:12, II Ti 2:2, He 12:1 (Westc., in l.); in forensic sense, Mt 18:16 26:65, Mk 14:63, Ac 6:13 7:58, II Co 13:1, I Ti 5:19, He 10:28; c. gen. obj., Lk 24:48, Ac 1:22 2:32 3:15 5:32 10:39 26:16, I Pe 5:1; c. gen. poss., Ac 1:8 13:31, Re 11:3; c. dat. pers., Lk 11:48, Ac 22:15; of Christ, Re 1:5 3:14; of God, Ro 1:9, II Co 1:23, Phl 1:8, I Th 2:5, 10; of those who have witnessed for Christ by their death (in later Xn. lit., martyr: Swete, Ap., 35), Ac 22:20, Re 2:13 17:6.†Scroll for more

← Back to Exodus 6:13

← Back to Leviticus 8:35

← Back to Numbers 27:19

← Back to Deuteronomy 3:28

← Back to 1 Kings 2:1

← Back to 1 Chronicles 22:6

← Back to Esther 4:8

← Back to Psalms 18:49

← Back to Isaiah 55:4

← Back to Ezekiel 44:8

← Back to Zechariah 3:7

← Back to Matthew 27:11

← Back to Romans 4:17

← Back to Romans 15:30

← Back to Ephesians 4:17

← Back to Colossians 2:13

← Back to 1 Thessalonians 2:11

← Back to 1 Thessalonians 4:1

← Back to 1 Thessalonians 5:27

← Back to 2 Thessalonians 3:6

← Back to 1 Timothy 1:18

← Back to 1 Timothy 5:21

← Back to 1 Timothy 6:12

← Back to 1 Timothy 6:17

← Back to 2 Timothy 2:14

← Back to 2 Timothy 4:1

← Back to Titus 2:13

← Back to Revelation 1:5

1 Timothy 6:13

13I charge thee in the sight of God who giveth life to all things and of Christ Jesus who before Pontius Pilate witnessed the good confession

Related verses (14)

I charge

thee

in the sight of

The ASV does not translate this word.

God

who

giveth life

things

to all

and

of Christ

Jesus

who

witnessed

before

Pontius

Pilate

the

good

confession

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

παραγγέλλωpah-rahn-GEH-loh

σοιsoy

ἐνώπιονeh-NOH-pee-ohn

τοῦtoo

θεοῦtheh-OO

τοῦtoo

ζῳογονοῦντοςzoh-oh-goh-NOON-tohs

τὰtah

πάνταPAHN-tah

καὶkai

Χριστοῦchree-STOO

Ἰησοῦee-ay-SOO

τοῦtoo

μαρτυρήσαντοςmahr-too-RAY-sahn-tohs

ἐπὶeh-PEE

Ποντίουpohn-TEE-oo

Πιλάτουpee-LAH-too

τὴνtayn

καλὴνkah-LAYN

ὁμολογίανhoh-moh-loh-GEE-ahn

The Pieces

παραγγέλλωGreek verb

σοιGreek pronoun

ἐνώπιονGreek preposition

τοῦGreek article

θεοῦ

τοῦGreek article

ζῳογονοῦντοςGreek verb

τὰGreek article

πάνταGreek adjective

καὶGreek conjunction

Χριστοῦname of a title or other name

Ἰησοῦname of a person

τοῦGreek article

μαρτυρήσαντοςGreek verb

ἐπὶGreek preposition

Ποντίουname of a person

Πιλάτουname of a person

τὴνGreek article

καλὴνGreek adjective

ὁμολογίανGreek noun, feminine

What It Can Mean

to orderI notify, command, charge, entreat solemnly.παρ-αγγέλλω (< παρά, ἀγγὲλλω ), [in LXX for שׁמע pi., hi., etc.;] to transmit a message (Æsch., Eur.). to order, command (Hdt., Xen., al.): c. inf., Ac 15:5; c. acc. rei, I Co 11:17, II Th 3:4, I Ti 4:11 5:7; seq. ἵνα (M, Pr., 207; Bl., § 69, 4), Mk 6:8, II Th 3:12; c. dat. pers., Ac 17:30 R, txt., I Th 4:11; seq. λέγων, Mt 10:5; c. inf. aor., Mt 15:35, Mk 8:6, Lk 8:29, Ac 10:42 16:18 (aoristic pres.; v. M, Pr., 119); id. c. neg., μή, Lk 5:14 8:56, Ac 23:22, I Co 7:10; c. inf. pres., Ac 16:23, II Th 3:6; id. c. neg., μή, Lk 9:21, Ac 1:4 4:18 5:28, 40, I Ti 1:3 6:17; c. acc., τοῦτο, seq. ὅτι (B1., § 70, 3), II Th 3:10; c. acc. et inf., Ac 23:30, II Th 3:6, I Ti 6:13 (Bl., § 72, 5).† SYN.: v.s. ἐντέλλω.Scroll for more

youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

to give lifeI preserve alive (lit: bring to birth), save.ζωογονέω, -ῶ (< ζωός, alive, γένεσθαι ), [in LXX Ex 1:17, 18, 22, Jg 8:19, I Ki 2:6 27:9, 11, III Ki 21(20):31, IV Ki 7:4 ( חיה pi., hi.), Le 11:47 ( חַיָּה )*;] in cl., to engender, produce alive, endue with life. In LXX and NT, to preserve alive ( DCG, ii, 606 a; Cremer, 274): Lk 17:33, Ac 7:19, I Ti 6:13 (EV, quickeneth; R, mg., preserveth ).†Scroll for more

to testifyI witness, bear witness, give evidence, testify, give a good report.μαρτυρέω, -ῶ (< μάρτυς ), [in LXX chiefly for עֵד ( Ge 31:47, 48, al.), also for עוּד hi. ( Ge 43:3, La 2:13 ), ענה ( Nu 35:30 );] prop., to be a witness, bear witness, testify: absol. (Pind., al.), Jo 15:27, Ac 26:5; parenthetical (Bl., § 79, 7; MM, xvi), II Co 8:3; c. dat. pers. (comm. et incomm.; Bl., § 37, 2), Ac 22:5, He 10:15; id. seq. ὅτι, Mt 23:31, Ro 10:2, al.; acc. et inf., Ac 10:43; c. acc. rei (cl.), Jo 3:11, Re 22:16, 20; c. acc. cogn., seq. περί, Jo 5:32, I Jn 5:10; c. dat. rei, Jo 5:33, Ac 14:3, al.; seq. περί, c. gen. (pers. et rei), Jo 1:7, 8, 15 2:25 18:23 21:24, al.; id. seq. ὅτι, Jo 5:36 7:7; ὅτι, Jo 1:34 4:44 al.; ὅτι recit., Jo 4:39; κατά seq. ὅτι, I Co 15:15; pass., He 7:8; ptcp., Ro 3:21; impers., He 7:17; in late Gk., to witness favourably, give a good report, approve (Bl., § 54, 3; MM, xvi; Deiss., BS, 265): c. dat. pers., Lk 4:22; seq. ἐπί c. dat. rei, He 11:4; pass., Ac 6:3; seq. ἐν, I Ti 5:10, He 11:2; διά, c. gen. rei, He 11:39; c. gen. pers., Ac 10:22, al.; impers., III Jo 12 (cf. ἐπι-, συν-επι-, κατα-, συν-μαρτυρέω ).Scroll for more

