the/this/who The, the definite article. ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47). Scroll for more
for For. γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.). Scroll for more
bodily Bodily, corporeal. ** σωματικός, -ή, -όν (< σῶμα ), [in LXX: IV Mac 1:32 3:1 *;] of or for the body, bodily: γυμνασία, I Ti 4:8; (opp. to ἀσώματος ) bodily, corporeal: εἶδος, Lk 3:22.† Scroll for more
training (physical) exercise, in a wide sense. ** γυμνασία, -ας, ἡ (< γυμνάζω ), [in LXX: IV Mac 11:20 *;] exercise: I Ti 4:8.† Scroll for more
to/with To, towards, with. πρός, prep. c. gen., dat., acc. C. gen., of motion from a place, from the side of, hence metaph., in the interests of, Ac 27:34 (cf. Page, in l.). C. dat., of local proximity, hard by, near, at: Mk 5:11, Lk 19:37, Jo 18:16 20:11, 12, Re 1:13. C. acc., of motion or direction towards a place or object, to, towards. Of place, after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mt 3:14, Mk 6:51, Lk 11:5, Jo 2:3, Ac 9:2, al. mult.; metaph., of mental direction, hostile or otherwise, Lk 23:12, Jo 6:52, II Co 7:4, Eph 6:12, Col 3:13, al.; of the issue or end, Lk 14:32, Jo 11:4, al.; of purpose, Mt 26:12, Ro 3:26, I Co 6:5, al.; πρὸς τό, c. inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mt 5:28, Mk 13:22, Eph 6:11, I Th 2:9, al.; of close proximity, at, by, with: Mt 3:10, Mk 11:4, Lk 4:11, Ac 3:2, al.; after εἶναι, Mt 13:56, Mk 6:3, Jo 1:1, al. Of time, towards (Plat., Xen., LXX: Ge 8:11, al.): Lk 24:29; for: πρὸς καιρόν, Lk 8:13, I Co 7:5; πρὸς ὥραν, Jo 5:35, al.; πρὸς ὀλίγον, Ja 4:14. Of relation toward, with: Ro 5:1, II Co 1:12, Col 4:5, I Th 4:12, al.; with regard to: Mt 19:8, Mk 12:12, Ro 8:31, al.; pertaining to, to: Mt 27:4, Jo 21:22, Ro 15:17, He 2:17 5:1; according to: Lk 12:47, II Co 5:10, Ga 2:14, Eph 3:4 4:14; in comparison with: Ro 8:18. In composition: towards ( προσέρχομαι ), to ( προσάγω ), against ( προσκόπτω ), besides ( προσδαπανάω ). Scroll for more
little/few (a) especially in plur: few, (b) in sing: small; hence, of time: short, of degree: light, slight, little. ὀλίγος, -η, -ον (on οὐχ ὁλ., v. infr.), [in LXX chiefly for מְעַט;] of number, quantity, size, few, little, small, slight: Mt 9:37 15:34, Mk 6:5 8:7, Lk 10:2 12:48 (sc. πληγάς, opp. to πολλάς ), I Ti 5:23, He 12:10, Re 3:4 12:12; οὐκ ὀ. (in the best uncials written οὐκ ὀ.; v. WH, App., 143; M, Pr., 44; Thackeray, Gr., 126 f.), Ac 12:18 14:28 15:2 (c. gen. part.) Ac 17:4, 12 19:23, 24 27:20; pl., absol., Mt 7:14 20:16 (WH, txt., RV, om.) Mt 22:14, Lk 13:23, I Pe 3:20. Neut. sing. ( τὸ ) ὀ.: Lk 7:47, II Co 8:15; πρὸς ὀλίγον, I Ti 4:8, Ja 4:14; ἐν ὀ., Ac 26:28, 29 ( with little effort; v. Page, in l.); id., in brief, Eph 3:3; adverbially, ὀλίγον, of time, Mk 6:31, I Pe 1:6 5:10, Re 17:10; of space, Mk 1:19, Lk 5:3; pl., ὀλίγα, Lk 10:42, Re 2:14; ἐπ’ ὀλίγα, Mt 25:21, 23; δι’ ὀλίγων, in few words, briefly, I Pe 5:12 (cf. Plat., Legg., vi, 778 e).† Scroll for more
