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1 Peter 1

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CHAPTER 1

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VERSE

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Maps and charts for this chapter

The Provinces of Asia Minor

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1 Peter 1:1

1Peter an apostle of Jesus Christ to the elect who are sojourners of the Dispersion in Pontus Galatia Cappadocia Asia and Bithynia

Related verses (33)

Peter

an apostle

of Jesus

Christ

to the elect

who are sojourners

of the Dispersion

in Pontus

Galatia

Cappadocia

Asia

and

Bithynia

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ΠέτροςPEH-trohs

ἀπόστολοςah-POH-stoh-lohs

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

ἐκλεκτοῖςeh-kleh-KTOYS

παρεπιδήμοιςpah-reh-pee-DAY-moys

διασπορᾶςdee-ah-spoh-RAHS

ΠόντουPOHN-too

Γαλατίαςgah-lah-TEE-ahs

Καππαδοκίαςkah-pah-doh-KEE-ahs

Ἀσίαςah-SEE-ahs

καὶkai

Βιθυνίαςbee-thoo-NEE-ahs

The Pieces

Πέτροςname of a person

ἀπόστολοςGreek noun, masculine

Ἰησοῦname of a person

Χριστοῦname of a title or other name

ἐκλεκτοῖςGreek adjective

παρεπιδήμοιςGreek adjective

διασπορᾶςGreek noun, feminine

Πόντουname of a place

Γαλατίαςname of a place

Καππαδοκίαςname of a place

Ἀσίαςname of a place

καὶGreek conjunction

Βιθυνίαςname of a place

What It Can Mean

PeterPeter, a Greek name meaning "rock".Πέτρος, -ου, ὁ (i.e. a stone, v.s. πέτρα, Κηφᾶς ), Simon Peter, the Apostle: Mt 4:18 10:2, Mk 3:16, Lk 5:8, Jo 1:41, 43, al.Scroll for more

apostleA messenger, envoy, delegate, one commissioned by another to represent him in some way, especially a man sent out by Jesus Christ Himself to preach the Gospel; an apostle.ἀπόστολος, -ου, ὁ (< ἀποστέλλω ), [in LXX; III Ki 14:6 A ( שְׁלִיחַ )*;] a fleet, an expedition (Dem.). a messenger, one sent on a mission (Hdt., LXX, III Ki 14:6, and π.; v. M, Pr., 37 f.; MM, s.v.; M, Th., i, 2:7 and reff.): Jo 13:16, II Co 8:23, Phl 2:25. In NT, an Apostle of Christ with special ref. to the Twelve: Mt 10:2, Mk 3:14, Lk 11:49, Eph 3:5, Re 18:20, al., equality with whom is claimed by St. Paul, Ga 1:1, 11 ff, I Ti 2:7, a1.; in a wider sense of prominent Christian teachers, as Barnabas, Ac 14:14, apparently also Silvanus and Timothy, I Th 2:6, and perhaps Andronicus and Junias (Junia?), Ro 16:7 (v. ICC, in l.); of false teachers, claiming apostleship: II Co 11:5, 13, Re 2:2. (On the different uses of the term in NT, v. Lft., Gal., 92-101; Cremer, 530; DB, i, 126; DCG, i, 105; Enc. Br., ii, 196 ff.)Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

ChristAnointed; the Messiah, the Christ.χριστός (Χρ-), -ή, -όν (< χρίω ), [in LXX for מָשִׁיחַ and cogn. forms;] as adj., of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Le 21:10 ); of persons, anointed ( ὁ ἰερεὺς ὁ χ., Le 4:5; οἱ χ. ἰευρεῖς, II Mac 1:10 ): ὁ χ. τοῦ κυρίου or Θεοῦ ( I Ki 2:10, Ps 2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Lk 2:11, 26 Jo 1:41, Ac 2:36 4:26, al. As subst., ὁ Χριστός, the Messiah, the Christ: Mt 2:4, Mk 8:29, Lk 2:11, Jo 1:20, Ac 2:31, Ro 7:4, al.; Ἰησοῦς Χ., Mk 1:1, Jo 1:17, Ac 2:38, al.; Χ. Ἰησοῦς, Mt 1:18, WH, mg. Ac 5:42, Ro 6:3, al.; Χ. κύριος, Lk 2:11; Ἰησοῦς Χ. ὁ κύριος, Ac 15:26, Ro 1:7, al.Scroll for more

selectChosen out, elect, choice, select, sometimes as subst: of those chosen out by God for the rendering of special service to Him (of the Hebrew race, particular Hebrews, the Messiah, and the Christians).ἐκ-λεκτός, -ή, -όν (< ἐκλέγω ), [in LXX for בָּחַר (so prob. in Is 28:16, Pr 17:3, for MT בָּחַן ), בָּרִיא, etc.;] choice, select (cl., rarely; Thuc., Plat., al.), hence, eminent: Ro 16:13 (cf. Ez 27:24 ). As in Inscr. (MM, Exp., xii), chosen; esp. as in LXX, of Israel, elect, chosen of God ( Is 65:9, Ps 105:43, al.); so in NT; of Christ: Lk 23:35 (cf. Is 42:1 ); fig., λίθος, I Pe 2:4, 6 (LXX); of holy angels: I Ti 5:21; of Christians: Mt 24:22, 24, Mk 13:20, 22, 27, II Ti 2:10, I Pe 1:1; τ. θεοῦ, Lk 18:7, Ro 8:33, Col 3:12, Tit 1:1; τ. Χριστοῦ, Mt 24:31; ἐ. κυρία, II Jn 1; ἀδελφή, II Jn 13; γένος, I Pe 2:9 (LXX); κλητοὶ καὶ ἐ. κ. πιστοί, Re 17:14; opp. to κλητός (not so in Epp.; v. Lft. on Col 3:12 ), Mt 20:16 (T, WH, txt., R, omit) Mt 22:14 (Cremer, 405, 775).†Scroll for more

strangerResiding in a strange country; subst: a stranger, sojourner.† παρ-επί-δημος, -ον (v.s. ἐπιδημέω ), [in LXX: Ge 23:4, Ps 38 (39):12 ( תּוֹשָׁב )*;] sojourning in a strange place; as subst., ὁ π., a sojourner: of Christians, I Pe 1:1; ξένοι καὶ π., He 11:13; πάροικοι καὶ π., I Pe 2:11 (v. Deiss., BS, 149).†Scroll for more

dispersionLit: scattering abroad of seed by the sower, hence: dispersion, used especially of the Jews who had migrated and were scattered over the ancient world.δια-σπορά, -ᾶς, ἡ (< διασπείρω ), [in LXX of Israelites dispersed and exiled in foreign lands, as De 28:25 ( זַעֲוָה ) 30:4 ( נדח ni.), Is 49:6 ( נער ); by meton., of the exiles themselves (as Ps 146 (147):2, II Mac 1:27 );] a dispersion: δ. τῶν Ἑλλήνων, Jo 7:35; metaph., of Christians ( DB, iii, 782 f.), Ja 1:1, I Pe 1:1 (v. Hort, in ll.).†Scroll for more

PontusPontus, a Roman province in the north of Asia Minor, bordering on the Black Sea, governed along with Bithynia.Πόντος, -ου, ὁ, Pontus, a region of Asia Minor, bordering on the πόντος Εὔξεινος: Ac 2:9, I Pe 1:1.†Scroll for more

GalatiaGalatia, a large Roman province in central Asia Minor, comprising the districts of Paphlagonia, Pontus Galaticus, Galatia (in the narrower sense, which some still think is intended in the NT), Phrygia Galatica, Lycaonia Galatica, Pisidia and Isaurica.Γαλατία, -ας, ἡ, Galatia; a gentilic region in Asia Minor, settled by Gauls (iii/B.C). A Roman Province which included this region ( DB, ii, 85ff.): I Co 16:1, Ga 1:2, II Ti 4:10 (T, Tr., mg., Γαλλίαν ), I Pe 1:1.†Scroll for more

CappadociaCappadocia, a large Roman province in the central eastern part of Asia Minor.Καππαδοκία, -ας, ἡ, Cappadocia, a province of Asia Minor: Ac 2:9, I Pe 1:1.†Scroll for more

AsiaThe Roman province of Asia, roughly the western third of Asia Minor.Ἀσία, -ας, ἡ, Asia, the Roman province: Ac 2:9 6:9 16:6 19:1, 10, 22, 26 (M, Pr., 73), Ac 19:27 Ac 20:4, 16, 18 21:27 24:18 27:2, Ro 16:5, I Co 16:19, II Co 1:8, II Ti 1:15, I Pe 1:1, Re 1:4.†Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

BithyniaBithynia, a Roman province, north-west of Asia Minor and south-west of the Black Sea.Βιθυνία, -ας, Bithynia, a province in Asia Minor: Ac 16:7, I Pe 1:1.†Scroll for more

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1 Peter 1:2

2according to the foreknowledge of God the Father in sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ Grace to you and peace be multiplied

Related verses (40)

according to

the foreknowledge

of God

the Father

sanctification

of the Spirit

unto

obedience

and

sprinkling

of the blood

of Jesus

Christ

Grace

to you

and

peace

be multiplied

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κατὰkah-TAH

πρόγνωσινPROH-gnoh-seen

θεοῦtheh-OO

πατρόςpah-TROHS

ἐνen

ἁγιασμῷhah-gee-ah-SMOH

πνεύματοςPNYOO-mah-tohs

εἰςays

ὑπακοὴνhoo-pah-koh-AYN

καὶkai

ῥαντισμὸνrahn-tee-SMOHN

αἵματοςHAI-mah-tohs

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

χάριςCHAH-rees

ὑμῖνhoo-MEEN

καὶkai

εἰρήνηay-RAY-nay

πληθυνθείηplay-thoon-THAY-ay

The Pieces

κατὰGreek preposition

πρόγνωσινGreek noun, feminine

θεοῦ

πατρόςGreek noun, masculine

ἐνGreek preposition

ἁγιασμῷGreek noun, masculine

πνεύματοςGreek noun, neuter

εἰςGreek preposition

ὑπακοὴνGreek noun, feminine

καὶGreek conjunction

ῥαντισμὸνGreek noun, masculine

αἵματοςGreek noun, neuter

Ἰησοῦname of a person

Χριστοῦname of a title or other name

χάριςGreek noun, feminine

ὑμῖνGreek pronoun

καὶGreek conjunction

εἰρήνηGreek noun, feminine

πληθυνθείηGreek verb

What It Can Mean

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

foreknowledgeForeknowledge, previous determination.**† πρό-γνωσις, -εως, ἡ (< προγινώσκω ), [in LXX: Jth 9:6 11:19 *;] foreknowledge: Ac 2:23, I Pe 1:2.†Scroll for more

God(a) God, (b) a god, generally.θεός, -οῦ, ὁ, ἡ ( Ac 19:37 only; v. M, Pr., 60, 244), late voc., θεέ ( Mt 27:46; cf. De 3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc.;] a god or deity, God. In polytheistic sense, a god or deity: Ac 28:6, I Co 8:4, II Th 2:4, al.; pl., Ac. 14:11 19:26, Ga 4:8, al. Of the one true God; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3, iii, 605), ἀπὸ θ., Jo 3:2; ἐκ, Ac 5:39, II Co 5:1, Phl 3:9; ὑπό, Ro 13:1; παρὰ θεοῦ, Jo 1:6; παρὰ θεῷ, II Th 1:6, I Pe 2:4; κατὰ θεόν, Ro 8:27, II Co 7:9, 10; also when in gen. dependent on an anarth. noun (Bl., §46, 6), Mt 27:43, Lk 3:2, Ro 1:17, I Th 2:13; as pred., Lk 20:38, Jo 1:1, and when the nature and character rather than the person of God is meant, Ac 5:29, Ga 2:6, al. (M, Th., 14); more freq., c. art.: Mt 1:23, Mk 2:7, al. mult.; c. prep., ἀπὸ τ. θ., Lk 1:26; ἐκ, Jo 8:42, al.; παρὰ τοῦ θ., Jo 8:40; π. τῷ θ., Ro 9:14; ἐν, Col 3:3; ἐπὶ τῷ θ., Lk 1:47; ἐπὶ τὸν θ., Ac 15:19; εἰς τ. θ., Ac 24:15; πρὸς τ. θ., Jo 1:2; c. gen. pers., Mt 22:32, Mk 12:26, 27, Lk 20:37, Jo 20:17, al.; ὁ θ. μου, Ro 1:8, Phi 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Ro 15:6, Eph 1:3, Phi 4:20, al.; c. gen. rei, Ro 15:5, 13, 33, II Co 1:3, I Th 5:23; τὰ τ. θεοῦ, Mt 16:23, Mk 12:17, I Co 2:11; τὰ πρὸς τὸν θ., Ro 15:17, He 2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos 3:3 ), Ac 7:20, II Co 10:4; Hebraistically, of judges ( Ps 81(82):6 ), Jo 10:34 (LXX), 35.Scroll for more

fatherFather, (Heavenly) Father, ancestor, elder, senior.πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very freq. for אָב;] a father; prop., of the male parent: Mt 2:22, Lk 1:17, Jo 4:53; anarth., He 12:7 (M, Pr., 82 f.); pl., of both parents (cl.), He 11:23; οἱ π. τ. σαρκός, He 12:9; of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mt 3:9, Lk 1:73, Jo 8:39, al.; pl., Mt 23:30, 32, Lk 6:23, 26, Jo 4:20, I Co 10:1, al. Metaph., of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jo 8:41-44, Ro 4:11, 12, 16. as a title of respect or honour, used of seniors, teachers and others in a position of responsible authority ( Jg 17:10, II Ki 2:12, Pr 1:8, al.): Mt 23:9, Ac 7:2 22:1, I Jo 2:13. Of God (as in cl. of Zeus) as Father; of created things: τ. φώτων, Ja 1:17; of all sentient beings: Eph 3:14, 15, He 12:9; of men, esp. those in covenant relation with Him (freq in OT and later Jewish lit.; v. Dalman, Words, 184 ff.): Mt 6:4, Lk 6:36, Jo 4:21, Ja 3:9, al.; ὁ π. ὁ ἐν ( τ. ) οὐρανοῖς, Mt 5:16, Mk 11:25; ὁ π. ὁ οὐράνιος, Mt 6:14 15:13; esp. in the Epp., of Christians: Ro 8:15, II Co 6:18, Ga 4:6, Eph 2:18 4:6, I Jo 2:1; c. gen. qual., τ. οἰκτιρμῶν, II Co 1:3; τ. δοξῆς, Eph 1:17; of Christ (Dalman, Words, 190 ff.); by our Lord himself: ὁ π., Mt 11:25-27, Lk 10:21, 22, Jo 5:20-23, al.; ὁ π. μου, Mt 11:27, al.; ὁ ἐν τ. οὐρανοῖς, Mt 7:11, al.; ὁ οὐράνιος, Mt 15:13; vocat., Jo 11:41 12:27, 28 17:1, 5, 11, 20, 25 (cf. Abbott, JG., 96 f.); by Apostles: Jo 1:14 (anarth.; v. M, Pr., 82 f.), Ro 15:6, II Co 1:3 11:31, Eph 1:3, Col 1:3, He 1:5, I Pe 1:3, Re 1:6 (cf. Westc., Epp. Jo., 27-34).Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

holinessThe process of making or becoming holy, set apart, sanctification, holiness, consecration.† ἁγιασμός, -οῦ, ὁ (< ἁγιάζω ), [in LXX: Ez 45:4 ( מִקְדָּשׁ ), Si 7:31, etc.;] as an active verbal noun in -μός, it signifies properly the process τὸ ἁγιάζειν, rather than the resultant state, ἁγιωσύνη, hence, consecration; sanctification: so strictly in Ro 6:19, 22 (but v. Meyer), I Co 1:30, I Th 4:3, 7, II Th 2:13, He 12:14, I Pe 1:2. Elsewhere it perhaps (Ellic.; but v. Milligan, Th., 48) inclines to the resultant state: I Th 4:4, I Ti 2:15 (Cremer, 55, 602).†Scroll for more

spirit/breath: spiritWind, breath, spirit.πνεῦμα, -τος, τό, (< πνέω ), [in LXX chiefly and very freq. for רוּחַ;] of air in motion; wind: Jo 3:8; pl., He 1:7 (LXX); breath: π. ζωῆς, Re 11:11; π. τοῦ στόματος, fig., II Th 2:8 (cf. Ps 32 (33):6 ). Of the vital principle, the spirit (Arist., Polyb., al.): Lk 8:55, Jo 19:30, Ac 7:59, al.; opp. to σάρξ, Mt 26:41, Mk 14:38, I Co 5:5, al.; to σῶμα, Ro 8:10, I Co 6:17 7:34, I Pe 4:6; to ψυχή, Phl 1:27, He 4:12; τὸ π. καὶ ἡ ψ. καὶ τ. σῶμα, I Th 5:23 (M, Th., in l.); dat., τῷ π., in spirit, Mk 2:8 8:12, Jo 11:33 13:21, Ac 18:25, Ro 12:11, I Co 7:34, I Pe 3:18, al.; of the human spirit of Christ, Ro 1:4, I Ti 3:16. spirit, i.e. frame of mind, disposition, influence: Lk 1:17, Ro 8:15, I Co 4:21, Gal 6:1, Eph 2:2, II Ti 1:7, I Jo 4:6, al. An incorporeal being, a spirit: Lk 24:37, 39, Ac 23:8; π. ὁ θεός, God is spirit, Jo 4:24; πατὴρ τῶν π., He 12:9; of disembodied human beings, He 12:23, I Pe 3:19 ( ICC, in l.; DB, iii, 795); of angels. He 1:14; of demons or evil spirits, Mt 8:16, Mk 9:20, Lk 9:39, al.; π. πύθωνα, Ac 16:16; πνεύματα δαιμονίων, Re 16:14; π. δαιμονίου ἀκαθάρτου, Lk 4:33; π. ἀσθενείας (Bl., § 35, 5), Lk 13:11; π. ἀκάθαρτον, Mt 10:1, Mk 1:23, Lk 4:36, Ac 5:16; π. ἄλαλον ( καὶ κωφόν ), Mk 9:17, 25; πονηρόν, Lk 7:21, Ac 19:12, al. Of the Holy Spirit, π. ἅγιον, τὸ ἅ. π., τὸ π. τὸ ἅ., τὸ π., π. (the article as a rule being used when the Spirit is regarded as a Person or a Divine Power, and omitted when the reference is to an operation, influence or gift of the Spirit; v. WM, 151 5; Bl., § 46, 7): anarth., Mt 1:18 3:11, 16 4:1, Mk 1:8 (Swete, in l.), Mk 1:10, Lk 1:15, Jo 7:39, Ac 19:2, Ro 5:5, I Co 2:4, al.; c. art., Mt 4:1 12:31, 32, Mk 1:10 3:29, Lk 2:26, Jo 7:36 14:26, Ac 4:31 5:3, Ro 8:16, al.; ( τὸ ) π. ( τοῦ ) θεοῦ, Mt 3:16, Ro 8:9, Eph 3:16, I Jo 4:2, al.; τὸ π. τ. πατρός, Mt 10:20; π. θεοῦ ζῶντος, II Co 3:3; ( τὸ ) π. τοῦ κυρίου, Lk 4:18, Ac 5:9 8:39; τὸ π. Ἰησοῦ, Ac 16:7; Χριστοῦ, Ro 8:9; Ἰησοῦ Χριστοῦ, Phl 1:19; τὸ π. τ. ἀληθείας, Jo 15:26 16:13, I Jo 4:6; λείγει ( μαρτυρεῖ ) τὸ π. ( τὸ ἅγιον ), Ac 21:11 28:25, I Ti 4:1, He 3:7 10:15, Re 14:13; seq. τ. ἐκκλησίαις, Re 2:7, 11, 17, 29, 3:6, 13, 22; ἐν τ. π., Lk 2:27; κατὰ πνεῦμα, Ro 8:4, 5; ἐξ ὕδατος καὶ π., Jo 3:5; διὰ πνεύματος αἰωνίου, He 9:14; ἐν ἁγιασμῷ πνεύματος, II Th 2:18, I Pe 1:2; ἓν π., I Co 12:13, Eph 2:18 4:4; ὁ δὲ κύριος τὸ π. ἐστιν, II Co 3:17; of that which is effected or governed by the Spirit, opp. to γράμμα, Ro 2:29 7:6, II Co 3:6. SYN.: νοῦς, which in NT is contrasted with π. as "the action of the understanding in man with that of the spiritual or ecstatic impulse" ( DB, iv, 612); ψυχή —the usual term in cl. psychology—in NT, "expresses man as apart from God, a separate individual, π. expresses man as drawing his life from God" ( DB, 1-vol., 872).Scroll for more

towardInto, in, unto, to, upon, towards, for, among.εἰς, prep. c. acc., expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.). Of place. After verbs of motion; of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.; of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.; before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.; Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14; elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. Of direction; after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.; after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al. After verbs of rest; in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.; by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al. Of time, for, unto; accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al. Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω ), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23. Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1. Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).Scroll for more

obedienceObedience, submissiveness, compliance.† ὑπακοή, -ῆς, ἡ (< ὑπακούω ), [in LXX: II Ki 22:36 ( עֲנָוָה ); in Aq.: ib. 23:23 *;] obedience (opp. to παρακοή ); in general, absol., εἰς ὑ., Ro 6:16; c. gen. subjc., II Co 7:15 10:6, Phm 21; c. gen. obj., Ro 1:5 (Lft, Notes, 246) 16:26, I Pe 1:22; τ. Χριστοῦ, II Co 10:5. Of obedience to God's commands: absol., I Pe 1:2; opp. to ἁμαρτία, Ro 6:16; τέκνα ὑπακοῆς, I Pe 1:14; c. gen. subj., Ro 15:18 16:19. Of Christ's obedience: absol., He 5:8; c. gen. subj., Ro 5:19. (The word is not found except in LXX, NT and eccl.).†Scroll for more

sprinklingSprinkling, purification.† ῥαντισμός, -ῦο, ὁ (< ῥαντίζω ), [in LXX for נִדָּה;] sprinkling: of the ceremonial sprinkling of blood for purification, He 12:24, I Pe 1:2 (v. Hort, Pe., 23 ff.).†Scroll for more

bloodBlood (especially as shed).αἷμα, ατος, τό, [in LXX for דָּם;] blood. In the ordinary sense: Mk 5:25, Lk 8:43, 44 22:44, Jo 19:34, Ac 15:20, 29 21:25, Re 8:7, 8 11:6 16:3, 4, 6 19:13. In special senses: of generation, origin, kinship (cl.): Jo 1:13 (v. MM, VGT, s.v.); as in OT (AR on Eph, 6:12 ), in the phrase σάρξ καὶ αἷ. ( αἷ. κ. σ. ), to indicate human nature as opp. to God and created spirits: Mt 16:17, I Co 15:50, Ga 1:16, Eph 6:12, He 2:14; of things in colour resembling blood: Ac 2:19, 20, Re 6:12 14:18 - 20. of bloodshed, a bloody death (cl.): Mt 23:30, 35 27:4, 6, 8, 24, 25, Lk 11:50, 51 13:1, Ac 1:19 5:28 18:6 20:26 22:20, He 12:4, Re 6:10 17:6 18:24 19:2; αἷ. ἐκχέειν (Deiss., LAE, 428; MM, VGT, s.v., αἷ. ), Ro 3:15, Re 16:6; of sacrificial blood, as an expiation: He 9:7, 12, 13, 18 - 22, 25 10:4 11:28 13:11; of the blood of Christ, Mt 26:28, Mk 14:24, Lk 22:20, Jo 6:53, 54, 56, Ac 20:28, Ro 3:25 5:9, I Co 10:16 11:25, 27, Eph 1:7 2:13, Col 1:20, He 9:12, 14 10:19, 29 12:24 13:20, I Pe 1:2, 19, I Jo 1:7 (cf. 5:6, 8 ), Re 1:5 5:9 7:14 12:11. (Cremer, 69 f., 612 f.)†Scroll for more

grace(a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., acc., χάριν ( χάριτα in Ac 24:27, Ju 4; v. WH, App., 157), [in LXX chiefly for חֵן;] objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ec 10:12, Si 21:16, al.): Col 4:6; λόγοι τ. χάριτος (gen. qual.), Lk 4:22. Subjectively, on the part of the giver, grace, graciousness, kindness, goodwill, favour: Lk 2:52, Ac 7:10, al.; esp. in NT of the divine favour, grace, with emphasis on its freeness and universality: Lk 1:30, Ac 14:26, Ro 1:7, I Co 1:3, al.; opp. to ὀφείλημα, Ro 4:4, 16; to ἔργα, Ro 11:6; on the part of the receiver, a sense of favour received, thanks, gratitude: Ro 6:17 7:25, al.; χ. ἔχειν, to be thankful, Lk 17:9, I Ti 1:12, al. Objectively, of the effect of grace, a state of grace: Ro 5:2, II Ti 2:1, I Pe 5:12, II Pe 3:18; a proof or gift of grace (cl., a favour ): Jo 1:16, Ac 6:8, Ro 1:5, I Co 3:10, II Co 9:8, Ga 2:9, Eph 3:2, I Pe 5:5, 10 al. (For fuller treatment of the NT usage, v. AR, Eph., 221 ff.; DB, ii, 254 ff.; DCG, i, 686 ff.; Cremer, s.v.).Scroll for more

to youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

peacePeace, peace of mind; invocation of peace a common Jewish farewell, in the Hebraistic sense of the health (welfare) of an individual.εἰρήνη, -ης, ἡ, [in LXX chiefly for שָׁלוֹם;] peace; of public peace, freedom from war: Lk 14:32, Ac 12:20 24:2; of the church, Ac 9:31. Of peace between persons, concord, agreement: Mt 10:34, Lk 12:51, Ro 14:17, I Co 7:15, Ga 5:22, Ja 3:18; ζητεῖν εἰ., I Pe 3:11; διώκειν, II Ti 2:22; ib. seq. μετὰ πάντων, He 12:14; by meton., of him who brings peace, Eph 2:14. As in LXX (= Heb. שָׁלוֹם, Aram. שְׁלָם ), of a state of security and safety: Jo 16:33, Ro 2:10, I Th 5:3,́ whence the formulae, ὕπαγε (πορεύου) εἰς εἰ, Mk 5:34, Lk 7:50 (cf. I Ki 1:17, al.; לְכִי לְשָׁלוֹם ); εἰ. ὑμῖν ( שָׁלוֹם לָכֶם ), Jo 20:19, 21, 26; ἀπολύειν ἐν εἰ., Lk 2:29, cf. I Co 16:11; ἡ εἰ. ὑμῶν, Mt 10:13, Lk 10:6; υἱὸς εἰρήνης, ib. Of spiritual peace, the peace of Christ's kingdom ( DCG, ii, 330f.): Lk 1:79 2:14, Jo 16:33, Ro 2:10 5:1 8:6, al.; ὁ κύριος τῆς εἰ., II Th 3:16; ὁ θεὸς τῆς εἰ., Ro 15:33 16:20, II Co 13:11, al.; in epistolary salutations, Ro 1:7, I Co 1:3, Ga 1:3, I Th 1:1, I Pe 1:2, II Jo 3, Re 1:4, al. (v. Cremer, 244).Scroll for more

to multiplyI increase, multiply.πληθύνω (causal of πληθύω, to be full, < πληθύς, Ion. for πλῆθος ), [in LXX chiefly for רבה hi.;] trans., to increase, multiply: II Co 9:10, He 6:14 (LXX); pass., to be increased, to multiply: Mt 24:12, Ac 6:7 7:17 9:31 12:24; c. dat. pers. ( Da LXX TH 3:31 ( 98 ) al.), I Pe 1:2, II Pe 1:2, Ju 2. Intrans., to be increased, to multiply: Ac 6:1.†Scroll for more

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1 Peter 1:3

3Blessed be the God and Father of our Lord Jesus Christ who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead

Related verses (43)

Blessed be

the

God

and

Father

The ASV does not translate this word.

of … Lord

our

Jesus

Christ

who

according to

The ASV does not translate this word.