upon/to/againstOn, to, against, on the basis of, at.ἐπί (before a smooth breathing ἐπ’, before a rough breathing ἐφ’ ), prep. c. gen., dat., acc. (acc. most freq. in NT), with primary sense of superposition, on, upon. C. gen., of place, answering the question, where? of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mt 6:10, 19, al.; τ. κεφαλῆς, I Co 11:10; τ. νεφελῶν, Mt 24:30, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mk 4:26; σπείρειν, ib. 31; ἔρχεσθαι, He 6:7, al.; fig., ἐπ’ ἀληθείας (MM, s.v. ἀ. ); of the subject of thought or speech, Ga 3:16; of power or authority, over, πάντων, Ro 9:5: τ. γάζης, Ac 8:27; ἐξουσία, Re 2:26 20:6; of vicinity, at, by: τ. θαλάσσης, Jo 6:9; τ. ὁδοῦ, Mt 21:19; τοῦ βάτου, Mk 12:26 (v. Swete, in l.); c. gen. pers., in the presence of, before, Mt 28:14, Ac 23:30, I Co 6:1, al. Of time, c. gen. pers., in the time of: ἐπὶ Ἐλισαίου, Lk 4:27; ἐπὶ Κλαυδίου, Ac 11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mk 2:26; c. gen. rei, at, at the time of: Mt 1:11, He 1:2, II Pe 3:3; ἐπὶ τ. προσευχῶν, Ro 1:10, Eph 1:16, I Th 1:2, Phm 4. C. dat., of place, answering the question, where? lit., on, upon: Mt 9:16, 14:8, al.; after verbs of motion (v. supr., I, 1, ( a )), Mt 9:16 Ac 8:16; above, Lk 23:38; at, by, Mk 13:29, Jo 5:2, Ac 5:9, al.; metaph., upon, on the ground of, Lk 4:4 (LXX); in the matter of, Mk 6:52 (v. Swete, in l.); upon, of, concerning, Ac 5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mt 18:3 19:9, Ro 12:12, al.; ἐφ’ ᾧ, for the reason that, because, Ro 5:12 II Co 5:4; after verbs of motion, over, Mt 18:13, Ro 16:19, al.; of a condition (cl.), Ro 8:20, I Co 9:10; ἐπὶ δυσὶ μάρτυσιν (v. Westc. on He 9:10 ), He 10:28; of purpose or aim, Eph 2:10, Phl 4:10; of authority, over, Mt 24:47 Lk 12:44; of hostility, c. dat. pers. (cl.), against, Lk 12:52; in addition to (cl.), II Co 7:13; of an adjunct, in, at, on, Phl 1:3 2:17. C. acc., of place of motion upon or over, answering the question, whither? lit., upon, over: Mt 14:28, 29, Lk 5:19, al. mult.; in NT also, answering the question, where? (as c. gen., dat.), Mk 4:38 11:2, Lk 2:25, Jo 1:32; ἐπὶ τ. αὐτό, Ac 1:15 2:1, al.; of motion to a vicinity, to, Mk 16:2, Ac 8:36, al.; metaph. (in wh. "the acc. is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, c. acc. pers., Mt 10:13 12:28, Ac 2:17, Jo 18:4, Eph 5:6, al.; of addition (dat. in cl.), λύπη ἐπὶ λύπην, Phl 2:27; ἐπικαλεῖν ὄνομα ἐπί (v.s. ἐπικαλέω ), Ac 15:17, Ja 2:7; καλεῖν ἐπί, to call after, Lk 1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ. ), thrice, Ac 10:16 11:10; ἐπὶ πλεῖον, the more, further, Ac 4:17 II Ti 2:16 3:9 (v. also infr., 2, ( a )); ἐφ’ ὅσον (v. infr., ib.), forasmuch as, Mt 25:40, 45, Ro 11:13; of power, authority, control, Lk 1:33, Ac 7:10 Ro 5:14, He 3:6, al.; of the direction of thoughts and feelings, unto, towards, Lk 1:17 23:28, Ac 9:35, 42, Ro 11:22, Ga 4:9, Eph 2:7, I Ti 5:5, al.; of purpose, for, Mt 3:7, Lk 23:48; ἐφ’ ὅ πάρει (Rec. ἐφ’ ᾧ, Mt 26:50; of hostility, against, Mt 24:7, Mk 3:24-26 10:11 13:8, Lk 9:5, Jo 13:18, Ac 7:54, I Co 7:36, II Co 1:23; Of reference, concerning, for (cl. usually dat.), Mk 9:12 15:24, Jo 19:24, Ro 4:9. Of time, during, for: Lk 4:25 (WH, txt., omits ἐπί ), Ac 13:31 16:18, He 11:30, al.; ἐφ’ ὅσον (χρόνον), as long as, for so long time as, Mk 9:15 Ro 7:1, al. (for ἐφ’ ὅ in another sense, v. supr., 1, ( b )); ἐφ’ ἱκανόν (v.s. ἱ ), Ac 20:11; ἐπὶ πλεῖον (v. supr., 1, (b)), yet longer, further, Ac 20:9 24:4; on, about, towards (cl. εἰς ): Lk 10:35 Ac 3:1 4:5. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ἐπικαθίζω; towards, επιβλέπω, ἐπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή.Scroll for more

PontiusPontius.Πόντιος, -ου, ὁ, Pontius, the prænomen of Pilate (v.s. Πειλᾶτος ), Mt 27:2 (Rec., WH, mg.), Lk 3:1, Ac 4:27, I Ti 6:13.†Scroll for more

PilatePilate.Πειλᾶτος (Rec. Πιλάτος, Tr., -ᾶτος, v. WH, App., 155), -ου, ὁ, Pontius Pilate: Mt 27:2, Mk 15:1, Lk 3:1, Jo 18:29, Ac 3:13, I Ti 6:13, al.Scroll for more

← Back to Deuteronomy 3:28

← Back to Matthew 11:1

← Back to 1 Corinthians 1:7

← Back to Colossians 3:4

← Back to 1 Thessalonians 2:19

← Back to 1 Timothy 6:20

← Back to 2 Timothy 4:1

← Back to 1 Peter 1:5

← Back to 1 John 2:28

1 Timothy 6:14

14that thou keep the commandment without spot without reproach until the appearing of our Lord Jesus Christ

Related verses (23)

that … keep

thou

the

commandment

without spot

without reproach

until

the

appearing

The ASV does not translate this word.

of … Lord

our

Jesus

Christ

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

τηρῆσαίtay-RAY-sai

σεseh

τὴνtayn

ἐντολὴνen-toh-LAYN

ἄσπιλονAH-spee-lohn

ἀνεπίλημπτονah-neh-PEE-laym-ptohn

μέχριMEH-chree

τῆςtays

ἐπιφανείαςeh-pee-fah-NAY-ahs

τοῦtoo

κυρίουkoo-REE-oo

ἡμῶνhay-MOHN

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

The Pieces

τηρῆσαίGreek verb

σεGreek pronoun

τὴνGreek article

ἐντολὴνGreek noun, feminine

ἄσπιλονGreek adjective

ἀνεπίλημπτονGreek adjective

μέχριGreek preposition

τῆςGreek article

ἐπιφανείαςGreek noun, feminine

τοῦGreek article

κυρίουGreek noun, masculine

ἡμῶνGreek pronoun

Ἰησοῦname of a person

Χριστοῦname of a title or other name

What It Can Mean

to keep: observeI keep, guard, observe, watch over.τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc.;] to watch over, guard, keep, preserve: Mt 27:36, Ac 16:23, al.; ἑαυτόν, II Co 11:9, I Ti 5:22, Ja 1:27, Ju 21; seq. εἰς, Jo 12:7, Ac 25:21, I Pe 1:4, II Pe 2:4, 9 3:7, Ju 6; ἐν, Jo 17:11, 12, Ju 21; ἐκ, Jo 17:15, Re 3:10; τ. πίστιν, II Ti 4:7, Re 14:12; τ. ἑνότητα τ. πνεύματος, Eph 4:3. to watch, give heed to, observe: τ. σάββατον, Jo 9:16; τ. ἐντολήν ( -άς ), Mt 19:17, Jo 14:15 15:10, I Ti 6:14, I Jn 2:3, 4 Jn 3:22, 24 Jn 5:3, Re 12:17 14:12; τ. λόγον ( -ους ), Jo 8:51, 52, 55 14:23, 24 15:20 17:6, I Jn 2:5, Re 3:8, 10 22:7, 9; τ. νόμον, Ac 15:5, Ja 2:10; τ. παράδοσιν, Mk 7:9; τ. ἔργα, Re 2:26; τ. γεγραμμένα, Re 1:3 (cf. δια-, παρα-, συν-τηρέω ) SYN.: φυλάσσω, implying custody and protection: τ. expresses the idea of watchful care and "may mark the result of which φ. is the means" (Thayer s.v.).Scroll for more

commandmentAn ordinance, injunction, command, law.ἐντολή, -ῆς, ἡ (< ἐντέλλω, q.v.), [in LXX chiefly for מִצְוָה; in pl. freq. in Pss for פִּקּוּדִים;] generally, a charge, injunction, order, command: Lk 15:29, Jo 10:18 11:57 12:49, 50 14:31, Ac 17:15, Col 4:10; ἐ. σαρκίνη, He 7:16, 18 Esp. of religious precepts and commandments; of God's commandments: in OT, Mt 15:3 22:36, 38, 40; Mk 10:5, 19 12:28, 31 Eph 2:15, He 9:19; esp. of the decalogue, Mt 5:19 19:17, Mk 10:19, Lk 18:20 23:56, Ro 7:8-13 13:9, Eph 6:2; of God's commandments in general, Lk 1:6, I Co 7:19, I Jn 2:3-8 3:22-24 4:21 5:2, 3, Re 12:17 14:12; collectively, ἡ ἐ. (cf. τ. ἔργον τ. θεοῦ, Jo 6:29 ), I Ti 6:14, II Pe 2:21 3:2; of things commanded Christ by the Father: Jo 12:49, 50 14:31 15:10; of the precepts of Christ: Jo 13:34 14:15, 21 15:10, 12, I Co 14:37. Phrases: seq. ἵνα, Jo 13:34 15:12, I Jn 3:23 4:21, II Jn 6; ἐντολὴν ( ὰς ) παραβαίνειν, Mt 15:3; ἀκυροῦν, Mt 15:6 Rec.; τηρεῖν, Mt 19:17, Jo 15:10, al.; ποιεῖν, I Jn 5:2; διδόναι, Jo 11:57; λαμβάνειν, Jo 10:18, II Jn 4; ἔχειν, Jo 14:21, He 7:5; ἐ. καὶ δικαιώματα, Lk 1:6; ἐντολαὶ ἀνθρώπων (of Jewish tradition), Tit 1:14; ἐ. καινή, Jo 13:34, I Jn 2:7, II Jn 5.†Scroll for more

spotlessUnstained, undefiled, spotless, pure.**† ἄ-σπιλος, -ον (< ἀ- neg., σπῖλος ), [in Sm.: Jb 15:15 (LXX, καθαρός )*;] spotless, unstained: I Pe 1:19; metaph., I Ti 6:14, Ja 1:27, II Pe 3:14 (for exx., v. MM, s.v.).† SYN.: ἀμίαντος, ἄμωμος.Scroll for more