he is εἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ). Scroll for more
valuable Profitable, beneficial, useful. * ὠφέλιμος, -ον (< ὠφελέω ), useful, serviceable, profitable: c. dat. commod., Tit 3:8; seq. πρός, c. acc, I Ti 4:8, II Ti 3:16.† Scroll for more
the/this/who The, the definite article. ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47). Scroll for more
then A weak adversative particle, generally placed second in its clause; but, on the other hand, and. δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al. Scroll for more
piety Piety (towards God), godliness, devotion, godliness. εὐ-σέβεια, -ας, ἡ (< εὐσεβής, q.v.), [in LXX: Pr 1:7, Is 33:6 ( יִרְאָה ), Pr 13:11 (aliter in Heb. ), Is 11:2 ( יְהֹוָה יִרְאָה ), I Es 1:23, Wi 10:12, Si 49:3, and very freq. in IV Mac;] piety, reverence (towards parents and others). piety towards God, godliness: Ac 3:12, I Ti 2:2 4:7, 8 6:5, 6, 11, II Pe 1:3, 6, 7,; τὸ τῆς εὐ. μυστήριον, I Ti 3:16; ἡ κατ’ εὐ. διδασκαλία, I Ti 6:3; ἡ ἀλήθεια ἡ κατ' εὐ., Tit 1:1; μόρφωσις εὐσεβείας, II Ti 3:5; pl. (v. Bl., § 32, 6; Mayor on Ja 2:1 ), II Pe 3:11 (on the use of εὐ. and cognates in Past. Epp., v. CGT, on I Ti 2:2; cf. also Cremer, 524).† Scroll for more
to/with To, towards, with. πρός, prep. c. gen., dat., acc. C. gen., of motion from a place, from the side of, hence metaph., in the interests of, Ac 27:34 (cf. Page, in l.). C. dat., of local proximity, hard by, near, at: Mk 5:11, Lk 19:37, Jo 18:16 20:11, 12, Re 1:13. C. acc., of motion or direction towards a place or object, to, towards. Of place, after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mt 3:14, Mk 6:51, Lk 11:5, Jo 2:3, Ac 9:2, al. mult.; metaph., of mental direction, hostile or otherwise, Lk 23:12, Jo 6:52, II Co 7:4, Eph 6:12, Col 3:13, al.; of the issue or end, Lk 14:32, Jo 11:4, al.; of purpose, Mt 26:12, Ro 3:26, I Co 6:5, al.; πρὸς τό, c. inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mt 5:28, Mk 13:22, Eph 6:11, I Th 2:9, al.; of close proximity, at, by, with: Mt 3:10, Mk 11:4, Lk 4:11, Ac 3:2, al.; after εἶναι, Mt 13:56, Mk 6:3, Jo 1:1, al. Of time, towards (Plat., Xen., LXX: Ge 8:11, al.): Lk 24:29; for: πρὸς καιρόν, Lk 8:13, I Co 7:5; πρὸς ὥραν, Jo 5:35, al.; πρὸς ὀλίγον, Ja 4:14. Of relation toward, with: Ro 5:1, II Co 1:12, Col 4:5, I Th 4:12, al.; with regard to: Mt 19:8, Mk 12:12, Ro 8:31, al.; pertaining to, to: Mt 27:4, Jo 21:22, Ro 15:17, He 2:17 5:1; according to: Lk 12:47, II Co 5:10, Ga 2:14, Eph 3:4 4:14; in comparison with: Ro 8:18. In composition: towards ( προσέρχομαι ), to ( προσάγω ), against ( προσκόπτω ), besides ( προσδαπανάω ). Scroll for more