great

his

mercy

begat … again

unto

a … hope

living

the resurrection

of Jesus

Christ

from

the dead

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Εὐλογητὸςyoo-loh-gay-TOHS

ὁhoh

θεὸςtheh-OHS

καὶkai

πατὴρpah-TAYR

τοῦtoo

κυρίουkoo-REE-oo

ἡμῶνhay-MOHN

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

ὁhoh

κατὰkah-TAH

τὸtoh

πολὺpoh-LOO

αὐτοῦow-TOO

ἔλεοςEH-leh-ohs

ἀναγεννήσαςah-nah-geh-NAY-sahs

ἡμᾶςhay-MAHS

εἰςays

ἐλπίδαel-PEE-dah

ζῶσανZOH-sahn

διdee

ἀναστάσεωςah-nah-STAH-seh-ohs

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

ἐκek

νεκρῶνneh-KROHN

The Pieces

ΕὐλογητὸςGreek adjective

ὁGreek article

θεὸς

καὶGreek conjunction

πατὴρGreek noun, masculine

τοῦGreek article

κυρίουGreek noun, masculine

ἡμῶνGreek pronoun

Ἰησοῦname of a person

Χριστοῦname of a title or other name

ὁGreek article

κατὰGreek preposition

τὸGreek article

πολὺGreek adjective or Greek adverb

αὐτοῦGreek pronoun

ἔλεοςGreek noun, neuter

ἀναγεννήσαςGreek verb

ἡμᾶςGreek pronoun

εἰςGreek preposition

ἐλπίδαGreek noun, feminine

ζῶσανGreek verb

διGreek preposition

ἀναστάσεωςGreek noun, feminine

Ἰησοῦname of a person

Χριστοῦname of a title or other name

ἐκGreek preposition

νεκρῶνGreek adjective

What It Can Mean

praiseworthy(used only of God), blessed (as entitled to receive blessing from man), worthy of praise.† εὐλογητός, -όν (< εὐλογέω ), [in LXX chiefly for בָּרוּךְ;] blessed; of men ( Ge 12:2 A, De 7:14, Jg 17:2 B, Ru 2:20, I Ki 15:13 ); of God (Lft., Notes, 310 f.), as chiefly in LXX ( Ge 9:26, Ex 17:10, Ps 17 (18):46, al.): Lk 1:68, Ro 1:25 9:5 ( ICC, in l), II Co 1:3 11:31, Eph 1:3, I Pe 1:3; absol., ὁ εὐλογητός (Dalman, Words, 200; JThS, v, 453), Mk 14:61 (Cremer, 769).†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

lord: GodLord, master, sir; the Lord.κύριος, -α, -ον (also -ος, -ον ), [in LXX (subst.) chiefly for יהוה, also for אָדוֹן, בַּעַל, etc.;] having power ( κῦρος ) or authority; as subst., ὁ κ., lord, master; in general: c. gen. rei, Mt 9:38 20:8, Mk 12:9 13:35, Lk 19:33; τ. σαββάτου, Mt 12:8, Mk 2:28, Lk 6:5; c. gen. pers., δούλου, etc., Mt 10:24, Lk 14:21, Ac 16:16, al.; absol., opp. to οἱ δοῦλοι, Eph 6:5, 9, al.; of the Emperor (Deiss., LAE, 161), Ac 25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, I Co 8:5; of a husband, I Pe 3:6; in voc., as a title of respect to masters, teachers, magistrates, etc., Mt 13:27 16:22 27:63, Mk 7:28, Lk 5:12, Jo 4:11, Ac 9:5, al. As a divine title (freq. in π.; Deiss., LAE, 353 ff.); in NT, of God: ὁ κ., Mt 5:33, Mk 5:19, Lk 1:6, Ac 7:33, He 8:2, Ja 4:15, al.; anarth. (Bl., § 46, 6), Mt 21:9, Mk 13:20, Lk 1:17, He 7:21, I Pe 1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mt 11:25; τ. κυριευόντων, I Ti 6:15; κ. ὁ θεός, Mt 4:7, 10 al.; id. seq. ὁ παντοκράτωρ, Re 4:8; κ. σαβαώθ, Ro 9:29; ( ὁ ) ἄγγελος κυρίου, Mt 1:20 2:13, Lk 1:11, al.; πνεῦμα κυρίου, Lk 4:18, Ac 8:39; of the Christ: Mt 21:3, Mk 11:3, Lk 1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Ac 10:36, Ro 14:8, I Co 7:22, Eph 4:5, al.; ὁ κ. μου, Jo 20:28; ὁ κ. Ἰησοῦς, Ac 1:21, I Co 11:23, al.; id. seq. Χριστός, Eph 1:2, al.; ὁ κ. ἡμῶν, I Ti 1:14, He 7:14, al.; id. seq. Ἰησοῦς, I Th 3:11, He 13:20, al.; Χριστός, Ro 16:18; Ἰ Χ., I Co 1:2, I Th 1:3, al.; Ἰ. Χ. ( Χ. Ἰ ) ὁ κ. ( ἡμῶν ), Ro 1:4, Col 2:6, Eph 3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, II Pe 3:2; id. seq. Ἰ. Χ., II Pe 3:18; anarth., I Co 7:22, 25, Ja 5:4, al.; κ. κυρίων, Re 19:16; c. prep., ἀπὸ ( κατὰ, πρὸς, σὺν, etc.) κ., Col 3:24, al. SYN: v.s. δεσπότης.Scroll for more

of usἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

muchMuch, many; often.πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms;] as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Ac 11:21; ὄχλος, Mk 5:24; θερισμός, Mt 9:37; χόρτος, Jo 6:10; χρόνος, Mt 25:19; γογγυσμός, Jo 7:12; πόνος, Col 4:13; δόξα, Mt 24:30; σιγή, Ac 21:40; pl., προφῆται, Mt 13:17; ὄχλοι, Mt 4:25; δαιμόνια, Mk 1:34; δυνάμεις, Mt 7:22, As subst., pl. masc., πολλοί, many (persons): Mt 7:22, Mk 2:2, al.; c. gen. partit., Mt 3:7, Lk 1:16, al.; seq. ἐκ, Jo 7:31, Ac 17:12; c. art., οἱ π., the many, Mt 24:12, Ro 12:5, I Co 10:17, 33, II Co 2:17; opp. to ὁ εἶς (Lft., Notes, 291), Ro 5:15, 19; neut. pl., πολλά: Mt 13:3, Mk 5:26, al.; acc. with adverbial force, Mk 1:45, Ro 16:6 (Deiss., LAE, 317), I Co 16:12, Ja 3:2, al.; neut. sing., πολύ: Lk 12:48; adverbially, Mk 12:27, al.; πολλοῦ (gen. pret.), Mt 26:9; c. compar. (Bl., § 44, 5), π. σπουδαιότερον, II Co 8:22; πολλῷ πλείους, Jo 4:41. Compar., πλείων, neut., πλεῖον and πλέον (v. WH, App., 151), pl., πλείονες, -ας, -α, contr., πλείους, -ω (cf. Mayser, 69), more, greater; as adj.: Jo 15:2, Ac 18:20, He 3:3; seq. παρά, He 11:4 (cf. Westc, in l. Was ΠΛΙΟΝΑ here a primitive error for ΗΔΙΟΝΑ ?); pi., Ac 13:31, al.; c. gen. compar., Mt 21:36; c. num. ( ἤ of comp. omitted), Ac 4:22 24:11, al. As subst., οἱ π., the greater number: Ac 19:32 27:12, I Co 10:5 15:6; also (Bl., § 44, 3) others, more, the more: II Co 2:6 4:15, Phl 1:14; πλείονα, Lk 11:53; πλειον, πλέον, Mt 20:10, II Ti 3:9; c. gen. comp., Mk 12:43, Lk 21:3; π. Ἰωνᾶ ὧδε, Mt 12:41; adverbially, Ac 4:17 20:9 24:4. As adv., πλεῖον: seq. ἤ, Lk 9:13; c. gen. comp., Mt 5:20; πλείω: c. num., Mt 26:53. Superl., πλεῖστος, -η, -ον, prop., most: Mt 11:20 21:8; adverbially, τὸ π., I Co 14:27; elative (M, Pr., 79), very great: ὄχλος π., Mk 4:1.Scroll for more

it/s/heHe, she, it, they, them, same.αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

mercyPity, mercy, compassion.ἔλεος, -ους, τό (cl. -ου, ὁ, and so Rec., Mt 9:13 12:7 23:23, Tit 3:5, He 4:16; on the Hellenistic form τό ἔ., v. WH, App., 158; M, Pr., 60; Mayser, 277; Kühner, i, 515), [in LXX chiefly for חֶסֶד;] mercy, pity, compassion; of men: Mt 9:13 (LXX) Mt 12:7 23:23; ποιεῖν ἔ. (and id. seq. μετά, c. gen.; cf. Heb. עִם חֶסֶד עָשָׂה, Ge 21:23, al.), Lk 10:37, Ja 2:13 3:17. Of God: Lk 1:50, 54 1:58, Ro 15:9, Eph 2:4, II Ti 1:16 1:18, Tit 3:5, He 4:16, I Pe 1:3; esp. in benedictions, Ga 6:16, I Ti 1:2, II Ti 1:2, II Jo 3, Ju 2; σκευὴ ἐλέους, Ro 9:23; σπλάγχνα ἐλέους, Lk 1:78; ποιεῖν ἔ. (v. supr.), Lk 1:72; τ. ὑμετέρῳ ἐλέει, Ro 11:31. Of Christ: Ju 21.† SYN.: οἰκτιρμός (v.s. ἐλεέω )Scroll for more

to begetI beget again, beget into a new life.**† ἀνα-γεννάω, -ῶ [in LXX: Sir prol. 17 א * (ΑΒ א c παρα- )*;] to beget again: metaph., of spiritual birth, I Pe 1:3 1:23 (cf. Cremer, 147; MM, VGT, s.v.).†Scroll for more

usἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

hopeHope, expectation, trust, confidence.ἐλπίς ( ἑλ-, Ro 8:20, WH, v. Bl., § 4, 3; M, Pr., 44), -ίδος, ἡ [in LXX for בָּטַח and its derivatives, תִּקְוָה (freq. in Jb), etc.;] expectation (in cl., rarely of evil, mostly of good, and so always in NT), hope; of hope in general: II Co 1:6; c. gen. obj., Ac 16:19; art. inf., Ac 27:20, I Co 9:10; παρ’ ἐλπίδα, Ro 4:18; ἐπ’ ἐλπίδι, I Co 9:10. Of religious hope: ἐπ’ ἐλπίδι, Ac 2:26 26:6, Ro 4:18 8:20, Tit 1:2; τῇ ἐ. ἐσώθημεν, Ro 8:24; κατ' ἐλπίδα ζωῆς αἰωνίου, Tit 3:7; of the Messianic hope of Israel, Ac 23:6 26:6, 7 28:20; of Christian hope, Ro 5:2, 4, 5 12:12 15:4, 13, I Co 13:13, II Th 2:16, He 3:6 6:11 7:19 10:23, I Pe 1:3, 21 3:15; c. gen. obj., Ro 5:2, Col 1:27, I Th 1:3 5:8, Tit 1:2; c. gen. of that on which the hope is based, Ac 26:6, Eph 1:18 4:4, Col 1:23; ὁ θεὸς τῆς ἐ., Ro 15:13; ἔχειν ἐ. (= cl. ἐλπίζειν ), Ac 24:15, Ro 15:4, II Co 3:12 10:15, Eph 2:12, I Th 4:13; seq. ἐπί, c. dat., I Jn 3:3; εἰς, Ac 24:15; ὅτι, Ro 8:20, Phl 1:20, 21. Meton., of the author or ground of hope (cl.): I Th 2:19, I Ti 1:1; c. gen. obj., Col 1:27; of the thing hoped for: Ga 5:5, Col 1:5, Tit 2:13, He 6:18 (Cremer, 252, 712).†Scroll for more

to liveI live, am alive.ζάω, -ῶ, [in LXX chiefly for חיה (most freq. ptcp., ζῶν, inf., ζῆν, for חַי );] prop., to live, be alive (v. Syn., s.v. βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Ac 20:12, Ro 7:1-3, I Co 7:39, Re 19:20, al.; ἐν αὐτῷ ζῶμεν, Ac 17:28; ἐμοὶ τὸ ζῆν Χριστός, Phl 1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), He 2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Ga 2:20; ζῇ ἐν ἐμοὶ Χριστός, Ga 2:20; (ὁ) ζῶν, of God ( אֵל חַי and cognate phrases, Jos 3:10, Ho 2:1 ( 1:10 ), Is 37:4, al.; v. DCG, ii, 39a), Mt 16:16, Jo 6:57, Ro 9:26, I Th 1:9, He 3:12, Re 7:2, al.; in juristic phrase, ζῶ ἐγώ ( חַי־אָנִי, Nu 14:21, al.), as I live, Ro 14:11; ζῆν ἐπ’ ἄρτῳ, Mt 4:4, al.; ἐκ, I Co 9:14; of coming to life, Mk 16:[11], Ro 6:10 14:9, II Co 13:4; opp. to νεκρός, Re 1:18 2:8; metaph., Lk 15:32; ζῆν ἐκ νεκρῶν, Ro 6:13; of the spiritual life of Christians, Lk 10:28, Jo 5:25, Ro 1:17 8:13; εἰς τ. αἰῶνα, Jo 6:51, 58; σὺν Χριστῷ, I Th 5:10; ὄνομα ἔχεις ὅτι ζῇς, Re 3:1. As sometimes in cl., = βιόω, to live, pass one's life: Lk 2:36, Ac 26:5, Ro 7:9, Col 2:20; ἐν πίστει, Ga 2:20; ἐν τ. ἁμαρτίᾳ, Ro 6:2; εὐσεβῶς, II Ti 3:12; ἀσώτως, Lk 15:13; c. dat. (cl.), ἑαυτῳ (Field, Notes, 164), Ro 14:7, II Co 5:15; τ. θεῷ, Lk 20:38, Ro 6:10, 11, Ga 5:25; τ. Χριστῷ, II Co 5:15; τ. δικαιοσύνῃ, I Pe 2:24; πνεύματι, Ga 5:25; κατὰ σάρκα, Ro 8:12, 13; Of inanimate things, metaph.: ὕδωρ ζῶν (i.e. springing water, as opp. to still water), in a spiritual sense, Jo 4:10, 11 7:38 ( DCG, ii, 39 f.): ἐλπὶς ζῶσα, I Pe 1:3; ὁδὸς ζῶσα, He 10:20 (cf. ἀνα-, συν-ζάω; Cremer, 270, 721).Scroll for more

through/because of(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.διά (before a vowel δ’, exc. Ro 8:10, II Co 5:7, and in pr. names; Tdf., Pr., 94), prep. c. gen., acc, as in cl.; c. gen., through; of Place, after verbs of motion or action: Mt 2:12 12:43, Mk 2:23, Lk 4:30, Jo 4:4, II Co 11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, I Co 3:15, I Pe 3:20; βλέπειν δ. ἐσόπτρου, I Co 13:12; metaph., of a state or condition: Ro 14:20, II Co 2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Ro 2:27 4:11; δι’ ὑπομενῆς, Ro 8:25. Of Time; during which: Mt 26:61, Mk 14:58, Lk 5:5; δ. παντὸς τοῦ ζῆν, He 2:15; δ. παντός ( διαπαντός in Mk 5:5, Lk 24:53 ), always, continually, Mt 18:10, Ac 2:25 (LXX) 10:2 24:16, Ro 11:10 (LXX), II Th 3:16, He 9:6 13:15. within which: Ac 1:3; δ. νυκτός, Ac 5:19 16:9 17:10 23:31; after which (Field, Notes, 20; Abbott, JG, 255 f.): Mk 2:1, Ac 24:17, Ga 2:1. Of the Means or Instrument; of the efficient cause (regarded also as the instrument): of God, Ro 11:36, I Co 1:9, Ga 4:7, He 2:10 7:21; of Christ, Ro 1:8 5:1, 17, I Co 15:21, I Pe 4:11, al.; δ. τ. ὑμῶν δεήσεως, Ro 1:12, II Co 1:4, Ga 4:23, al.; of the agent, instrument or means; c. gen. pers., Mt 11:2, Lk 1:70, Jo 1:17, Ac 1:16, Ro 2:16, I Co 1:21, Eph 1:5, He 2:14, Re 1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου ( δ. τ. κυρίου, I Th 4:2 (M, Th., in l.); Lft., Rev., 121 f.), Mt 1:22 2:15, Ro 1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), II Th 2:2; δ. Σ. ( NTD, 22), I Pe 5:12; c. gen. rei (where often the simple dat. is used in cl.; Jannaris, Gr., 375), Jo 11:4, Ac 5:12; δ. τ. πίστεως, Ro 3:30; δ. λόγου θεοῦ, I Pe 1:23; δ. παραβολῆς, Lk 8:4; δουλεύειν δ. τ. ἀγάπης, Ga 5:13; δ. ἐπαγγελίας, Ga 3:18. C. acc.; rarely, as c. gen., through (Hom), δ. μέσον Σαμαρίας ( ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Lk 17:11. by reason of, because of, for the sake of; c. acc pers. (M, Pr., 105), Mk 2:27, Jo 6:57 11:42, Ro 8:20; c. acc. rei, δ. φθόνον, Mt 27:18, Mk 15:10; δ. φόβον, Jo 7:13 20:19; δ. ἀγάπην, Eph 2:4; δ. τοῦτο, freq., for this cause, therefore, Mt 6:25, Mk 6:14, Lk 11:49, Jo 6:65, al.; id. seq. ὅτι, Jo 5:16 10:17, al.; δ. τί, why, Mt 9:11, 14, Mk 2:18, Jo 7:45, al.; δ. τό, c. inf., Mk 5:4, Lk 9:7, Ja 4:2. In composition, through, as in διαβαίνω; of separation, asunder, as in διασπάω; of distribution, abroad, as in διαγγέλλω; of transition, as διαλλάσσω; of "perfective" action (M, Pr., 112 f., 115 f.), as διαφύγω, διακαθαρίζω.Scroll for more

resurrectionA rising again, resurrection.ἀνά-στασις, -εως, ἡ (< ἀνίστημι ), [in LXX: Ze 3:8 ( קוּם ), La 3:63 ( קִימָה ), Ps 64 (66) tit., Da LXX 11:20, II Mac 7:14 12:43 *;] a raising up, awakening, rising (in Inscr. of the erection of a monument, v. MM, VGT, s.v.): Lk 2:34. a rising from the dead (v. DCG, ii, 605 b ); of Christ: Ac 1:22 2:31 4:33, Ro 6:5, Phl 3:10, I Pe 3:21; ἐξ ἀ. νεκρῶν, Ro 1:4 ( ICC, in l.); ἐκ νεκρῶν, I Pe 1:3; of persons in OT hist. (e.g. III Ki 17:17 ff.): He 11:35; of the general resurrection: Mt 22:23, 28, 30, Mk 12:18, 23, Lk 20:27, 33, 36, Jo 11:24, Ac 17:18 23:8 24:15, II Ti 2:18; ἀ. ἐκ νεκρῶν, Lk 20:35, Ac 4:2; τῶν νεκρῶν, Mt 22:31, Ac 17:32 23:6 24:21 26:23, I Co 15:12, 13, 21, 42, He 6:2; ἀ. ζωῆς, resurrection to life (cf. II Mac 7:14, ἀ. εἰς ζωήν ) and ἀ. τ. κρίσεως, r. to judgment, Jo 5:29; ἀ. τ. δικαίων, Lk 14:14; κρείττων ἀ., He 11:35; on ἡ ἀ. ἡ πρώτη, Re 20:5, 6, v. Swete, in l., Westc. on Jo 5, but v. also Thayer, s.v.; by meton. of Christ as Author of ἀ., Jo 11:25 (v. DB, iv, 231; Cremer, 307).†Scroll for more

out fromFrom out, out from among, from, suggesting from the interior outwards.ἐκ ( ἐξ ), prep. c. gen., from out of, from ( see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. c. gen., of motion outwards, separation from (opp. to εἰς; = Lat. e, ex ), from out of, from among, from. Of Place, of motion, out of, forth from, off from: Jo 6:31, Ac 9:3, Ga 1:8, al.; esp. after verbs of motion, Mt 8:28 17:9, Mk 1:25 7:28, Jo 1:33 20:1, Ac 12:7, 17 27:30, al.; constr. praeg., σώζειν (διας.) ἐκ, Ju 5, Ac 28:4. Metaph., Mt 7:4, 5, I Pe 2:9; ἐκ τ. χειρός (-ῶν), seq. gen. pers., Lk 1:74, Jo 10:28, 29, 39, Ac 12:4 24:7, Re 19:2; πίνειν (q.v.) ἐκ; of the place from which an action proceeds, Lk 5:3 (cf. 12:36, Jo 13:4, II Co 2:4 ). Of change from one place or condition to another: Jo 8:42, Ro 6:13 13:11, Re 7:14, al.; c. ellips. of verb of motion, II Ti 2:26, II Pe 2:21, Re 2:21, al. Of separation or distinction from a number, before collective or pl. nouns: Mt 13:47, 49, Jo 12:1, Ac 3:15, I Pe 1:3, al.; after εἷς, Mt 10:29, Lk 17:15, al.; οὐδείς, Jo 7:19, al.; πολλοί, Jo 11:19, al.; τις, Lk 11:15, al.; τίς, Mt 6:27, al.; in partitive phrase as subject of sentence, Jo 16:17; Hebraistically, ἐκ μέσου seq. gen., = ἐκ (Heb. מִתֹּוךְ ), Mt 13:49, al. Of position or direction (so in cl. = ἔξω ): ἐκ δεξιῶν (v.s. δεξιός ); ἐξ ἐναντίας, Mk 15:39 (metaph., Tit 2:8 ); ἐκ ῥιζῶν (i.e., utterly ), Mt 11:20. Of Time, of the point of time from which, from, since: ἐκ γενετῆς, Jo 9:1, cf. Mk 10:20, Lk 23:8, Ac 24:10, al. Of succession in time: ἐκ δευτέρου, a second time, Mk 14:72, al., cf. Mt 26:44; ἡμέραν ἐξ ἡμέρας, from day to day, II Pe 2:8. Of Origin, of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Ro 9:10, Mt 1:18; γεννᾶν ἐκ, Mt 1:3 ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jo 3:6 8:41, Ga 4:4; ἐκ πνεύματος (θεοῦ), Jo 1:13 3:5 ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jo 1:44; φυλῆς, Lk 2:36, al.; τ. ἐξουσίας Ἡρῴδου, Lk 23:7; ὁ ὢν ἐκ τ. γῆς, Jo 3:31. Of the author, occasion or source: Mt 5:37, Jo 2:16, Ro 2:29, I Co 8:6, Ga 5:8, al.; ἐκ (τ.) θεοῦ, I Co 7:7, II Co 5:1, I Jo 4:7; ἐκ τ. πατρός, Jo 6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jo 3:31; εκ καρδίας, Ro 6:17, cf. Mk 12:30, I Ti 1:5; ἐκ ψυχῆς, Eph 6:6, Col 3:23; ἐκ πίστεως, Ro 14:23; κρίνειν ἐκ, Lk 19:22, Re 20:12. Of the agent, after passive verbs: Mt 15:5, Mk 7:11, II Co 2:2, al.; freq. in Re after αδικεῖσθαι ( 2:11 ), etc. Of cause, dependence, source of supply: τ. πόνου (των), Re 16:10, 11; τ. φωνῶν, Re 8:13; ἐκ τούτου, Jo 6:66 19:12 (but v. Meyer, in ll.); ἐκ θεοῦ λαλεῖν, II Co 2:17; ἐκ τ. ἀληθείας εἶναι, Jo 18:37, I Jo 3:19; ὁ ἐκ πίστεως, Ro 3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Ac 11:2, Ro 4:12, Ga 2:12, Col 4:11; πίνειν ἐκ, Mt 26:29, Mk 14:25, Jo 4:13, al.; θερίζειν, Ga 6:8; μετέχειν ἐκ (= partit. gen.), I Co 10:13; c. inf., ἐκ τοῦ ἔχειν, II Co 8:11. Of material: Mt 27:29, Jo 2:15 19:2, Ro 9:21, I Co 11:12, Re 18:12, al.; allied to which is its use of price (= cl. gen.): Mt 27:7, cf. ib. 20:2, Ac 1:18. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mt 24:17; τ. ἐξ αὐτοῦ δύναμιν, Mk 5:30 (v. Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Lk 11:13. Adverbial phrases: ἐξ ἀνάγκης, II Co 9:7, He 7:12; ἐξ ἰσότητος, II Co 8:13; ἐκ μέρους, I Co 12:27 13:9-12; ἐκ μέτρου, Jo 3:34; ἐκ συμφώνου, I Co 7:5. in composition, ἐκ signifies, procession, removal: ἐκβαίνω, ἐκβάλλω. Opening out, unfolding: ἐκτείνω; metaph., ἐξαγγάλλω. Origin: ἔκγονος. Completeness: ἐξαπορέω (v. M, Pr., 237), ἐκπληρόω, ἐκτελέω.Scroll for more

dead(a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse.νεκρός, -ά, -όν, [in LXX chiefly for מֵת possible misspelling of מָוֶת;] dead, as adj., prop.: Ac 5:10 20:9, Ja 2:26, Re 1:18, al.; ὡσεὶ ν., Mt 28:4, Mk 9:26, Re 1:17; of that which is subject to death, Ro 8:10. Metaph., of persons: Lk 15:24, 32; of those immersed in worldly cares, Mt 8:22, Lk 9:60; of spiritual death, Jo 5:25, Ro 6:13, Eph 5:14, Re 3:1; τ. παραπτώμασιν, Eph 2:1, 5, Col 2:13; of the opposite condition, ν. τῇ ἁμαρτίᾳ, Ro 6:11; of things regarded as inoperative, devoid of power: ἁμαρτία, Ro 7:8; πίστις, Ja 2:17, 26; ἔργα, He 6:1 9:14. As subst., νεκρός, ὁ (Hom., al.), chiefly in pl. ( οἱ ) ν., the dead: Mt 11:5, Mk 12:26, Lk 20:37, I Co 15:15, al.; ἀνάστασις ( τ. ) νεκρῶν, Mt 22:31, Ac 17:32, al.; ν.... ζῶντες, Mt 22:32, Mk 12:27, Ac 10:42, al.; ἀπὸ νεκρῶν, Lk 16:30; ἐκ ν., Mk 6:14, Lk 24:46, Jo 12:1, Ac 13:34, Ro 10:7, al.; πρωτότοκος ἐκ τῶν ν., Col 1:18; ζωὴ ἐκ ν., Ro 11:15; constr. praegn., ἐκ ν. ζῶντες, Ro 6:13.Scroll for more

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1 Peter 1:4

4unto an inheritance incorruptible and undefiled and that fadeth not away reserved in heaven for you

Word By Word, In Greek Order1unto | 2an inheritance | 3incorruptible | 4and | 5undefiled | 6and | 7that fadeth not away | 8reserved | 9in | 10heaven | 11for | 12you

Related verses (22)

unto

an inheritance

incorruptible

and

undefiled

and

that fadeth not away

reserved

heaven

for

you

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εἰςays

κληρονομίανklay-roh-noh-MEE-ahn

ἄφθαρτονAH-fthahr-tohn

καὶkai

ἀμίαντονah-MEE-ahn-tohn

καὶkai

ἀμάραντονah-MAH-rahn-tohn

τετηρημένηνteh-tay-ray-MEH-nayn

ἐνen

οὐρανοῖςoo-rah-NOYS

εἰςays

ὑμᾶςhoo-MAHS

The Pieces

εἰςGreek preposition

κληρονομίανGreek noun, feminine

ἄφθαρτονGreek adjective

καὶGreek conjunction

ἀμίαντονGreek adjective

καὶGreek conjunction

ἀμάραντονGreek adjective

τετηρημένηνGreek verb

ἐνGreek preposition

οὐρανοῖςGreek noun, masculine

εἰςGreek preposition

ὑμᾶς

What It Can Mean

inheritanceAn inheritance, an heritage, regularly the gift of God to His chosen people, in the Old Testament: the Promised Land, in NT a possession viewed in one sense as present, in another as future; a share, participation.κληρονομία, -ας, ἡ (< κληρονόμος ) [in LXX chiefly for נַחֲלָה, also for יְרֻשָּׁה, etc.;] prop., an inherited property, an inheritance: Mt 21:38, Mk 12:7, Lk 12:13 20:14; in general, a possession, inheritance: Ac 7:5, He 11:8; of the Messianic Kingdom and its blessings, Ac 20:32, Ga 3:18, Col 3:24, Eph 1:14, 18 5:5, He 9:15, I Pe 1:4.†Scroll for more

incorruptibleIndestructible, imperishable, incorruptible; hence: immortal.** ἄ-φθαρτος, -ον (< φθείρω ), [in LXX: Wi 12:1 18:4 *;] imperishable, immortal; of things: I Co 9:25, I Pe 1:4, 23 3:4; of persons: of men, I Co 15:52; of God, Ro 1:23, I Ti 1:17 (MM, s.v.).†Scroll for more

pureUndefiled, untainted, free from contamination.** ἀ-μίαντος, -ον (< μιαίνω ), [in LXX: Wi 3:13 4:2 8:20, II Mac 14:36 Mac 15:34 *;] undefiled, free from contamination (in π., of αἰθήρ; MM, VGT, s.v.): He 7:26 13:4, I Pe 1:4, Ja 1:27.† SYN.: ἄμωμος, ἄσπιλος (Cremer, 784).Scroll for more

unfadingUnfading, enduring.**† ἀμάραντος, -ον (< μαραίνομαι ), [in LXX: Wi 6:12 ( σοφία )*;] unfading (whence ὁ ἀ., the amaranth, an unfading flower): I Pe 1:4 (cf. MM, VGT, s.v.).†Scroll for more

to keep: observeI keep, guard, observe, watch over.τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc.;] to watch over, guard, keep, preserve: Mt 27:36, Ac 16:23, al.; ἑαυτόν, II Co 11:9, I Ti 5:22, Ja 1:27, Ju 21; seq. εἰς, Jo 12:7, Ac 25:21, I Pe 1:4, II Pe 2:4, 9 3:7, Ju 6; ἐν, Jo 17:11, 12, Ju 21; ἐκ, Jo 17:15, Re 3:10; τ. πίστιν, II Ti 4:7, Re 14:12; τ. ἑνότητα τ. πνεύματος, Eph 4:3. to watch, give heed to, observe: τ. σάββατον, Jo 9:16; τ. ἐντολήν ( -άς ), Mt 19:17, Jo 14:15 15:10, I Ti 6:14, I Jn 2:3, 4 Jn 3:22, 24 Jn 5:3, Re 12:17 14:12; τ. λόγον ( -ους ), Jo 8:51, 52, 55 14:23, 24 15:20 17:6, I Jn 2:5, Re 3:8, 10 22:7, 9; τ. νόμον, Ac 15:5, Ja 2:10; τ. παράδοσιν, Mk 7:9; τ. ἔργα, Re 2:26; τ. γεγραμμένα, Re 1:3 (cf. δια-, παρα-, συν-τηρέω ) SYN.: φυλάσσω, implying custody and protection: τ. expresses the idea of watchful care and "may mark the result of which φ. is the means" (Thayer s.v.).Scroll for more