irreproachableIrreproachable, never caught doing wrong.* ἀν-επί-λημπτος (Rec. -λμπτος; Bl., § 6, 8), -ον (< ἀ-, ἐπιλαμβάνω ), without reproach: I Ti 3:2 5:7 6:14.† SYN.: ἄμεμπτος, ἀνέγκλητος. It is stronger than these, for it implies not only that the man is of good report, but that he is deservedly so (cf. MM, VGT, s.v.).Scroll for more

untilAs far as, until, even to.μέχρι (bef. consonants, exc. Lk 16:16, μέχρι Ἰωάνου ) and μέχρις (bef. vowels, Mk 13:30, Ga 4:19, He 12:4; v. Bl., § 5, 4), as prep., c. gen., as far as, even to, until; of place: Ro 15:19; of time: Mt 11:23 13:30 28:15, Lk 16:16, Ac 10:30 20:7, Ro 5:14, I Ti 6:14, He 3:6, 14 9:10; of measure or degree: Phl 2:8, 30, II Ti 2:9, He 12:4 ( μ. αἵματος, cf. II Mac 13:14 ). As conjunct. ( as long as ), until: Eph 4:13; μ. οὗ (Thuc., iii, 28, but more freq. μ. ἄν; v. Bl., § 65, 10), Mk 13:30, Ga 4:19 ( μ. is prop, an adv., cf. Lat. usque, seq. prep. or adv.; LS, s.v., and cf. ἄχρι ).†Scroll for more

appearingAppearing, manifestation, glorious display.ἐπιφάνεια, -ας, ἡ (< ἐπιφανής ), [in LXX: II Ki 7:23 ( נוֹרָא ), Es 5:1, Am 5:22, II Mac 2:21 3:24 5:4 12:22 14:16 15:27, III Mac 2:9 5:8, 51,*;] (in late Gk. and Inscr., freq. of deities, v. MM, Exp., xiv) a manifestation, appearance: II Th 2:8, I Ti 6:14, II Ti 1:10 4:1, 8, Tit 2:13 (cf. M, Th., 148 f.).†Scroll for more

← Back to 1 Chronicles 29:11

← Back to 2 Chronicles 2:5

← Back to Ezra 7:12

← Back to Job 24:1

← Back to Psalms 10:16

← Back to Psalms 90:2

← Back to Psalms 119:12

← Back to Psalms 136:3

← Back to Lamentations 5:19

← Back to Daniel 2:47

← Back to Malachi 1:14

← Back to Matthew 6:13

← Back to 1 Corinthians 15:24

← Back to 1 Timothy 1:11

← Back to 1 Timothy 1:17

← Back to 1 Timothy 2:6

← Back to Jude 1:4

← Back to Revelation 1:5

← Back to Revelation 17:14

← Back to Revelation 19:16

1 Timothy 6:15

15which in its own times he shall show who is the blessed and only Potentate the King of kings and Lord of lords

Related verses (12)

which

in … times

its own

he shall show

the

blessed

and

only

who is … Potentate

the

King

The ASV does not translate this word.

of kings

and

Lord

The ASV does not translate this word.

of lords

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

ἣνhayn

καιροῖςkai-ROYS

ἰδίοιςee-DEE-oys

δείξειDAY-ksay

ὁhoh

μακάριοςmah-KAH-ree-ohs

καὶkai

μόνοςMOH-nohs

δυνάστηςdoo-NAH-stays

ὁhoh

βασιλεὺςbah-see-LYOOS

τῶνtohn

βασιλευόντωνbah-see-lyoo-OHN-tohn

καὶkai

κύριοςKOO-ree-ohs

τῶνtohn

κυριευόντωνkoo-ree-yoo-OHN-tohn

The Pieces

ἣνGreek relative pronoun

καιροῖςGreek noun, masculine

ἰδίοιςGreek adjective

δείξειGreek verb

ὁGreek article

μακάριοςGreek adjective

καὶGreek conjunction

μόνοςGreek adjective

δυνάστηςGreek noun, masculine

ὁGreek article

βασιλεὺςGreek noun, masculine

τῶνGreek article

βασιλευόντωνGreek verb

καὶGreek conjunction

κύριοςGreek noun, masculine

τῶνGreek article

κυριευόντωνGreek verb

What It Can Mean

time/right timeFitting season, season, opportunity, occasion, time.καιρός, -οῦ, ὁ, [in LXX chiefly for עֵת, also for מוֹעֵד, etc.;] due measure, fitness, proportion (Eur., Xen., al.). Of Time (cl. also) in the sense of a fixed and definite period, time, season (Kennedy, Sources, 153): Mt 11:25, Mk 1:15, Lk 21:8, Ro 13:11, Eph 6:18, He 11:15, I Pe 1:5, 11, Re 1:3, al.; c. gen., πειρασμοῦ, Lk 8:13; τ. καρπῶν, Mt 21:34; σύκων, Mk 11:13; pl., Mt 21:41; χρόνοι ἢ ( καὶ ) κ., Ac 1:7, I Th 5:1; ἐθνῶν, Lk 21:24; of opportune or seasonable time, Ac 24:25, Ga 6:10, Eph 5:16, Col 4:5; c. inf., He 11:15; ὁ κ. οὗτος, Mk 10:30, Lk 18:30; ὁ νῦν κ. (Dalman, Words, 148), Ro 8:18; ὁ κ. ὁ ἐμός, Jo 7:6; κ. δεκτῲ, II Co 6:2 (LXX); δουλεύειν τῷ κ., Ro 12:11, R, mg.; τ. σημεῖα τῶν κ., Mt 16:3; adverbial usages: ἐν κ., Mt 24:45, I Pe 5:6 (cf. καιρῷ, Lk 20:10; τῷ κ., Mk 12:2 ); ἄχρι καιροῦ, Lk 4:13; πρὸς καιρόν, Lk 8:13, I Co 7:5; κατὰ καιρόν, Ro 5:6; πρὸ καιροῦ, Mt 8:29. SYN.: χρόνος, time in the sense of duration.Scroll for more

to showI point out, show, exhibit; met: I teach, demonstrate, make known.δείκνυμι, δεικνύω (v. Bl., § 23, 1; Veitch, s.v.), [in LXX chiefly for רָאָה hi.;] to show, c. acc rei (pers.), dat. pers.; to show, exhibit: Mt 4:8 8:4, Mk 1:44 14:15, Lk 4:5 5:14 20:24 22:12 24:40, Jo 2:18 5:20 10:32 20:20, Ac 7:3 (LXX), I Ti 6:15, Re 17:1 21:9, 10 22:1, 8, pass., He 8:5 (LXX); to make known: Mt 16:21, Jo 14:8, 9, Ac 10:28, I Co 12:31, Re 1:1 4:1 22:6; to prove: Ja 2:18 3:13.†Scroll for more

blessedHappy, blessed, to be envied.μακάριος, -α, -ον (collat. form of poët. μάκαρ, in Hom., Hes., chiefly of the gods and the departed), [in LXX for אַשְׁרֵי;] blessed, happy ( DCG, i, 177, 213): θεός ( δυνάστης ), I Ti 1:11 6:15; ἐλπίς, Tit 2:13; esp. in congratulations, usually with the omission of the copula (M, Pr., 180; B1., § 30, 3), μ. ὁ, Mt 5:3 ff., Lk 6:20 ff., Jo 20:29, Re 1:3, al.; seq. ptcp., Lk 1:45, al.; ὅς, Mt 11:6, Lk 7:23, Ro 4:7, 8; ὅτι, Mt 13:16, al.; ἐάν, Jo 13:17, I Co 7:40; compar., μ.... μᾶλλον, Ac 20:35; -ώτερος, I Co 7:40. SYN.: εὐλογητός, q.v.Scroll for more

aloneOnly, solitary, desolate.μόνος, -η, -ον, [in LXX chiefly for לְבַד;] adj., alone, solitary, forsaken: c. verb., Mt 14:23, Mk 6:47, Lk 9:36, al.; c. pron., Mt 18:15, Mk 9:2, al.; c. subst., Mk 9:8, Lk 4:8, al.; pleonast., οὐκ... εἰ μὴ μ., Mt 12:4, Lk 6:4, al.; attrib., only, ( ὁ ) μ. θεός, Jo 5:44 17:3, Ro 16:27, I Ti 1:17, Ju 25. As adv., neut., μόνον, alone, only: referring to verb or predic., Mt 9:21, Mk 5:36, Ja 1:22, al. (v. Bl., §44, 2); οὐ ( μὴ ) μ., Ga 4:18, Ja 1:22; οὐ μ.... ἀλλά (Bl., § 77, 13 3 ), Ac 19:26, I Jo 5:6, al.; id. seq. καί (Bl., § 81, 1 2 ), Ro 5:3 9:10, II Co 8:19, al.; κατὰ μόνας, alone (Bl., § 44, 1), Mk 4:10, Lk 9:18.Scroll for more

ruler(lit: a man who rules by force), a ruler, potentate; also: courtier, member of the court.δυνάστης, -ου, ὁ (< δύναμαι ), [in LXX for גִּבּוֹר, עָרִיץ, בַּיִת, etc.;] a prince, ruler, potentate: Lk 1:52; of God ( Si 46:5, 16, II Mac 15:3 ), I Ti 6:15; of a high official (cf. δυνάσται Φαραώ, Ge 50:4 ), Ac 8:27 (Cremer, 221).†Scroll for more

