1 Timothy 5 — Open Scroll

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1 Timothy 5

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CHAPTER 5

1 2 3 4 5 6

VERSE

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

← Back to Genesis 9:23

← Back to Leviticus 19:32

← Back to Job 32:6

← Back to Matthew 23:9

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1 Timothy 5:1

1Rebuke not an elder but exhort him as a father the younger men as brethren

Related verses (22)

an elder

not

Rebuke

but

exhort him

a father

the younger men

brethren

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Πρεσβυτέρῳpreh-sboo-TEH-roh

μὴmay

ἐπιπλήξῃςeh-pee-PLAY-ksays

ἀλλὰah-LAH

παρακάλειpah-rah-KAH-lay

ὡςhohs

πατέραpah-TEH-rah

νεωτέρουςneh-oh-TEH-roos

ὡςhohs

ἀδελφούςah-del-FOOS

The Pieces

ΠρεσβυτέρῳGreek noun

μὴGreek negative particle

ἐπιπλήξῃςGreek verb

ἀλλὰGreek conjunction

παρακάλειGreek verb

ὡςGreek preposition

πατέραGreek noun, masculine

νεωτέρουςGreek adjective

ὡςGreek preposition

ἀδελφούςGreek noun, masculine

What It Can Mean

elder: ElderElder, usually used as subst.; an elder, a member of the Sanhedrin, an elder of a Christian assembly.πρέσβυς, -εως, ὁ, poët. form of πρεσβύτης (q.v.), [in LXX (= πρεσβευτής, an ambassador ): Nu 21:20 ( 21 ), al. ( מַלְאָךְ ), Is 13:8 57:9 ( צִיר ), I Mac 9:70, al.;] an old man. Compar., πρεσβύτερος, -α, -ον, [in LXX chiefly for זָקֵן;] of age, elder: ὁ νἱὸς ὁ π., Lk 15:25; as subst., opp. to νεανίσκοι, Ac 2:17; to νεώτερος, I Ti 5:1, 2; of the religious leaders of the past, Mt 15:2, Mk 7:3, 5, He 11:2 (= οἱ πατέρες, He 1:1 ). Of dignity, rank or office (as found in π. and Inscr. of civil and religious offices, including priesthood, in Asia Minor and in Egypt; v. Deiss., BS, 154 ff., 233 ff.; LAE, 373); among Jews: Mt 16:21 26:47, 57 27:3, 12, 20, 41 28:12, Mk 8:31 11:27 14:43, 53 15:1, Lk 7:3 9:22 20:1 22:52, Jo 8:[9], Ac 4:5, 8, 23 6:12 23:14 24:1; τ. Ἰουνδαίων, Ac 25:15; τ. λαοῦ, Mt 21:23 26:3 27:1; among Christians: Ac 11:30 14:23 15:2, 4, 6, 22, 23 16:4 21:18, I Ti 5:17, 19, Tit 1:5, II Jn 1, III Jn 1, I Pe 5:1, 5; τ. ἐκκλησίας, Ac 20:17, Ja 5:14; in the visions of the Apocalypse: Re 4:4, 10 5:5, 6, 8, 11, 14 7:11, 13 11:16 14:3 19:4. (On the NT use of this word and its relation to ἐπίσκοπος (q.v.), cf. Lft., Phl., 93 ff., 189 ff.; CGT, Past. Epp., lvi ff.) †Scroll for more

notNot, lest.μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al.Scroll for more

to rebukeI rebuke, chide, reprove, strike at.* ἐπι-πλήσσω to strike at, to punish. to rebuke, reprove: I Ti 5:1.†Scroll for more

butBut, except, however.ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.).Scroll for more