heavenHeaven, (a) the visible heavens: the atmosphere, the sky, the starry heavens, (b) the spiritual heavens.οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., v. infr.);] heaven; of the vault or firmament of heaven, the sky and the aerial regions above the earth: opp. to ἡ γῆ, He 1:10, II Pe 3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mt 5:18, Mk 13:31, Lk 10:21, Ac 4:24, Re 10:6, al.; ἀπ’ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., v. Bl., § 46, 5), Mt 24:31; ὑπὸ τὸν οὐ., Ac 2:5, Col 1:23; ὑψωθῆναι ἕως τοῦ οὐ., fig., Mt 11:23, Lk 10:15; σημεῖον ἐκ τοῦ οὐ., Mt 16:1, Mk 8:11, al.; αἱ νεφέλαι, Mt 24:30, al.; τὰ πετεινὰ τοῦ οὐ., Mt 6:26, Mk 4:32, al.; οἱ ἀστέρες τοῦ οὐ., Re 6:13, al.; pl. ( οἱ ) οὐ. (Bl., § 32, 5), Mt 3:16, Mk 1:10, Jo 1:32, II Pe 3:7, 13 al. Of the abode of God and other blessed beings: of angels, Mt 24:36, Mk 12:25, Ga 1:8, Re 10:1, al.; of Christ glorified, Mk 16:[19], Lk 24:51, Ac 3:21, Ro 10:6, al.; of God, Mt 5:34, Ro 1:18, al.; ὁ Πατὴρ ὁ ἐν τοῖς οὐ. (Dalman, Words, 184 ff.), Mt 5:16 6:1, al.; θησαυρὸς ἐν οὐ., Mt 6:20, Mk 10:21, al. By meton., of the inhabitants of heaven: Re 18:20 (cf. Re 12:12, Jb 15:15, Is 44:23 ); as an evasive reference to God, characteristic of later Judaism (Dalman, Words, 204 ff.): Mt 21:25, Mk 11:30, Lk 15:18, Jo 3:27, al.; ἡ βασιλεία τῶν οὐ. (= τοῦ Θεοῦ; v.s. βασιλεία ).Scroll for more

youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

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1 Peter 1:5

5who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time

Related verses (32)

who

the power

of God

are guarded

through

faith

unto

a salvation

ready

to be revealed

the … time

last

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τοὺςtoos

ἐνen

δυνάμειdoo-NAH-may

θεοῦtheh-OO

φρουρουμένουςfroo-roo-MEH-noos

διὰdee-AH

πίστεωςPEE-steh-ohs

εἰςays

σωτηρίανsoh-tay-REE-ahn

ἑτοίμηνheh-TOY-mayn

ἀποκαλυφθῆναιah-poh-kah-loo-FTHAY-nai

ἐνen

καιρῷkai-ROH

ἐσχάτῳeh-SCHAH-toh

The Pieces

τοὺςGreek article

ἐνGreek preposition

δυνάμειGreek noun, feminine

θεοῦ

φρουρουμένουςGreek verb

διὰGreek preposition

πίστεωςGreek noun, feminine

εἰςGreek preposition

σωτηρίανGreek noun, feminine

ἑτοίμηνGreek adjective

ἀποκαλυφθῆναιGreek verb

ἐνGreek preposition

καιρῷGreek noun, masculine

ἐσχάτῳGreek adjective

What It Can Mean

power(a) physical power, force, might, ability, efficacy, energy, meaning (b) plur: powerful deeds, deeds showing (physical) power, marvelous works.δύναμις, -εως, ἡ (< δύναμαι ), [in LXX chiefly for חַיִל ( חֵיל ), ץָבָא, גְּבוּרָה, עֹו, etc.; 35 words in all;] power, might, strength; relatively, ability, power to perform: Mt 25:15, Ac 3:2, He 11:11; κατὰ δ., II Co 8:3; παρὰ δ., ib.; ὑπὲρ δ., II Co 1:8; of pecuniary ability, II Co 8:3, Re 18:3; absol., power, might: Lk 24:49, Ac 1:8; opp. to ἀσθένεια, I Co 15:43; ἡ δ. τ. ἁμαρτίας, I Co 15:56; of power in action, Ro 1:16, 20, I Co l:18, Phl 3:10, al. ἡ δ. τ. Θεοῦ, Mt 22:29, Mk 12:24, Ro 1:20, al.; opp. to μόρφωσις, II Ti 3:5; in doxologies, Re 4:11 7:12, al.; ἐν δ., Mk 9:1, Lk 4:36, Ro 1:4, al.; of the power of performing miracles, Ac 6:8, II Th 2:9; pl., Mt 13:54, Mk 6:14, Ga 3:5, al.; of the force or meaning of a word (Plat., al.), I Co 14:11. By meton., of persons or things; of God, Mt 26:64, Mk 14:62 (Dalman, Words, 200 ff.); of angels, Ro 8:38, Eph 1:21, I Pe 3:22; of armies, pl. [LXX for צְבָאוֺת ], metaph., of the stars, Mt 24:29, Mk 13:25, Lk 21:26; of that wh. manifests God's power: Christ, I Co 1:24; τ. εὐαγγέλιον, Ro 1:16; ἡ δ. τ. κυρίου, I Co 5:4; of mighty works (Tr., Syn., § xci), δ. ποιεῖν, Mk 6:5 9:39; pl., Mt 7:22, Mk 6:2, Lk 10:13, al.; σημεῖα κ. δ.,. Ac 8:13; δ. κ. τέρατα κ. σημεῖα, Ac 2:22, II Co 12:12. SYN.: βία, ἐνέργεια, ἐξουσία, ἰσχύς, κράτος (v. Tr., l.c.; Cremer, 218, 236; DB, i, 616; iv, 29; DCG, i, 607; ii, 188).Scroll for more

to guardI guard, keep, as by a military guard.φρουρέω, -ῶ (< φρουρός, a guard ), [in LXX: I Es 4:56, Jth 3:6, Wi 17:16, I Mac 11:3 *;] to guard, keep under guard, protect or keep by guarding: II Co 11:32; metaph., Ga 3:23, Phl 4:7, I Pe 1:5.†Scroll for more

faithFaith, belief, trust, confidence; fidelity, faithfulness.πίστις, -εως, ἡ (< πείθω ), [in LXX chiefly for אֱמוּנָה;] in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mt 8:10, Lk 5:20, Ac 14:9, Ro 1:8, I Co 2:5, II Co 1:24, I Ti 1:5, al.; c. gen. obj., Mk 11:22, Ac 3:16, Ro 3:22, Ga 2:16, Eph 3:12, Ja 2:1, al.; c. prep., ἐν, Ro 3:25, Ga 3:26, Eph 1:15, Col 1:24, I Ti 1:14 3:13, II Ti 1:13 3:15, II Pe 1:1; εἰς, Ac 20:21 24:24 26:18, Col 2:5, I Pe 1:21; πρός, I Th 1:8, Phm 5; ἐπί, c. acc., He 6:1; ἐν τῇ π. στήκειν ( εἶναι, μένειν ), I Co 16:13, I Co 13:5, I Ti 2:15; ὑπακοὴ τῆς π., Ro 1:5 16:26; ὁ ἐκ π., Ro 3:26 4:16, Ga 3:12; διὰ ( τῆς ) π., Ro 3:30, Ga 2:16, Phl 3:9. By meton., objectively, that which is the object or content of belief, the faith: Ac 6:7 14:22, Ga 1:23 3:23 6:10, Phl 1:25, 27, Ju 3, 20, and perh. also Ac 13:8 16:5, Ro 1:5 and 16:26 (v. supr.), I Co 16:13, Col 1:23, II Th 3:2 (Lft., Notes, 125), I Ti 1:19 3:9 4:1, 6 5:8 6:10, 12, II Ti 3:8 4:7, Tit 1:4, 13 3:15, I Pe 5:9. In passive sense, fidelity, faithfulness: Mt 23:23, Ga 5:22; ἡ π. τοῦ θεοῦ, Ro 3:3; objectively, plighted faith, a pledge of fidelity: I Ti 5:12. (On the various shades of meaning in which the word is used in NT, v. esp. ICC on Ro 1:17, pp. 31 ff.; Lft., Ga., 154 ff.; Stevens, Th. NT, 422, 515 ff.; DB, i, 830 ff.; Cremer, s.v.)Scroll for more

salvationWelfare, prosperity, deliverance, preservation, salvation, safety.σωτηρία, -ας, ἡ (< σωτήρ ), [in LXX for יֶשַׁע, יְשׁוּעָה, תְּשׁוּעָה, פְּלֵיטָה, etc.;] deliverance, preservation, salvation, safety (Lat. salus ): Ac 7:25 27:34, He 11:7; ἐξ ἐχθρῶν, Lk 1:71. In NT esp. of Messianic and spiritual salvation (v.s. σώζω ): Lk 19:9, Jo 4:22, Ac 4:12 13:47, Ro 11:11, II Th 2:13, II Ti 3:15, He 2:3 6:9, II Pe 3:15, Ju 3; opp. to ἀπηώλεια, Phl 1:28; αἰώνιος-., He 5:9; ὁ λόγος ( τὸ εὐαγγέλιον ) τῆς σ., Ac 13:26, Eph 1:13; ὁδὸς σωτηρίας, Ac 16:17; κέρας σωτηρίας, Lk 1:69; ἡμέρα σωτηρίας, II Co 6:2 (LXX); κατεργάζεσθαι τὴν ἑαυτοῦ σ., Phl 2:12; κληρονομεῖν σ., He 1:14; ὁ ἀρχηγὸς τῆς σ., He 2:10; εἰς σ., Ro 1:16 10:1, 10, I Pe 2:2; σ. as a present possession (v.s. σώζω ), Lk 1:77, II Co 1:6 7:10, Phl 1:19, II Ti 2:10; as more fully realized in the future: Ro 13:11, I Th 5:8, 9, He 9:28, I Pe 1:5, 9, 10, Re 7:10 12:10 19:1.†Scroll for more

readyReady, prepared.ἕτοιμος, -ον also (in cl. after Thuc.) -η ( II Co 9:5, I Pe 1:5 ), -ον, [in LXX chiefly for כּוּן, מָכוֹן (cf. Hatch, Essays, 51 ff.);] prepared, ready; of things: Mt 22:4, 8, Mk 14:15, II Co 9:5 10:16, I Pe 1:5; ἔρχεσθε ὅτι ἤδη ἕτοιμά ἐστιν (Field, Notes, 67), Lk 14:17; ὁ καιρός, Jo 7:6; of persons: Mt 24:44 25:10, Lk 12:40, Ac 23:21; seq. πρός, Tit 3:1, I Pe 3:15; c. inf., Lk 22:23; τοῦ, c. inf. (WM, § 44, 4a; Robertson, Gr., 1068), Ac 23:15; ἐν ἑ. ἔχω (MM, Exp., xiv), c. inf., II Co 10:6.†Scroll for more

to revealI uncover, bring to light, reveal.ἀπο-καλύπτω, [in LXX chiefly for גּלה;] in general sense (cl.), to reveal, uncover, disclose, of things: Mt 10:26, Lk 2:35 12:2, I Co 3:13; of persons: pass., Christ, Lk 17:30; Antichrist, II Th 2:3, 6, 8. In LXX and NT, in special sense of divine revelation: Mt 11:25 (on the tense, v. M, Pr., 136), Mt 11:27 16:17, Lk 10:21, 22, Jo 12:38, Ro 1:17, 18 8:18, I Co 2:10 14:30, Ga 1:16 3:23, Eph 3:5, Phl 3:15, I Pe 1:5, 12 5:1 (Westc., Eph., 178 f.; M, Th., 149 f.).† SYN.: φανερόω (v. Thayer, 62; Cremer, 342).†Scroll for more

time/right timeFitting season, season, opportunity, occasion, time.καιρός, -οῦ, ὁ, [in LXX chiefly for עֵת, also for מוֹעֵד, etc.;] due measure, fitness, proportion (Eur., Xen., al.). Of Time (cl. also) in the sense of a fixed and definite period, time, season (Kennedy, Sources, 153): Mt 11:25, Mk 1:15, Lk 21:8, Ro 13:11, Eph 6:18, He 11:15, I Pe 1:5, 11, Re 1:3, al.; c. gen., πειρασμοῦ, Lk 8:13; τ. καρπῶν, Mt 21:34; σύκων, Mk 11:13; pl., Mt 21:41; χρόνοι ἢ ( καὶ ) κ., Ac 1:7, I Th 5:1; ἐθνῶν, Lk 21:24; of opportune or seasonable time, Ac 24:25, Ga 6:10, Eph 5:16, Col 4:5; c. inf., He 11:15; ὁ κ. οὗτος, Mk 10:30, Lk 18:30; ὁ νῦν κ. (Dalman, Words, 148), Ro 8:18; ὁ κ. ὁ ἐμός, Jo 7:6; κ. δεκτῲ, II Co 6:2 (LXX); δουλεύειν τῷ κ., Ro 12:11, R, mg.; τ. σημεῖα τῶν κ., Mt 16:3; adverbial usages: ἐν κ., Mt 24:45, I Pe 5:6 (cf. καιρῷ, Lk 20:10; τῷ κ., Mk 12:2 ); ἄχρι καιροῦ, Lk 4:13; πρὸς καιρόν, Lk 8:13, I Co 7:5; κατὰ καιρόν, Ro 5:6; πρὸ καιροῦ, Mt 8:29. SYN.: χρόνος, time in the sense of duration.Scroll for more

last/leastLast, at the last, finally, till the end.ἔσχατος, -η, -ον [in LXX chiefly for אַחֲרִית אַחֲרוֹן;] last, utmost, extreme; of place: of the lowest or least honoured place, Lk 14:9, 10; τ. ἔσχατον, c. gen. part., Ac 1:8 13:47; of time: Mt 20:12, 14, Mk 12:6, 22, opp. to πρῶτος, Mt 20:8, I Co 15:45, Re 2:19, al.; τὰ ἔ. καὶ τ. πρῶτα, Mt 12:45, Lk 11:26, II Pe 2:20; of the Eternal, ὁ πρῶτος καὶ ὁ ἔ., Re 1:17 2:8 22:13; in phrases relating to the Messianic age and the consummation of the Kingdom of God: ἐπ’ ἐσχάτου ( -ων ) τ. ἡμερῶν, He 1:2, II Pe 3:3; τ. χρόνων, I Pe 1:20; ἔ. ὥρα, I Jn 2:18; ἐπ’ ἐ. χόνου, Ju 18; ἐν ἐ. ἡμέραις, Ac 2:17, Ja 5:3, II Ti 3:1; neut., ἔσχατον, as adv., Mk 12:22, I Co 15:8; of rank: Mk 9:35, I Co 4:9Scroll for more

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1 Peter 1:6

6Wherein ye greatly rejoice though now for a little while if need be ye have been put to grief in manifold trials

Related verses (47)

Wherein

ye greatly rejoice

for a little while

now

need be

though … ye have been put to grief

manifold

trials

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ἐνen

ᾧhoh

ἀγαλλιᾶσθεah-gah-lee-AH-stheh

ὀλίγονoh-LEE-gohn

ἄρτιAHR-tee

εἰay

δέονDEH-ohn

λυπηθέντεςloo-pay-THEN-tes

ἐνen

ποικίλοιςpoy-KEE-loys

πειρασμοῖςpay-rah-SMOYS

The Pieces

ἐνGreek preposition

ᾧGreek relative pronoun

ἀγαλλιᾶσθεGreek verb

ὀλίγονGreek adjective

ἄρτιGreek adverb

εἰGreek conditional

δέονGreek verb

λυπηθέντεςGreek verb

ἐνGreek preposition

ποικίλοιςGreek adjective

πειρασμοῖςGreek noun, masculine

What It Can Mean

whichWho, which, what, that.ὅς, ἥ, ὅ, the postpositive article ( ἄρθρον ὑποτακτικόν ). As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mk 15:23, Jo 5:11; ὃς μὲν... ὃς δέ, the one... the other, Mt 21:35 22:5 25:15, Lk 23:33, Ac 27:14, Ro 14:5, I Co 11:21, II Co 2:16, Ju 22; neut., ὃ μὲν... ὃ δέ, the one... the other, some... some, Mt 13:8, 23, Ro 9:21; ὃς ( ὃ ) μὲν... ( ἄλλος ( ἄλλο ))... ἕτερος ( -ο ), Mk 4:4, Lk 8:5, I Co 12:8-10; οὓς μέν, absol., I Co 12:28; ὃς μὲν... ὁ δέ, Ro 14:2. As relat. pron., who, which, what, that; agreeing in gender with its antecedent, but differently governed as to case: Mt 2:9, Lk 9:9, Ac 20:18, Ro 2:29, al. mult. In variation from the common construction; in gender, agreeing with a noun in apposition to the antecedent: Mk 15:16, Ga 3:16, Eph 6:17, al.; constr. ad sensum: Jo 6:9, Col 2:19, I Ti 3:16, Re 13:14, al.; in number, constr. ad sensum: Ac 15:36, II Pe 3:1; in case, by attraction to the case of the antecedent (Bl., § 50, 2): Jo 4:18, Ac 3:21, Ro 15:18, I Co 6:19, Eph 1:8, al. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mk 3:17 12:42, Jo 1:39, Col 3:14, al.; with a sentence, Ac 2:32, Ga 2:10, I Jo 2:8, al. With ellipse of a demonstrative ( οὗτος or ἐκεῖνος ), before or after: before, Mt 20:23, Lk 7:43, Ro 10:14, al.; after, Mt 10:38, Mk 9:40, Jo 19:22, Ro 2:1 al. Expressing purpose, end or cause: Mt 11:10 ( who = that he may ), Mk 1:2, He 12:6 al. C. prep. as periphrasis for conjc.: ἀνθ’ ὧν ( = ἀντὶ τούτων ὧν ), because, Lk 1:20, al.; wherefore, Lk 12:3; ἐφ’ ᾧ, since, for that, Ro 5:12; ἀφ’ οὗ, since (temporal), Lk 13:25; ἐξ οὗ, whence, Phl 3:20; etc. With particles: ὃς ἄν ( ἐάν ), v.s. ἄν, ἐάν; ὃς καί, Mk 3:19, Jo 21:20, Ro 5:2, al.; ὃς καὶ αὐτός, Mt 27:57. Gen., οὗ, absol., as adv. (v.s. οὗ ).Scroll for more

to rejoiceI exult, am full of joy.† ἀγαλλιάω, -ῶ, Hellenistic form of cl. ἀγάλλω, to glorify, mid. -ομαι, to exult in; [in LXX (most freq. in Pss.) chiefly for גיל, רנן pi.;] to exult, rejoice greatly: seq. ἐπί, c. dat., Lk 1:47; c. dat. mod., I Pe 1:8, Re 19:7. Mid., with same sense: Mt 5:12, Lk 10:21, Ac 2:26, 16:34, I Pe 4:13; seq. ἵνα, Jo 8:56; ἐν, Jo 5:35 (1 aor. pass. perh. as mid.; but v. Mozley, Psalter, 5), I Pe 1:6 (Cremer, 590).†Scroll for more

little/few(a) especially in plur: few, (b) in sing: small; hence, of time: short, of degree: light, slight, little.ὀλίγος, -η, -ον (on οὐχ ὁλ., v. infr.), [in LXX chiefly for מְעַט;] of number, quantity, size, few, little, small, slight: Mt 9:37 15:34, Mk 6:5 8:7, Lk 10:2 12:48 (sc. πληγάς, opp. to πολλάς ), I Ti 5:23, He 12:10, Re 3:4 12:12; οὐκ ὀ. (in the best uncials written οὐκ ὀ.; v. WH, App., 143; M, Pr., 44; Thackeray, Gr., 126 f.), Ac 12:18 14:28 15:2 (c. gen. part.) Ac 17:4, 12 19:23, 24 27:20; pl., absol., Mt 7:14 20:16 (WH, txt., RV, om.) Mt 22:14, Lk 13:23, I Pe 3:20. Neut. sing. ( τὸ ) ὀ.: Lk 7:47, II Co 8:15; πρὸς ὀλίγον, I Ti 4:8, Ja 4:14; ἐν ὀ., Ac 26:28, 29 ( with little effort; v. Page, in l.); id., in brief, Eph 3:3; adverbially, ὀλίγον, of time, Mk 6:31, I Pe 1:6 5:10, Re 17:10; of space, Mk 1:19, Lk 5:3; pl., ὀλίγα, Lk 10:42, Re 2:14; ἐπ’ ὀλίγα, Mt 25:21, 23; δι’ ὀλίγων, in few words, briefly, I Pe 5:12 (cf. Plat., Legg., vi, 778 e).†Scroll for more

nowNow, just now, at this moment.ἄρτι, adv., [in LXX: Da LXX 9:22 10:11 ( עַתָּה ), al.;] adv., of coincidence, denoting strictly present time, as contrasted with past or future, just, just now, this moment: Mt 3:15 9:18 26:53, Jo 13:7, Ga 4:20, I Th 3:6 (v. Lft., Notes, 44; Milligan, in l.), Re 12:10; opp. to past time, Jo 9:19, 25 13:33, I Co 16:7, Ga 1:9, 10; to future, Jo 13:37 16:12, 31, I Co 13:12, II Th 2:7, I Pe 1:6, 8; ἄχρι τῆς ἄ. ὥρας, I Co 4:11; ἕως ἄ., Mt 11:12, Jo 2:10 5:17 16:24, I Co 4:13 8:7 15:6, I Jn 2:9; ἀπ᾽ ἄ., v.s. ἀπάρτι (v. Rutherford, NPhr., 70 f; MM, s.v.).† SYN.: νῦν, now, "the objective, immediate present; ἤδη, now, already, "the subjective present, with a suggested reference to some other time or to some expectation". (Thayer, 75.)Scroll for more

ifIf.εἰ, conjunctive particle, used in conditions and in indirect questions. Conditional, if; c. indic., expressing a general assumption; pres.: seq. indic, pres., Mt 11:14, Ro 8:25, al.; seq. imperat., Mk 4:23 9:22, Jo 15:18, I Co 7:9, al.; seq. fut. indic., Lk 16:31, Ro 8:11, al.; seq. pf. or aor., with negation in apodosis, Mt 12:26, Ro 4:14, al.; similarly, seq. impf., Lk 17:6, Jo 8:39; seq. quæst., Mt 6:23, Jo 5:47 7:23 8:46, I Pe 2:20; fut.: Mt 26:33, I Pe 2:20; pf.: Jo 11:12, Ro 6:5, al.; aor.: Lk 16:11 19:8, Jo 13:32, 18:23, Re 20:15, al. Where the assumption is certain = ἐπεί: Mt 12:28, Jo 7:4, Ro 5:17, al. Of an unfulfilled condition, c. indic, impf., aor. or plpf., seq. ἄν, c. imp. or aor. (v.s. ἄν, I, i). C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mk 15:44, I Jo 3:13, al. C. indic., as in LXX ( Nu 14:3o, I Ki 14:45, al. = Heb. אִם ), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mk 8:12, He 3:11 (LXX) 4:3 (LXX). Rarely (cl.) c. optat., to express a merely possible condition: Ac 24:19 27:39, I Co 14:10 15:37, I Pe3:14, 17. Interrogative, if, whether. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: c. indic. pres., Mt 26:63, Mk 15:36, Ac 19:2, II Co 13:5, al.; fut., Mk 3:2, Ac 8:22, al.; aor., Mk 15:44, I Co 1:16, al.; c. subjc. aor. (M, Pr., 194), Phl 3:12. As in LXX (= Heb. אִם and interrog. הֲ, Ge 17:17, al.; v. WM, 639 f.; Viteau, i, 22), in direct questions: Mk 8:23 (Tr., WH, txt.), Lk 13:23, 22:49, Ac 19:2, al. With other particles. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, v.s. ἄρα, γε. εἰ δὲ καί, but if also: Lk 11:18; but even if, I Co 4:7, II Co 4:3 11:16. εἰ δὲ μή, but if not, but if otherwise: Mk 2:21, 22, Jo 14:2, Re 2:5, al. εἰ καί, if even, if also, although: Mk 14:29, Lk 11:8, I Co 7:21, II Co 4:16, Phl 2:17, al. καὶ εἰ, even if, v.s. καί εἰ μή, if not, unless, except, but only: Mt 24:22, Mk 2:26 6:5, Jo 9:33, I Co 7:17 ( only ), Ga 1:19 (cf. ἐὰν μή, 2:16; v. Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), I Co 14:5 15:2, I Ti 5:19. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely ( Ez 33:27, al.): He 6:14. εἴ πως, if haply: Ac 27:12, Ro 1:10. εἴτε... εἴτε, whether... or: Ro 12:6-8, I Co 3:22 13:8, al.Scroll for more

to bindI bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful.δέω (I), [in LXX chiefly for אסר;] to tie, bind, fasten; c. acc. rei, seq. εἰς δεσμάς, Mt 13:30; of an ass, Mt 21:2, Mk 11:2, 4 Lk 19:30. c. acc. pers., of swathing a dead body, ὀθονίοις, Jo 19:40; δεδομένος τ. πόδας... κειρίαις (Bl., §34, 6; Kühner 3, iii, 125), Jo 11:44; of binding with chains, ἀγγέλους, Re 9:14; a demoniac, πέδαις κ. ἁλύσεσι, Mk 5:3, 4; captives, Mt 12:29 14:3 22:13 27:2, Mk 3:27 6:17 15:1, 7, Jo 18:12, 24, Ac 9:2, 14, 21, 21:11, 13 22:5, 29 24:27, Col 4:3, Re 20:2; ἁλύσεσι, Ac 12:6 21:33. Metaph., ὁ λόγος τ. Θεοῦ, II Ti 2:9; of Satan binding by disease (MM, s.v.), Lk 13:16; of constraint or obligation, Ac 20:22; of the marriage bond, I Co 7:39; id. c. dat. pers., ἀνδρί, Ro 7:2; γυναικί, I Co 7:27; in Rabbinic lang. (Dalman, Words, 213f.), to forbid, declare forbidden, Mt 16:19 18:18 (cf. κατα-, περι-, συν-, ὐπο-δέω; Cremer, 82).†Scroll for more

to grieveI pain, grieve, vex.λυπέω, -ῶ (< λύπη ), [in LXX for חרה, etc.;] to distress, grieve, cause pain or grief: c. acc. pers., II Co 2:2, 5 7:8; pass., Mt 14:9 17:23 18:31 19:22 26:22, Mk 10:22 14:19, Jo 16:20 21:17, Ro 14:15, II Co 2:4, I Th 4:13, I Pe 1:6; λ. καὶ ἀδημονεῖν, Mt 26:37; opp. to χαίρειν, II Co 6:10; κατὰ θεόν, II Co 7:9, 11; τ. πνεῦμα τ. ἅγιον, Eph 4:30 (cf. συν-λνπέω ).† SYN.: v.s. θρηνέω.Scroll for more

variousVarious, of different colors, diverse, various.ποικίλος, -η, -ον, [in LXX for נָקֹד, רִקְמָה, etc.;] many-coloured, variegated. Metaph., various, manifold: Mt 4:24, Mk 1:34, Lk 4:40, II Ti 3:6, Tit 3:3, He 2:4 13:9, Ja 1:2, I Pe 1:6 4:10.†Scroll for more

temptation/testing: temptation(a) trial, probation, testing, being tried, (b) temptation, (c) calamity, affliction.† πειρασμός, -οῦ, ὁ (< πειράζω ), [in LXX for מַסָּה, עִנְיָן;] = πεῖρα, an experiment (Diosc.). a trial, of ethical purpose and effect, whether good or evil (v. Hort on Ja 1:13 ); in good or neutral sense: Ga 4:14, Ja 1:12, I Pe 4:12; esp. of afflictions sent by God ( De 7:19, Si 2:1, al.): II Pe 2:9, Re 3:10; pl., Lk 22:28, Ac 20:19, Ja 1:2, I Pe 1:6; of trial regarded as leading to sin, temptation: Lk 8:13, I Co 10:13, I Ti 6:9; of the temptation of Jesus by the devil, Lk 4:13; εἰσφέρειν ( ἔρχεσθαι, εἰσέρχ- ) εἰς π., Mt 6:13 26:41, Mk 14:38, Lk 11:4 22:40, 46; of the testing or challenge of God by man (v.s. πειράζω, 3, c.): He 3:8 (LXX: Ps 94 (95):9, where κατὰ τ. ἡμέραν πειρασμοῦ = מַסָּה כְּיוֹם as the day of Massah ).† SYN.: δοκίμιον.Scroll for more

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1 Peter 1:7

7that the proof of your faith being more precious than gold that perisheth though it is proved by fire may be found unto praise and glory and honor at the revelation of Jesus Christ

Related verses (38)

that

the

proof

your

The ASV does not translate this word.

of … faith

being more precious

than gold

The ASV does not translate this word.