kingA king, ruler, but in some passages clearly to be translated: emperor.βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ;] a king: Mt 1:6 2:1; used by courtesy of Herod the Tetrarch, Mt 14:9; of the Roman Emperor, as freq. in κοινή (Deiss., LAE, p. 367), I Pe 2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mt 2:2, al.; τοῦ Ἰσραήλ, Mk 15:32, Jo 1:50 12:13; of God, Mt 5:35, I Ti 1:17, Re 15:3; β. βασιλέων, Re 17:14 19:16; β. τ. βασιλευόντων, I Ti 6:15 (on the associations of the word to Jewish Hellenists, v. Cl. Rev., i, 7).†Scroll for more

to reign(a) I rule, reign, (b) I reign over.βασιλεύω, (< βασιλεύς ), [in LXX for מלךְ, its parts and derivatives, exc. IV Ki 15:5 ( ישׁב );] to be king, to reign, rule: I Ti 6:15; c. gen. (cl.), Mt 2:22; seq. ἐπί, c. acc. (= Heb. מלךְ על; Bl., § 36, 8), Lk 1:33 19:14, 27, Ro 5:14; ἐπὶ τ. γῆς, on earth, Re 5:10; of God, Re 11:15, 17 19:6; of Christ, Lk 1:33, I Co 15:25, Re 11:15; of Christians, Re 5:10 20:4 (constative aor., M, Pr., 130), Re 20:6 22:5. Metaph., Christians, Ro 5:17, I Co 4:8; θάνατος, Ro 5:14, 17; ἁμαρτία, Ro 5:21 6:12. Ingressive aor. (M, Pr., 109), to begin to reign: I Co 4:8, Re 11:17 19:6 (Cremer, 137).†Scroll for more

to lord overI have authority, rule over.κυριεύω (< κύριος ), [in LXX chiefly for משׁל;] to be lord or master of, to rule ( over ): c. gen. obj., Lk 22:25, Ro 14:9, II Co 1:24; absol., I Ti 6:15; metaph., ὁ θάνατος, Ro 6:9; ἡ ἁμαρτία, Ro 6:14; ὁ νόμος, Ro 7:1 (cf. κατα-κυριεύω ).†Scroll for more

← Back to Genesis 1:3

← Back to Genesis 16:10

← Back to Exodus 20:21

← Back to Exodus 24:10

← Back to Exodus 33:18

← Back to Exodus 33:20

← Back to Exodus 33:23

← Back to Numbers 12:8

← Back to Joshua 22:22

← Back to 2 Chronicles 5:14

← Back to Psalms 33:14

← Back to Psalms 104:2

← Back to Ecclesiastes 7:24

← Back to Isaiah 6:1

← Back to Isaiah 57:15

← Back to Daniel 2:22

← Back to Daniel 4:34

← Back to Daniel 7:9

← Back to Daniel 7:13

← Back to Habakkuk 1:12

← Back to Habakkuk 3:4

← Back to Matthew 6:9

← Back to Romans 1:20

← Back to Romans 11:36

← Back to Romans 16:27

← Back to 2 Corinthians 11:31

← Back to Colossians 1:15

← Back to 1 Timothy 3:15

← Back to 2 Timothy 4:18

← Back to Hebrews 11:27

← Back to Hebrews 13:21

← Back to 1 Peter 4:11

← Back to 1 John 1:5

← Back to 1 John 1:7

← Back to 1 John 4:12

← Back to Revelation 1:6

1 Timothy 6:16

16who only hath immortality dwelling in light unapproachable whom no man hath seen nor can see to whom be honor and power eternal Amen

Related verses (26)

who

only

hath

immortality

in light

dwelling

unapproachable

whom

hath seen

man

nor

see

can

to whom be

honor

and

power

eternal

Amen

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

ὁhoh

μόνοςMOH-nohs

ἔχωνEH-chohn

ἀθανασίανah-thah-nah-SEE-ahn

φῶςfohs

οἰκῶνoy-KOHN

ἀπρόσιτονah-PROH-see-tohn

ὃνhohn

εἶδενAY-den

οὐδεὶςoo-DAYS

ἀνθρώπωνahn-THROH-pohn

οὐδὲoo-DEH

ἰδεῖνee-DAYN

δύναταιDOO-nah-tai

ᾧhoh

τιμὴtee-MAY

καὶkai

κράτοςKRAH-tohs

αἰώνιονai-OH-nee-ohn

ἀμήνah-MAYN

The Pieces

ὁGreek article

μόνοςGreek adjective

ἔχωνGreek verb

ἀθανασίανGreek noun, feminine

φῶςGreek noun, neuter

οἰκῶνGreek verb

ἀπρόσιτονGreek adjective

ὃνGreek relative pronoun

εἶδεν

οὐδεὶςGreek adjective

ἀνθρώπωνGreek noun, masculine

οὐδὲGreek conjunction

ἰδεῖν

δύναταιGreek verb

ᾧGreek relative pronoun

τιμὴGreek noun, feminine

καὶGreek conjunction

κράτοςGreek noun, neuter

αἰώνιονGreek adjective

ἀμήνHebrew interjection

What It Can Mean

immortalityImmortality, imperishability, freedom from death.** ἀθανασία, -ας, ἡ (< ἀ-θάνατος, undying; V. MM, VGT, s.v.), [in LXX: Wi 3:4 4:1 8:13, 17 15:3, IV Mac 14:5 16:13 *;] immortality: I Co 15:53, 54 I Ti 6:16 (cf. Cremer, 285 f.).†Scroll for more

lightLight, a source of light, radiance.φῶς (Att.. contr. from φάος; < φάω ), gen., φωτός, τό, [in LXX chiefly for אוֹר;] light (opp. to τὸ σκότος, ἡ σκοτία ): Mt 17:2, 5, Jo 11:9, 10, II Co 4:6; ἡλίου, Re 22:5; of a lamp, Lk 8:16 11:33, Jo 5:35, Re 18:23; of a supernatural heavenly light, Ac 9:3 12:7 22:6, 9, 11 26:13; hence, ἄγγελος φωτός, II Co 11:14; ὁ κλήρος τ. ἁγίων ἐν τ. φ., Col 1:12; of the divine glory, Re 21:24; by meton., of that which gives light: of fire, Mk 14:54, Lk 22:56 (cl.; I Mac 12:29; cf. DCG, i, 595); pl., of a lamp or torch, Ac 16:29; of heavenly bodies, Ja 1:17. Metaph., of God: I Jn 1:5, 7; φῶς οἰκῶν ἀπρόσιτον, I Ti 6:16; of spiritual truth and its effects on the lives of men: Mt 4:16 5:16, Jo 1:4, 5 3:19-21, Ac 26:18, 23, II Co 6:14, Eph 5:13, I Pe 2:9, I Jn 2:8; τ. φ. τ. ζωῆς, Jo 8:12; τ. ὅπλα τοῦ φ., Ro 13:12; καρπὸς τοῦ φ., Eph 5:9; έν τ. φ. περιπατεῖν ( εἶναι, μένειν ), I Jn 1:7 2:9, 10; υἱοὶ ( τέκνα ) τοῦ φ., Lk 16:8, Jo 12:36, Eph 5:8, I Th 5:5; by meton., of one from whom truth shines forth: Ac 13:47 (LXX), Ro 2:19; esp. of Christ, Lk 2:32, Jo 1:7, 8 12:35, 36, 46; τ. φ. τ. κόσμου, Jo 8:12 9:5; τ. φ. τ. ἀληθινόν, Jo 1:9; of Christians, Mt 5:14, Eph 5:8; of the spiritual understanding: τ. φ. τὸ ἐν σοί, Mt 6:23, Lk 11:35; adverbially, of that which is open to view (opp. to ἐν τ. σκοτίᾳ ): ἐν τ. φ., Mt 10:27, Lk 12:3.† SYN.: v.s. φέγγοςScroll for more

to dwellI inhabit, dwell, indwell.οἰκέω, -ῶ (< οἶκος ), [in LXX chiefly for ישׁב;] trans., to inhabit: c. acc., I Ti 6:16; intrans., to dwell: seq. μετά (of married life), I Co 7:12, 13; metaph., seq. ἐν: ἀγαθόν, Ro 7:18; ἁμαρτία, Ro 7:20; πνεῦμα θεοῦ, Ro 8:9, 11, I Co 3:16 (cf. ἐν-, κατ-, ἒν-κατ-, παρ-, περι-, συν-οικέω ).†Scroll for more

unapproachableUnapproachable.*† ἀ-πρόσ-ιτος, -ον (< πρόσειμι, to go to ), unapproachable: φῶς, I Ti 6:16.†Scroll for more