to plead/comfort(a) I send for, summon, invite, (b) I beseech, entreat, beg, (c) I exhort, admonish, (d) I comfort, encourage, console.παρα-καλέω, -ῶ, [in LXX chiefly for נחם ni., pi.;] to call to one, call for, summon: Ac 28:20 (R, mg.; R, txt., entreat ); hence (of the gods: Dem., Xen., al.), to invoke, call on, beseech, entreat: τ. πατέρα μου, Mt 26:53; τ. κύριον, II Co 12:8; in late writers (Polyb., Diod., al.; rarely in LXX; in π., v. Deiss., LAE, 176 14 ), also of men: absol., Phm 9; c. acc., Mt 8:5, Mk 1:40, Ac 16:9, al.; c. inf., Mk 5:17, Lk 8:41, Ac 8:31, al.; seq. ἵνα (v. M, Pr., 205, 208), Mt 14:36, Mk 5:18, Lk 8:31, al. to admonish, exhort: absol., Lk 3:18, Ro 12:8, II Ti 4:2, al.; c. acc., Ac 15:32, I Th 2:11, He 3:13, al.; id. seq. inf., Ac 11:23, Ro 12:1, Phl 4:2, I Th 4:10, al.; seq. ἵνα (v. M, Pr., 205, 208), I Co 1:10, II Co 8:6, I Th 4:1, al. to cheer, encourage, comfort (Plut., LXX: Jb 4:3, Is 35:3, Si 43:24, al.): c. acc., II Co 1:6, Eph 6:22, Col 2:2, al.; id. seq. ἐν, I Th 4:18; διά, II Co 1:4; pass., Mt 5:4, Lk 16:25, Ac 20:12. SYN.: παραμυθέω (cf. M, Th., 25).Scroll for more

as/whenAs, like as, about, as it were, according as, how, when, while, as soon as, so that.ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. As relat. adv. of manner, as, like as, just as, even as; with a demonstrative, like οὕτως, expressed or understood: οὕτως... ὡς, Mk 4:26, I Co 3:15, Eph 5:28, Ja 2:12, al.; ὡς... οὕτως, Ac 8:32, I Co 7:17, al.; elliptically (sc. οὕτως, οὕτω ), c. nom., Mt 6:29, al.; c. acc., Mt 19:19, Mk 12:31, al.; c. prep., Mt 26:55, Mk 14:48, Lk 22:52, Jo 7:10, al.; c. verb., Jo 15:6, II Co 3:1, Eph 2:3, I Th 5:6, al.; c. ptcp. (the ptcp. however not having the special force wh. it has in cl.; v. Bl., §73, 5; 74, 6), Mt 7:29, Mk 1:22, He 13:17, al.; freq implying opinion or belief, Ro 9:32; so esp, c. gen. absol., I Co 4:18, II Co 5:20, I Pe 4:12, II Pe 1:3. Before numerals, about, nearly: Mk 5:13, Jo 1:40, Ac 5:7, al. Before adjectives and adverbs, how: Ro 10:15 11:33, I Th 2:10; c. superl., ὡς τάχιστα, as quickly as possible, Ac 17:15. As conjunction; temporal, as, when, since: Mk 9:21 14:72, Lk 1:23, Jo 2:9, al.; while, when, as long as: Lk 12:58, Jo 12:36, Ga 6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and v.s. ἄν ), Ro 15:24, I Co 11:34, Phl 2:23. Final, in order that; c. inf., in order to (M, Pr., 204n), Lk 9:52, Ac 20:24, He 7:9.Scroll for more

fatherFather, (Heavenly) Father, ancestor, elder, senior.πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very freq. for אָב;] a father; prop., of the male parent: Mt 2:22, Lk 1:17, Jo 4:53; anarth., He 12:7 (M, Pr., 82 f.); pl., of both parents (cl.), He 11:23; οἱ π. τ. σαρκός, He 12:9; of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mt 3:9, Lk 1:73, Jo 8:39, al.; pl., Mt 23:30, 32, Lk 6:23, 26, Jo 4:20, I Co 10:1, al. Metaph., of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jo 8:41-44, Ro 4:11, 12, 16. as a title of respect or honour, used of seniors, teachers and others in a position of responsible authority ( Jg 17:10, II Ki 2:12, Pr 1:8, al.): Mt 23:9, Ac 7:2 22:1, I Jo 2:13. Of God (as in cl. of Zeus) as Father; of created things: τ. φώτων, Ja 1:17; of all sentient beings: Eph 3:14, 15, He 12:9; of men, esp. those in covenant relation with Him (freq in OT and later Jewish lit.; v. Dalman, Words, 184 ff.): Mt 6:4, Lk 6:36, Jo 4:21, Ja 3:9, al.; ὁ π. ὁ ἐν ( τ. ) οὐρανοῖς, Mt 5:16, Mk 11:25; ὁ π. ὁ οὐράνιος, Mt 6:14 15:13; esp. in the Epp., of Christians: Ro 8:15, II Co 6:18, Ga 4:6, Eph 2:18 4:6, I Jo 2:1; c. gen. qual., τ. οἰκτιρμῶν, II Co 1:3; τ. δοξῆς, Eph 1:17; of Christ (Dalman, Words, 190 ff.); by our Lord himself: ὁ π., Mt 11:25-27, Lk 10:21, 22, Jo 5:20-23, al.; ὁ π. μου, Mt 11:27, al.; ὁ ἐν τ. οὐρανοῖς, Mt 7:11, al.; ὁ οὐράνιος, Mt 15:13; vocat., Jo 11:41 12:27, 28 17:1, 5, 11, 20, 25 (cf. Abbott, JG., 96 f.); by Apostles: Jo 1:14 (anarth.; v. M, Pr., 82 f.), Ro 15:6, II Co 1:3 11:31, Eph 1:3, Col 1:3, He 1:5, I Pe 1:3, Re 1:6 (cf. Westc., Epp. Jo., 27-34).Scroll for more