all All, the whole, every kind of. πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία ( προθυμία, χαρά ), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al. As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ ( ὅσοι ), Mt 4:24, Mk 1:32, Lk 4:40, al. Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν ); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phi 4:6, al.; pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα ( ταῦτα π. ), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al. C. neg., πᾶς οὐ ( μή ) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f. Scroll for more
valuable Profitable, beneficial, useful. * ὠφέλιμος, -ον (< ὠφελέω ), useful, serviceable, profitable: c. dat. commod., Tit 3:8; seq. πρός, c. acc, I Ti 4:8, II Ti 3:16.† Scroll for more
he is εἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ). Scroll for more
promise A promise. ἐπ-αγγελία, -ας, ἡ (< ἐπαγγέλλω ), [in LXX: Ps 55(56):8 ( סֵפֶר ), etc.;] a summons (as Attic law-term, Dem., al.). a promise (Dem., Arist., al.): Ac 23:21; esp. in NT of the divine promises, Ac 7:17, Ro 4:14, 16 9:4, Ga 3:17, 18, 21 4:23, He 8:6 11:9, 17, II Pe 3:9; c. inf., He 4:1; γίνεται, etc., c. dat. pers., Ac 2:39, Ro 4:13, Ga 3:16; seq. πρός, Ac 13:32 26:6; έπαγγέλεσθαι τὴν ἐ., I Jo 2:25; ἔχειν ἐπαγγελίας, He 7:6, II Co 7:1; εἷναι νἐ έπαγγελίᾳ, Eph 6:2; ἡ γῆ τῆς ἐ., He 11:9; τὰ τέκνα τῆς ἐ., Ro 9:8, Ga 4:28; τ. πνεῦμα τῆς ἐ. τ. ἅγιον, Eph 1:13; αἱ διαθῆκαι τῆς ἐ., Eph 2:12; ἡ ἐ. τ. θεοῦ, Ro 4:20; pl., II Co 1:20; αἱ ἐ. τ. πατέρων, Ro 15:8; c. gen. obj., τ. ζωῆς (v. Dalman, Words, 103), I Ti 4:8; τ. παρουσίας αὐτοῦ, II Pe 3:4; κατ ̓ ἐπαγγελίαν, Ac 13:23, Ga 3:29, II Ti 1:1; δι ̓ ἐπαγγελίας, Ga 3:18; συμμέτοχα τῆς ἐ., Eph 3:6; λόγος ἐπαγγελίας, Ro 9:9. By meton. (cf. ἐλπίς ), of a promised blessing: Lk 24:49, Ac 1:14, Ga 3:22, He 6:12, 15, 17 10:36 11:13, 33, 39; c. gen. epexeg., Ac 2:33 Ga 3:14, He 9:15 (Cremer, 27).† Scroll for more
to have/be I have, hold, possess. ἔχω, [in LXX for אָצֵל ( ἐχόμενος ), בַּעַל, יֵשׁ, etc., 59 words in all;] (on the Aktionsart of the various tenses, v. M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. Trans.; to have, hold, hold fast, etc.; to hold, as, in the hand: Re 5:8 14:6, al.; ἐν τ. χειρί, Re 1:16 10:2, al.; of arms and clothing, = φέρω, φορέω, to bear, wear: Mt 3:4 22:12, al.; so freq. pres. ptcp. (LS, s.v., A, I, 6; Bl., § 74, 2), Mk 11:13, Jo 18:10, Re 9:17, al.; of a woman, ἐν γαστρὶ ἔ ( κοίτην ἔ. ), to be with child: Mk 13:17, Ro 9:10; to hold fast, keep: Lk 19:20; metaph., of the mind and conduct, Mk 16:8 (cf. Jb 21:6, Is 13:8; Deiss., BS, 293; Field, Notes, 44 f.), Jo 14:21, Ro 1:28, I Ti 3:9, II Ti 1:13, Re 