to seeI see, look upon, experience, perceive, discern, beware.ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc.;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; v. M, Pr., 110 f.), to see (in colloq. even the pres. is rare, its place being generally taken by βλέτω, θεωρέω, v. Bl., § 24). Of bodily vision, to see, perceive, behold: absol., Mk 6:38, al.; ἔρχου καὶ ἴδε, Jo 1:46, al.; seq. ὅτι, Mk 2:16, al.; c. acc., Mt 2:2, Mk 1:10 16:7, Ga 1:19, al.; θεόν, Jo 1:18, I Jo 4:20, al. to see with the mind, perceive, discern: absol, Ro 15:21; c. acc. rei., Mt 9:2 27:54, Ac 8:23, Col 2:18, al. to see, take heed, beware: ὅρα μή, c. aor. subjc., Mt 8:4 18:10, Mk 1:44, I Th 5:15; id., sc. μὴ ποήσῃς, Re 19:10 22:9 (Bl., § 81, 1); seq. imperat. Mt 9:30 16:6, Mk 8:15. to experience: τ. θάνατον, Lk 2:26, He 11:5; ζωήν, Jo 3:36; τ. διαφθοράν, Ac 2:27. to visit: c. acc. pers., Lk 8:20, Jo 12:21, Ro 1:11, al.; c. acc. loc., Ac 19:21. to see to, care for: Mt 27:4, Ac 18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω ). SYN.: v.s. βλέπω.Scroll for more

powerDominion, strength, power; a mighty deed.κράτος, -εος ( -ους ), τό, [in LXX chiefly for עֹז, Jb 12:16, Ps 89 (90):11 al.;] strength, esp. as in Hom., of bodily strength. power, might: He 2:14; τὸ κ. τῆς ἰσχύος αὐτοῦ, Eph 1:19 6:10 ( Is 40:26, Da TH 4:27 ); τ. δόςης αὐτοῦ, Col 1:11; κατὰ κράτος, mightily, Ac 19:20; a mighty deed, an act of power, Lk 1:51; in doxologies, I Ti 6:16, I Pe 4:11 5:11, Ju 25, Re 1:6 5:13.†Scroll for more

amenVerily, truly, amen; at the end of sentences may be paraphrased by: So let it be.ἀμήν, indecl. (Heb. אָמֵן, verbal adj. fr. אמן, to prop, ni., be firm ), [in LXX: I Ch 16:36, I Es 9:46, Ne 5:13 8:6, To 8:8 14:15, III Mac 7:23, IV Mac 18:24 (elsewhere א״ is rendered ἀληθινός, Is 65:16; ἀληθῶς, Je 35 (28):6; γένοιτο, Nu 5:22, De 27:15 ff., III Ki 1:36, Ps 40 (41):13 71 (72):19 105 (106):48, Je 11:5 )*.] As adj. (cf. Is 65:16 ), ὁ ἀ., Re 3:14. As adv., in solemn assent to the statements or prayers of another ( Nu 5:22, Ne 5:13 8:6 etc.): ὁ ἀ., I Co 14:16; similarly, at the end of one's own prayer or ascription of praise: Ro 1:25 15:33, Ga 1:5, I Ti 1:17; in the Gospels, exclusively, introducing solemn statements of our Lord, truly, verily: Mt 5:18, 26 Mk 3:28 (v. Swete, in l.), Lk 4:24, al.; ἀ. ἀ., always in Jo 1:52 3:3 5:19, al.; τὸ ναί, καὶ... τὸ ἀ., II Co 1:20 (on usage in π., v. MM, VGT, s.v.).Scroll for more

← Back to Genesis 1:29

← Back to Genesis 2:16

← Back to Leviticus 26:5

← Back to Numbers 21:18

← Back to Deuteronomy 1:16

← Back to Deuteronomy 26:11

← Back to Deuteronomy 28:47

← Back to Deuteronomy 33:14

← Back to Judges 18:10

← Back to 1 Chronicles 29:22

← Back to 2 Chronicles 32:29

← Back to Nehemiah 3:5

← Back to Nehemiah 8:10

← Back to Esther 5:11

← Back to Job 42:12

← Back to Psalms 49:6

← Back to Psalms 52:7

← Back to Psalms 62:10

← Back to Psalms 65:9

← Back to Psalms 103:5

← Back to Psalms 104:24

← Back to Proverbs 8:18

← Back to Proverbs 10:15

← Back to Proverbs 11:28

← Back to Proverbs 23:5

← Back to Proverbs 27:24

← Back to Proverbs 28:11

← Back to Ecclesiastes 2:24

← Back to Ecclesiastes 5:18

← Back to Ecclesiastes 6:8

← Back to Ecclesiastes 7:11

← Back to Ecclesiastes 8:15

← Back to Ecclesiastes 10:19

← Back to Jeremiah 10:10

← Back to Jeremiah 48:7

← Back to Jeremiah 49:4

← Back to Ezekiel 28:5

← Back to Joel 2:26

← Back to Matthew 5:42

← Back to Matthew 6:20

← Back to Matthew 13:22

← Back to Matthew 19:21

← Back to Matthew 25:16

← Back to Matthew 25:35

← Back to Romans 11:9

← Back to 1 Corinthians 7:31

← Back to 1 Corinthians 10:26

← Back to 2 Corinthians 9:11

← Back to Galatians 6:10

← Back to Philippians 4:19

← Back to Colossians 3:16

← Back to 1 Timothy 4:10

← Back to 1 Timothy 5:7

← Back to 2 Timothy 3:4

← Back to James 1:10

← Back to 1 John 3:17

1 Timothy 6:17

17Charge them that are rich in this present world that they be not highminded nor have their hope set on the uncertainty of riches but on God who giveth us richly all things to enjoy

Word By Word, In Greek Order1them that | 2are rich | 3in | 4this | 5present | 6world | 7Charge | 8not | 9that they be … highminded | 10nor | 11have their hope set | 12on | 13of riches | 14the uncertainty | 15but | 16on | 17God | 18who | 19giveth | 20us | 21all things | 22richly | 23to | 24enjoy

Related verses (50)

them that

are rich

this

present

world

Charge

not

that they be … highminded

nor

have their hope set

of riches

the uncertainty

but

God

who

giveth

all things

richly

enjoy

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Card 15

Card 16

Card 17

Card 18

Card 19

Card 20

Card 21

Card 22

Card 23

Card 24

Τοῖςtoys

πλουσίοιςploo-SEE-oys

ἐνen

τῷtoh

νῦνnoon

αἰῶνιai-OH-nee

παράγγελλεpah-RAHN-geh-leh

μὴmay

ὑψηλοφρονεῖνhoo-psay-loh-froh-NAYN

μηδὲmay-DEH

ἠλπικέναιayl-pee-KEH-nai

ἐπὶeh-PEE

πλούτουPLOO-too

ἀδηλότητιah-day-LOH-tay-tee

ἀλλahl

ἐπὶeh-PEE

θεῷtheh-OH

τῷtoh

παρέχοντιpah-REH-chohn-tee

ἡμῖνhay-MEEN

πάνταPAHN-tah

πλουσίωςploo-SEE-ohs

εἰςays

ἀπόλαυσινah-POH-low-seen

The Pieces

ΤοῖςGreek article

πλουσίοιςGreek adjective

ἐνGreek preposition

τῷGreek article

νῦνGreek adverb

αἰῶνιGreek noun, masculine

παράγγελλεGreek verb

μὴGreek negative particle

ὑψηλοφρονεῖνGreek verb

μηδὲGreek negative particle

ἠλπικέναιGreek verb

ἐπὶGreek preposition

πλούτουGreek noun, masculine

ἀδηλότητιGreek noun, feminine

ἀλλGreek conjunction

ἐπὶGreek preposition

θεῷ

τῷGreek article

παρέχοντιGreek verb

ἡμῖνGreek pronoun

πάνταGreek adjective

πλουσίωςGreek adverb

εἰςGreek preposition

ἀπόλαυσινGreek noun, feminine

What It Can Mean

richRich, abounding in, wealthy; subst: a rich man.πλούσιος, -α, -ον (< πλοῦτος ), [in LXX chiefly for עָשִׁיר;] rich, wealthy: Mt 27:57, Lk 12:16 14:12 16:1, 19 18:23 19:2. Substantively, ὁ π., Lk 16:21, 22, Ja 1:10, 11; οἱ π., Lk 6:24 21:1, I Ti 6:17, Ja 2:6 5:1, Re 6:15 13:16; anarth., a rich man, Mt 19:23, 24, Mk 10:25 12:41, Lk 18:25. Metaph., of God, ἐν ἐλέει (= cl., c. gen., dat.), Eph 2:4; of Christ, II Co 8:9; of Christians, Re 2:9 3:17; ἐν πίστει, Ja 2:5.†Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

nowAdv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.νῦν, adv., [in LXX chiefly for עַתָּה;] prop., of time, now, i.e. at the present time: as opp. to past, Jo 4:18, Ac 7:52, Ro 13:11, II Co 7:9, Col 1:24, al.; opp. to fut., Jo 12:27, Ro 11:31, al.; c. art., ὁ ( ἡ, τὸ ) et subst., the present: Ro 3:26, Ga 4:25, I Ti 6:17, Tit 2:12, al.; ἀπὸ τοῦ ν. (LXX for מֵעַתָּה ), Lk 1:48, Ac 18:6, al.; ἄχρι τοῦ ν., Ro 8:22, Phl 1:5; ἕως τοῦ ν. (LXX for עַתָּה עַד ), Mt 24:21, Mk 13:19; τὰ ν., as regards the present, Ac 5:38; c. pret., just now, but now, Mt 26:65, Jo 11:8 21:10; c. fut., now, presently, Jo 12:31, Ac 20:22; so c. praes., presently, forthwith, Jo 12:31 17:13; καὶ ν., Jo 11:22 17:5, al.; ἀλλὰ ν., Lk 22:36; ἔτι ν., I Co 3:2; τότε ( πότε )... ν. ( δέ ), Ro 6:21 11:30; ν. ἤδη, I Jo 4:3; ν. οὖν, Ac 10:33, al. Of logical sequence (often difficult to disting. from the temporal sense; cf. Lft., Notes, 113 f.), now, therefore, now, however, as it is: Lk 11:39; καὶ ν., Ac 3:17, II Th 2:6, I Jo 2:28; id. seq. δεῦρο, Ac 7:34; ν. δέ, Jo 8:40 9:41 15:22, 24 18:36, I Co 5:11 7:14 12:20, al. (cf. WM, 579 11 ).Scroll for more