new(a) young, youthful, (b) new, fresh.νέος, -α, -ον, [in LXX for נַעַר ( Ge 37:2, Ex 33:11, al.), חָדָשׁ ( Le 23:16, Nu 28:26, al.), etc.; compar. -ώτερος for קָטֹן, צָעִיר, etc.;] young, youthful: Tit 2:4. new (prop., in respect of time; v.s. καινός ): οἶνος (cf. οἶ. καινός, Mt 26:29 ), Mt 9:17, Mk 2:22, Lk 5:37-[39]; φύραμα (fig.), I Co 5:7; διαθήκη (cf. καινὴ δ., He 9:15 ), He 12:24; metaph., ἄνθρωπος (cf. καινὸς ἀ, Eph 2:15 ), Col 3:10. Compar., -ώτερος, -α, -ον, younger: Lk 15:12, 13 22:26, Jo 21:18; pl., οἱ ν., Ac 5:6 (Rackham, in l.), I Ti 5:11, Tit 2:6; opp. to πρεσβύτεροι, I Ti 5:1, I Pe 5:5; αἱ ν., I Ti 5:2, 14. Νέα Πόλις, Neapolis: Ac 16:11 (Rec., Νεάπολις, q.v.) SYN.: καινός, q.v.Scroll for more

brotherA brother, member of the same religious community, especially a fellow-Christian.ἀδελφός, -οῦ, ὁ (< ἀ- copul., δελφύς, womb ), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102 f.), for אָח;] lit. of a brother ( Ge 4:2, al.). Of a neighbour ( Le 19:17 ). Of a member of the same nation ( Ex 2:14, De 15:3 ). In NT in each of these senses (1. Mt 1:2, al.; 2. Mt 7:3; 3. Ro 9:3 ) and also, of a fellow-Christian: I Co 1:1, Ac 9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, s.v.). The ἀδελφοὶ τ. Κυρίου ( Mt 12:46-49 13:55 28:10, Mk 3:31-34, Lk 8:19-21, Jo 2:12 7:3, 5 10 20:17, Ac 1:14, I Co 9:5 ) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320 ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232 ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.)Scroll for more

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1 Timothy 5:2

2the elder women as mothers the younger as sisters in all purity

Word By Word, In Greek Order1the elder women | 2as | 3mothers | 4the younger | 5as | 6sisters | 7in | 8all | 9purity

Related verses (7)

the elder women

mothers

the younger

sisters

all

purity

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πρεσβυτέραςpreh-sboo-TEH-rahs

ὡςhohs

μητέραςmay-TEH-rahs

νεωτέραςneh-oh-TEH-rahs

ὡςhohs

ἀδελφὰςah-del-FAHS

ἐνen

πάσῃPAH-say

ἁγνείᾳhah-GNAY-ah

The Pieces

πρεσβυτέραςGreek noun

ὡςGreek preposition

μητέραςGreek noun, feminine

νεωτέραςGreek adjective

ὡςGreek preposition

ἀδελφὰςGreek noun, feminine

ἐνGreek preposition

πάσῃGreek adjective

ἁγνείᾳGreek noun, feminine

What It Can Mean

motherA mother.μήτηρ, gen., μητρός, ἡ, [in LXX chiefly for אֵם;] mother: Mt 1:18 2:11, al.; fig., of one who takes the place of a mother, ἰδοὺ, ἡ μ. μου, Mt 12:49 (cf. Mt 12:50, Mk 3:35, Jo 19:27, Ro 16:13, I Ti 5:2 ); of a city, ἥτις ἐσὶν μ. ἡμῶν, Ga 4:26; symbolically of Babylon, ἡ μ. τ. πορνῶν, Re 17:5.Scroll for more

sisterA sister, a woman (fellow-)member of a church, a Christian woman.ἀδελφή, -ῆς, ἡ (< ἀδελφός ), [in LXX for אָחוֹת;] a sister: Mt 19:29, al.; metaph. (MM, VGT, s.v.), of a member of the Christian community: Ro 16:1, I Co 7:15 Ja 21:15, al.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