that perisheth

fire

though

it is proved

may be found

unto

praise

and

glory

and

honor

the revelation

of Jesus

Christ

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ἵναHEE-nah

τὸtoh

δοκίμιονdoh-KEE-mee-ohn

ὑμῶνhoo-MOHN

τῆςtays

πίστεωςPEE-steh-ohs

πολυτιμότερονpoh-loo-tee-MOH-teh-rohn

χρυσίουchroo-SEE-oo

τοῦtoo

ἀπολλυμένουah-poh-loo-MEH-noo

διὰdee-AH

πυρὸςpoo-ROHS

δὲdeh

δοκιμαζομένουdoh-kee-mah-zoh-MEH-noo

εὑρεθῇhyoo-reh-THAY

εἰςays

ἔπαινονEH-pai-nohn

καὶkai

δόξανDOH-ksahn

καὶkai

τιμὴνtee-MAYN

ἐνen

ἀποκαλύψειah-poh-kah-LOO-psay

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

The Pieces

ἵναGreek conjunction

τὸGreek article

δοκίμιονGreek noun, neuter

ὑμῶνGreek pronoun

τῆςGreek article

πίστεωςGreek noun, feminine

πολυτιμότερονGreek adjective

χρυσίουGreek noun, neuter

τοῦGreek article

ἀπολλυμένουGreek verb

διὰGreek preposition

πυρὸςGreek noun, neuter

δὲGreek conjunction

δοκιμαζομένουGreek verb

εὑρεθῇGreek verb

εἰςGreek preposition

ἔπαινονGreek noun, masculine

καὶGreek conjunction

δόξανGreek noun, feminine

καὶGreek conjunction

τιμὴνGreek noun, feminine

ἐνGreek preposition

ἀποκαλύψειGreek noun, feminine

Ἰησοῦname of a person

Χριστοῦname of a title or other name

What It Can Mean

in order that/toIn order that, so that.ἵνα, adverb (poët., Hom., al.), of place, where, whither. of circumstance, when. Conjunction, prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word ( Ac 19:4, Ro 11:31 (?), Ga 2:10, al.); c. optat. (so in cl. after historic tenses): after a pres., Eph 1:17 (but WH, mg., subjc.; v. Burton, § 225, Rem., 2); c. subjc.: after a pres., Mk 4:21, Lk 6:34, Jo 3:15, Ac 2:25, Ro 1:11, al.; after a pf., Mt 1:22, Jo 5:23, I Co 9:22, al.; after an imperat. (pres. or aor.), Mt 7:1, Mk 11:25, Jo 10:38, I Co 7:5, al.; after a delib. subjc., Mk 1:38, al.; after a fut., Lk 16:4, Jo 14:3, I Co 15:28, al.; after historic tenses (where optat. in cl.; WM, 359 f.; M, Pr., 196 f.), Mk 6:41 (impf.), Jo 4:8 (plpf.), Mk 3:14 (aor.), al.; in late writers (M, Pr., 35; Burton, §§ 198, 199), c. indic. fut: Lk 20:10, I Pe 3:1, al.; as often in eccl. writers (Thayer, s.v.), c. indic. pres.: I Co 4:6, Ga 4:17, al. (?; but v. Burton, § 198, Rem.); εἰς (διὰ) τοῦτο, ἵνα: Jo 18:37, I Ti 1:16, al.; τούτου χάριν, Tit 1:5; elliptical constructions: omission of the principal verb, Jo 1:8, II Th 3:9, I Jo 2:19, al.; of the final verb, Ro 4:16, II Co 8:13, al. In late writers, definitive, = inf. (WM, 420; Bl., § 69, 1), that; after verbs of wishing, caring, striving, etc.: θέλω, Mt 7:12, al.; ζητῶ, I Co 4:2 14:12; ζηλόω, I Co 14:1, al.; after verbs of saying, asking, exhorting: εἰπεῖν, Mt 4:3, al.; ἐρωτῶ, Mk 7:26, al.; παρακαλῶ, Mt 14:36, I Co 1:10, al., etc.; after words expressing expediency, etc.: συμφέρει, Mt 18:6, Jo 11:50, al.; ἱκανός, Mt 8:8, Lk 7:6; χρείαν ἔχω, Jo 2:25, al, etc.; after substantives, adding further definition: ὥρα, Jo 12:23 13:1; χρόνος, Re 2:21; συνήθεια, Jo 18:39; μισθός, I Co 9:18. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206 ff.; WM, 572; Bl., § 69, 3; Burton, § 223): Ro 11:11, I Co 7:29, I Th 5:4, al. (but v. Thayer, s.v.); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mt 1:22 2:14 4:14, Jo 13:18, al.Scroll for more

testingA test, trial, what is genuine.δοκίμιον, -ου, τό [in LXX: Pr 17:3 27:21 ( מַצְרֵף ) *;] usually regarded as a variant form of δοκιμεῖον, a test, and so perh. Ja 1:3 (v. Mayor, in l.), but see next word (cf. Cremer, 212, 702).†Scroll for more

of youσύ, pron. of 2nd pers., thou, you, gen., σοῦ, dat., σοί, acc., σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mt 25:39 ). Nom. for emphasis or contrast: Jo 1:30, 42 4:10 5:33, 39, 44, Ac 4:7, Eph 5:32; so also perhaps σὺ εἶπας, Mt 26:64, al. (M, Pr., 86); before voc., Mt 2:6, Lk 1:76, Jo 17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ ( בְּנִי־אַתָּה, Ps 2:7 ), Ac 13:33. The gen. ( σοῦ, ὑμῶν ) is sometimes placed bef. the noun: Lk 7:48, 12:30, al.; so also the enclitic σοῦ, Mt 9:6; on τί ἐμοὶ κ. σοί, v.s. ἐγώ.Scroll for more

valuableOf great value, very costly, very precious.* πολύτιμος, -ον (< πολύς, τιμή ), much revered (Menand.). very costly, very precious: Mt 13:46 26:7 ( βαρύτιμος, WH), Jo 12:3; comparat., I Pe 1:7.†Scroll for more

goldA piece of gold, golden ornament.χρυσίον, -ου, τό (dimin. of χρυσός, q.v.), [in LXX chiefly for זָהָב;] a piece of gold, gold: I Co 3:12, He 9:4, I Pe 1:7, Re 3:18 21:18, 21; of golden ornaments, I Ti 2:9 (WH, txt., RV), I Pe 3:3, Re 17:4 18:16 (WH, txt., R); of gold coin, money, Ac 3:6 20:33, I Pe 1:18.†Scroll for more

to destroy(a) I kill, destroy, (b) I lose, mid: I am perishing (the resultant death being viewed as certain).ἀπ-όλλυμι and ἀπολλύω, [in LXX for אבד, etc. (38 words in all)]. Act., to destroy utterly, destroy, kill: Mk 1:24, 9:22, al.; τ. ψνχήν, Mt 10:28, al.; to lose utterly: Mt 10:42, al.; metaph., of failing to save, Jo 6:39 18:9. Mid., to perish; of things: Mt 5:29, Jo 6:12, He 1:11 (LXX), al.; of persons: Mt 8:26, al. Metaph., of loss of eternal life, Jo 3:15, 16 10:28 17:12, Ro 2:12, I Co 8:11 15:18, II Pe 3:9. In οἱ ἀπολλύμενοι, the perishing, contrasted in I Co 1:18, al., with οἱ σωζόμενοι, the "perfective" force of the verb, wh. "implies the completion of the process of destruction," is illustrated (v. M, Pr., 114 f.; M, Th., ii, 2:10); to be lost: Lk 15:4 21:18. Metaph., on the basis of the relation between shepherd and flock, of spiritual destitution and alienation from God: Mt 10:6 15:24, Lk 19:10 (MM, s.v.; DCG, i, 191 f., ii, 76, 554; Cremer, 451).Scroll for more

fireFire; the heat of the sun, lightning; fig: strife, trials; the eternal fire.πῦρ, gen., πυρός, τό, [in LXX chiefly and very freq. for אֵשׁ;] fire: Mk 9:22, Lk 3:9, Jo 15:6, Ac 2:19, I Co 3:13, Ja 3:5, Re 8:5, al; π. καὶ θεῖον, Lk 17:29; κατακαίειν ( ἐν ) π., Mt 13:40, Re 17:16 18:8; καίεσθαι πυρί, He 12:18, Re 8:8 21:8; φλὸξ πυρός, Ac 7:30, II Th 1:8, He 1:7, Re 1:14 2:18 19:12; λαμπάδες πυρός, Re 4:5; στῦλοι πυρός, Re 10:1; ἄνθρακες πυρός, Ro 12:20 (LXX); γλῶσσαι ὡσεὶ πυρός, Ac 2:3; δοκιμάζειν ( πυροῦσθαι ) διὰ πυρός, I Pe 1:7, Re 3:18; ὡς διὰ. π. (Lft., Notes, 193), I Co 3:15. Of the fire of hell (cf. Dalman, Words,161): Mk 9:48 (LXX); τὸ π. τὸ αἰώνιον, Mt 18:8 25:41 (cf. IV Mac 12:12 ); ἄσβεστον, Mk 9:43; πυρὸς αἰωνίου δίκην ὑπέχειν, Ju 7; γέεννα τοῦ π., Mt 5:22 18:9; κάμινος τοῦ π., Mt 13:42, 50; ἡ λίμνη τοῦ π., Re 19:20 20:10, 14, 15; πυρὶ τηρεῖσθαι, II Pe 3:7; βασανισθῆναι ἐν π., Re 14:10. Metaph.: βαπτίζειν πυρί, Mt 3:11, Lk 3:16; of the tongue, Ja 3:5; of strife and discord, Lk 12:49; ἐκ π. ἁρπάζειν, Ju 23; πυρὶ ἁλίζεσθαι, Mk 9:49; ζῆλος πυρός, He 10:27; of God, π. καταναλίσκον, He 12:29 (LXX).Scroll for more

thenA weak adversative particle, generally placed second in its clause; but, on the other hand, and.δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al.Scroll for more

to testI put to the test, prove, examine; I distinguish by testing, approve after testing; I am fit.δοκιμάζω (< δόκιμος ), [in LXX chiefly for בּחן;] primarily of metals ( Pr 8:10 17:3, Si 2:5, Wi 3:6 ), to test, try, prove (in the hope and expectation that the test will prove successful, v. reff. s. Syn. ): χρυσίον, I Pe 1:7; other things, Lk 12:56 14:19, II Co 8:8, Ga 6:4, I Th 2:4 5:21; τὰ διαφέροντα, Ro 2:18, Phl 1:10 (R, mg., but v. infr.); πνεύματα, I Jn 4:1; of men, I Ti 3:10 (pass.); ἑαυτόν, I Co 11:28, II Co 13:5; seq. subst. clause, Ro 12:2, I Co 3:13, Eph 5:10. As the result of trial, to approve, think fit: Ro 1:28 14:22, I Co 16:3, II Co 8:22, I Th 2:4 ( δεδοκιμάσμεθα ); τὰ διαφέροντα, Ro 2:18, Phl 1:10, R, txt. (but v. supr.; cf. διαφέρω ).† SYN.: πειράζω (v. Tr., Syn., lxxiv; Cremer, 494 ff., 699 ff.).Scroll for more

to find/meetI find, learn, discover, especially after searching.εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc.;] to find, with or without previous search: absol., opp. to ζητέω, Mt 7:7, 8 Lk 11:9, 10; c. acc., Mt 2:8, Mk 1:37, Ac 13:22, II Ti 1:17, al.; pass., οὐχ εὑ., of disappearance, He 11:5, Re 16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, v. Mayor, ICC, in l.), II Pe 3:10, WH, R, mg. Metaph., to find, find out by inquiry, learn, discover: Lk 19:48, Ac 4:21; αἰτίαν, Jo 18:38, Ac 13:28, al.; pass., Mt 1:18, Lk 17:18, Ro 7:10, I Co 4:2, Ga 2:17, I Pe 1:7, Re 5:4, al.; of attaining to the knowledge of God, εὑ. θεόν, Ac 17:27; pass., Ro 10:20 (LXX). Mid., to find for oneself, gain, procure, obtain: c. acc. rei, λύτρωσιν, He 9:12; act. in same sense (so cl. poets, but not in Attic prose), Mt 10:39 11:29, Lk 1:30, Ac 7:46, II Ti 1:18, al. (cf. ἀν-ευρίσκω ).Scroll for more

praiseCommendation, praise, approval.ἔπ-αινος, -ου, ὁ [in LXX for תְּהִלָּה, etc.;] praise: Ro 2:29 Ro 13:3, I Co 4:5, II Co 8:18, Eph 1:6, 12, 14, Phl 1:11 4:8, I Pe 1:7 2:14.†Scroll for more

gloryHonor, renown; glory, an especially divine quality, the unspoken manifestation of God, splendor.δόξα, -ης, ἡ (< δοκέω ), [in LXX very freq. for כָּבוֹד, also for הוֹד,תִּפְאֶרֶת, etc., 25 words in all;] in cl., expectation, judgment, opinion ( IV Mac 5:18 ). opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: Lk 14:10, Jo 12:43, He 3:3; opp. to αἰσχύνη, Phl 3:19; to ἀτιμία, II Co 6:8; δ. κ. τιμή, Ro 2:7, 10, I Pe 1:7, II Pe 1:17; ζητεῖν, Jo 5:44 7:18 8:50, I Th 2:6; λαμβάνειν, Jo 5:41, II Pe 1:17, Re 5:12; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, Je 13:16, al.), Lk 17:18, Jo 9:24, Ac 12:23, Ro 4:20, Re 4:9; εἰς (τ.) δ. θεοῦ, Ro 3:7 15:7, Phl 1:11, al.; in doxologies, τ. θεῷ (ᾧ) ἡ δ., Lk 2:14, Ro 11:36 16:27, Ga 1:5, Eph 3:21, al. Later also (not cl.) as in LXX (= הוֹד, Jb 39:20, I Ch 29:25; כָּבֹוד, Jb 19:9, Es 5:11, al.), visible brightness, splendour, glory: of light, Ac 22:11; of heavenly bodies, I Co 15:40 ff.; esp. that wh. radiates from God's presence, as manifested in the pillar of cloud and in the Holy of Holies (= כָּבוֹד, Ex 16:10 25:22 40:34, al.; and new Heb. שְׁכִינָה, II Mac 2:8; v. DB, iv, 489 b ), Ro 9:4, Ja 2:1 (v. Hort, Mayor, in l.); hence of the manifested glory of God, Ro 1:23, Col 1:11 Eph 1:6, 12, 17 3:16; of the same as communicated to man through Christ, II Co 3:18 4:6; and of the glorious condition into which Christians shall enter hereafter, Ro 8:18, 21 9:23, II Ti 2:10, al. SYN.: ἔπαινος τιμή (v. Hort on I Pe 1:7 ).Scroll for more

honorA price, honor.τιμή, -ῆς, ἡ [in LXX for עֵרֶךְ, יְקָר, etc.;] a valuing, hence, objectively; a price paid or received: c. gen. pers., Mt 27:9; c. gen. rei, Ac 5:2, 3; pl., Ac 4:34 19:19; τ. αἵματος, Mt 27:6; ἠγοράσθητε τιμῆς, I Co 6:20 7:23; ὠνεῖσθαι τιμῆς ἀργυρίου, Ac 7:16. esteem, honour: Ro 12:10 13:7, I Co 12:23, I Ti 5:17 6:1, He 5:4, I Pe 2:7 (R, txt., preciousness, cf. Hort, in l), 3:7; τ. διδόναι, I Co 12:24; ἔχειν, Jo 4:44, He 3:3; τ. καὶ δόξα ( δ. κ. τ. ), Ro 2:7, 10, I Ti 1:17, He 2:7 (LXX), 9, I Pe 1:7, II Pe 1:17, Re 4:9, 11 5:12, 13 7:12 21:26; τ. καὶ κράτος, I Ti 6:16; εἰς τ., Ro 9:21, II Ti 2:20, 21; ἐν τ., Col 2:23; I Th 4:4; by meton., of marks of honour, Ac 28:10.†Scroll for more

revelationAn unveiling, uncovering, revealing, revelation.ἀπο-κάλυψις, -εως, ἡ (< ἀποκαλύπτω ), [in LXX: I Ki 20:30 ( עֶרְוָה ), Si 11:27 22:22 42:1 *;] an uncovering, laying bare (Plut.). Metaph., a revealing, revelation: a disclosure of divine truth, or a manifestion from God: Lk 2:32, Ro 2:5 8:19 16:25, I Co 1:7 14:6, 26, II Co 12:1, 7, Ga 1:12 2:2, Eph 1:17 3:3, II Th 1:7, I Pe 1:7, 13 4:13, Re 1:1.† SYN.: ἐπιφάνεια, παρουσία, φανέρωσις (v. Tr., Syn., xciv; Lft., Notes, 102, 178; Westc, Eph., 178 f.; M, Th., 145 ff.; Cremer, 343).Scroll for more

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1 Peter 1:8

8whom not having seen ye love on whom though now ye see him not yet believing ye rejoice greatly with joy unspeakable and full of glory

Related verses (33)

whom

not

having seen

ye love

whom

now

not

though … ye see him

believing

yet

ye rejoice greatly

with joy

unspeakable

and

full of glory

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ὃνhohn

οὐκook

ἰδόντεςee-DOHN-tes

ἀγαπᾶτεah-gah-PAH-teh

εἰςays

ὃνhohn

ἄρτιAHR-tee

μὴmay

ὁρῶντεςhoh-ROHN-tes

πιστεύοντεςpee-STYOO-ohn-tes

δὲdeh

ἀγαλλιᾶσθεah-gah-lee-AH-stheh

χαρᾷchah-RAH

ἀνεκλαλήτῳah-neh-klah-LAY-toh

καὶkai

δεδοξασμένῃdeh-doh-ksah-SMEH-nay

The Pieces

ὃνGreek relative pronoun

οὐκGreek negative particle

ἰδόντες

ἀγαπᾶτεGreek verb

εἰςGreek preposition

ὃνGreek relative pronoun

ἄρτιGreek adverb

μὴGreek negative particle

ὁρῶντες

πιστεύοντεςGreek verb

δὲGreek conjunction

ἀγαλλιᾶσθεGreek verb

χαρᾷGreek noun, feminine

ἀνεκλαλήτῳGreek adjective

καὶGreek conjunction

δεδοξασμένῃGreek verb

What It Can Mean

noNo, not.οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Ac 2:7, WH, mg.; cf. WH, Intr., § 409; M, Pr., 44, 244), [in LXX for לֹא, אַיִן, אֵין;] neg. particle, not, no, used generally c. indic. and for a denial of fact (cf. μή ); absol. (accented), οὔ, no: Mt 13:29, Jo 1:21 21:5; οὒ οὔ, Mt 5:37, Ja 5:12. Most freq. negativing a verb or other word, Mt 1:25 10:26, 38, Mk 3:25 9:37, Jo 8:29, Ac 7:5, Ro 1:16, Phl 3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many ), Ac 17:4, al.; οὐκ ἄσημος, Ac 21:39; πᾶς... οὐ, c. verb, (like Heb. כֹּל... לֹא ), no, none, Mt 24:22, Mk 13:20, Lk 1:37, Eph 5:5, al.; in disjunctive statements, οὐκ... ἀλλά, Lk 8:52, Jo 1:33, Ro 8:20, al.; c. 2 pers. fut. (like Heb. לֹא, c. impf.), as emphatic prohibition, Mt 4:7, Lk 4:12, Ro 7:7, al. With another negative, strengthening the negation: Mk 5:37, Jo 8:15 12:19, Ac 8:39, al.; making an affirmative: Ac 4:20, I Co 12:15. With other particles: οὐ μή (v.s. μή ); οὐ μηκέτι, Mt 21:19; with μή interrog., Ro 10:18, I Co 9:4, 5 11:22. Interrogative, expecting an affirmative answer (Lat. nonne ): Mt 6:26, Mk 4:21, Lk 11:40, Jo 4:35, Ro 9:21, al.Scroll for more

to seeI see, look upon, experience, perceive, discern, beware.ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc.;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; v. M, Pr., 110 f.), to see (in colloq. even the pres. is rare, its place being generally taken by βλέτω, θεωρέω, v. Bl., § 24). Of bodily vision, to see, perceive, behold: absol., Mk 6:38, al.; ἔρχου καὶ ἴδε, Jo 1:46, al.; seq. ὅτι, Mk 2:16, al.; c. acc., Mt 2:2, Mk 1:10 16:7, Ga 1:19, al.; θεόν, Jo 1:18, I Jo 4:20, al. to see with the mind, perceive, discern: absol, Ro 15:21; c. acc. rei., Mt 9:2 27:54, Ac 8:23, Col 2:18, al. to see, take heed, beware: ὅρα μή, c. aor. subjc., Mt 8:4 18:10, Mk 1:44, I Th 5:15; id., sc. μὴ ποήσῃς, Re 19:10 22:9 (Bl., § 81, 1); seq. imperat. Mt 9:30 16:6, Mk 8:15. to experience: τ. θάνατον, Lk 2:26, He 11:5; ζωήν, Jo 3:36; τ. διαφθοράν, Ac 2:27. to visit: c. acc. pers., Lk 8:20, Jo 12:21, Ro 1:11, al.; c. acc. loc., Ac 19:21. to see to, care for: Mt 27:4, Ac 18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω ). SYN.: v.s. βλέπω.Scroll for more

to loveI love, wish well to, take pleasure in, long for; denotes the love of reason, esteem.ἀγαπάω, -ῶ, [in LXX chiefly for אהב;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. Of human affection, to men: τ. πλησίον, Mt 5:43; τ. ἐχθρούς, ib. 44; to Christ, Jo 8:42; to God, Mt 22:37; c. acc. rei, Lk 11:43, Jo 12:43, Eph 5:25, II Tim 4:8, 10, He 1:9, I Pe 2:17, 3:10, II Pe 2:15, I Jo 2:15, Re 12:11. Of divine love; God's love: to men, Ro 8:37; to Christ, Jo 3:35; Christ's love: to men, Mk 10:21; to God, Jo 14:31; c. cogn. acc., Jo 17:26, Eph 2:4. SYN.: φιλέω. From its supposed etymology (Thayer, LS; but v. also Boisacq) ἀ. is commonly understood properly to denote love based on esteem ( diligo ), as distinct from that expressed by φιλέω ( amo ), spontaneous natural affection, emotional and unreasoning. If this distinction holds, ἀ. is fitly used in NT of Christian love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instinctive and unreasoned, can be commanded as a duty. (Cf. ἀγάπη, and v. Tr., Syn. §xii; Cremer, 9, 592; and esp. MM, VGT, s.v.)Scroll for more

notNot, lest.μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al.Scroll for more

to trust inI believe, have faith in, trust in; pass: I am entrusted with.πιστεύω, [in LXX chiefly for אמן hi.;] intrans., to have faith (in), to believe; in cl., c. acc., dat., in NT also c. prep. (on the significance of the various constructions, v. M, Pr., 67 f.; Vau. on Ro 4:5; Ellic. on I Ti 1:16; Abbott, JV, 19-80): absol., Mt 24:23, 26, Mk 13:21, I Co 11:18; c. acc. rei, Ac 13:41, I Co 13:7; c. dat. pers. (to believe what one says), Mk 16:[13, 14], I Jo 4:1; τ. ψεύδει, II Th 2:11; περί... ὅτι, Jo 9:18; esp. and most freq. with reference to religious belief: absol., Mt 8:13, Mk 5:36, Lk 8:50, Jo 11:40, al.; seq. ὅτι, Mt 9:28, al.; c. dat. (v. supr., and cf. DB, i, 829a), Jo 3:12 5:24 6:30 8:31, Ac 16:34, Ga 3:6 (LXX), II Ti 1:12, I Jo 5:10, al.; c. prep., (expressing personal trust and reliance as distinct from mere credence or belief; v. M, Pr., 67 f.; DB, i, 829b), to believe in or on: ἐν ( Ps 77 (78):22, al.), Mk 1:15 (v. Swete, in l.); εἰς, Mt 18:6, Jo 2:11 (v. Westc., in l.), and freq., Ac 10:43 19:4, Ro 10:14, Ga 2:16, Phl 1:29, I Jo 5:10, I Pe 1:8; εἰς τ. ὄνομα (v.s. ὄνομα, Jo 1:12 2:23 3:18, I Jo 5:13; ἐπί, c. acc., Mt 27:42, Ac 9:42 11:17 16:31 22:19, Ro 4:5; ἐπί, c. dat., Ro 9:33 (LXX) 10:11 (LXX), I Ti 1:16, I Pe 2:6 (LXX); ptcp. pres., οἱ π., as subst., Ac 2:44, Ro 3:22, I Co 1:21, al.; aor., Mk 16:[16], Ac 4:32; pf., Ac 19:18 21:20 (on Johannine use of the tenses of π., v. Westc, Epp. Jo., 120). Trans., to entrust: c. acc. et dat., Lk 16:11, Jo 2:24; pass., to be entrusted with: c. acc., Ro 3:2, I Co 9:17, Ga 2:7, I Th 2:4 (v. Lft., Notes, 21 f.), I Ti 1:11, Tit 1:3.Scroll for more

joyJoy, gladness, a source of joy.χαρά, -ᾶς, ἡ (< χαίρω ), [in LXX for שִׂמְחָה, שָׂשׂוֹן, etc.;] joy, delight: Lk 1:14 15:7, 10, Jo 15:11 16:22, 24 17:13, Ac 8:8, II Co 1:24 7:13 8:2, Ga 5:22, Col 1:11, Phl 2:2, I Jn 1:4, II Jn 12; opp. to κατήφεια, Ja 4:9; to λύπη, Jo 16:20; χ. τῆς πίστεως, Phl 1:25; ἀγαλλιᾶσθαι ( χαίρειν, q.v.), χαρᾷ, Jo 3:29, I Pe 1:8; χ. ἔχειν, Phm 7; πληροῦν ( -οῦσθαι ) χαρᾶς, Ac 13:52, Ro 15:13, II Ti 1:4; ποιεῖν χ. μεγάλην, Ac 15:3; ἀπὸ τῆς χ., Mt 13:44, Lk 24:41, Ac 12:14; ἐν χ., Ro 15:32; μετὰ χαρᾶς, Mt 13:20 28:8, Mk 4:16, Lk 8:13 10:17 24:52, Phl 1:4 2:29, He 10:34 13:17; id. seq. πνεύματος ἁγίου, I Th 1:6; χ. ἐν π. ἁ, Ro 14:17; χ. ἐπί, II Co 7:4; διά, I Th 3:9; ὅτι, Jo 16:21; ἵνα, III Jn 4 By meton., of the cause or occasion of joy: Lk 2:10, II Co 1:15, WH, txt., R, mg., Phl 4:1, I Th 2:19, 20, He 12:2, Ja 1:2; ἡ χ. τ. κυρίου, Mt 25:21, 23.†Scroll for more

inexpressibleUnspeakable.*† ἀν-εκ-λάλητος, -ον (< ἀ-, ἐκλαλέω ), unspeakable: I Pe 1:8.†Scroll for more

to glorifyI glorify, honor, bestow glory on.δοξάζω (< δόξα ), [in LXX chiefly for כּבד ni., pi., also for פּאר, etc.;] to think, suppose, hold an opinion (Æsch., Plat., al.). To bestow δόξα (q.v.) on, to magnify, extol, praise (Thuc., iii, 45; Plut., al.): c. acc, Mt 5:16, Mk 2:12, Jo 8:54, Ro 15:6, I Pe 2:12, al.; id. seq. ἐπί Lk 2:20; ἐν, Ga 1:24, I Pe 4:16. In LXX and NT (v.s. δόξα, 3), to clothe with splendour, glorify ( Ex 34:29, 30, Ps 36 (37):20, Is 44:23, Es 3:1, al): Ro 8:30, II Co 3:10, II Th 3:1, I Pe 1:8, al.; of Christ, Jo 7:39 8:54, al. (on the Johannine use, v. Cremer, 211; Westc., Jo., Intr.); of the Father, Jo 13:31, 32, I Pe 4:11, al. (cf. ἐν-, συν-δοξάζω ).Scroll for more

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1 Peter 1:9

9receiving the end of your faith even the salvation of your souls

Related verses (3)

Romans 6:22 | Hebrews 11:13 | James 1:21

receiving

the

end

The ASV does not translate this word.

of … faith

your

even the salvation

of your souls

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κομιζόμενοιkoh-mee-ZOH-meh-noy

τὸtoh

τέλοςTEH-lohs

τῆςtays

πίστεωςPEE-steh-ohs

ὑμῶνhoo-MOHN

σωτηρίανsoh-tay-REE-ahn

ψυχῶνpsoo-CHOHN

The Pieces

κομιζόμενοιGreek verb

τὸGreek article

τέλοςGreek noun, neuter

τῆςGreek article

πίστεωςGreek noun, feminine

ὑμῶνGreek pronoun

σωτηρίανGreek noun, feminine

ψυχῶνGreek noun, feminine

What It Can Mean

to bring/be repaid(a) act: I convey, bring, carry, (b) mid: I receive back, receive what has belonged to myself but has been lost, or else promised but kept back, or: I get what has come to be my own by earning, recover.κομίζω, [in LXX for נשׂא, etc.;] to take care of. to carry off safe. to carry off as booty. to bear or carry: Lk 7:37. Mid., to bear for oneself, hence, to receive: He 10:36 11:13, 39, I Pe 1:9 5:4, II Pe 2:13; to receive back, recover (in cl. so also act.): Mt 25:27, He 11:19; metaph., of requital, II Co 5:10, Col 3:25; παρὰ Κυρίου, Eph 6:8 (cf. ἐκ-, συν-κομίζω ).†Scroll for more

goal/tax(a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.τέλος, -ους, τό [in LXX for קֵץ, etc.; εἰς τὸ τ., chiefly for לָנֶצַח and cognate forms;] end: most freq. of the termination or limit of an act or state (in NT also of the end of a period of time, cl. τελευτή ), Lk 1:33, I Co 10:11, II Co 3:13, I Pe 4:7; by meton., of one who makes an end, Ro 10:4; ἕως ( ἄχρι, μέκρι ) τέλους, I Co 1:8, II Co 1:13, He 3:14 6:11, Re 2:26; εἰς τ., to or at the end, Mt 10:22, Mk 13:13, Lk 18:5, Jo 13:1 (or here, to the uttermost, v. Westc., in l.); τ. ἔχειν, Lk 22:37; adverbially, τὸ δὲ τέλος, finally, I Pe 3:8; of the last in a series, Re 21:6 22:13; of the issue, fate or destiny, Mt 26:58; c. gen. rei, Ro 6:21, al.; c. gen. pers., II Co 11:13, al.; of the aim or purpose, I Ti 1:5. toll, custom, revenue: Ro 13:7; pl., as most usually, Mt 17:25Scroll for more

soul(a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual.ψυχή, -ῆς, ἡ, [in LXX very freq. for נֶפֶשׁ, sometimes for לֵבַב,לֵב, etc.;] breath (Lat. anima ), breath of life, life (Hom., al.; in Arist., of the vital principle ): Mt 6:25, Mk 3:4 10:45, Lk 12:22, Jo 10:11, Ac 20:10, 24, II Co 1:23, Phl 2:30, I Th 2:8, al. the soul, as the seat of the will, desires and affections: Mt 26:38, Mk 12:30 (LXX) 14:34, Lk 1:46, Jo 10:24, Ac 14:2, Phl 1:27, al.; ἐκ ψυχῆς, from the heart, heartily: Eph 6:6, Col 3:23; as a periphrasis for person or self (freq. in translation from Semitic originals, v. M, Pr., 87; Robinson, Gospels, 113 ff.; but also freq. in cl., v. LS, s.v. II, 2; Edwards, Lex., App. A.): Mt 11:29, Mk 8:36, Ac 2:41, Ro 2:9, I Pe 3:20, al.; πᾶσα ψ., Ac 2:43 3:23 (LXX), Ro 13:1; ψ. ζῶσα (ζωῆς), I Co 15:45, Re 16:3; as the object of divine grace and eternal salvation: He 13:17, Ja 1:21 5:20, I Pe 1:9, 22 2:11 4:19, III Jo 2. SYN.: v.s. νοῦς, πνεῦμα, ψυχικός, and cf. ICC on I Th 5:23, Lft., Notes, 88 f.Scroll for more