an age: ageAn age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity.αἰών, -ῶνος, ὁ, [in LXX chiefly for עַד,עוֹלָם;] in cl., like Lat. aevum (LS, MM, VGT, s.v.), a space of time, as, a lifetime, generation, period of history, an indefinitely long period; in NT of an indefinitely long period, an age, eternity, usually c. prep. (MM, VGT ); of the past: ἀπ’ αἰ. (cf. Heb. מֵעוֹלָם ), Lk 1:70; of the future: εἰς τ. αἰ. (cf. לְעוֹלָם ), forever, Mt 21:19; id., c. neg., never, Jo 4:14; more strongly, εἰς τὸν αἰ. τοῦ αἰ., He 1:8 (LXX); εἰς τοὺς αἰ., Mt 6:13; εἰς τοὺς αἰ. τῶν αἰ. (cf. Is 45:17, עַד־עוֹלְמֵי עַד ), Ro 16:27, LT; cf. also Eph 3:21, II Pe 3:18, Ju 25, Re 14:11. οἱ αἰ., the worlds, the universe, "the sum of the periods of time, including all that is manifested in them": He 1:2 11:3 (cf. I Ti 1:17, where τῶν αἰ. are prob. "the ages or world-periods which when summed up make eternity". the present age (Heb. הָעוֹלָם הַזֶּה ): ὁ αἰ., Mt 13:22; ὁ αἰ. οὗτος, Mt 12:32; ὁ νῦν αἰ., I Ti 6:17; ὁ ἐνεστὼς αἰ., Ga 1:4; similarly, of the time after Christ's second coming ( הָעוֹלָם הַבָּא ), ὁ αἰ. ἐκεῖνος, Lk 20:35; ὁ αἰ. μέλλων, Mt 12:32; ὁ αἰ. ὁ ἐρχόμενος, Mk 10:30. SYN.: κόσμος, the ordered universe, the scheme of material things; οἰκουμένη, the inhabited earth; in contrast with both of which αἰ. is the world under aspects of time (cf. Westc. on He 1:2; Tr., Syn., §lix; Thayer, s.v., αἰ.; Cremer, 74, 620; MM, VGT ).Scroll for more

be arrogantI am high-minded, proud.*† ὑψηλο- φρονέω, -ῶ = μεγαλοφρονεῖν (Xen., Plat., al.), to be high-minded: I Ti 6:17 (WH, mg., ὑψηλὰ, φρονεῖν ).†Scroll for more

norAnd not, not even, neither...nor.μηδέ, negative particle, related to οὐδέ as μή to οὐ, as conjc., continuing a negation or prohibition, but not, and not, nor: preceded by μή, Mt 6:25 22:29, Mk 12:24, Lk 14:12, al.; ἵνα μή, Jo 4:15; ὅπως μή, Lk 16:26; μηδέ... μηδέ, neither... nor, Mt 10:10, I Co 10:8, 9. As adv., strengthening a negation, not even: Mk 2:2, I Co 5:11, al.Scroll for more

to hope/expectI hope, hope for, expect, trust.ἐλπίζω [in LXX chiefly for בָּטַח, also for חָסָה, יָחַל pi., hi., etc.;] to look for, expect, hope ( for ): c. acc rei, Ro 8:24, 25, I Co 13:7, He 11:1; c. dat. rei ( τ. τύχῃ, Thuc., iii, 97, 2), Mt 12:21; seq. καθώς, II Co 8:5; c. inf., Lk 6:34 23:8, Ac 26:7, Ro 15:24, I Co 16:7, II Co 5:11, Phl 2:19, 23, I Ti 3:14, II Jn 12, III Jn 14; seq. ὅτι, c. pres., Lk 24:21; c. fut., Ac 24:26, II Co 1:13 13:6, Phm 22. As in LXX (WM, § xxxiii, d; and esp. in the pf., Ellic. on I Ti 4:10; Bl., § 59, 2), c. prep.; εἰς, Jo 5:45 (v. Ellis., l.c.), I Pe 3:5; seq. ὅτι, II Co 1:10; ἐπί, c. dat., Ro 15:12 (LXX), I Ti 4:10 6:17; ἐν, I Co 15:19; c. acc, I Pe 1:13 (aor. imper. v. Bl., § 58, 2); τ. θεόν, I Ti 5:5 (of. ἀπ-, προ-ελπίζω, v. Cremer, 255).†Scroll for more

richesRiches, wealth, abundance, materially or spiritually.πλοῦτος, -ου, ὁ and (in II Co 8:2, Eph 1:17 2:7 3:8, 16, Phl 4:19, Col 1:27 2:2; v. WH, App., 158; M, Pr., 60) τό, [in LXX chiefly for עשֶׁר;] riches, wealth: of external possessions, Mt 13:22, Mk 4:19, Lk 8:14, I Ti 6:17, Ja 5:2, Re 18:16; of moral and spiritual conceptions, Ro 2:4 9:23 11:12, 33, II Co 8:2, Eph 1:7, 18 2:7 3:8, 16, Phl 4:19, Col 1:27 2:2, He 11:26, Re 5:12.†Scroll for more

uncertaintyThe quality of being unseen (of disappearing), indefiniteness, uncertainty.*† ἀδηλότης, -ητος, ἡ (< ἄδηλος ), uncertainty: I Ti 6:17.†Scroll for more

to furnish occasionAct. and mid: I offer, provide, confer, afford, give, bring, show, cause.παρ-έχω, [in LXX: Ps 29 (30):7 ( עמד hi.), etc.;] Act., to furnish, provide, supply; with ref. to incorporeal things, to afford, show, give, cause: c. acc., Ac 22:2, I Ti 1:4; c. acc. et dat., Mt 26:10, Mk 14:6, Lk 11:7 18:5, Ac 16:16 17:31 28:2, Ga 6:17, I Ti 6:17. to present, offer: c. acc. et dat., Lk 6:29; c. prop. reflex. et acc. pred., to show or present oneself (v. infr., and cf. Bl., § 55, 1). Mid., to supply, furnish or display of one's own part: c. acc. et dat., Lk 7:4, Ac 19:24, Col 4:1. In late writers, c. prop. reflex. et acc. pred. (= act. ut supr.), to show or present oneself (Xen., FlJ, al.; cf. M, Pr., 248; Deiss., BS, 254): Tit 2:7.†Scroll for more

to usἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

richlyRichly, abundantly.* πλουσίως, adv., richly, abundantly: Col 3:16, I Ti 6:17, Tit 3:6, II Pe 1:11.†Scroll for more

enjoymentThe faculty or experience of enjoyment.** ἀπόλαυσις, -εως, ἡ (< ἀπολαύω, to take of, enjoy a thing), [in LXX: III Mac 7:16 *;] enjoyment: I Ti 6:17, He 11:25 (for late exx., v. MM, s.v.).†Scroll for more

← Back to Deuteronomy 15:10

← Back to Psalms 112:9

← Back to Proverbs 3:28

← Back to Proverbs 22:9

← Back to Ecclesiastes 3:12

← Back to Ecclesiastes 11:2

← Back to Matthew 5:16

← Back to Matthew 6:2

← Back to 2 Corinthians 6:10

← Back to 2 Corinthians 8:9

← Back to 2 Corinthians 8:10

← Back to Ephesians 2:10

← Back to Ephesians 4:28

← Back to Philippians 4:14

← Back to 1 Timothy 5:10

← Back to Titus 2:14

← Back to Hebrews 6:10

← Back to Hebrews 10:24

← Back to Hebrews 13:16

← Back to James 2:5

← Back to 1 Peter 3:11

← Back to Revelation 2:9

← Back to Revelation 3:18

1 Timothy 6:18

18that they do good that they be rich in good works that they be ready to distribute willing to communicate