allAll, the whole, every kind of.πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία ( προθυμία, χαρά ), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al. As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ ( ὅσοι ), Mt 4:24, Mk 1:32, Lk 4:40, al. Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν ); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phi 4:6, al.; pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα ( ταῦτα π. ), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al. C. neg., πᾶς οὐ ( μή ) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f.Scroll for more

purityPurity, chastity.ἁγνεία (WH, ἁγνία ), [in LXX for טָהֳרָה, נָזִיר, נֶזֶר, etc.;] purity: I Ti 4:12, 5:2 (Cremer, 58. For exx. of ceremonial use in π., v. MM, Exp., iv).†Scroll for more

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1 Timothy 5:3

3Honor widows that are widows indeed

Word By Word, In Greek Order1widows | 2Honor | 3— | 4indeed | 5that are widows

Related verses (24)

widows

Honor

The ASV does not translate this word.

indeed

that are widows

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ΧήραςCHAY-rahs

τίμαTEE-mah

τὰςtahs

ὄντωςOHN-tohs

χήραςCHAY-rahs

The Pieces

ΧήραςGreek noun, feminine

τίμαGreek verb

τὰςGreek article

ὄντωςGreek adverb

χήραςGreek noun, feminine

What It Can Mean

widowA widow.χήρα, -ας, ἡ [in LXX chiefly for אַלְמָנָה;] a widow: Mt 23:13 (Rec., R, mg.), Mk 12:40-43, Lk 2:37 4:25 7:12 18:3, 5 20:47 21:2, 3, Ac 6:1 9:39, 41, I Co 7:8, I Ti 5:3-5, 11, 16, Ja 1:27; γυνὴ χ., Lk 4:26; of one of an ordo viduarum (v. CGT, in l.), I Ti 5:9; metaph., of a city forsaken, Re 18:7.†Scroll for more

to honor(a) I value at a price, estimate, (b) I honor, reverence.τιμάω, -ῶ (< τιμή ), [in LXX for כָּבַד pi., עָרַךְ hi., etc.;] to fix the value, price: c. acc pers., of Christ, Mt 27:9 (LXX). to honour: c. acc pers., Mt 15:4 (LXX), Mt 15:5, 8 (LXX) Mt 19:19 (LXX), Mk 7:6, 10 10:19, Lk 18:20 (LXX), Jo 5:23 8:49 12:26, Eph 6:2 (LXX), I Ti 5:3, I Pe 2:17; πολλαῖς τιμαῖς, Ac 28:10.†Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

reallyReally, truly, actually.ὄντως, adv. (< ὤν, ptcp. of εἰμί, sum ), [in LXX: Nu 22:37 ( אֻמְנָם ), Je 3:23 ( אָכֵן ), 10:19 ( אַךְ ), III Ki 12:24, Wi 17:14 *;] really, actually, truly: Mk 11:32, Lk 23:47 24:34, Jo 8:36, I Co 14:25, Ga 3:21; ἡ ὄ. ζωή, I Ti 6:19; ἡ ὄ. χήρα, I Ti 5:3, 5, 16.†Scroll for more

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1 Timothy 5:4

4But if any widow hath children or grandchildren let them learn first to show piety towards their own family and to requite their parents for this is acceptable in the sight of God

Related verses (14)

But

any

widow

children

grandchildren

hath

let them learn

first

The ASV does not translate this word.

their own

towards … family

to show piety

and

to requite

their

parents

this

for

acceptable

in the sight of

The ASV does not translate this word.