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1 Peter 1:10

10Concerning which salvation the prophets sought and searched diligently who prophesied of the grace that should come unto you

Related verses (21)

Concerning

which

salvation

sought

and

searched diligently

the prophets

The ASV does not translate this word.

the … that

should come unto

you

grace

who prophesied

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Περὶpeh-REE

ἧςhays

σωτηρίαςsoh-tay-REE-ahs

ἐξεζήτησανeh-kseh-ZAY-tay-sahn

καὶkai

ἐξηραύνησανeh-ksay-ROW-nay-sahn

προφῆταιproh-FAY-tai

οἱhoy

περὶpeh-REE

τῆςtays

εἰςays

ὑμᾶςhoo-MAHS

χάριτοςCHAH-ree-tohs

προφητεύσαντεςproh-fay-TYOO-sahn-tes

The Pieces

ΠερὶGreek preposition

ἧςGreek relative pronoun

σωτηρίαςGreek noun, feminine

ἐξεζήτησανGreek verb

καὶGreek conjunction

ἐξηραύνησανGreek verb

προφῆταιGreek noun, masculine

οἱGreek article

περὶGreek preposition

τῆςGreek article

εἰςGreek preposition

ὑμᾶς

χάριτοςGreek noun, feminine

προφητεύσαντεςGreek verb

What It Can Mean

about(a) gen: about, concerning, (b) acc: around.περί, prep. c. gen., acc. (in cl. also c. dat.; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides ). C. gen., of place, about (poët.). Causal, about, on account of, concerning, in reference to: Mt 2:8, Mk 1:44, Lk 4:38, Jo 16:26, Ac 28:21, al. mult.; τὰ περί, c. gen., the things concerning one, one's state or case: Mk 5:27, Ac 1:3 28:15, Eph 6:22, al.; at the beginning of a sentence, περί, regarding, as to, I Co 7:1, al.; in the sense on account of ( Mt 26:28, I Co 1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). C. acc., of place, about, around: Mt 3:4, Mk 1:6, Lk 13:8, Ac 22:6, al.; οἱ περί, c. acc. pers., of one's associates, friends, etc., Mk 4:10, Lk 22:49, Jo 11:19, Ac 13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Ac 19:25; metaph., about, as to, concerning: I Ti 1:19 6:4, II Ti 2:18 3:8, Tit 2:7; τὰ περὶ ἐμέ, Phl 2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mk 4:19. Of time, in a loose reckoning, about, near: Mt 20:3, 5, 6, 9 27:46, Mk 6:48, Ac 10:3, 9 22:6. In composition: round about ( περιβάλλω, περίκειμαι ), beyond, over and above ( περιποιέω, περιλείπω ), to excess ( περιεργάζομαι, περισσεύω ).Scroll for more

to seek outI seek out, seek out after, require.† ἐκ-ζητέω, -ῶ [in LXX chiefly for דָּרַשׁ, also for נָצַר, בָּקַשׁ, etc.;] to seek out or after, search for: c. acc pers. ( I Mac 9:26 ); fig., τ. κύριον, θεόν (cf. Ps 14:2, Am 5:4, al.), Ac 15:17, Ro 3:11, He 11:6; εὐλογίαν, He 12:17; ἐξεζήτησαν κ. ἐξηραύνησαν (as in I Mac l.c.), sought and searched out: I Pe 1:10. As in II Ki 4:11, Ez 3:18, 20 al. ( דָּרַשׁ ), to demand, require: Lk 11:50, 51 †Scroll for more

to search outI search diligently, I examine carefully (minutely).ἐξ-εραυνάω (Rec. ἐξερευνάω ), -ῶ, [in LXX for חָקַר, נָצַר, etc.;] to search out, search carefully: seq. περί, I Pe 1:10.†Scroll for more

prophetA prophet, poet; a person gifted at expositing divine truth.προφήτης, -ου, ὁ [< πρόφημι, to speak forth ), [in LXX chiefly for נָבִיא;] one who acts as an interpreter or forth-teller of the Divine will (v. Lft., Notes, 83 f.; Tr., Syn., § vi), a prophet; in cl. (Æsch., Hdt., Plat., al.), of the interpreters of oracles. In NT, of the OT prophets: Mt 5:12, Mk 6:15, Lk 4:27, Jo 8:52, Ro 11:3, al.; of prophets in general: Mt 10:41 13:57 21:46, Mk 6:4, Lk 13:33, al.; of John the Baptist: Mt 21:26, Mk 6:15, Lk 1:76; of Christ: Mt 21:11, Jo 6:14, Ac 3:22, 23 7:37 (LXX); of Christian prophets in the apostolic age: Ac 15:32, I Co 12:28, Eph 2:20, al.; by meton., of the writings of prophets: Lk 24:27, Ac 8:28, al.; of a poet: Tit 1:12 (on the use of the term in π. and Inscr., v. Deiss., BS, 235 f.; MM, xxii).Scroll for more

to prophesyI foretell, prophesy; I set forth matter of divine teaching by special faculty.προφητεύω (< προφήτης ), [in LXX chiefly for נבא ni., hith.;] to be a προφήτης (q.v.), to prophesy: in the primary sense of telling forth the Divine counsels, Mt 7:22 26:68, Mk 14:65, Lk 1:67 22:64, Ac 19:6, I Co 11:4, 5 13:9 14:1, 3-5, 24, 31, 39, Re 11:3; with the idea of foretelling future events (an idea merely incidental, not essential; v. Lft., Notes, 83 f.), Mt 11:13, Ac 2:17, 18 (LXX) 21:9; seq. περί, Mt 15:7, Mk 7:6, I Pe 1:10; ἐπί, c. dat., Re 10:11; λέγων, Ju 14; ὅτι, Jo 11:51.† SYN.: μαντεύομαι, q.v.Scroll for more

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1 Peter 1:11

11searching what time or what manner of time the Spirit of Christ which was in them did point unto when it testified beforehand the sufferings of Christ and the glories that should follow them

Related verses (27)

searching

unto

what

what manner of

time … time

did point

the … which

was in

them

Spirit

of Christ

when it testified beforehand

the

Christ

sufferings

and

the … that

should follow

them

glories

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ἐραυνῶντεςeh-row-NOHN-tes

εἰςays

τίναTEE-nah

ἢay

ποῖονPOY-ohn

καιρὸνkai-ROHN

ἐδήλουeh-DAY-loo

τὸtoh

ἐνen

αὐτοῖςow-TOYS

πνεῦμαPNYOO-mah

Χριστοῦchree-STOO

προμαρτυρόμενονproh-mahr-too-ROH-meh-nohn

τὰtah

εἰςays

Χριστὸνchree-STOHN

παθήματαpah-THAY-mah-tah

καὶkai

τὰςtahs

μετὰmeh-TAH

ταῦταTOW-tah

δόξαςDOH-ksahs

The Pieces

ἐραυνῶντεςGreek verb

εἰςGreek preposition

τίναGreek interrogative pronoun

ἢGreek conjunction

ποῖονGreek interrogative pronoun

καιρὸνGreek noun, masculine

ἐδήλουGreek verb

τὸGreek article

ἐνGreek preposition

αὐτοῖςGreek pronoun

πνεῦμαGreek noun, neuter

Χριστοῦname of a title or other name

προμαρτυρόμενονGreek verb

τὰGreek article

εἰςGreek preposition

Χριστὸνname of a title or other name

παθήματαGreek noun, neuter

καὶGreek conjunction

τὰςGreek article

μετὰGreek preposition

ταῦταGreek demonstrative pronoun

δόξαςGreek noun, feminine

What It Can Mean

to look for/intoI search diligently, examine.ἐραυνάω, -ῶ late form of ἐρευνάω (Rec., ll. c.; cf. Bl., § 6, 1; M, Pr., 46), [in LXX, ἐρευν- (exc. I Ch 19:3 A), for חָפַשׂ pi., חָקַר, etc.;] to search, examine: Jo 7:52; c. acc rei, Jo 5:39, Ro 8:27, I Co 2:10, Re 2:23; seq. orat. obliq., I Pe 1:11.† SYN.: v.s. ἐξετάζωScroll for more

which?Who, which, what, why.τίς, neut., τί, gen., τίνος, interrog. pron., [in LXX for מָה,מִי;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. As subst., masc., fem.: τίς; who, what?, Mt 3:7 26:68; Mk 11:28, Lk 9:9, al. mult.; c. gen. partit., Ac 7:52, He 1:5, al; seq. ἐκ (= gen. partit.), Mt 6:27, Lk 14:28, Jo 8:46; = ποῖος, Mk 4:41 6:2, Lk 19:3, Ac 17:19, al.; = πότερος (M, Pr., 77), Mt 21:31 27:17, Lk 22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Ac 13:25. Neut.: τί; what?, Mt 5:47 11:7, Mk 10:3, al.; χάριν τίνος, I Jo 3:12; διὰ τί, Mt 9:11, al.; εἰς τί, Mt 14:31, al.; elliptically, ἵνα τί (sc. γένηται ), why, Mt 9:5, al.; τί οὖν, Ro 3:9 6:1, 15 I Co 14:15, al.; τί γάρ, Ro 3:3, Phl 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, v.s. ἔγω. As adj.: who? what? which?, Mt 5:46, Lk 14:31, Jo 2:18, al. As adv.: = διὰ τι (τί ὅτι), why, Mt 6:28, Mk 4:40, Lk 6:46, Jo 18:23, al.; in rhet. questions, = a negation, Mt 27:4, Jo 21:22, 23 I Co 5:12 7:16, al. in exclamations (like Heb. מָה ), how ( II Ki 6:20, Ps 3:2, al.), Lk 12:49.Scroll for more

orOr, than.ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); disjunctive, or; between single words: Mt 5:17, Mk 6:56, Lk 2:24, Jo 6:19, Ro 1:21, al.; before a sentence expressing a variation, denial or refutation of a previous statement, freq. in interrog. form: Mt 7:4, 9, Mk 12:14, Lk 13:4, Ro 3:29 6:3 9:21, I Co 6:9, 16 9:6, II Co 11:7; ἢ... ἤ, either... or, Mt 6:24, Lk 16:13, I Co 14:6; in a disjunctive question (as Lat. an after utrum ): Mt 9:5, Mk 2:9, Lk 7:19, al.; after πότερον, Jo 7:17; μή, I Co 9:8; μήτι, II Co 1:17; ἢ... ἢ... ἤ, Mk 13:35. Comparative, than: after comparatives, Mt 10:15, Lk 9:13, Jo 3:19, Ro 13:11, al.; after ἕτερον, Ac 17:21; θέλω (Khüner 3, ɪᴠ, 303), I Co 14:19; πρὶν ἤ, before, seq. acc. et inf., Mt 1:18, Mk 14:30; after a positive adj. ( Ge 49:12; cf. Robertson, Gr., 661), Mt 18:8, 9, Mk 9:43, 45, 47. With other particles: ἀλλ’ ἤ, v.s. ἀλλά; ἢ γάρ, v.s. γάρ; ἢ καί, or even, or also, Mt 7:10, Lk 11:11, 12, Ro 2:15 4:9, al.; ἤτοι... ἤ, Ro 6:16 (cf. Wi 11:19 ).Scroll for more

what?Of what sort.ποῖος, -α, -ον, interrog. pronom. adj. (corresponding to the demonstr. τοῖος and the relat. οἷος ), [in LXX chiefly for אֵי־זֶה;] of what quality or sort: absol., n. pl., Lk 24:19; c. subst.; prop., in direct questions: Mt 19:18 21:23 22:36 24:42, Mk 11:28 12:28, Lk 6:32-34, Jo 10:32, Ac 4:7 7:49, Ro 3:27, I Co 15:35, Ja 4:14 (but v.s. ποία ), I Pe 2:20; in indirect questions = ὁποῖος: Mt 21:24, 27 24:43, Mk 11:29, 33, Lk 12:39 20:2, 8, Jo 12:33 18:32 21:19, Ac 23:34, I Pe 1:11, Re 3:3; ποίας (sc. ὁδοῦ ), Lk 5:19.†Scroll for more

to make clearI show, make clear, reveal.δηλόω, -ῶ [in LXX chiefly for ידע;] to make plain, declare: c. acc., I Co 3:13, Col 1:8, He 9:8 12:27; c. dat. pers., II Pe 1:14; c. dat. pers., seq. περί (pass.), I Co 1:11; seq. εἰς, I Pe 1:11.† SYN.: ἐμφανίζω, to make manifest, render visible to the sight; δ. to render evident to the mind.Scroll for more

to predictI predict, testify or protest beforehand.*† προ-μαρτύρομαι, to protest beforehand (cf. μαρτύρομαι, and V. Hort, in l.): I Pe 1:11 (elsewhere only in Theod. Met., xiv/AD.).†Scroll for more

suffering(a) suffering, affliction, (b) passion, emotion, (c) an undergoing, an enduring.* πάθημα, -τος, τό (< πάσχω ), like πάθος, that which befalls one, a suffering, affliction: pl., Ro 8:18, II Co 1:6, 7, Col 1:24, II Ti 3:11, He 2:10 10:32, I Pe 5:9; of Christ's sufferings: τὰ εἰς Χ., I Pe 1:11; τ. Χριστσῦ, I Pe 5:1; id. as shared by Christians, II Co 1:5, Phl 3:10, I Pe 4:13. a passive emotion, affection, passion: Ga 5:24; τ. ἁμαρτιῶν, Ro 7:5. = τὸ πάσχειν, an enduring or suffering: c. gen. obj., He 2:9.† SYN.: v.s. πάθος.Scroll for more

with/after(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.μετά (before vowel μετ’; on the neglect of elision in certain cases, V. WH, App., 146 b ), prep. c. gen., acc. (in poet, also c. dat.), [in LXX for אֵת, עִם, אַחַד, etc.;]. C. gen., among, amid: Mk 1:13, Lk 22:37 (LXX, ἐν ) 24:5, Jo 18:5, al.; διωγμῶν, Mk 10:30. Of association and companionship, with (in which sense it gradually superseded σύν, than which it is much more freq. in NT; cf. Bl., § 42, 3): c. gen. pers., Mt 8:11 20:20, Mk 1:29 3:7, Lk 5:30, Jo 3:22, Ga 2:1, al. mult.; εἶναι μετά, Mt 5:25, Mk 3:14, al.; metaph., of divine help and guidance, Jo 3:2, Ac 7:9, Phl 4:9, al.; opp. to εἶναι κατά, Mt 12:30, Lk 11:23; in Hellenistic usage (but v. M, Pr., 106, 246 f.), πολεμεῖν μετά = cl. π., c. dat., to wage war against (so LXX for נִלְחַם עִם probably misspelled לְהִלָּחֵם, I Ki 17:33 ), Re 2:16, al.; c. gen. rei, χαρᾶς, Mt 13:20, Mk 4:16, al.; ὀργῆς, Mk 3:5, al. C. acc., of place, behind, after: He 9:3. Of time, after: Mt 17:1, Mk 14:1, Lk 1:24, Ac 1:5, Ga 1:18, al.; μετὰ τοῦτο, Jo 2:12, al.; ταῦτα, Mk 16:[12], Lk 5:27, Jo 3:22, al; c. inf. artic. (Bl., § 71, 5; 72, 3), Mt 26:32, Mk 1:14, al. In composition, of association or community: μεταδίδωμι, μετέχω, etc. Exchange or transference: μεταλλάσσω, μετοικίζω, etc. after: μεταμέλομαι.Scroll for more

thisοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

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1 Peter 1:12

12To whom it was revealed that not unto themselves but unto you did they minister these things which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven which things angels desire to look into

Related verses (44)

To whom

it was revealed

that

not

unto themselves

unto you

but

did they minister

these things

which

now

have been announced

unto you

through

them

that preached the gospel

unto you

the … Spirit

Holy

sent forth

from

heaven

into

which things

desire

angels

to look

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οἷςhoys

ἀπεκαλύφθηah-peh-kah-LOO-fthay

ὅτιHOH-tee

οὐχooch

ἑαυτοῖςheh-ow-TOYS

ὑμῖνhoo-MEEN

δὲdeh

διηκόνουνdee-ay-KOH-noon

αὐτάow-TAH

ἃhah

νῦνnoon

ἀνηγγέληah-nayn-GEH-lay

ὑμῖνhoo-MEEN

διὰdee-AH

τῶνtohn

εὐαγγελισαμένωνyoo-ahn-geh-lee-sah-MEH-nohn

ὑμᾶςhoo-MAHS

ἐνen

πνεύματιPNYOO-mah-tee

ἁγίῳhah-GEE-oh

ἀποσταλέντιah-poh-stah-LEN-tee

ἀπahp

οὐρανοῦoo-rah-NOO

εἰςays

ἃhah

ἐπιθυμοῦσινeh-pee-thoo-MOO-seen

ἄγγελοιAHN-geh-loy

παρακύψαιpah-rah-KOO-psai

The Pieces

οἷςGreek relative pronoun

ἀπεκαλύφθηGreek verb

ὅτιGreek conjunction

οὐχGreek negative particle

ἑαυτοῖςGreek reflexive pronoun

ὑμῖνGreek pronoun

δὲGreek conjunction

διηκόνουνGreek verb

αὐτάGreek pronoun

ἃGreek relative pronoun

νῦνGreek adverb

ἀνηγγέληGreek verb

ὑμῖνGreek pronoun

διὰGreek preposition

τῶνGreek article

εὐαγγελισαμένωνGreek verb

ὑμᾶς

ἐνGreek preposition

πνεύματιGreek noun, neuter

ἁγίῳGreek adjective

ἀποσταλέντιGreek verb

ἀπGreek preposition

οὐρανοῦGreek noun, masculine

εἰςGreek preposition

ἃGreek relative pronoun

ἐπιθυμοῦσινGreek verb

ἄγγελοιGreek noun, masculine

παρακύψαιGreek verb

What It Can Mean

that/since: thatThat, since, because; may introduce direct discourse.ὅτι, conjc. (prop. neut. of ὅστις ). As conjc, introducing an objective clause, that; after verbs of seeing, knowing, thinking, saying, feeling: Mt 3:9 6:32 11:25, Mk 3:28, Lk 2:49, Jo 2:22, Ac 4:13, Ro 1:13 8:38 10:9, Phl 4:15, Ja 2:24, al.; elliptically, Jo 6:46, Phl 3:12, al. After εἶναι ( γίνεσθαι ): defining a demonstr. or pers. pron., Jo 3:19 16:19, Ro 9:6, I Jo 3:16 al.; c. pron. interrog., Mt 8:27, Mk 4:41, Lk 4:36, Jo 4:22 al.; id. elliptically, Lk 2:49, Ac 5:4, 9, al.; Untranslatable, before direct discourse ( ὅτι recitantis ): Mt 7:23, Mk 2:16, Lk 1:61, Jo 1:20, Ac 15:1, He 11:18, al. (on the pleonastic ὡς ὅτι, v.s. ὡς ). As causal particle, for that, because: Mt 5:4-12, Lk 6:20, 21, Jo 1:30 5:27, Ac 1:5, I Jo 4:18, Re 3:10, al. mult.; διὰ τοῦτο ὅτι, Jo 8:47 10:17, al.; answering a question ( διὰ τί ), Ro 9:32, al.; οὐκ ὅτι... ἀλλ’ ὅτι, Jo 6:26 12:6.Scroll for more

themselfHimself, herself, itself.ἑαυτοῦ, -ῆς, -οῦ, dat. -ῷ, etc., acc. -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; prop, of 3rd person (Lat. sui, sibi, se ), of himself, herself, itself, etc.: Mt 27:42, Mk 15:31, Lk 23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jo 19:24; to an active verb, Ac 14:14 (M, Pr., 157); ἀφ’ ἑαυτοῦ, Lk 12:57 21:30, Jo 5:19, al. (v.s. ἀπό ); δι’ ἑαυτοῦ, Ro 14:14; ἐν ἑ., Mt 3:9, Mk 5:30, al.; εἰς ἑ., Lk 15:17; καθ’ ἑαυτόν, Ac 28:16, Ja 2:17; παρ’ ἑαυτῷ, at his own house, I Co 16:2; πρὸς ἑ., with, to himself, Lk 18:11; as poss. pron. (with emphasis weakened; v. M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Lk 9:60. As reflexive 1st and 2nd pers. (so also freq. in cl., chiefly poetry), Mt 23:31, Mk 9:50, Ro 8:23, I Th 2:8, al. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mt 21:38, Mk 16:3, Eph 5:19, al.Scroll for more

to serveI wait at table (particularly of a slave who waits on guests); I serve (generally).* διακονέω, ῶ (< δίακονος ); generally, to minister, serve, wait upon, especially at table, to do one a service, care for one's needs: absol., Mt 20:28, Mk 10:45, Lk 10:40 22:26, 27, Jo 12:2, I Pe 4:11; ὅσα διηκόνησεν, II Ti 1:18; c. dat. pers., Mt 4:11 8:15 25:44 27:55, Mk 1:13, 31 15:41, Lk 4:39 8:3 12:37 17:8, Jo 12:26, Ac 6:2 19:22, Ro 15:25, Phm 13, He 6:10. to serve as deacon: I Ti 3:10, 13. C. acc. rei, to minister, supply, supply by ministration: I Pe 1:12 4:10; pass., II Co 3:3 8:19, 20.† SYN.: λειτουργέω, q.v. (Cremer, 179).Scroll for more

nowAdv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.νῦν, adv., [in LXX chiefly for עַתָּה;] prop., of time, now, i.e. at the present time: as opp. to past, Jo 4:18, Ac 7:52, Ro 13:11, II Co 7:9, Col 1:24, al.; opp. to fut., Jo 12:27, Ro 11:31, al.; c. art., ὁ ( ἡ, τὸ ) et subst., the present: Ro 3:26, Ga 4:25, I Ti 6:17, Tit 2:12, al.; ἀπὸ τοῦ ν. (LXX for מֵעַתָּה ), Lk 1:48, Ac 18:6, al.; ἄχρι τοῦ ν., Ro 8:22, Phl 1:5; ἕως τοῦ ν. (LXX for עַתָּה עַד ), Mt 24:21, Mk 13:19; τὰ ν., as regards the present, Ac 5:38; c. pret., just now, but now, Mt 26:65, Jo 11:8 21:10; c. fut., now, presently, Jo 12:31, Ac 20:22; so c. praes., presently, forthwith, Jo 12:31 17:13; καὶ ν., Jo 11:22 17:5, al.; ἀλλὰ ν., Lk 22:36; ἔτι ν., I Co 3:2; τότε ( πότε )... ν. ( δέ ), Ro 6:21 11:30; ν. ἤδη, I Jo 4:3; ν. οὖν, Ac 10:33, al. Of logical sequence (often difficult to disting. from the temporal sense; cf. Lft., Notes, 113 f.), now, therefore, now, however, as it is: Lk 11:39; καὶ ν., Ac 3:17, II Th 2:6, I Jo 2:28; id. seq. δεῦρο, Ac 7:34; ν. δέ, Jo 8:40 9:41 15:22, 24 18:36, I Co 5:11 7:14 12:20, al. (cf. WM, 579 11 ).Scroll for more

to reportI bring back word, report; I announce, declare.ἀν-αγγέλλω, [in LXX chiefly for נגד hi.;] to bring back word, report (Æsch., Thuc., al.): Jo 5:15 (WH, εἶπεν ), Ac 14:27 15:4, II Co 7:7 Later, = ἀπαγγέλλω (MM, VGT, s.v.), to announce, declare (LXX; Cremer, 24): Mt 28:11 (WH, ἀπ- ), Jo 4:25 16:13-15, Ac 19:18 20:20, 27 Ro 15:21, I Pe 1:12, I Jn 1:5.†Scroll for more

to speak good newsI bring good news, preach good tidings, with or without an object, expressing either the persons who receive the good news or the good news itself (the good news being sometimes expressed as a person).εὐαγγελίζω [in LXX for בָּשַׂר pi., hith.; for good news in general: I Ki 31:9, al.; of God's loving kindness, Ps 39 (40):10 95 (96):2, and esp. of Messianic blessings, Is 40:9 60:6, al.;] to bring or announce glad tidings; act. (only in late writers): c. acc pers., Re 10:7; seq. ἐπί, c. acc pers., Re 14:6; pass., of things, to be proclaimed as glad tidings: Lk 16:16, Ga 1:11, I Pe 1:25; impers., I Pe 4:6; of persons, to have glad tidings proclaimed to one: Mt 11:5, Lk 7:22, He 4:2, 6 Depon. mid. (cl.), to proclaim glad tidings, in NT esp. of the Christian message of salvation: absol., Lk 9:6, Ro 15:20, al.; c. dat. pers., Lk 4:18 (LXX), Ro 1:15, al.; in same sense c. acc pers. (not cl.), Lk 3:18, Ac 16:10, Ga 1:9, I Pe 1:12; c. acc rei, εἰρήνην, Ac 10:36, Ro 10:15 (LXX); τ, βασιλείαν τ. θεοῦ, Lk 8:1; c. dat. pers., Lk 1:19 4:43, Eph 2:17 3:8; αὐτῷ τ. Ἰησοῦν, Ac 8:35 17:18; c. dupl. acc, Ac 13:32; c. acc pers. et inf., Ac 14:15; τ. κώμας ( πολεῖς ), Ac 8:25, 40 14:21 (cf. προ-ευαγγελίζομαι )Scroll for more

holySet apart by (or for) God, holy, sacred.ἅγιος, -α, ον (< τό ἅγός, religious awe; ἅζω, to venerate ), [in LXX chiefly for קֹ֫דֶשׁ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy, characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49, Jo 17:11, Re 4:8. Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:15, He 9:1; of persons employed by him, as angels: I Th 3:13; prophets, Lk 1:70; apostles, Eph 3:5. Applied to persons as separated to God's service: of Christ, Mk 1:24, Jo 6:69, Ac 4:30; of Christians, Ac 9:13, Ro 1:7, He 6:10, Re 5:8. In the moral sense of sharing God's purity: Mk 6:20, Jo 17:11, Ac 3:14, Re 3:7. Of pure, clean sacrifices and offerings: I Co 7:14, Eph 1:4. SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός ( sacer ), sacred, that which is inviolable because of its (external) relation to God; ὅσιος ( sanctus as opp. to nefas ), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, s.v.)Scroll for more

to sendI send forth, send (as a messenger, commission, etc.), send away, dismiss.ἀπο-στέλλω, [in LXX very freq., almost always for שׁלח;] prop., to send away, to dispatch on service; to send with a commission, or on service; of persons: Christ, Mt 10:40; the apostles, 10:16; servants, Mk 12:2; angels, 13:27; of things: ὄνος, Mt 21:3; τὸ δρέπανον, Mk 4:29; τ. λόγον, Ac 10:36; τ. ἐπαγγελίαν (i.e. the promised Holy Spirit), Lk 24:49, Rec.; seq. εἰς, Mt 20:2, Lk 11:49, Jo 3:17; ὀπίσω, Lk 19:14; ἔμπροσθεν, Jo 3:28; πρὸ προσώπου, Mt 11:10; πρός, Mt 21:34; with ref. to sender or place of departure: ἀπό, Lk 1:26 (Rec. ὑπό ); παρά, Jo 1:6; ἐκ, Jo 1:19; ὑπό, Ac 10:17 (Rec. ἀπό ); seq. inf., Mk 3:14, al.; ἵνα, Mk 12:2, al.; εἰς (of purpose), He 1:14; without direct obj.: seq. πρός, Jo 5:33; λέγων, Jo 11:3; ἀποστείλας, c. indic., Mt 2:16, Ac 7:14, Re 1:1. to send away, dismiss: Lk 4:18, Mk 5:10 8:26 12:3 (cf. ἐξ-, συν-αποστέλλω ). SYN.: πέμπω, the general term. ἀ. "suggests official or authoritative sending" (v. Thayer, s.v. πέμπω; Westc., Jo., 298; Epp. Jo., 125; Cremer, 529; MM, s.v.).Scroll for more