Related verses (32)

that they do good

that they be rich

works

good

ready to distribute

that they be

willing to communicate

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

ἀγαθοεργεῖνah-gah-thoh-ehr-GAYN

πλουτεῖνploo-TAYN

ἐνen

ἔργοιςEHR-goys

καλοῖςkah-LOYS

εὐμεταδότουςyoo-meh-tah-DOH-toos

εἶναιAY-nai

κοινωνικούςkoy-noh-nee-KOOS

The Pieces

ἀγαθοεργεῖνGreek verb

πλουτεῖνGreek verb

ἐνGreek preposition

ἔργοιςGreek noun, neuter

καλοῖςGreek adjective

εὐμεταδότουςGreek adjective

εἶναιGreek verb

κοινωνικούςGreek adjective

What It Can Mean

to do goodI work that which is good, perform good deeds.*† ἀγαθοεργέω, -ῶ, to do good, show kindness: 1 Ti 6:18 (Cremer, 8).†Scroll for more

workWork, task, employment; a deed, action; that which is wrought or made, a work.ἔργον, -ου, τό (originally Ϝέργον, work ), [very freq. in LXX, chiefly for מַעֲשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc.;] work, task, employment: Mk 13:34, Jo 4:34 17:4, Ac 13:2, Phl 1:22 2:30, I Th 5:13, al.; of an enterprise or undertaking ( De 15:10, Wi 2:12 ), Ac 5:38. a deed, action: Tit 1:16, Ja 1:25. disting. from λόγος, Lk 24:19, Ro 15:18, II Th 2:17, I Jo 3:18; ἐν λόγοις κ. ἔ., Ac 7:22; of acts of God, Jo 9:3, Ac 13:41 (LXX), He 4:10, Re 15:3; of Christ, Mt 11:2; esp. in Jo, e.g. 5:20, 36 7:3 10:38 14:11, 12 15:24; in ethical sense, of human actions (AR, Eph., 190), bad or good, Mt 23:3, Lk 11:48, Jo 3:20, 21 Ja 2:14 ff. 3:13, Re 2:5 3:8; τὸ ἔ., collectively, Ga 6:4, Ja 1:4, I Pe 1:17, Re 22:12; τὸ ἔ. τ. νόμου, Ro 2:15; ἔ. ἀγαθόν, Ro 2:7, Col 1:10, II Th 2:17, Tit 1:16, al.; καλόν, Mt 26:10, Mk 14:6; pl. (as freq. in cl.), Mt 5:16, I Ti 5:10, 25, He 10:24; ἔ. πίστεως, I Th 1:3, II Th 1:11; ἔ. πονηρά, Col 1:21, II Jo 11; νέκρα, He 6:1 9:14; ἄκαρπα, Eph 5:11; ἔ. ἀσεβείας, Ju 15; τ. σκότους, Ro 13:12, Eph 5:11; ἔ. νόμου, Ro 3:20, 28 Ga 2:16 3:2, 5, 10. that which is wrought or made, a work: I Co 3:13-15; τ. χειρῶν, Ac 7:41; of the works of God, He 1:10; γῆ κ. τὰ ἐν αὐτῇ ἔ., II Pe 3:10; τὸ ἔ. τ. θεοῦ, Ro 14:20.Scroll for more

generousWillingly sharing, ready to impart, generous.*† εὐ-μετά-δοτος, -ον (< εὖ, μεταδιδωμι ), ready to impart: assoc. with κοινωνικός (for the distinction bet. the two, v. Field, Notes, 213; CGT, in l.), I Ti 6:18.†Scroll for more

generousWilling to share, sociable, ready to communicate, beneficent.* κοινωνικός, -ή, -όν (< κοινωνία ), sociable. ready to communicate or impart (R, mg., ready to sympathize, v. Field, Notes, 213 f.): I Ti 6:18.†Scroll for more

← Back to Proverbs 6:8

← Back to Proverbs 10:25

← Back to Luke 12:21

← Back to Acts 4:34

← Back to 1 Timothy 6:12

← Back to 2 Timothy 2:19

← Back to 2 Timothy 4:8

← Back to Hebrews 6:1

← Back to Hebrews 10:34

1 Timothy 6:19

19laying up in store for themselves a good foundation against the time to come that they may lay hold on the life which is life indeed

Related verses (19)

laying up in store

for themselves

a … foundation

good

against

the time

to come

that

they may lay hold

on the … which

is … indeed

life

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

ἀποθησαυρίζονταςah-poh-thay-sow-REE-zohn-tahs

ἑαυτοῖςheh-ow-TOYS

θεμέλιονtheh-MEH-lee-ohn

καλὸνkah-LOHN

εἰςays

τὸtoh

μέλλονMEH-lohn

ἵναHEE-nah

ἐπιλάβωνταιeh-pee-LAH-bohn-tai

τῆςtays

ὄντωςOHN-tohs

ζωῆςzoh-AYS

The Pieces

ἀποθησαυρίζονταςGreek verb

ἑαυτοῖςGreek reflexive pronoun

θεμέλιον

καλὸνGreek adjective

εἰςGreek preposition

τὸGreek article

μέλλονGreek verb

ἵναGreek conjunction

ἐπιλάβωνταιGreek verb

τῆςGreek article

ὄντωςGreek adverb

ζωῆςGreek noun, feminine

What It Can Mean

to store upI store up, treasure up.**† ἀπο-θησαυρίζω, [in LXX: Si 3:4 *;] to treasure up, store away: I Ti 6:19.†Scroll for more

foundation(properly, an adj: belonging to the foundation), a foundation stone.θεμέλιος, -ον (< τίθημι ), [in LXX for אַרְמוֹן, מוֹסָד, etc.;] of or for a foundation; as subst., ὁ θ. (sc. λίθος ), a foundation stone, foundation: Lk 6:48, 49 14:29 (but v. Deiss., BS, 123); pl., οἰ θ. (cl.), He 11:10, Re 21:14, 19; neut., τὸ θ. (Arist., Phys., vi, 6, 10, LXX and later writers), Ac 16:26; metaph., Ro 15:20, I Co 3:10-12, Eph 2:20, I Ti 6:19, II Ti 2:19, He 6:1.†Scroll for more

to ensueI intend, am about to; I delay, linger.μέλλω, [in LXX: Jb 3:8 ( עָתִיד ) 19:25 ( אַחֲרוֹן ); elsewhere for fut., and freq. in Wi, II, IV Mac;] to be about to be or do; c. inf. (Bl., § 62, 4; 68, 2; M, Pr., 114); of intending or being about to do of one's own free will: c. inf. praes., Mt 2:13, Lk 10:1, Ac 3:3 5:35, He 8:5, II Pe 1:12 (Field, Notes, 240), al.; c. inf. aor. (Bl., § 58, 3), Ac 12:6, Re 3:16; of compulsion, necessity or certainty: c. inf. praes., Mt 16:27, Lk 9:31, Jo 6:71, Ro 4:24, al.; c. inf. aor., Ro 8:18, Ga 3:23, Re 3:2 12:4. Ptcp., ὁ μέλλων: absol., Ro 8:38, I Co 3:22; τὰ μ., Col 2:17; εἰς τὸ μ. (Field, Notes, 65); c. subst., Mt 3:7 12:32 ( ὁ αἰὼν ὁ μ.; LXX for עַד ), Ac 24:25, I Ti 4:8, He 2:5, al.Scroll for more

reallyReally, truly, actually.ὄντως, adv. (< ὤν, ptcp. of εἰμί, sum ), [in LXX: Nu 22:37 ( אֻמְנָם ), Je 3:23 ( אָכֵן ), 10:19 ( אַךְ ), III Ki 12:24, Wi 17:14 *;] really, actually, truly: Mk 11:32, Lk 23:47 24:34, Jo 8:36, I Co 14:25, Ga 3:21; ἡ ὄ. ζωή, I Ti 6:19; ἡ ὄ. χήρα, I Ti 5:3, 5, 16.†Scroll for more

← Back to Numbers 18:5

← Back to Ezekiel 40:45

← Back to Luke 12:48

← Back to Romans 3:2

← Back to Colossians 2:8

← Back to 1 Thessalonians 2:4

← Back to 1 Timothy 1:11

← Back to 1 Timothy 4:7

← Back to 1 Timothy 6:11

← Back to 1 Timothy 6:14

← Back to 2 Timothy 1:12

← Back to 2 Timothy 1:14

← Back to 2 Timothy 2:16

← Back to 2 Timothy 4:7

← Back to Revelation 3:3

1 Timothy 6:20

20O Timothy guard that which is committed unto thee turning away from the profane babblings and oppositions of the knowledge which is falsely so called

Related verses (23)

Timothy

that

which is committed unto thee

guard

turning away from

the

profane

babblings

and

oppositions

of the

which is falsely so called

knowledge

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

Card 12

Card 13

Card 14

Ὦoh

Τιμόθεεtee-MOH-theh-eh

τὴνtayn

παραθήκηνpah-rah-THAY-kayn

φύλαξονFOO-lah-ksohn

ἐκτρεπόμενοςek-treh-POH-meh-nohs

τὰςtahs

βεβήλουςbeh-BAY-loos

κενοφωνίαςkeh-noh-foh-NEE-ahs

καὶkai

ἀντιθέσειςahn-tee-THEH-says

τῆςtays

ψευδωνύμουpsyoo-doh-NOO-moo

γνώσεωςGNOH-seh-ohs

The Pieces

ὮGreek interjection

Τιμόθεεname of a person

τὴνGreek article

παραθήκηνGreek noun, feminine

φύλαξονGreek verb

ἐκτρεπόμενοςGreek verb

τὰςGreek article

βεβήλουςGreek adjective

κενοφωνίαςGreek noun, feminine

καὶGreek conjunction

ἀντιθέσειςGreek noun, feminine

τῆςGreek article

ψευδωνύμουGreek adjective

γνώσεωςGreek noun, feminine

What It Can Mean

TimothyTimothy, a Christian of Lystra, helper of Paul.Τιμόθεος, -ου, ὁ Timothy: Ac 17:14, 15 18:5, Ro 16:21, al.Scroll for more