6:9, al.; to involve: He 10:35 (LXX), Ja 1:4, I Jo 4:18; = Lat. habere (Bl., § 34, 5; 73, 5), to hold, consider: c. acc. et predic. ptcp., Lk 14:18; c. acc., seq. ὡς, Mt 14:5; εἰς (Hebraism), Mt 21:46; on (Bl., § 70, 2), Mk 11:32. to have, possess; in general, c. acc. rei: Mt 19:22, Mk 10:22, Lk 12:19, Jo 10:16, I Co 11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή ), Mt 13:12 25:29, II Co 8:12; ἐκ τ. ἔχειν, according to your means, II Co 8:11; of relationship, association, etc.: πατέρα, Jo 8:41; γυναῖκα (MM, xiv), I Co 7:2; φίλον, Lk 11:5; βασιλέα, Jo 19:15; ποιμένα, Mt 9:36; c. dupl. acc., Mt 3:9, al.; of parts or members: ὦτα, Mt 19:15; μέλη, Ro 12:4; θεμελίους, c. acc., as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι ), I Th 3:6; ἀγάπην, Jo 13:35; γνῶσιν, I Co 8:1; πεποίθησιν, II Co 3:4; θλίψιν, Jo 16:33, etc. (Thayer, s.v., I, 2, f., g.); of duty, necessity, etc.: ἀνάγκην, I Co 7:37; νόμον, Jo 19:7; ἐπιταγήν, I Co 7:25; ἀγῶνα, Phl 1:30; κρίμα, I Ti 5:12; of complaints and disputes; κατά, c. gen. pers., Mt 5:23, Mk 11:25; id. seq. ὅτι, Re 2:4, 20; c. acc. seq. πρός, Ac 24:19, al.; c. inf., (cl.) to be able (Field, Notes, 14): Mt 18:25, Mk 14:8 (sc. ποιῆσαι ), Lk 12:4, Ac 4:14, al; of necessity (Bl., § 69, 4): Lk 12:50, Ac 23:17-19 28:19. Intrans. (Bl., § 53, 1), to be in a certain condition: ἑτοίμως ἔ., c. inf., Ac 21:13, II Co 12:14; ἐσχάτως (q.v.), Mk 5:23; κακῶς, to be ill, Mt 4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jo 4:52; πῶς, Ac 15:36; impers., ἄλλως ἔχει, it is otherwise, I Ti 5:25; οὕτως, Ac 7:1, al.; τὸ νῦν ἔχον, as things now are ( To 7:11 ), Ac 24:25. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: c. gen., τ. ἐχόμενα σωτηρίας, He 6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mk 1:38; of time, τ. ἐχομένῃ ( ἡμέρα, expressed or understood), Lk 13:33, Ac 20:15 21:26; ( σαββάτῳ ), Ac 13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.) Scroll for more
life Life, both of physical (present) and of spiritual (particularly future) existence. ζωή, -ῆς, ἡ ( ζάω ), [in LXX chiefly for חַיִּים;] life (in Hom., Hdt., = βίος, q.v.; later, existence, vita quâ vivimus, as distinct from βίος, vita quam vivimus; opp. to θάνατος ); of natural life: Lk 16:25, Ac 8:33, I Co 15:19, I Ti 4:8, He 7:3, Ja 4:14; πνεῦμα ζωῆς, Re 11:11; ψυχὴ ζωῆς ( Ge 1:30 ), Re 16:3; of the life of one risen from the dead, Ro 5:10, He 7:16. Of the life of the kingdom of God, the present life of grace and the life of glory which is to follow (Dalman, Words, 156 ff.; Westc, Epp. Jo., 214 ff.; Cremer, 272 ff.): Jo 6:51, 53, Ro 7:10 8:6, 10, Phl 2:16, Col 3:4, II Pe 1:3; αἰώνος (reff. supr.; DCG, i, 538 a, ii, 30 f.), Jo 4:36 12:50 17:3, I Jo 1:2, al.; τ. φῶς τῆς ζ., Jo 8:12; ὁ Λόγος τ. ζ., I Jo 1:1; ὁ ἄρτος