away fromFrom, away from.ἀπό (on the freq. neglect of elision bef. vowels, v. Tdf., Pr., 94, WH, App., 146), prep. c. gen. (WM, 462 ff.; on its relation to ἐκ, παρά, ὑπό, WM, 456 f.), [in LXX for מִן, בְּ, לְ;] from (i.e. from the exterior). Of separation and cessation; of motion from a place: Mt 5:29, 30 7:23, Lk 5:2 22:41, al.; in partitive sense (M, Pr., 72, 102, 245; MM, s.v.; Bl., § 40, 2), Mt 9:16 27:21, Jo 21:10, Ac 5:2, al.; also after verbs of eating, etc.; of alienation (cl. gen. of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Ro 9:3; ἀποθνήσκειν ἀ., Col 2:20; σαλευθῆναι, II Th 2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Ac 20:26, II Co 7:1, He 9:14; of position, Mt 23:34 24:31, al.; after μακράν, Mt 8:30; transposed before measures of distance, Jo 10:18 21:8, Re 14:20 (Abbott, JG, 227); of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mt 9:22, Jo 19:27, Ac 20:18, Phl 1:5, al.; ἀπ’ αἰῶνος, Lk 1:70, al.; ἀπ’ ἀρχῆς, etc., Mt 19:4, Ro 1:20; ἀπὸ βρέφους, II Ti 3:15; ἀφ’ ἧς, since, Lk 7:45, al.; ἀπὸ τ. νῦν, Lk 1:48, al.; ἀπὸ τότε, Mt 4:17, al.; ἀπὸ πέρυσι, a year ago, II Co 8:10 9:2; ἀπὸ πρωΐ, Ac 28:23; of order or rank, ἀπὸ διετοῦς, Mt 2:16; ἀπὸ Ἀβραάμ, Mt 1:17; ἕβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Ac 8:10, He 8:11; ἄρχεσθαι ἀπό, Mt 20:8, Jo 8:9, Ac 8:35, al. Of origin; of birth, extraction, and hence, in late writers, of local extraction (cl. ἐξ; Abbott, JG, 227 ff.), Mt 21:11, Mk 15:43, Jo 1:45, Ac 10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, § 66, 6; M, Pr., 237; Westc, Rendall, in l.), He 13:24; of membership in a community or society (Bl., § 40, 2), Ac 12:1, al.; of material (= cl. gen.; Bl., § 40, 2; M, Pr., 102), Mt 3:4 27:21; after verbs of asking, seeking, etc., Lk 11:50, 51, I Th 2:6 (Milligan, in l.); of the cause, instrument, means or occasion (freq. = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., § 40, 3), Mt 7:16 11:29, Lk 22:45, Ac 2:22 4:36 9:13 12:14, I Co 11:23, Ga 3:2, al.; ἀπὸ τ. ὄχλου, Lk 19:3 (cf. Jo 21:6, Ac 22:11 ); ἀπὸ τ. φόβου, Mt 14:26, al. (cf. Mt 10:28 13:44 ). Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 102, 107; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִנֶּגֶב ), Re 21:13; ἀπὸ προσώπου ( מִפְּנֵי ), II Th 1:9 (Bl., § 40, 9); ἀπὸ τ. καρδιῶν ( בְּלֵב ), Mt 18:35; ἀπὸ ὁ ὤν (WM, § 10, 2; M, Pr., 9), Re 1:4. In composition, ἀπό denotes separation, departure, origin, etc. ( ἀπολύω, ἀπέρχομαι, ἀπογράφω ); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, ἀφικνεῖσθαι, q.v.Scroll for more

to long forI long for, covet, lust after, set the heart upon.ἐπιθυμέω, -ῶ (< θυμός ), [in LXX chiefly for אָוָה pi., hithp.; also for חָמַד, etc.;] to set one's heart upon, desire, lust after, covet: absol., Ja 4:2, Ro 7:7 13:9 (LXX), I Co 10:6 (of. IV Mac 2:6 ); seq. κατά (against, in opposition to), Ga 5:17; prop. (as in cl.) c. gen., Ac 20:33, I Ti 3:1; in late Gk. also c. acc (M, Pr., 65), Mt 5:28 (Rec. αὐτῆς; T omits; cf. Ex 20:17, Mi 2:2, Wi 16:3, al.); c. inf., Mt 13:17, Lk 15:16 16:21 17:22, I Pe 1:12, Re 9:6; c. acc et inf., He 6:11; as in Hebrew, ἐπιθυμία ἐπεθύμησα, Lk 22:15.† SYN.: ὀρέγω (cf. Field, Notes, 204), θέλω ( DCG. i, 453 a )Scroll for more

angelA messenger, generally a (supernatural) messenger from God, an angel, conveying news or behests from God to men.ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ;] a messenger, one sent: Mt 11:10, Ja 22:25. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Lk 1:11, or to execute them, as Mt 4:6. The ἄ. in Re 1:20 2:1, al., is variously understood as a messenger or delegate, a bishop or ruler, a guardian angel, the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap )., in l.; DB, iv, 991; Thayer, s.v.; Cremer, 18; MM, VGT, s.v.)Scroll for more

to stoopI stoop, peer in, look down, look intently.παρα-κύπτω, [in LXX chiefly for שׁקף ni., hi.;] to stoop sideways. to stoop to look: Lk 24:12 (R, txt.), Jo 20:5, 11. Metaph. (v. Hort, Ja., in l.), to look into: seq. εἰς, Ja 1:25, I Pe 1:12.†Scroll for more

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1 Peter 1:13

13Wherefore girding up the loins of your mind be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ

Related verses (31)

Wherefore

girding up

the

loins

The ASV does not translate this word.

of … mind

your

be sober

perfectly

and set your hope

the

that is to be brought

unto you

grace

the revelation

of Jesus

Christ

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Διὸdee-OH

ἀναζωσάμενοιah-nah-zoh-SAH-meh-noy

τὰςtahs

ὀσφύαςoh-SFOO-ahs

τῆςtays

διανοίαςdee-ah-NOY-ahs

ὑμῶνhoo-MOHN

νήφοντεςNAY-fohn-tes

τελείωςteh-LAY-ohs

ἐλπίσατεel-PEE-sah-teh

ἐπὶeh-PEE

τὴνtayn

φερομένηνfeh-roh-MEH-nayn

ὑμῖνhoo-MEEN

χάρινCHAH-reen

ἐνen

ἀποκαλύψειah-poh-kah-LOO-psay

Ἰησοῦee-ay-SOO

Χριστοῦchree-STOO

The Pieces

ΔιὸGreek conjunction

ἀναζωσάμενοιGreek verb

τὰςGreek article

ὀσφύαςGreek noun, feminine

τῆςGreek article

διανοίαςGreek noun, feminine

ὑμῶνGreek pronoun

νήφοντεςGreek verb

τελείωςGreek adverb

ἐλπίσατεGreek verb

ἐπὶGreek preposition

τὴνGreek article

φερομένηνGreek verb

ὑμῖνGreek pronoun

χάρινGreek noun, feminine

ἐνGreek preposition

ἀποκαλύψειGreek noun, feminine

Ἰησοῦname of a person

Χριστοῦname of a title or other name

What It Can Mean

thereforeWherefore, on which account, therefore.διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mt 27:8, Lk 7:7, Ac 15:19, Ro 1:24, al.; δ. καί, Lk 1:35, Ac 10:29 24:26, Ro 4:22 15:22, II Co 1:20 4:13 5:9, Phl 2:9, He 11:12 13:12 (v. Ellic. on Ga 4:31 ).Scroll for more

to girdI gird up, brace up (with a view to active exertion); a metaphor from the girding of the flowing tunic, to prevent its hampering one in active work.† ἀνα-ζώννυμι, [in LXX: Jg 18:16, Pr 31:17 ( חגר )*;] to gird up: fig., τ. ὀσφύας τ. διανοίας, I Pe 1:13.†Scroll for more

loinsThe loins.ὀσφύς, -ύος, ἡ, [in LXX chiefly for מָתְנַיִם, also for חָלָץ, etc.;] the loin: Mt 3:4, Mk 1:6; metaph., περιζώννυσθαι ( ἀναζ- ) τ. ὀσφύας, Lk 12:35, Eph 6:14, I Pe 1:13; regarded, as by the Hebrews, as the seat of generative power, He 7:5, 10; metaph., καρπὸς τ. ὀσφύος, Ac 2:30.Scroll for more

mindUnderstanding, intellect, mind, insight.διάνοια, -ας, ἡ [in LXX chiefly for לֵב, לֵבָב;] the understanding, mind: Lk 1:51, Eph 4:18, Col 1:21, I Pe 1:13, II Pe 3:1, I Jn 5:20; pl., Eph 2:3; in quotations from LXX, Mt 22:37, Mk 12:30, Lk 10:27, He 8:10 10:16 (Cremer, 79, 438).†Scroll for more

be sober(lit: I am sober), I am calm (vigilant), circumspect.* νήφω, to be sober, abstain from wine; metaph., of moral alertness, to be sober, calm, circumspect: I Th 5:6 8, II Ti 4:5 (v. Ellic., in l.), I Pe 1:13 4:7 5:8 (cf. ἀνα-, ἐκ-νήφω, and v. MM, xvii).† SYN.: ἀγρυπνέω, γρηγορέω.Scroll for more

completelyPerfectly, completely, without wavering.** τελείως (< τέλειος ), adv., [in LXX: Jth 11:6, II Mac 12:42, III Mac 3:26 Mac 7:22, R*;] completely, perfectly: I Pe 1:13.†Scroll for more

to hope/expectI hope, hope for, expect, trust.ἐλπίζω [in LXX chiefly for בָּטַח, also for חָסָה, יָחַל pi., hi., etc.;] to look for, expect, hope ( for ): c. acc rei, Ro 8:24, 25, I Co 13:7, He 11:1; c. dat. rei ( τ. τύχῃ, Thuc., iii, 97, 2), Mt 12:21; seq. καθώς, II Co 8:5; c. inf., Lk 6:34 23:8, Ac 26:7, Ro 15:24, I Co 16:7, II Co 5:11, Phl 2:19, 23, I Ti 3:14, II Jn 12, III Jn 14; seq. ὅτι, c. pres., Lk 24:21; c. fut., Ac 24:26, II Co 1:13 13:6, Phm 22. As in LXX (WM, § xxxiii, d; and esp. in the pf., Ellic. on I Ti 4:10; Bl., § 59, 2), c. prep.; εἰς, Jo 5:45 (v. Ellis., l.c.), I Pe 3:5; seq. ὅτι, II Co 1:10; ἐπί, c. dat., Ro 15:12 (LXX), I Ti 4:10 6:17; ἐν, I Co 15:19; c. acc, I Pe 1:13 (aor. imper. v. Bl., § 58, 2); τ. θεόν, I Ti 5:5 (of. ἀπ-, προ-ελπίζω, v. Cremer, 255).†Scroll for more

upon/to/againstOn, to, against, on the basis of, at.ἐπί (before a smooth breathing ἐπ’, before a rough breathing ἐφ’ ), prep. c. gen., dat., acc. (acc. most freq. in NT), with primary sense of superposition, on, upon. C. gen., of place, answering the question, where? of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mt 6:10, 19, al.; τ. κεφαλῆς, I Co 11:10; τ. νεφελῶν, Mt 24:30, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mk 4:26; σπείρειν, ib. 31; ἔρχεσθαι, He 6:7, al.; fig., ἐπ’ ἀληθείας (MM, s.v. ἀ. ); of the subject of thought or speech, Ga 3:16; of power or authority, over, πάντων, Ro 9:5: τ. γάζης, Ac 8:27; ἐξουσία, Re 2:26 20:6; of vicinity, at, by: τ. θαλάσσης, Jo 6:9; τ. ὁδοῦ, Mt 21:19; τοῦ βάτου, Mk 12:26 (v. Swete, in l.); c. gen. pers., in the presence of, before, Mt 28:14, Ac 23:30, I Co 6:1, al. Of time, c. gen. pers., in the time of: ἐπὶ Ἐλισαίου, Lk 4:27; ἐπὶ Κλαυδίου, Ac 11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mk 2:26; c. gen. rei, at, at the time of: Mt 1:11, He 1:2, II Pe 3:3; ἐπὶ τ. προσευχῶν, Ro 1:10, Eph 1:16, I Th 1:2, Phm 4. C. dat., of place, answering the question, where? lit., on, upon: Mt 9:16, 14:8, al.; after verbs of motion (v. supr., I, 1, ( a )), Mt 9:16 Ac 8:16; above, Lk 23:38; at, by, Mk 13:29, Jo 5:2, Ac 5:9, al.; metaph., upon, on the ground of, Lk 4:4 (LXX); in the matter of, Mk 6:52 (v. Swete, in l.); upon, of, concerning, Ac 5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mt 18:3 19:9, Ro 12:12, al.; ἐφ’ ᾧ, for the reason that, because, Ro 5:12 II Co 5:4; after verbs of motion, over, Mt 18:13, Ro 16:19, al.; of a condition (cl.), Ro 8:20, I Co 9:10; ἐπὶ δυσὶ μάρτυσιν (v. Westc. on He 9:10 ), He 10:28; of purpose or aim, Eph 2:10, Phl 4:10; of authority, over, Mt 24:47 Lk 12:44; of hostility, c. dat. pers. (cl.), against, Lk 12:52; in addition to (cl.), II Co 7:13; of an adjunct, in, at, on, Phl 1:3 2:17. C. acc., of place of motion upon or over, answering the question, whither? lit., upon, over: Mt 14:28, 29, Lk 5:19, al. mult.; in NT also, answering the question, where? (as c. gen., dat.), Mk 4:38 11:2, Lk 2:25, Jo 1:32; ἐπὶ τ. αὐτό, Ac 1:15 2:1, al.; of motion to a vicinity, to, Mk 16:2, Ac 8:36, al.; metaph. (in wh. "the acc. is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, c. acc. pers., Mt 10:13 12:28, Ac 2:17, Jo 18:4, Eph 5:6, al.; of addition (dat. in cl.), λύπη ἐπὶ λύπην, Phl 2:27; ἐπικαλεῖν ὄνομα ἐπί (v.s. ἐπικαλέω ), Ac 15:17, Ja 2:7; καλεῖν ἐπί, to call after, Lk 1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ. ), thrice, Ac 10:16 11:10; ἐπὶ πλεῖον, the more, further, Ac 4:17 II Ti 2:16 3:9 (v. also infr., 2, ( a )); ἐφ’ ὅσον (v. infr., ib.), forasmuch as, Mt 25:40, 45, Ro 11:13; of power, authority, control, Lk 1:33, Ac 7:10 Ro 5:14, He 3:6, al.; of the direction of thoughts and feelings, unto, towards, Lk 1:17 23:28, Ac 9:35, 42, Ro 11:22, Ga 4:9, Eph 2:7, I Ti 5:5, al.; of purpose, for, Mt 3:7, Lk 23:48; ἐφ’ ὅ πάρει (Rec. ἐφ’ ᾧ, Mt 26:50; of hostility, against, Mt 24:7, Mk 3:24-26 10:11 13:8, Lk 9:5, Jo 13:18, Ac 7:54, I Co 7:36, II Co 1:23; Of reference, concerning, for (cl. usually dat.), Mk 9:12 15:24, Jo 19:24, Ro 4:9. Of time, during, for: Lk 4:25 (WH, txt., omits ἐπί ), Ac 13:31 16:18, He 11:30, al.; ἐφ’ ὅσον (χρόνον), as long as, for so long time as, Mk 9:15 Ro 7:1, al. (for ἐφ’ ὅ in another sense, v. supr., 1, ( b )); ἐφ’ ἱκανόν (v.s. ἱ ), Ac 20:11; ἐπὶ πλεῖον (v. supr., 1, (b)), yet longer, further, Ac 20:9 24:4; on, about, towards (cl. εἰς ): Lk 10:35 Ac 3:1 4:5. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ἐπικαθίζω; towards, επιβλέπω, ἐπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή.Scroll for more

to bear/leadI carry, bear, bring; I conduct, lead; perhaps: I make publicly known.φέρω [in LXX chiefly for בּוֹא. hi., also for נשׂא, etc.;] to bear; to bear, carry: c. acc, Lk 23:26 24:1, Jo 19:39, He 1:3 (v. Westc., in l.); pass., Ac 2:2 27:15, 17 He 6:1, II Pe 1:17, 18; of the mind, II Pe 1:21. to bear, endure: c. acc. rei, He 12:20 13:13; c. acc pers., Ro 9:22. to bring, bring forward: c. acc. pers., Ac 5:16; id. seq. πρός, Mk 1:32 2:3 9:17, 19, 20; ἐπί, Lk 5:18; c. dat., Mk 7:32 8:22; c. acc. rei, Mk 6:27 11:2 12:15, Lk 15:23, Ac 4:34, 37 5:2, II Ti 4:13; id. seq. πρός, Mk 11:7; εἰς, Re 21:24, 26; ἐπί, Mt 14:11, Mk 6:28; ἀπό, Jo 21:10; c. dat., Mk 12:15, Jo 2:8; id. seq. ὧδε, Mt 14:18 17:17; seq. φαγεῖν (sc. τι ), Jo 4:33; τ. δάκτυλον ( χεῖρα ), Jo 20:27; pass., ἡ χάρις, I Pe 1:13; διδαχήν, II Jn 10; θάνατον (cf. Field, Notes, 230), He 9:16; κρίσιν, II Pe 2:11; κατηγορίαν, Jo 18:29; αἰτίαν, Ac 25:18; αἰτιώματα, ib. 7, Rec. to bear, produce, bring forth: καρπόν, Mt 7:18, Mk 4:8, Jo 12:24 15:2, 4, 5, 8, 16. to bring, lead: Mk 15:22, Jo 21:18, Ac 14:13; metaph., of a gate ( ὁδός, cl.), Seq. εἰς, Ac 12:10 (cf. ἀνα-, ἀπο-, δια-, εἰσ-, παρ-εισ-, ἐκ-, ἐπι-, κατα-, παρα-, περι-, προ-, προσ-, συν-, ὑπο-φέρω ).† SYN: φορέω, which expresses habitual and continuous bearing as distinct from ( φέρω ) that which is accidental and temporary (cf. Mt 11:8, al., s.v. φορέω, and v. Tr., Syn., § lviii)Scroll for more

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1 Peter 1:14

14as children of obedience not fashioning yourselves according to your former lusts in the time of your ignorance

Related verses (10)

children

of obedience

not

fashioning yourselves

according to your

former

in the time of

The ASV does not translate this word.

ignorance

your

lusts

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ὡςhohs

τέκναTEH-knah

ὑπακοῆςhoo-pah-koh-AYS

μὴmay

συσχηματιζόμενοιsoo-schay-mah-tee-ZOH-meh-noy

ταῖςtais

πρότερονPROH-teh-rohn

ἐνen

τῇtay

ἀγνοίᾳah-GNOY-ah

ὑμῶνhoo-MOHN

ἐπιθυμίαιςeh-pee-thoo-MEE-ais

The Pieces

ὡςGreek preposition

τέκναGreek noun, neuter

ὑπακοῆςGreek noun, feminine

μὴGreek negative particle

συσχηματιζόμενοιGreek verb

ταῖςGreek article

πρότερονGreek adverb

ἐνGreek preposition

τῇGreek article

ἀγνοίᾳGreek noun, feminine

ὑμῶνGreek pronoun

ἐπιθυμίαιςGreek noun, feminine

What It Can Mean

as/whenAs, like as, about, as it were, according as, how, when, while, as soon as, so that.ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. As relat. adv. of manner, as, like as, just as, even as; with a demonstrative, like οὕτως, expressed or understood: οὕτως... ὡς, Mk 4:26, I Co 3:15, Eph 5:28, Ja 2:12, al.; ὡς... οὕτως, Ac 8:32, I Co 7:17, al.; elliptically (sc. οὕτως, οὕτω ), c. nom., Mt 6:29, al.; c. acc., Mt 19:19, Mk 12:31, al.; c. prep., Mt 26:55, Mk 14:48, Lk 22:52, Jo 7:10, al.; c. verb., Jo 15:6, II Co 3:1, Eph 2:3, I Th 5:6, al.; c. ptcp. (the ptcp. however not having the special force wh. it has in cl.; v. Bl., §73, 5; 74, 6), Mt 7:29, Mk 1:22, He 13:17, al.; freq implying opinion or belief, Ro 9:32; so esp, c. gen. absol., I Co 4:18, II Co 5:20, I Pe 4:12, II Pe 1:3. Before numerals, about, nearly: Mk 5:13, Jo 1:40, Ac 5:7, al. Before adjectives and adverbs, how: Ro 10:15 11:33, I Th 2:10; c. superl., ὡς τάχιστα, as quickly as possible, Ac 17:15. As conjunction; temporal, as, when, since: Mk 9:21 14:72, Lk 1:23, Jo 2:9, al.; while, when, as long as: Lk 12:58, Jo 12:36, Ga 6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and v.s. ἄν ), Ro 15:24, I Co 11:34, Phl 2:23. Final, in order that; c. inf., in order to (M, Pr., 204n), Lk 9:52, Ac 20:24, He 7:9.Scroll for more

childA child, descendent, inhabitant.τέκνον, -ου, τό (< τίκτω ), [in LXX chiefly for בֵּן, also for יֶלֶד, etc.;] that which is begotten, born (cf. Scottish bairn ), a child of either sex: Mk 13:12, Lk 1:7, Ac 7:5; pl., Mt 7:11, Mk 7:27, Lk 1:17, Eph 6:1, al.; τέκνα ἐπαγγελίας, Ro 9:8; τ. τῆς σαρκός, ib.; in a wider sense (as Heb. בָּנִים ), of posterity, Mt 2:18, Lk 3:8, al.; specif., of a male child, Mt 21:28, Ac 21:21, a,l.; in voc. as a form of kindly address from an elder to a junior or from a teacher to a disciple, Mt 9:2 21:28, Mk 2:5, Lk 2:48; τ. μου (= cl. τ. μοι; v. Bl., §37, 5), Ga 4:19 ( τεκνία, WH, txt.), II Ti 2:1. Metaph., of disciples (apart from direct address, v. supr.): Phm 10, I Ti 1:2, Tit 1:4, III Jo 4; with reference to the Fatherhood of God (v.s. πατήρ, γεννάω ), τέκνα τ. θεοῦ (cf. Is 30:1, Wi 16:21 ): Ro 8:16, Eph 5:1, Phl 2:15; and esp. in Johannine bks. (cf. Westc, Epp. Jo., 94, 120), Jo 1:12, I Jo 3:1 al.; of those who imitate others and are therefore regarded as the spiritual offspring of their exemplars: Mt 3:9, Lk 3:8, Jo 8:39, Ro 9:7, I Pe 3:6; τ. διαβόλου, I Jo 3:10; as in Heb. (LXX, Jl 2:23, Ps 149:2, I Mac 1:38 ), of the inhabitants of a city: Mt 23:37, Lk 13:34 19:44, Ga 4:25; with an adjectival gen., freq. rendering a Heb. expression, adopted from LXX or formed on the analogy of its language, but sometimes with parallels in Gk. writers (v. Deiss., BS, 161ff.): τέκνα φωτός, Eph 5:8; τ. ὑπακοῆς, I Pe 1:14; κατάρας, II Pe 2:14; ὀργῆς, Eph 2:3. SYN.: v.s. παῖς.Scroll for more

to conform toI conform to.* συν-σχηματιζω (Rec. συσ- ), (< σχῆμα ), to conform to (Arist.). Pass., to be conformed to, conform oneself to: Ro 12:2, I Pe 1:14.†Scroll for more

previouslyFormerly, before.

ignoranceIgnorance, inadvertence, sometimes with the idea of willful blindness.ἄγνοια, -ας, ἡ (< ἀγνοέω ), [in LXX chiefly for אָשָׁם, שְׁגָגָה;] ignorance: Ac 3:17 17:30, Eph 4:18 (with sense of wilful blindness; cf. MM, VGT, s.v.), I Pe 1:14.†Scroll for more

desireDesire, eagerness for, inordinate desire, lust.ἐπιθυμία, -ας, ἡ (< έπιθυμέω ), [in LXX chiefly for תַּאֲוָה, אָוָה; also for חָמוּד, etc.;] desire, longing: Lk 22:15 (v.s. ἐπιθυμέω ), Phl 1:23, I Th 2:17, Re 18:14; p1., Mk 4:19; esp. with ref. to forbidden things, desire, lust (Vg., concupiscentia ): Ro 7:7, 8, Ja 1:14, 15, II Pe 1:4; pl., Ga 5:24, I Ti 6:9, II Ti 2:22 4:3, I Pe 1:14 4:2; πάθος ἐπιθυμίας, I Th 4:5; ἐ. κακή, Col 3:5; c. gen., μιασμοῦ, II Pe 2:10 (v. Mayor, in l.); τ. καρδιῶν, Ro 1:24; τ. κόσμου (aroused by the world), I Jn 2:17; τ. σώματος, Ro 6:12; τ. ἀπάτης, Eph 4:22 (v. ICC, in l.); τ. σαρκός, I Jn 2:16, II Pe 2:18 (without art.), Ga 5:16; τ. ὀφθαλμῶν, I Jn 2:16; σαρκικαὶ ἐ., I Pe 2:11 (cf. IV Mac 1:32 ); κοσμικαί, Tit 2:12; εἰς ἐπιθυμίας, Ro 13:14; ποιεῖν τὰς ἐ., Jo 8:44; ὑπακούειν ταῖς ἐ., Ro 6:12; δουλεύειν, ἄγεσθαι, ἐπιθυμίαις, Tit 3:3, II Ti 3:6; πορεύειθαι ἐν ἐ., I Pe 4:3; κατά, Ju 16, 18, II Pe 3:3; ἀναστρέφεσθαι ἐν ταῖς ἐ., Eph 2:3.† SYN.: πάθος (q.v.), ὄρεξιςScroll for more

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1 Peter 1:15

15but like as he who called you is holy be ye yourselves also holy in all manner of living

Related verses (31)

but

like as

who called

you

is holy

also

yourselves

holy

all

manner of living

be ye

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ἀλλὰah-LAH

κατὰkah-TAH

τὸνtohn

καλέσανταkah-LEH-sahn-tah

ὑμᾶςhoo-MAHS

ἅγιονHAH-gee-ohn

καὶkai

αὐτοὶow-TOY

ἅγιοιHAH-gee-oy

ἐνen

πάσῃPAH-say

ἀναστροφῇah-nah-stroh-FAY

γενήθητεgeh-NAY-thay-teh

The Pieces

ἀλλὰGreek conjunction

κατὰGreek preposition

τὸνGreek article

καλέσανταGreek verb

ὑμᾶς

ἅγιονGreek adjective

καὶGreek conjunction

αὐτοὶGreek pronoun

ἅγιοιGreek adjective

ἐνGreek preposition

πάσῃGreek adjective

ἀναστροφῇGreek noun, feminine

γενήθητεGreek verb

What It Can Mean

butBut, except, however.ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.).Scroll for more

to call: call(a) I call, summon, invite, (b) I call, name.καλέω, -ῶ, [in LXX chiefly for קרא;] to call, summon: c. acc. pers., Mt 20:8 25:14, Mk 3:31, Lk 19:13, Ac 4:18; seq. ἐκ, Mt 2:15 (LXX); metaph., I Pe 2:9. to call to one's house, invite: Lk 14:16, I Co 10:27, Re 19:9; εἰς τ. γάμους, Mt 22:3, 9, Lk 14:8, 9, Jo 2:2; ὁ καλέσας, Lk 7:39; οἱ κεκλημένοι, Mt 22:8; metaph., of inviting to partake of the blessings of the kingdom of God (Dalman, Words, 118 f.): Ro 8:30 9:24, 25, I Co 7:17, 18; seq. εἰς, I Co 1:9, I Th 2:12, I Ti 6:12; ὁ καλῶν ( καλέσας ), of God, Ga 1:6 5:8, I Th 5:24, I Pe 1:15, II Pe 1:3; οἱ κεκλκλημένοι, He 9:15; seq. ἐν ( ἐπί ), I Co 7:15, Ga 5:13, Eph 4:4, I Th 4:7; κλήσει, Eph 4:1, II Ti 1:9. to call, name, call by name: pass., Mt 2:23, Lk 1:32, al.; καλούμενος, Lk 7:11, Ac 7:58, al.; ὁ κ. (Deiss., BS, 210), Lk 6:15 22:3 23:33, Ac 10:1, Re 12:9, al.; c. pred. nom., Mt 5:9, Lk 1:35, Ro 9:26, Ja 2:23, I Jo 3:1. (Cf. ἀντι-, ἐν-, εἰσ- (-μαι), ἐπι-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-καλέω.)Scroll for more

allAll, the whole, every kind of.πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία ( προθυμία, χαρά ), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al. As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ ( ὅσοι ), Mt 4:24, Mk 1:32, Lk 4:40, al. Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν ); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phi 4:6, al.; pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα ( ταῦτα π. ), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al. C. neg., πᾶς οὐ ( μή ) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f.Scroll for more

behaviourDealing with other men, conduct, life, behavior, manner of life.** ἀνα-στροφή, -ῆς, ἡ, (< ἀναστρέφομαι ), [in LXX: To 4:14, II Mac 5:8 6:23 *;] a turning down or back, a wheeling about (Soph., Thuc., al.). In late writers (Polyb., al.; v.s. ἀναστρέφω, and cf. Hort on Ja 3:13; MM, VGT, s.v.), manner of life, behaviour, conduct: Ga 1:13, Eph 4:22, I Ti 4:12, He 13:7, Ja 3:13, I Pe 1:15, 18 2:12 3:1, 2, 16, II Pe 2:7 3:11.†Scroll for more

to beI come into being, am born, become, come about, happen.