depositA deposit, anything committed to one's charge or trust.παρα-θήκη, -ης, ἡ (< παρατίθημι ), [in LXX: Le 6:2, 4 ( 5:21, 23 ) ( פִּקָּדוֹן ), and in To 10:13, II Mac 3:10, 15, v.l. for παρακαταθήκη (q.v.)*;] a deposit or trust: I Ti 6:20, II Ti 1:12, 14 (for exx. of this form, v. MM, Exp., iii, xviii).†Scroll for more

to keep/guard: observe(a) I guard, protect; mid: I am on my guard, (b) act. and mid. of customs and regulations: I keep, observe.φυλάσσω [in LXX chiefly and very freq. for שָׁמַר, also for נָצַר, etc.;] to guard, watch; to guard or watch: c. cogn. acc., φυλακάς, Lk 2:8; c. acc. pers., Ac 12:4 28:16; pass., Lk 8:29, Ac 23:35; c. acc. rei, Ac 22:20; to guard or protect: c. acc., Lk 11:21, Jo 12:25 17:12, II Th 3:3, I Ti 6:20, II Ti 1:12, 14, II Pe 2:5; ἑαυτὸν ἀπό, I Jn 5:21 (Westc., in l.); metaph. of law, precept, etc., to keep, preserve, observe: Mt 19:20, Lk 11:28 18:21, Jo 12:47, Ac 7:53 16:4 21:24, Ro 2:26, Ga 6:13, I Ti 5:21. Mid., to be on one's guard (against), keep oneself from, beware of: c. acc., Ac 21:25, II Ti 4:15; seq. ἀπό., Lk 12:15; ἵνα μή, II Pe 3:17; as in LXX ( Ex 12:17, Le 18:4, al.), of laws, etc., to keep, observe: ταῦτα πάντα, Mk 10:20 (cf. δια-φυάσσω ).† SYN.: τηρέω, q.vScroll for more

to turn/wander away(lit: I turn out from); mid. and pass: I turn aside (from the right road), wander, forsake, and with an object: I remove from myself, shun, avoid.ἐκ-τρέπω [in LXX for הָפַךְ, Am 5:8 *;] to turn out of the course, turn aside, c. acc Pass., with middle sense, intrans., to turn aside: He 12:13 (R, txt., for be put out of joint, R, mg., v. Thayer, s.v. Westc., in l); fig., seq. εἰς, I Ti 1:6; ἐπί, II Ti 4:4; ὀπίσω, I Ti 5:15; c. acc, to shun, avoid: I Ti 6:20.†Scroll for more

profanePermitted to be trodden, accessible.βέβηλος, -ον (< βαίνω, whence βηλός, a threshold ), [in LXX chiefly for חֹל;] permitted to be trodden, accessible (v. DCG, ii, 422 b ); hence, (opp. to ἱερός ) unhallowed, profane: of things, I Ti 4:7 6:20, II Ti 2:16; of men, I Ti 1:9, He 12:16 (cf. κοινός; Cremer, 140).†Scroll for more

empty talkEmpty disputing, worthless babble.*† κενοφωνία, -ας, ἡ (< κενός, φωνέω ), [cf. κενολογέω ( צפף ), Is 8:19 *;] empty talk, babbling: pl., I Ti 6:20, II Ti 2:16.†Scroll for more

oppositionA proposition, tenet, opinion advanced by one party against another; opposition.* ἀντί-θεσις, -εως, ἡ (< τίθημι ), opposition: I Ti 6:20.†Scroll for more

falsely calledFalsely named, under a false name.* ψευδώνυμος, -ον (< ψευδής, ὄνομα ) under a false name, falsely called: I Ti 6:20 (Æsch., Plut., al.).†Scroll for more

knowledgeKnowledge, doctrine, wisdom.γνῶσις, -εως, ἡ (< γιγνώσκω ), [in LXX chiefly for דַּעַת;] a seeking to know, inquiry, investigation. knowledge, in NT, specially of the kn. of spiritual truth: absol., Lk 11:52, Ro 2:20 15:14, I Co 1:5 (Lft., Notes, 147) 8:1, 7, 10, 11, 13:2, 8 14:6, II Co 6:6 8:7 11:6, Eph 3:19, Col 2:3, I Pe 3:7, II Pe 1:5, 6; c. gen. obj., σωτηρίας, Lk 1:77; τ. δόξης τ. θεοῦ, II Co 4:6; τ. θεοῦ, II Co 2:14 10:5; Χριστοῦ Ἰησοῦ, Phl 3:8 (v. Deiss., LAE, 383 8 ), II Pe 3:18; c. gen. subjc., θεοῦ, Ro 11:33; λόγος γνώσεως, I Co 12:8; ψευδωνύμου γνώσεως, I Ti 6:20.† SYN.: σοφία, φρόνησις (cf. ἐπί-γνωσις and v. Lft. on Col 2:3; Cremer, 156).Scroll for more

← Back to Colossians 4:18

← Back to 1 Timothy 1:6

← Back to 1 Timothy 6:10

← Back to 2 Timothy 4:22

1 Timothy 6:21

21which some professing have erred concerning the faith Grace be with you

Related verses (9)

which

some

professing

concerning

the

faith

have erred

The ASV does not translate this word.

Grace

be with

you

Card 1

Card 2

Card 3

Card 4

Card 5

Card 6

Card 7

Card 8

Card 9

Card 10

Card 11

ἥνhayn

τινεςtee-nes

ἐπαγγελλόμενοιeh-pahn-geh-LOH-meh-noy

περὶpeh-REE

τὴνtayn

πίστινPEE-steen

ἠστόχησανay-STOH-chay-sahn

Ἡhay

χάριςCHAH-rees

μεθmeth

ὑμῶνhoo-MOHN

The Pieces

ἥνGreek relative pronoun

τινεςGreek indefinite pronoun

ἐπαγγελλόμενοιGreek verb

περὶGreek preposition

τὴνGreek article

πίστινGreek noun, feminine

ἠστόχησανGreek verb

ἩGreek article

χάριςGreek noun, feminine

μεθGreek preposition

ὑμῶνGreek pronoun

What It Can Mean

to professI promise, profess.ἐπ-αγγέλλω [in LXX: Es 4:8 ( אָמַר ), Pr 13:12, Wi 2:13, al.;] to announce, proclaim. to promise; to profess. Mid., also freq. in both these senses; to promise: c. dat. pers., He 6:13; c. acc rei, Ro 4:21, Tit 1:2; c. dat pers. et acc rei, Ja 1:12 2:5, II Pe 2:19; ἐπαγγελίαν, I Jn 2:25; c. inf., Mk 14:11, Ac 7:5; seq. λέγων, He 12:26; ptcp., He 10:23 11:11; to profess: θεοσέβειαν, I Ti 2:10; γνῶσιν, I Ti 6:21. Pass., Ga 3:19 (cf. προ-επαγγέλλω; and v. Cremer, 26).†Scroll for more

to deviateI miss the mark, miss my aim, make a false aim, fail.**† ἀστοχέω, -ῶ ( στόχος, a mark ), [in LXX: Si 7:19 8:9 *;] to miss the mark, fail: c. gen., I Ti 1:6 (so in π., MM, s.v.); seq. περί, I Ti 6:21, II Ti 2:18.†Scroll for more

grace(a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., acc., χάριν ( χάριτα in Ac 24:27, Ju 4; v. WH, App., 157), [in LXX chiefly for חֵן;] objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ec 10:12, Si 21:16, al.): Col 4:6; λόγοι τ. χάριτος (gen. qual.), Lk 4:22. Subjectively, on the part of the giver, grace, graciousness, kindness, goodwill, favour: Lk 2:52, Ac 7:10, al.; esp. in NT of the divine favour, grace, with emphasis on its freeness and universality: Lk 1:30, Ac 14:26, Ro 1:7, I Co 1:3, al.; opp. to ὀφείλημα, Ro 4:4, 16; to ἔργα, Ro 11:6; on the part of the receiver, a sense of favour received, thanks, gratitude: Ro 6:17 7:25, al.; χ. ἔχειν, to be thankful, Lk 17:9, I Ti 1:12, al. Objectively, of the effect of grace, a state of grace: Ro 5:2, II Ti 2:1, I Pe 5:12, II Pe 3:18; a proof or gift of grace (cl., a favour ): Jo 1:16, Ac 6:8, Ro 1:5, I Co 3:10, II Co 9:8, Ga 2:9, Eph 3:2, I Pe 5:5, 10 al. (For fuller treatment of the NT usage, v. AR, Eph., 221 ff.; DB, ii, 254 ff.; DCG, i, 686 ff.; Cremer, s.v.).Scroll for more

of youσύ, pron. of 2nd pers., thou, you, gen., σοῦ, dat., σοί, acc., σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mt 25:39 ). Nom. for emphasis or contrast: Jo 1:30, 42 4:10 5:33, 39, 44, Ac 4:7, Eph 5:32; so also perhaps σὺ εἶπας, Mt 26:64, al. (M, Pr., 86); before voc., Mt 2:6, Lk 1:76, Jo 17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ ( בְּנִי־אַתָּה, Ps 2:7 ), Ac 13:33. The gen. ( σοῦ, ὑμῶν ) is sometimes placed bef. the noun: Lk 7:48, 12:30, al.; so also the enclitic σοῦ, Mt 9:6; on τί ἐμοὶ κ. σοί, v.s. ἐγώ.Scroll for more

← Previous: 1 Timothy 5 Next: 2 Timothy 1 →