τ. ζ., Jo 6:35, 48; δικαίωσις ζωῆς, Ro 5:18; μετάνοια εἰς ζ., Ac 11:18; ἐν αὐτῷ ζ. ἦν, Jo 1:4; ζ. ἡ ἐν. Χ. Ἰ., II Ti 1:1; τὰ πρὸς ζωήν, II Pe 1:3, al.; στέφανος τῆς ζ., Ja 1:12, Re 2:10; χάρις ζωῆς (gen. expl.), I Pe 3:7; ζ. καὶ εἰρήνη, Ro 8:6; ζ. καὶ ἀφθαρσία, II Ti 1:10; ἀνάστασις ζωῆς, Jo 5:29; βίβλος ζωῆς, Phl 4:3, Re 3:5; ξύλον ζωῆς, Re 2:7; ὕδωρ ζωῆς, Re 22:17; meton., of that which has life: τ. πνεῦμα, Ro 8:10; ῥήματα, Jo 6:63; of one who gives life, Jo 11:25 14:6, I Jo 1:2; ἡ ἐντολή, Jo 12:50. SYN.: v.s. βίος. Scroll for more
the/this/who The, the definite article. ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47). Scroll for more
now Adv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant. νῦν, adv., [in LXX chiefly for עַתָּה;] prop., of time, now, i.e. at the present time: as opp. to past, Jo 4:18, Ac 7:52, Ro 13:11, II Co 7:9, Col 1:24, al.; opp. to fut., Jo 12:27, Ro 11:31, al.; c. art., ὁ ( ἡ, τὸ ) et subst., the present: Ro 3:26, Ga 4:25, I Ti 6:17, Tit 2:12, al.; ἀπὸ τοῦ ν. (LXX for מֵעַתָּה ), Lk 1:48, Ac 18:6, al.; ἄχρι τοῦ ν., Ro 8:22, Phl 1:5; ἕως τοῦ ν. (LXX for עַתָּה עַד ), Mt 24:21, Mk 13:19; τὰ ν., as regards the present, Ac 5:38; c. pret., just now, but now, Mt 26:65, Jo 11:8 21:10; c. fut., now, presently, Jo 12:31, Ac 20:22; so c. praes., presently, forthwith, Jo 12:31 17:13; καὶ ν., Jo 11:22 17:5, al.; ἀλλὰ ν., Lk 22:36; ἔτι ν., I Co 3:2; τότε ( πότε )... ν. ( δέ ), Ro 6:21 11:30; ν. ἤδη, I Jo 4:3; ν. οὖν, Ac 10:33, al. Of logical sequence (often difficult to disting. from the temporal sense; cf. Lft., Notes, 113 f.), now, therefore, now, however, as it is: Lk 11:39; καὶ ν., Ac 3:17, II Th 2:6, I Jo 2:28; id. seq. δεῦρο, Ac 7:34; ν. δέ, Jo 8:40 9:41 15:22, 24 18:36, I Co 5:11 7:14 12:20, al. (cf. WM, 579 11 ). Scroll for more
and And, even, also, namely. καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν. Scroll for more
the/this/who The, the definite article. ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47). Scroll for more
to ensue I intend, am about to; I delay, linger. μέλλω, [in LXX: Jb 3:8 ( עָתִיד ) 19:25 ( אַחֲרוֹן ); elsewhere for fut., and freq. in Wi, II, IV Mac;] to be about to be or do; c. inf. (Bl., § 62, 4; 68, 2; M, Pr., 114); of intending or being about to do of one's own free will: c. inf. praes., Mt 2:13, Lk 10:1, Ac 3:3 5:35, He 8:5, II Pe 1:12 (Field, Notes, 240), al.; c. inf. aor. (Bl., § 58, 3), Ac 12:6, Re 3:16; of compulsion, necessity or certainty: c. inf. praes., Mt 16:27, Lk 9:31, Jo 6:71, Ro 4:24, al.; c. inf. aor., Ro 8:18, Ga 3:23, Re 3:2 12:4. Ptcp., ὁ μέλλων: absol., Ro 8:38, I Co 3:22; τὰ μ., Col 2:17; εἰς τὸ μ. (Field, Notes, 65); c. subst., Mt 3:7 12:32 ( ὁ αἰὼν ὁ μ.; LXX for עַד ), Ac 24:25, I Ti 4:8, He 2:5, al. Scroll for more