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1 Peter 1:16

16because it is written Ye shall be holy for I am holy

Related verses (4)

Leviticus 11:44 | Leviticus 19:2 | Leviticus 20:7 | Amos 3:3

because

it is written

The ASV does not translate this word.

holy

Ye shall be

for

am holy

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διότιdee-OH-tee

γέγραπταιGEH-grah-ptai

ὅτιHOH-tee

ἍγιοιHAH-gee-oy

ἔσεσθεEH-seh-stheh

ὅτιHOH-tee

ἐγὼeh-GOH

ἅγιοςHAH-gee-ohs

The Pieces

διότιGreek conjunction

γέγραπταιGreek verb

ὅτιGreek conjunction

ἍγιοιGreek adjective

ἔσεσθεGreek verb

ὅτιGreek conjunction

ἐγὼGreek pronoun

ἅγιοςGreek adjective

What It Can Mean

becauseOn this account, because, for.δι-ότι, conjunct., for διὰ τοῦτο, ὅτι (Lat. propterea quod ), because: Lk 1:13 2:7 21:28, Ac 13:35 18:10 20:26 22:18, Ro 1:19, 21 3:20 8:7, 21, I Co 15:9, Phl 2:26, I Th 2:8, 18 (Lft., Notes, 37) 4:6, He 11:5, 23, Ja 4:3, I Pe 1:16, 24 2:6. It is usually stronger than ὅτι, but sometimes, as in Lk 1:13, Ro 1:19, I Th 2:18, approximates to MGr. sense, for; cf. Milligan, Th., l.c. †Scroll for more

to writeI write; pass: it is written, it stands written (in the scriptures).γράφω, [in LXX chiefly for כּתב ]; to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. to write; of forming or tracing letters on writing material: Jo 8:[6], Ga 6:11, II Th 3:17; to express in writing, commit to writing, record: Lk 1:63, Jo 19:21, 22 Re 1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mt 4:4, Mk 7:6, Lk 4:8, Ro 1:17, I Co 1:31, al.; id. seq. ἐν, Mk 1:2, Ac 1:20, al.; c. acc., to write of: Jo 1:46, Ro 10:5; seq. περί, Mt 26:24, Mk 14:21, Jo 5:46; al.; c. dat. (WM, §31, 4), Lk 18:31; id. seq. ἵνα (M, Pr., 207f.), Mk 12:19, Lk 20:28; κατὰ τ. γεγραμμένον, II Co 4:13; γεγραμμένον ἐστί, Jo 2:17; ἐγράφη, Ro 4:24; ἐπ’ αὐτῷ γεγραμμένα, Jo 12:16; of writing directions or information, c. dat. pers.: Ro 15:15, II Co 7:12, al.; of that which contains the record or message: βιβλίον, Mk 10:4, Jo 21:25, Re 5:1; τίτλον, Jo 19:19; ἐπιστολήν, Ac 23:25; ἐντολήν, Mk 10:5 (cf. ἀπο-, ἐγ-, ἐπι-, κατα-, προ- ).Scroll for more

will beεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

I/weI, the first-person pronoun.ἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

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1 Peter 1:17

17And if ye call on him as Father who without respect of persons judgeth according to each man’s work pass the time of your sojourning in fear

Related verses (28)

And

as Father

ye call on

him

without respect of persons

who … judgeth

according to

The ASV does not translate this word.

each man’s

work

fear

the

The ASV does not translate this word.

of … sojourning

your

time

pass

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Καὶkai

εἰay

πατέραpah-TEH-rah

ἐπικαλεῖσθεeh-pee-kah-LAY-stheh

τὸνtohn

ἀπροσωπολήμπτωςah-proh-soh-poh-LAYM-ptohs

κρίνονταKREE-nohn-tah

κατὰkah-TAH

τὸtoh

ἑκάστουheh-KAH-stoo

ἔργονEHR-gohn

ἐνen

φόβῳFOH-boh

τὸνtohn

τῆςtays

παροικίαςpah-roy-KEE-ahs

ὑμῶνhoo-MOHN

χρόνονCHROH-nohn

ἀναστράφητεah-nah-STRAH-fay-teh

The Pieces

ΚαὶGreek conjunction

εἰGreek conditional

πατέραGreek noun, masculine

ἐπικαλεῖσθεGreek verb

τὸνGreek article

ἀπροσωπολήμπτωςGreek adverb

κρίνονταGreek verb

κατὰGreek preposition

τὸGreek article

ἑκάστουGreek adjective

ἔργονGreek noun, neuter

ἐνGreek preposition

φόβῳGreek noun, masculine

τὸνGreek article

τῆςGreek article

παροικίαςGreek noun, feminine

ὑμῶνGreek pronoun

χρόνονGreek noun, masculine

ἀναστράφητεGreek verb

What It Can Mean

to call or name(a) I call (name) by a supplementary (additional, alternative) name, (b) mid: I call upon, appeal to, address.ἐπι-καλέω, -ῶ [in LXX chiefly for קָרָא;] to call, name, surname: c. acc (cl.), Mt 10:25; pass., Ac 1:23 4:36 10:5, 18, 32 11:13 12:12, 25, He 11:16; τ. ὄνομα, seq. ἐπί (denoting possession, as Heb.. עַל נִקְרָא שֵׁם. ), Ac 15:17 (LXX), Ja 2:7 (see. CB on Am 9:12 ). Mid. (so also act.; cl., LXX), to call upon, invoke, appeal to ( θεόν, θεούς, Hdt., Xen., al.; cf. Deiss., LAE, 426): Καίσαρα ( Σεβαστόν, Ac 25:25 ), Ac 25:11, 12, 21 26:32 28:19; sc. τ. Κύριον Ἰησοῦν, Ac 7:59; μάρτυρα (cl.) τ. θεόν, II Co 1:23; πατέρα, I Pe 1:17; τ. κύριον, Ro 10:12, II Ti 2:22; τ. ὄνομα κυρίου ( μου, σου; like Heb. בְּשֵׁם יְהֹוָה קָרָא ), Ac 2:21 (LXX) Ac 9:14, 21 22:16, Ro 10:13, 14 (LXX) I Co 1:2 (Cremer, 335, 742).†Scroll for more

impartially(literary and Jewish), without any preference (undue favor, partiality) for a person.*† ἀπροσωπολήμπτως (Rec. -λήπτως, cl.), adv. (< α- neg., προσωπολήμπτης ), without respect of persons, impartially: I Pe 1:17.†Scroll for more

to judge(a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good.κρίνω, [in LXX chiefly for שׁפט, also for דּין, ריב, etc.;] to separate, select, choose (cl.; in LXX: II Mac 13:15 ). to approve, esteem: Ro 14:5. to be of opinion, judge, think: Lk 7:43, I Co 11:13; seq. τοῦτο ὅτι, II Co 5:14; c. acc. et inf., Ac 16:15; c. acc. et pred., Ac 13:46 26:8. to decide, determine, decree: c. acc., Ac 16:4, Ro 14:13, I Co 7:37, II Co 2:1; c. inf. (Field, Notes, 167), Ac 20:16 25:25, I Co 2:2 5:3, Tit 3:12 (cf. I Mac 11:33, Wi 8:9, al.); c. acc. et inf., Ac 21:25 27:1. to judge, adjudge, pronounce judgment: absol., Jo 8:16, 26; seq. κατά, c. acc., Jo 7:24 8:15; κρίσιν κ., Jo 7:24; τ. δίκαιον, Lk 12:57 (Deiss., LAE, 118); in forensic sense, Jo 18:31, Ac 23:3, al.; pass., Ro 3:4 (LXX); of God's judgment, Jo 5:30 8:50, Ro 2:16 3:6, II Ti 4:1, I Pe 4:5, al. = κατακρίνω, to condemn (cl.): Ac 13:27; of God's judgment, Jo 3:18 5:22 12:47, 48, Ac 7:7, Ro 2:12, I Co 11:32, He 10:30 (LXX), Ja 5:9, Re 19:2, al. As in LXX (for שׁפט ), to rule, govern ( IV Ki 15:5, Ps 2:10, al.): Mt 19:28, Lk 22:30, I Co 6:3. to bring to trial (cl.); mid., to go to law: c. dat. pers., Mt 5:40; seq. μετά, c. gen. pers. (of the opponent), ἐπί, c. gen. (of the judge), I Co 6:1, 6 (cf. ἀνα-, ἀπο-, ἀντ-απο- ( -μαι ), δια-, ἐν-, ἐπι-, κατα-, συν-, ὑπο- ( -μαι ), συν-υπο- ( -μαι )). SYN.: v.s. δικάστης.Scroll for more

eachEach (of more than two), every one.* ἕκαστος, -η, ὂν, [in LXX chiefly for אִישׁ;] each, every (Lat. quisque ); with a noun: Lk 6:44, Jo 19:23, seq. κατά, He 3:13, Re 22:2; εἷς ἕ., Eph 4:16; without a noun: Ac 4:35, Ro 2:6, al.; partit. gen., Ro 14:12, I Co 1:12, al.; in sing, with pl. verb, Lk 2:3, Ac 11:29, al.; in apposition with pl. noun or pron., Lk 2:3, Jo 16:32, Ac 2:8 3:26, al.; εἷς ἕ. (Lat. unusquisque ), Ac 2:6 21:26, Col 4:6, al; ἕ. τι ἀδελφῷ (= Heb. אִישׁ לְאָחִיו, Ge 26:31 ), Mt 18:35 (cf. He 8:11 ); ἕ. μετὰ τοῦ πλησίον (= אִישׁ אֶל־רֵעֵהוּ, Jg 6:29, al.), Eph 4:25.Scroll for more

workWork, task, employment; a deed, action; that which is wrought or made, a work.ἔργον, -ου, τό (originally Ϝέργον, work ), [very freq. in LXX, chiefly for מַעֲשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc.;] work, task, employment: Mk 13:34, Jo 4:34 17:4, Ac 13:2, Phl 1:22 2:30, I Th 5:13, al.; of an enterprise or undertaking ( De 15:10, Wi 2:12 ), Ac 5:38. a deed, action: Tit 1:16, Ja 1:25. disting. from λόγος, Lk 24:19, Ro 15:18, II Th 2:17, I Jo 3:18; ἐν λόγοις κ. ἔ., Ac 7:22; of acts of God, Jo 9:3, Ac 13:41 (LXX), He 4:10, Re 15:3; of Christ, Mt 11:2; esp. in Jo, e.g. 5:20, 36 7:3 10:38 14:11, 12 15:24; in ethical sense, of human actions (AR, Eph., 190), bad or good, Mt 23:3, Lk 11:48, Jo 3:20, 21 Ja 2:14 ff. 3:13, Re 2:5 3:8; τὸ ἔ., collectively, Ga 6:4, Ja 1:4, I Pe 1:17, Re 22:12; τὸ ἔ. τ. νόμου, Ro 2:15; ἔ. ἀγαθόν, Ro 2:7, Col 1:10, II Th 2:17, Tit 1:16, al.; καλόν, Mt 26:10, Mk 14:6; pl. (as freq. in cl.), Mt 5:16, I Ti 5:10, 25, He 10:24; ἔ. πίστεως, I Th 1:3, II Th 1:11; ἔ. πονηρά, Col 1:21, II Jo 11; νέκρα, He 6:1 9:14; ἄκαρπα, Eph 5:11; ἔ. ἀσεβείας, Ju 15; τ. σκότους, Ro 13:12, Eph 5:11; ἔ. νόμου, Ro 3:20, 28 Ga 2:16 3:2, 5, 10. that which is wrought or made, a work: I Co 3:13-15; τ. χειρῶν, Ac 7:41; of the works of God, He 1:10; γῆ κ. τὰ ἐν αὐτῇ ἔ., II Pe 3:10; τὸ ἔ. τ. θεοῦ, Ro 14:20.Scroll for more

fear(a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect.φόβος, -ου, ὁ [in LXX chiefly for יִרְאָה, also for פַּחַד, אֵימָה, etc.;] in Hom., flight. That which causes flight, fear, dread, terror: Lk 1:12, Ac 5:5, I Ti 5:20. I Jn 4:18, al.; cogn. acc., φοβεῖσθαι φ., Mk 4:41, Lk 2:9; c. gen. obj., Jo 7:13 19:33 20:19, He 2:5, I Pe 3:14 (but cf. ICC, in l.); ἀπὸ ( τοῦ ) φ., Mt 14:26, Lk 21:26; εἰς φ., Ro 8:15; μετὰ φόβου, Mt 28:8; φ. καὶ τρόμος (Lft., Notes, 172), I Co 2:3, II Co 7:15, Eph 6:5, Phl 2:12; by meton., of that which causes fear, Ro 13:3; of reverential fear, Ro 13:7, I Pe 1:17 2:18 3:2, 15; τ. κυρίου, Ac 9:31, II Co 5:11 (v. Field, Notes, 183); Χριστοῦ, Eph 5:21; θεοῦ, Ro 3:18, II Co 7:1 SYN.: v.s. δειλία (and of. DCG, i, 381)Scroll for more

sojourningA sojourning, a dwelling in a strange land.† παρ-οικία, -ας, ἡ (< παροικέω, q.v.), [in LXX: II Es 8:35 ( גּוֹלָה ), Ps 33 (34):4 54 (55):15 118 (119):54 119 (120):5, La 2:22 ( מגוֹר; and cogn. forms), Hb 3:16, I Es 5:7, Jth 5:9, Wi 19:10, Si prol. 26 16:8 41:5 44:6, III Mac 6:36 7:19 *;] a sojourning: Ac 13:17, I Pe 1:17.†Scroll for more

timeTime, a particular time, season.χρόνος, -ου, ὁ [in LXX chiefly for יוֹם, also for עֵת, etc.;] time (a space of time, whether long or short; cf. Lft., Notes, 70): Mt 2:7, Mk 9:21, Lk 1:57, Ac 3:21 7:17, 23 13:18 17:30 27:9, He 11:32, I Pe 1:17 4:3, Re 10:6; στιγμὴ χρόνου, Lk 4:5; πλήρωμα τοῦ χ., Ga 4:4; ποιεῖν χ., Ac 15:33 18:23; βιῶσαι, I Pe 4:2; διδόναι, Re 2:21; pl., χ. καὶ ( ἢ ) καιροί (Lft., l.c.), Ac 1:7, I Th 5:1; ἐπ’ ἐσχάτου τῶν χ. ( χρόνου ), I Pe 1:20, Ju 18; c. prep., ἄχρι, Ac 3:21; διὰ τὸν χ., He 5:12; ἐν χ., Ac 1:6, 21; ἐπὶ ( πλείονα ) χ., Lk 18:4, Ac 18:20; ἐφ’ ὅσον χ., Ro 7:1, I Co 7:39, Ga 4:1; κατὰ τὸν χ., Mt 2:16; μετὰ τολὺν ( τοσοῦτον ) χ., Mt 25:19, He 4:7; πρὸ χ. αἰωςίων, II Ti 1:9, Tit 1:2, instr. dat. of extension of time (v. M, Pr., 75, 148; Deiss., LAE, 206), Lk 8:27, 29 Jo 14:9, Ac 8:11, Ro 16:25; acc, of duration of time, Mk 2:19, Lk 20:9, Jo 5:6 7:33 12:35 14:9, Ac 14:3, 28 19:22 20:18, I Co 16:7, Re 6:11.† SYN.: v.s. καιρόςScroll for more

to live/returnI overturn; I turn back, return; I turn hither and thither; pass: I turn myself about; I sojourn, dwell; I conduct myself, behave, live.ἀνα-στρέφω, [in LXX chiefly for שׁוּב;] to overturn: Jo 2:15. to turn back, return: Ac 5:22 15:16. to turn hither and thither; pass., to turn oneself about, sojourn, dwell: Mt 17:22 Rec.; metaph. (like Heb. הלךְ, in κοινή writers and in π.; v. Deiss., LAE, 315; BS, 88, 194; MM, VGT, s.v.), to conduct oneself, behave, live: II Co 1:12, Eph 2:3, I Ti 3:15, He 10:33 13:18, I Pe 1:17, II Pe 2:18.† SYN.: περιπατέω (Hellenistic), πολιτεύω.Scroll for more

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1 Peter 1:18

18knowing that ye were redeemed not with corruptible things with silver or gold from your vain manner of life handed down from your fathers

Related verses (20)

knowing

that

not

with corruptible things

with silver

gold

ye were redeemed

from

The ASV does not translate this word.

vain

your

manner of life

handed down from your fathers

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εἰδότεςay-DOH-tes

ὅτιHOH-tee

οὐoo

φθαρτοῖςfthahr-TOYS

ἀργυρίῳahr-goo-REE-oh

ἢay

χρυσίῳchroo-SEE-oh

ἐλυτρώθητεeh-loo-TROH-thay-teh

ἐκek

τῆςtays

ματαίαςmah-TAI-ahs

ὑμῶνhoo-MOHN

ἀναστροφῆςah-nah-stroh-FAYS

πατροπαραδότουpah-troh-pah-rah-DOH-too

The Pieces

εἰδότες

ὅτιGreek conjunction

οὐGreek negative particle

φθαρτοῖςGreek adjective

ἀργυρίῳGreek noun, neuter

ἢGreek conjunction

χρυσίῳGreek noun, neuter

ἐλυτρώθητεGreek verb

ἐκGreek preposition

τῆςGreek article

ματαίαςGreek adjective or Greek adverb

ὑμῶνGreek pronoun

ἀναστροφῆςGreek noun, feminine

πατροπαραδότουGreek adjective

What It Can Mean

to perceiveI know, remember, appreciate.οἶδα, (from same root as εἶδον, q.v.), [in LXX chiefly for ידע;] pf. with pres. meaning (plpf. as impf.; on irregular tense-forms, v. App.), to have seen or perceived, hence, to know, have knowledge of: c. acc. rei, Mt 25:13, Mk 10:19, Jo 10:4, Ro 7:7, al.; c. acc. pers., Mt 26:72, Jo 1:31, Ac 3:16, al.; τ. θεόν, I Th 4:5, Tit 1:16, al.; c. acc. et inf., Lk 4:41, al.; seq. ὅτι, Mt 9:6, Lk 20:21, Jo 3:2, Ro 2:2 11:2, al.; seq. quaest. indir., Mt 26:70, Jo 9:21, Eph 1:18, al.; c. inf., to know how (cl.), Mt 7:11, Lk 11:13, Phl 4:12, I Th 4:4, al.; in unique sense of respect, appreciate: I Th 5:12 (but v. also ICC on I Th 4:4 ). SYN.: v.s. γινώσκω.Scroll for more

perishableCorruptible, perishable.φθαρτός, -ή, -όν (φθείρω) [in LXX: Le 22:25 ( מִשְׁחָת ), Is 54:17 A א 3, Wi 9:15 14:8, II Mac 7:16 *;] perishable, corruptible: ἄνθρωπος, Ro 1:23 (opp. to ἄφθαρτος θεός ); στέφανος, I Co 9:25 (opp. to ἄφθαρτος ); σπσρά, I Pe 1:23 (opp. to ἄφθ. ); neut., τὸ φ. τοῦτο, I Co 15:53, 54; pl., I Pe 1:18.†Scroll for more

moneySilver, a piece of silver, a shekel, money in general.ἀργύριον, -ου, τό (< ἄργυρος ), [in LXX for כֶּסֶף ( Ge 13:2, al.), exc. La 4:1 ( כֶּתֶם );] prop., a piece of silver (Lft., Notes, 191); in NT, silver: Ac 3:6 7:16 19:19 20:33, I Co 3:12, I Pe 1:18; money: Mt 25:18, 27, Mk 14:11, Lk 9:3 19:15, 23 22:5, Ac 8:20; a silver coin: pl., Mt 26:15 27:3, 5, 6, 9 28:12, 15, where the value is that of a shekel or tetradrachm; ἀργυρίου μυριάδες πέντε (prob. drachmas; MM, s.v.), Ac 19:19.†Scroll for more

to ransomI release on receipt of ransom; mid: I redeem, release by paying ransom, liberate.λυτρόω, -ῶ (< λύτρον, q.v.), [in LXX chiefly for פּדה, גּאל;] to release on receipt of ransom; mid., to release by paying ransom, to redeem: in spiritual sense, Tit 2:14; pass, I Pe 1:18; in general sense, to deliver (cf. Ex 6:6, Ps 68 (69):18, al.): Lk 24:21.†Scroll for more

futileVain, unreal, ineffectual, unproductive; practically: godless.μάταιος, -ον (as in Att., but -αία, -αιον, I Co 15:17, I Pe 1:18; < μάτην ), [in LXX for שָׁוְא, הֶבֶל, כָּזָב, etc.;] vain, useless: ἀνωφελὴς κ. μ., Tit 3:9; πίστις, I Co 15:17; θρησκεία, Ja 1:26; διαλογισμοί, I Co 3:20 (LXX); ἀναστροφή, I Pe 1:18; of idols and heathen gods, τὰ μ. ( Je 2:5, IV Ki 17:15, al.): Ac 14:15. SYN.: κενός, q.v.Scroll for more

from forefathersHanded down by (from) one's ancestors, inherited.*† πατρο-παρά-δοτος, -ον (< πατήρ, παραδίδωμι ), handed down from one's fathers, inherited: I Pe 1:18 (Diod., al.).†Scroll for more

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1 Peter 1:19

19but with precious blood as of a lamb without blemish and without spot even the blood of Christ

Related verses (22)

but

precious

with … blood

of a lamb

without blemish

and

without spot

of Christ

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ἀλλὰah-LAH

τιμίῳtee-MEE-oh

αἵματιHAI-mah-tee

ὡςhohs

ἀμνοῦah-MNOO

ἀμώμουah-MOH-moo

καὶkai

ἀσπίλουah-SPEE-loo

Χριστοῦchree-STOO

The Pieces

ἀλλὰGreek conjunction

τιμίῳGreek adjective

αἵματιGreek noun, neuter

ὡςGreek preposition

ἀμνοῦGreek noun, masculine

ἀμώμουGreek adjective

καὶGreek conjunction

ἀσπίλουGreek adjective

Χριστοῦname of a title or other name

What It Can Mean

preciousOf great price, precious, honored.τίμιος, -α, -ον (< τιμή ), [in LXX chiefly for יָקָר;] valued, hence, precious, costly, highly valued: primarily, of money value, λίθος, Re 17:4 18:12, 16 21:19; pl., I Co 3:12; compar., -ώτεφος, I Pe 1:7, Rec.; superl., -ώτατος, Re 18:12 21:11; in extended sense, καρπός, Ja 5:7; αἷμα, I Pe 1:19; ἐπαγγέλματα, II Pe 1:4; held in honour, honoured, esteemed worthy: c. dat., Ac 5:34; ὁ γάμος, He 13:4; ψυχή, Ac 20:24 (where τ. is pleonastic, v. Page, in l.).†Scroll for more

lambA lamb (as a type of innocence, and with sacrificial connotation).ἀμνός, -οῦ, ὁ [in LXX chiefly for כֶּבֶשׂ;] a lamb: fig., of Christ ( DCG, ii, 620 b ), Jo 1:29, 36, Ac 8:32 (LXX), I Pe 1:19 (cf. ἀρνίον; Cremer, 102, 635).†Scroll for more

blamelessBlameless, without blemish, unblemished, faultless.ἄ-μωμος, -ον (< μῶμος, q.v.), [in LXX chiefly for תָּמִים ]; of sacrificial victims, without blemish: of Christ, He 9:14, I Pe 1:19; ethically, unblemished, faultless: Eph 1:4 5:27, Phl 2:15, Col 1:22, Ju 24, Re 14:5 (Cremer, 425, 788; MM, VGT, s.v.).† SYN.: ἀμίαντος, ἄσπιλος.Scroll for more

spotlessUnstained, undefiled, spotless, pure.**† ἄ-σπιλος, -ον (< ἀ- neg., σπῖλος ), [in Sm.: Jb 15:15 (LXX, καθαρός )*;] spotless, unstained: I Pe 1:19; metaph., I Ti 6:14, Ja 1:27, II Pe 3:14 (for exx., v. MM, s.v.).† SYN.: ἀμίαντος, ἄμωμος.Scroll for more

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1 Peter 1:20

20who was foreknown indeed before the foundation of the world but was manifested at the end of the times for your sake

Related verses (19)

who was foreknown

indeed

before

the foundation

of the world

was manifested

but

the end

of the

times

for … sake

your

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προεγνωσμένουproh-eh-gnoh-SMEH-noo

μὲνmen

πρὸproh

καταβολῆςkah-tah-boh-LAYS

κόσμουKOH-smoo

φανερωθέντοςfah-neh-roh-THEN-tohs

δὲdeh

ἐπep

ἐσχάτουeh-SCHAH-too

τῶνtohn

χρόνωνCHROH-nohn

διdee

ὑμᾶςhoo-MAHS

The Pieces

προεγνωσμένουGreek verb

μὲνGreek particle

πρὸGreek preposition

καταβολῆςGreek noun, feminine

κόσμουGreek noun, masculine

φανερωθέντοςGreek verb

δὲGreek conjunction

ἐπGreek preposition

ἐσχάτουGreek adjective

τῶνGreek article

χρόνωνGreek noun, masculine

διGreek preposition

ὑμᾶς

What It Can Mean

to know/chooseI know beforehand, foreknow.** προ-γινώσκω, [in LXX: Wi 6:13 8:8 18:6 *;] to know beforehand, foreknow: II Pe 3:17; c. acc. pers., Ac 26:5; of the Divine foreknowledge, Ro 8:29 11:2, I Pe 1:20.†Scroll for more

on the other handAn untranslatable particle, generally answered by "de", each of the two introducing a clause intended to be contrasted with the other.μέν, conjunctive particle (originally a form of μήν ), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. Answered by δέ or some other particle: μὲν... δέ, indeed... but, Mt 3:11, Lk 3:16, al.; with pronouns, ὃς μὲν... ὃς δέ, one... another, Mt 21:35, al.; pl., Phl 1:16, 17; ὃ μὲν... ὃ δὲ... ὃ δέ, some... some... some, Mt 13:8; τοῦτο μὲν... τοῦτο δέ, partly... partly, He 10:33; μὲν... ἔπειτα, Jo 11:6; μὲν... καί, Lk 8:5. μέν solitarium, answered by no other particle: πρῶτον μέν (Bl., § 78, 5), Ro 1:8 3:2, I Co 11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl., § 78, 5), so then, rather, nay rather: Lk 11:28 (WH, μενοῦν ), Ac 1:6 9:31, al.; μὲν οὖν γε ( Phl 3:8, WH): v.s. μενοῦνγε.Scroll for more

before(a) of place: before, in front of, (b) of time: before, earlier than.πρό, prep. c. gen., [in LXX chiefly for לִפְנֵי;] before; of place: Ac 12:6, 14 14:13, Ja 5:9; π. προσώπου (= Heb. לִפְנֵי, De 3:18, Ma 3:1, al.; Bl., § 40, 9), Mt 11:10, Mk 1:2, Lk 1:76 7:27 9:52 10:1, Ac 14:13; of time: Mt 8:29 24:38, Lk 11:38 21:12, Jo 11:55 13:1 17:24, Ac 5:36 21:38, I Co 2:7 4:5, Eph 1:4, Col 1:17, II Ti 1:9 4:21, Tit 1:2, He 11:5, I Pe 1:20, Ju 25; π. ἐτῶν δεκατεσσάρων, fourteen years ago, II Co 12:2; π. προσώπου (v. supr.), Ac 13:24; c. gen. pers., Mt 5:12, Jo 5:7 10:8, Ro 16:7, Ga 1:17; c. gen. art. inf. (= πρίν; M, Pr., 100; Bl., § 69, 7), Mt 6:8, Lk 2:21 22:15, Jo 1:49 13:19 17:5, Ac 23:15, Ga 2:12 3:23; as in late writers (resembling a Latin idiom but independent of it; B1., § 40, 5; M, Pr., 100 f.; cf. Am 1:1, II Mac 15:36, and for other exx., Soph., Lex., s.v.), πρὸ ἓξ ἡμέρας τοῦ πασχα, on the sixth day bef. the Passover, Jo 12:1; of preference: π. πάντων, Ja 5:12, I Pe 4:8; in compos., c. subst., of position before: προαύλιον, πρόδρομος; priority of rank or order, προπάτωρ; anticipation, πρόγνωσις, πρόνοια; c. adj., intensity, πρόδηλος; c. verb., of place, προάγω, προβαίνω; of preference, προαιρέομαι.†Scroll for more

beginning(a) foundation, (b) depositing, sowing, deposit, technically used of the act of conception.** κατα-βολή, -ῆς, ἡ (< καταβάλλω ), [in LXX: II Mac 2:29 *;] a laying down: εἰς κ. σπέρματος, He 11:11 (EV, to conceive seed ). a foundation (of a house, II Mac 2:29 ): metaph., ἀπὸ κ. κόσμου, Mt 13:35 (LXX) (om. κόσμου, WH, R, mg.), Mt 25:34, Lk 11:50, He 4:3 9:26, Re 13:8 17:8; πρὸ κ. κόσμου, Jo 17:24, Eph 1:4, I Pe 1:20.†Scroll for more

worldThe world, universe; worldly affairs; the inhabitants of the world; adornment.κόσμος, -ου, ὁ [in LXX: Ge 2:1, De 4:19 17:3, Is 24:21 40:26 ( צבא ), Ex 33:5, 6, Je 2:32 4:30, Ez 7:20 16:11 23:40 ( עֲדִי ), Is 61:10 ( כְּלִי ), al., Wi 2:24 and freq., Si 6:30, al;] order (Hom., Plat., al.). ornament, adornment, esp. of women (Hom., al.): I Pe 3:3. Later, the world or universe, as an ordered system (Plat., al.): Ac 17:24, Ro 4:13, I Co 3:22, Phl 2:15, He 4:3, al. In late writers only, the world, i.e. the earth (= ἡ οἰκουμένη, cf. Mt 4:8 with Lk 4:5 ): Mt 4:8, Mk 16:[15], Col 2:20, I Ti 6:7, al.; hence by meton., of the human inhabitants of the world: Mt 5:14 13:38, Mk 14:9, Jo 1:10 4:42 12:47, Ro 3:6, I Co 4:13, II Co 5:19, II Pe 2:5, al.; of worldly affairs or possessions: Mt 16:26, Mk 8:36, Lk 9:25, I Co 7:31, I Jo 2:16, al.; in ethical sense, of the ungodly: Jo 7:7 14:17, 27, I Co 1:21, Ja 1:27, I Jo 4:4, al.; metaph.: ὁ κ. τῆς ἀδικίας, Ja 3:6. SYN.: αἰών, q.v. (cf. also Dalman, Words, 162 ff.; Tr., Syn., § lix; Westc., additional note on Jo 1:10; DB, iv, 938 ff.).Scroll for more

to revealI make clear (visible, manifest), make known.φανερόω, -ώ [in LXX: Je 40 (33):6 ( גּלה pi.) *;] to make visible, clear, manifest or known: c. acc rei, Jo 2:11 17:6, Ro 1:19, I Co 4:5, II Co 2:14 11:6, Col 4:4, Tit 1:3; pass., Mk 4:22, Jo 3:21 9:3, Ro 3:21 16:26, II Co 4:10, 11, Eph 5:13, Col 1:26, II Ti 1:10, He 9:8, I Jn 3:2 Jn 4:9, Re 3:18 15:4; c. acc pers., of Christ, Jo 7:4 21:1; pass., II Co 3:3 5:10, 11, I Jn 2:19; of Christ, Mk 16:12, 14, Jo 1:31 21:14, Col 3:4, I Ti 3:16, He 9:26, I Pe 1:20 5:4, I Jn 1:2 ( ἡ ζωή; v. Westc., in l.) 2:28 3:2, 5, 8.† SYN.: v.s. ἀποκαλύπτωScroll for more

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1 Peter 1:21

21who through him are believers in God that raised him from the dead and gave him glory so that your faith and hope might be in God

Word By Word, In Greek Order1who | 2through | 3him | 4are believers | 5in | 6God | 7— | 8that raised | 9him | 10from | 11the dead | 12and | 13glory | 14him | 15gave | 16so that | 17— | 18faith | 19your | 20and | 21hope | 22might be | 23in | 24God

Related verses (28)

who

through

him

are believers

God

The ASV does not translate this word.

that raised

him

from

the dead

and

glory

him

gave

so that

The ASV does not translate this word.

faith

your

and

hope

might be

God

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τοὺςtoos

διdee

αὐτοῦow-TOO

πιστοὺςpee-STOOS

εἰςays

θεὸνtheh-OHN

τὸνtohn

ἐγείρανταeh-GAY-rahn-tah

αὐτὸνow-TOHN

ἐκek

νεκρῶνneh-KROHN

καὶkai

δόξανDOH-ksahn

αὐτῷow-TOH

δόνταDOHN-tah

ὥστεHOH-steh

τὴνtayn

πίστινPEE-steen

ὑμῶνhoo-MOHN

καὶkai

ἐλπίδαel-PEE-dah

εἶναιAY-nai

εἰςays

θεόνtheh-OHN

The Pieces

τοὺςGreek article

διGreek preposition

αὐτοῦGreek pronoun

πιστοὺςGreek adjective or Greek adverb

εἰςGreek preposition

θεὸν

τὸνGreek article

ἐγείρανταGreek verb

αὐτὸνGreek pronoun

ἐκGreek preposition

νεκρῶνGreek adjective

καὶGreek conjunction

δόξανGreek noun, feminine

αὐτῷGreek pronoun

δόνταGreek verb

ὥστεGreek conjunction

τὴνGreek article

πίστινGreek noun, feminine

ὑμῶνGreek pronoun

καὶGreek conjunction

ἐλπίδαGreek noun, feminine

εἶναιGreek verb

εἰςGreek preposition

θεόν

What It Can Mean

faithfulTrustworthy, faithful, believing.πιστός, -ή, -όν (< πείθω ), [in LXX chiefly for נֶאֱמָן;] Pass., to be trusted or believed; of persons, trusty, faithful: Mt 24:45 25:21, 23, Lk 12:42, Ac 16:15, I Co 4:2, 17 7:25, Eph 1:1 6:21, Col 1:2, 7 4:7, 9, I Ti 1:12, II Ti 2:2, He 2:17 3:2, 5, I Pe 5:12, Re 2:13 19:11; of God, I Co 1:9 10:13, II Co 1:18, I Th 5:24, II Th 3:3, He 10:23 11:11, II Ti 2:13, I Jn 1:9, I Pe 4:19; seq. ἐν, Lk 16:10-12 19:17, I Ti 3:11; ἐπί, c. acc., Mt 25:23; ἄχρι θανάτου, Re 2:10; ὁ μάρτυς ὁ π., Re 1:5; id. καὶ ἀληθινός, Re 3:14. Of things, trustworthy, reliable, sure: Ac 13:34, I Ti 1:15 3:1 4:9, II Ti 2:11, Tit 1:9 3:8, Re 21:5 22:6. Act., believing, trusting, relying: Ac 16:1, II Co 6:15, Ga 3:9, I Ti 4:10 5:16 6:2, Tit 1:6, Re 17:14; pl., Ac 10:45, I Ti 4:3, 12; opp. to ἄπιστος, Jo 20:27; π. εἰς θεόν, I Pe 1:21; π. ποιεῖν, III Jn 5. (On the difficulty of choosing in some cases between the active and the passive meaning, v. Lft., Gal., 157.)†Scroll for more

to arise(a) I wake, arouse, (b) I raise up.ἐγείρω, [in LXX for קוּם, etc.;] trans. (imperat. ἔγειρε used intransitively, Mt 9:5, Mk 2:11, al.); to awaken, arouse from sleep: Mk 4:38, Ac 12:7; metaph., of spiritual awakening, Ro 13:11 (pass.), Eph 5:14; pass., to be aroused, wake up: Mt 25:7, Mk 4:27; ἀπὸ τ. ὕπνου, Mt 1:24. Freq. in NT, to raise from the dead: νεκρούς, Jo 5:21, Ac 26:8, II Co 1:9; ἐκ νεκρῶν, Jo 12:1, Ac 3:15, Ro 8:11, al.; pass., rise from death: Mt 11:5, Lk 7:22, Jo 2:22, Ro 6:9, al.; ἀπὸ τ. νεκρῶν, Mt 14:2, al. In late Gk., to raise, from sitting, lying, sickness; mid. and pass., to rise: Mt 9:5, 7, Mk 1:31 9:27 10:49, al.; redundant, like Heb. קוּם, Mt 2:15 9:19, Re 11:1 (v. Dalman, 23f.); to raise up, cause to appear: Ac 13:22 (cf. Jg 2:18 ); τέκνα, Mt 3:9; pass., to appear: Mt 11:11, Mk 13:22, al. to rouse, stir up; pass., to rise against: Mt 24:7, Mk 13:8. Of buildings, to raise: τ. ναόν, Jo 2:19, 20 (cf. De 16:22, Si 49:13 ); (cf. δι-, ἐξ-, ἐπ-, συν-εγείρω, and V. Cremer, 224).Scroll for more

to giveI offer, give; I put, place.δίδωμι, [in LXX chiefly for נתן (53 words in all);] to give —in various senses, acc. to context— bestow, grant, supply, deliver, commit, yield: absol., Ac 20:35; c. acc. rei et dat. pers., Mt 4:9 5:31, Jo 1:12, al. mult.; c. dat. pers., seq. ἐκ, Mt 25:8; id. c. gen. part.. Re 2:17; c. acc. pers., Jo 3:16, Re 20:13, al.; δεξιάς, Ga 2:9; φίλημα, Lk 7:45; γνῶσιν, Lk 1:77; κρίσιν, Jo 5:22; of seed yielding fruit, Mk 4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Lk 12:58; c. inf. fin., Mt 27:34, Mk 5:43, Lk 8:55, Jo 6:52, al.; c. dat. pers. et inf., Lk 1:74, al.; c. acc. et inf., Ac 2:27, Re 3:9; c. dupl. acc., Mt 20:28, Mk 10:45, Eph 1:22 4:11, II Th 3:9, I Ti 2:6, al.; ἑαυτὸν δ. εἰς (Polyb., al.), Ac 19:31; c. dat. pers., seq. κατά (MM, Exp., xi), Re 2:28 (LXX); δ. ἵνα, Re 3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Re 3:8. SYN.: δωρέομαι.Scroll for more

soSo that, therefore, so then, so as to.ὥσ-τε consecutive particle, c. infin., expressing result, so as to: Mt 8:24 12:22, Mk 1:27, Lk 5:7, Ac 1:19, Ro 7:6, I Co 1:7, He 13:6, al.; of a designed result, Mt 10:1, Lk 4:29, al.; preceded by οὕτως, Ac 14:1; by τοσοῦτος, Mt 15:33. C. indic., so that: Ga 2:13, preceded by οὕτως, Jo 3:16; so then, therefore: Mt 12:12, Mk 2:28, Ro 7:4, I Co 3:7, Ga 3:9, al. so then, therefore: c. subjc., I Co 5:8; c. imperat., I Co 3:21 4:5, Phl 2:12 I Th 4:18, I Pe 4:19, alScroll for more

to existεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

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1 Peter 1:22

22Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren love one another from the heart fervently

Related verses (43)

The ASV does not translate this word.

souls

your

Seeing ye have purified

your

obedience

to the

truth

unto

love of the brethren

unfeigned

from

the heart

one another

love

fervently

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Τὰςtahs

ψυχὰςpsoo-CHAHS

ὑμῶνhoo-MOHN

ἡγνικότεςhay-gnee-KOH-tes

ἐνen

τῇtay

ὑπακοῇhoo-pah-koh-AY

τῆςtays

ἀληθείαςah-lay-THAY-ahs

εἰςays

φιλαδελφίανfee-lah-del-FEE-ahn

ἀνυπόκριτονah-noo-POH-kree-tohn

ἐκek

καρδίαςkahr-DEE-ahs

ἀλλήλουςah-LAY-loos

ἀγαπήσατεah-gah-PAY-sah-teh

ἐκτενῶςeh-kteh-NOHS

The Pieces

ΤὰςGreek article

ψυχὰςGreek noun, feminine

ὑμῶνGreek pronoun

ἡγνικότεςGreek verb

ἐνGreek preposition

τῇGreek article

ὑπακοῇGreek noun, feminine

τῆςGreek article

ἀληθείαςGreek noun, feminine

εἰςGreek preposition

φιλαδελφίανGreek noun, feminine

ἀνυπόκριτονGreek adjective

ἐκGreek preposition

καρδίαςGreek noun, feminine

ἀλλήλουςGreek reciprocal pronoun

ἀγαπήσατεGreek verb

ἐκτενῶςGreek adverb

What It Can Mean

to purifyI cleanse, purify, either ceremonially, actually, or morally.ἁγνίζω (> ἁγνός ), [in LXX always ceremonially, chiefly for קדשׁ;] to purify, cleanse from defilement; ceremonially: Jo 11:55, Ac 21:24, 26 24:18; morally: Ja 4:8, I Pe 1:22, I Jo 3:3.† SYN.: καθαρίζω, q.v. (and v.s. ἁγνός ).Scroll for more

truthTruth, but not merely truth as spoken; truth of idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness.ἀλήθεια, -ας, ἡ (< ἀληθής ), [in LXX chiefly for אֱמֶת (on which, v. Cremer, 627f.), אֱמוּנָה;] truth (v. DB, iv, 818f.). Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Ro 9:1, al.; of religious truth, Ro 1:25, al.; esp. of Christian doctrine, Ga 2:5, al.; ἀ. θεοῦ, Ro 15:8. Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jo 8:44, III Jo 3. In phrases (MM, VGT, s.v.): ἐπ’ ἀληθείας, Mk 12:14, al.; ἀ. λέγειν ( εἰπεῖν, λαλεῖν ), Ro 9:1, II Co 12:6, Eph 4:25, al.; ἀ. ποιεῖν, Jo 3:21, I Jo 1:6 (cf. DB, iv, 818b, ff.).Scroll for more

brotherly loveBrotherly love, love of Christian brethren.φιλαδελφία, -ας, ἡ (< φιλάδελφος ), [in LXX: IV Mac 13:23, 26 14:1 *;] the love of brothers, brotherly love: of Christians' mutual love as brethren (v.s. ἀδελφός ), Ro 12:10, I Th 4:9, He 13:1, I Pe 1:22, II Pe 1:7.†Scroll for more

genuineUnfeigned, without hypocrisy, sincere.** ἀν-υπόκριτος, -ον (< ἀ- neg., ὑποκρίνομαι ), [in LXX: Wi 5:18 18:16 *;] unfeigned: Ro 12:9, II Co 6:6, I Ti 1:5, II Ti 1:5, Ja 3:17, I Pe 1:22 (Cremer, 380; MM, VGT, s.v.).†Scroll for more

heartLit: the heart; mind, character, inner self, will, intention, center.καρδία, -ας, ἡ, [in LXX chiefly for לֵב, לֵבָב;] the heart, the bodily organ which is regarded as the seat of life ( II Ki 18:14, IV Ki 9:24, al.). In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man ( DB, ii, 317 f.; DGG, ii, 344 a ); of the seat of physical life ( Jg 19:5, Ps 101 (102):5 103 (104):15 ): Ac 14:17, Ja 5:5; of the seat of spiritual life: Mt 5:8, Mk 7:19, Lk 1:51, Ac 5:3, Ro 10:9, 10, Eph 6:5, al.; pl., Mt 9:4, Mk 2:6, al.; opp. to στόμα, χείλεα, πρόσωπον, Mt 15:8, Mk 7:6, Ro 10:8, 9, II Co 5:12; περιτομὴ καρδίας, Ro 2:29; ἐκ κ., Ro 6:17, I Pe 1:22; ἀπὸ τῶν κ., Mt 18:35; ἐν ὅλῃ ( ἐξ ὅλης ), Mt 22:37, Mk 12:30 (LXX); γινώσκειν ( ἐρευνᾶν, δοκιμάζειν ) τὰς κ., Lk 16:15, Ro 8:27, I Th 2:4; to think, etc., ἐν τ. κ., Mt 9:4, Mk 2:6, Lk 12:45, Ro 10:6; συνιέναι ( νοεῖν ) τῇ κ., Mt 13:15, Jo 12:40; ἐπαχύνθη ἡ κ., Mt 13:15 (LXX); πωροῦν τὴν κ., Jo 12:40; κ. εὐθεῖα, Ac 8:21; πονηρά, He 3:12; ἀμετανόητος, Ro 2:5; εἶναι ( ἔχειν ) ἐν τῇ κ., II Co 7:3, Phl 1:7; ὀδύνη τῇ κ., Ro 9:2. Of the central or innermost part of anything (of the pith of wood, Arist.): τ. γῆς, Mt 12:40 (Cremer, 343 ff.).Scroll for more

one anotherOne another, each other.ἀλλήλων (gen. pl.), dat. -οις, -αις, acc. -ους, -ας, -α (no nom.), recipr. pron. (< ἄλλος ), of one another, mutually: Mt 25:32, Mk 4:41, Jo 13:22, al.Scroll for more

ferventlyEarnestly, strenuously, fervently.ἐκτενῶς adv., [in LXX: Jh.3.8 ( חׇזְקָה ), Jl 1:14, Jth 4:12, III Mac 5:9 *;] fervently, earnestly: Ac 12:5, I Pe 1:22; compar., Lk 22:44 (WH br., R, mg., omits).†Scroll for more

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1 Peter 1:23

23having been begotten again not of corruptible seed but of incorruptible through the word of God which liveth and abideth

Related verses (14)

having been begotten again

not

seed

corruptible

but

of incorruptible

through

the word

which liveth

of God

and

abideth

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ἀναγεγεννημένοιah-nah-geh-geh-nay-MEH-noy

οὐκook

ἐκek

σπορᾶςspoh-RAHS

φθαρτῆςfthahr-TAYS

ἀλλὰah-LAH

ἀφθάρτουah-FTHAHR-too

διὰdee-AH

λόγουLOH-goo

ζῶντοςZOHN-tohs

θεοῦtheh-OO

καὶkai

μένοντοςMEH-nohn-tohs

The Pieces

ἀναγεγεννημένοιGreek verb

οὐκGreek negative particle

ἐκGreek preposition

σπορᾶςGreek noun, feminine

φθαρτῆςGreek adjective

ἀλλὰGreek conjunction

ἀφθάρτουGreek adjective

διὰGreek preposition

λόγουGreek noun, masculine

ζῶντοςGreek verb

θεοῦ

καὶGreek conjunction

μένοντοςGreek verb

What It Can Mean

seedSeed sown, a sowing.σπορά, -ᾶς, ἡ (< σπείρω ), [in LXX: IV Ki 19:29 ( זרע ), I Mac 10:30 *;] a sowing. seedtime. seed sown (of human offspring, Soph., Tr., 316, 420): I Pe 1:23 (cf. σπέρμα, and v. Milligan, NTD, 105 f.).†Scroll for more

wordA word, speech, divine utterance, analogy.λόγος, -ου, ὁ (< λέγω ), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;] Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. a word, not in the grammatical sense of a mere name ( ἔπος, ὄνομα, ῥῆμα ), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον ( not worthy of mention ), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. ( τ. ) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. ( I Mac 7:33, al.), Lk 1:4. Of the inward thought itself, Lat. ratio. reason, of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14; a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg. account, regard: Ac 20:24, Rec.; reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.). ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG ).Scroll for more

to stayI remain, abide, stay, wait; with acc: I wait for, await.μένω, [in LXX for עמד, קוּם etc.;] to stay, abide, remain. Intrans.; of place: seq. ἐν, Lk 8:27, al.; παρά, c. dat. pers., Jo 1:40, al; σύν, Lk 1:56; καθ’ ἑαυτόν, Ac 28:16; c. adv., ἐκεῖ, Mt 10:11; ὧδε, Mt 26:38; metaph., I Jo 2:18; of the Holy Spirit, Jo 1:32, 33 14:17; of Christ, Jo 6:56 15:4, al.; ὁ θεός, I Jo 4:15, conversely, of Christians, Jo 6:56 15:4, I Jo 4:15, al.; ὁ λόγος τ. θεοῦ, I Jo 2:14; ἡ ἀλήθεια, II Jo 2, al. Of time; of persons: Phl 1:25; seq. εἰς τ. αἰῶνα, Jo 12:34, He 7:24, I Jo 2:17; ὀλίγον, Re 17:10; ἕως ἔρχομαι, Jo 21:22, 23; of things, lasting or enduring: cities, Mt 11:23, He 13:14; λόγος θεοῦ, I Pe 1:23; ἁμαρτία, Jo 9:41. Of condition: c. pred., μόνος, Jo 12:24; ἄγαμος, I Co 7:11; πιστός, II Ti 2:13; ἱερεύς, He 7:3; c. adv., οὕτως, I Co 7:40; ὡς κἀγώ, I Co 7:8; seq. ἐν, 1 Co 7:20, 24. Trans. (Bl., §34, 1; Field, Notes, 132): c. acc. pers., Ac 20:5, 23 (cf. ἀνα-, δια-, ἐν-, ἐπι-, κατα-, παρα-, συν-παρα-, περι-, προσ-, ὑπο-μένω ).Scroll for more

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1 Peter 1:24

24For All flesh is as grass And all the glory thereof as the flower of grass The grass withereth and the flower falleth

Related verses (11)

For

All

flesh

is as

grass

And

all

the glory

thereof

the flower

of grass

withereth

The

grass

and

the

flower

falleth

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διότιdee-OH-tee

πᾶσαPAH-sah

σὰρξsahrks

ὡςhohs

χόρτοςCHOHR-tohs

καὶkai

πᾶσαPAH-sah

δόξαDOH-ksah

αὐτῆςow-TAYS

ὡςhohs

ἄνθοςAHN-thohs

χόρτουCHOHR-too

ἐξηράνθηeh-ksay-RAHN-thay

ὁhoh

χόρτοςCHOHR-tohs

καὶkai

τὸtoh

ἄνθοςAHN-thohs

ἐξέπεσενeh-KSEH-peh-sen

The Pieces

διότιGreek conjunction

πᾶσαGreek adjective

σὰρξGreek noun, feminine

ὡςGreek preposition

χόρτοςGreek noun, masculine

καὶGreek conjunction

πᾶσαGreek adjective

δόξαGreek noun, feminine

αὐτῆςGreek pronoun

ὡςGreek preposition

ἄνθοςGreek noun, neuter

χόρτουGreek noun, masculine

ἐξηράνθηGreek verb

ὁGreek article

χόρτοςGreek noun, masculine

καὶGreek conjunction

τὸGreek article

ἄνθοςGreek noun, neuter

ἐξέπεσενGreek verb

What It Can Mean

fleshFlesh, body, human nature, materiality; kindred.σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; as in cl. generally, prop., of the soft substance of the animal body: I Co 15:39, II Co 12:7, Ga 6:13, al.; σ. καὶ αἷμα, I Co 5:50; σ. καὶ ὀστέα, Lk 24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Re 17:16 19:18; φαγεῖν, Re, ll. c. (cf. κατεσθίειν, IV Ki 9:36, al., and βιβρώσκειν, freq. in l.); metaph., Ja 5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jo 6:52-56; Of the whole substance of the body, = σῶμα: Ac 2:26 (LXX), 31, II Co 12:7, Ga 4:14, Eph 5:29; μία σ., Mk 10:8; εἰς σ. μίαν ( Ge 2:24 ), Mt 19:5, Mk 10:8, I Co 6:16, Eph 5:31; hence, of the material as opp. to the immaterial part of man (cf. Lft., Notes, 88): opp. to πνεῦμα, I Co 5:5, II Co 7:1, Col 2:5, I Pe 3:18, 4:6; to ψύχη, Ac 2:31, Rec.; of the present life, ἐν (τῇ) σ., Ro 7:5, Ga 2:20, Phl 1:22, 24 I Pe 4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, He 5:7; of things pertaining to the body, ἐν (τῇ) σ., Ga 6:12, 13, Phl 3:3, 4. As in Heb. idiom, of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., § 47, 9), Mt 24:22, Mk 13:20, I Pe 1:24; esp. of man and his mortality ( Ps 55 (56):5, Si 28:5, al.), Jo 1:14; πᾶσα σ. (v. supr.), Lk 3:6, Jo 17:2, Ac 2:17, ἐν σ., I Jo 4:2, I Ti 3:16; of natural origin and relationship ( Ge 2:24, Is 58:7, al.): τέκνα τῆς σ., Ro 9:8; κατὰ σάρκα, ib. 3, 5, I Co 10:18, Ga 4:23, 29; ἡ σ. μου, Ro 11:14 (cf. Jg 9:2, II Ki 5:1, al.). Of the physical nature as subject to sensation and desire (Plut.), without any ethical disparagement: Ro 7:18 13:14; opp. to πνεῦμα, Mt 26:41, Mk 14:38; τ. θέλημα τῆς σ., Jo 1:13; ἡ ἐπιθυμία τῆς σ., I Jo 2:16; pl., II Pe 2:18; παθεῖν σαρκί, I Pe 4:1; in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opp. to νοῦς, Ro 7:25; to πνεῦμα, Ro 8:4-9, 12, 13, Ga 5:16, 17, 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844 ff.).Scroll for more

grassGrass, herbage, growing grain, hay.χόρτος, -ου, ὁ [in LXX chiefly for עֶשֶׂב, also for חָצִיר, etc.;] an enclosure, a feeding place (Hom.). food, esp. for cattle, grass: Mt 13:26 14:19, Mk 4:28 6:39, Lk 12:28, Jo 6:10, I Co 3:12, Ja 1:10, 11, I Pe 1:24 (LXX), Re 9:4; χ. χλωρός, Mk 6:39, Re 8:7.†Scroll for more

flowerBloom, possibly a reference to the bright flowers, such as poppies (among the grass).ἄνθος, -εος, τό, [in LXX for צִיץ, etc.;] a flower: Ja 1:10, 11, I Pe 1:24 (LXX).†Scroll for more

to dryI dry up, parch, am ripened, wither, waste away.ξηραίνω (< ξηρός ), [in LXX chiefly for יָבֵשׁ;] to dry up, parch, wither. c. acc., τ. χόρτον, Ja 1:11; pass., to become or be dry or withered: of plants, Mt 13:6 21:19, 20, Mk 4:6 11:20, 21, Lk 8:6, Jo 15:6, I Pe 1:24; of ripened crops, Re 14:15; of liquids, Mk 5:29, Re 16:12; of members of the body, to waste away, Mk 3:1 (cf. III Ki 13:4 ) 9:18.†Scroll for more

to fall outI fall out, fall off, fall away; hence in nautical language: I fall off from the straight course; of flowers: I fade away, wither away; I fall from, lose, forfeit; I am cast ashore; I am fruitless.ἐκ-πίπτω [in LXX: Is 40:8 28:1, 4 ( הֶבֶל ), Jb 14:2 ( מָלַל, v. RV. mg), Jb 15:30 ( סוּר ), Jb 15:33 ( שָׁלַךְ hi.), etc.;] to fall out of, fall from, fall off: seq. ἐκ τ. χειρῶν, Ac 12:7; absol., Ac 27:32; of the withering of flowers (as LXX, ll c.), Ja 1:11, I Pe 1:24 (LXX); of navigators falling off from a straight course, Ac 27:17, 26, 29. Metaph., c. gen. rei: Ga 5:4, II Pe 3:17; absol., fall from its place, fail, perish: Ro 9:6.†Scroll for more

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1 Peter 1:25

25But the word of the Lord abideth for ever And this is the word of good tidings which was preached unto you

Word By Word, In Greek Order1the | 2But | 3word | 4of the Lord | 5abideth | 6for | 7— | 8ever | 9this | 10And | 11is | 12the | 13word | 14— | 15of good tidings which was preached | 16unto | 17you

Related verses (17)

the

But

word

of the Lord

abideth

for

The ASV does not translate this word.

ever

this

And

the

word

The ASV does not translate this word.

of good tidings which was preached

unto

you

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τὸtoh

δὲdeh

ῥῆμαRAY-mah

κυρίουkoo-REE-oo

μένειMEH-nay

εἰςays

τὸνtohn

αἰῶναai-OH-nah

τοῦτοTOO-toh

δέdeh

ἐστινeh-steen

τὸtoh

ῥῆμαRAY-mah

τὸtoh

εὐαγγελισθὲνyoo-ahn-geh-lee-STHEN

εἰςays

ὑμᾶςhoo-MAHS

The Pieces

τὸGreek article

δὲGreek conjunction

ῥῆμαGreek noun, neuter

κυρίουGreek noun, masculine

μένειGreek verb

εἰςGreek preposition

τὸνGreek article

αἰῶναGreek noun, masculine

τοῦτοGreek demonstrative pronoun

δέGreek conjunction

ἐστινGreek verb

τὸGreek article

ῥῆμαGreek noun, neuter

τὸGreek article

εὐαγγελισθὲνGreek verb

εἰςGreek preposition

ὑμᾶς

What It Can Mean

declarationA thing spoken, (a) a word or saying of any kind, as command, report, promise, (b) a thing, matter, business.ῥῆμα, -τος, τό [in LXX chiefly for דָּבָר, also for פֶּה, and Aram. פִּתְגָּם, etc.;] prop., of that which is said or spoken, a word: Mt 27:14, II Co 12:4; pl., τὰ ῥ., of speech, discourse, Lk 7:1, Jo 8:20, Ac 2:14, Ro 10:18, II Pe 3:2, al.; opp. to ὄνομα (a single word), a saying, statement, word of prophecy, instruction or command (in cl., phrase ): Mt 26:75, Mk 9:32, Lk 1:38 2:50, Ac 11:16, Ro 10:8, He 11:3; ῥ. θεοῦ ( κυρίου ), Lk 3:2, Ac 11:16, Eph 6:17, He 6:5 11:3, I Pe 1:25 (LXX); τὰ ῥ. τ. θεοῦ, Jo 3:34 8:47; ῥ. ἀργόν, Mt 12:36; ῥ. ἄρρητα, II Co 12:4. Like Heb. דָּבָר (but perh. also a Gk. colloquialism, v. Kennedy, Sources, 124; Thackeray, Gr., 41), of that which is the subject of speech, a thing, matter ( Ge 15:1, De 17:8, al.): Lk 1:37 2:15, Ac 10:37; pl., Lk 1:65 2:19, 51, Ac 5:32 13:42Scroll for more

an age: ageAn age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity.αἰών, -ῶνος, ὁ, [in LXX chiefly for עַד,עוֹלָם;] in cl., like Lat. aevum (LS, MM, VGT, s.v.), a space of time, as, a lifetime, generation, period of history, an indefinitely long period; in NT of an indefinitely long period, an age, eternity, usually c. prep. (MM, VGT ); of the past: ἀπ’ αἰ. (cf. Heb. מֵעוֹלָם ), Lk 1:70; of the future: εἰς τ. αἰ. (cf. לְעוֹלָם ), forever, Mt 21:19; id., c. neg., never, Jo 4:14; more strongly, εἰς τὸν αἰ. τοῦ αἰ., He 1:8 (LXX); εἰς τοὺς αἰ., Mt 6:13; εἰς τοὺς αἰ. τῶν αἰ. (cf. Is 45:17, עַד־עוֹלְמֵי עַד ), Ro 16:27, LT; cf. also Eph 3:21, II Pe 3:18, Ju 25, Re 14:11. οἱ αἰ., the worlds, the universe, "the sum of the periods of time, including all that is manifested in them": He 1:2 11:3 (cf. I Ti 1:17, where τῶν αἰ. are prob. "the ages or world-periods which when summed up make eternity". the present age (Heb. הָעוֹלָם הַזֶּה ): ὁ αἰ., Mt 13:22; ὁ αἰ. οὗτος, Mt 12:32; ὁ νῦν αἰ., I Ti 6:17; ὁ ἐνεστὼς αἰ., Ga 1:4; similarly, of the time after Christ's second coming ( הָעוֹלָם הַבָּא ), ὁ αἰ. ἐκεῖνος, Lk 20:35; ὁ αἰ. μέλλων, Mt 12:32; ὁ αἰ. ὁ ἐρχόμενος, Mk 10:30. SYN.: κόσμος, the ordered universe, the scheme of material things; οἰκουμένη, the inhabited earth; in contrast with both of which αἰ. is the world under aspects of time (cf. Westc. on He 1:2; Tr., Syn., §lix; Thayer, s.v., αἰ.; Cremer, 74, 620; MM, VGT ).Scroll for more

thatοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

he isεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

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