God

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εἰay

δέdeh

τιςtees

χήραCHAY-rah

τέκναTEH-knah

ἢay

ἔκγοναEK-goh-nah

ἔχειEH-chay

μανθανέτωσανmahn-thah-NEH-toh-sahn

πρῶτονPROH-tohn

τὸνtohn

ἴδιονEE-dee-ohn

οἶκονOY-kohn

εὐσεβεῖνyoo-seh-BAYN

καὶkai

ἀμοιβὰςah-moy-BAHS

ἀποδιδόναιah-poh-dee-DOH-nai

τοῖςtoys

προγόνοιςproh-GOH-noys

τοῦτοTOO-toh

γάρgahr

ἐστινeh-steen

ἀπόδεκτονah-POH-deh-ktohn

ἐνώπιονeh-NOH-pee-ohn

τοῦtoo

θεοῦtheh-OO

The Pieces

εἰGreek conditional

δέGreek conjunction

τιςGreek indefinite pronoun

χήραGreek noun, feminine

τέκναGreek noun, neuter

ἢGreek conjunction

ἔκγοναGreek adjective

ἔχειGreek verb

μανθανέτωσανGreek verb

πρῶτονGreek adverb

τὸνGreek article

ἴδιονGreek adjective

οἶκονGreek noun, masculine

εὐσεβεῖνGreek verb

καὶGreek conjunction

ἀμοιβὰςGreek noun, feminine

ἀποδιδόναιGreek verb

τοῖςGreek article

προγόνοιςGreek noun, masculine

τοῦτοGreek demonstrative pronoun

γάρGreek conjunction

ἐστινGreek verb

ἀπόδεκτονGreek adjective

ἐνώπιονGreek preposition

τοῦGreek article

θεοῦ

What It Can Mean

ifIf.εἰ, conjunctive particle, used in conditions and in indirect questions. Conditional, if; c. indic., expressing a general assumption; pres.: seq. indic, pres., Mt 11:14, Ro 8:25, al.; seq. imperat., Mk 4:23 9:22, Jo 15:18, I Co 7:9, al.; seq. fut. indic., Lk 16:31, Ro 8:11, al.; seq. pf. or aor., with negation in apodosis, Mt 12:26, Ro 4:14, al.; similarly, seq. impf., Lk 17:6, Jo 8:39; seq. quæst., Mt 6:23, Jo 5:47 7:23 8:46, I Pe 2:20; fut.: Mt 26:33, I Pe 2:20; pf.: Jo 11:12, Ro 6:5, al.; aor.: Lk 16:11 19:8, Jo 13:32, 18:23, Re 20:15, al. Where the assumption is certain = ἐπεί: Mt 12:28, Jo 7:4, Ro 5:17, al. Of an unfulfilled condition, c. indic, impf., aor. or plpf., seq. ἄν, c. imp. or aor. (v.s. ἄν, I, i). C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mk 15:44, I Jo 3:13, al. C. indic., as in LXX ( Nu 14:3o, I Ki 14:45, al. = Heb. אִם ), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mk 8:12, He 3:11 (LXX) 4:3 (LXX). Rarely (cl.) c. optat., to express a merely possible condition: Ac 24:19 27:39, I Co 14:10 15:37, I Pe3:14, 17. Interrogative, if, whether. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: c. indic. pres., Mt 26:63, Mk 15:36, Ac 19:2, II Co 13:5, al.; fut., Mk 3:2, Ac 8:22, al.; aor., Mk 15:44, I Co 1:16, al.; c. subjc. aor. (M, Pr., 194), Phl 3:12. As in LXX (= Heb. אִם and interrog. הֲ, Ge 17:17, al.; v. WM, 639 f.; Viteau, i, 22), in direct questions: Mk 8:23 (Tr., WH, txt.), Lk 13:23, 22:49, Ac 19:2, al. With other particles. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, v.s. ἄρα, γε. εἰ δὲ καί, but if also: Lk 11:18; but even if, I Co 4:7, II Co 4:3 11:16. εἰ δὲ μή, but if not, but if otherwise: Mk 2:21, 22, Jo 14:2, Re 2:5, al. εἰ καί, if even, if also, although: Mk 14:29, Lk 11:8, I Co 7:21, II Co 4:16, Phl 2:17, al. καὶ εἰ, even if, v.s. καί εἰ μή, if not, unless, except, but only: Mt 24:22, Mk 2:26 6:5, Jo 9:33, I Co 7:17 ( only ), Ga 1:19 (cf. ἐὰν μή, 2:16; v. Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), I Co 14:5 15:2, I Ti 5:19. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely ( Ez 33:27, al.): He 6:14. εἴ πως, if haply: Ac 27:12, Ro 1:10. εἴτε... εἴτε, whether... or: Ro 12:6-8, I Co 3:22 13:8, al.Scroll for more

thenA weak adversative particle, generally placed second in its clause; but, on the other hand, and.δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al.Scroll for more

oneAny one, some one, a certain one or thing.τις, neut., τι, gen., τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. As subst., one, a certain one: Lk 9:49, Jo 11:1, Ac 5:25, al.; pl., τίνες, certain, some: Lk 13:1, Ac 15:1, Ro 3:8, al. someone, anyone, something, anything: Mt 12:29, Mk 9:30, Lk 8:46, Jo 2:25, Ac 17:25, Ro 5:7, al.; = indef., one (French on ), Mk 8:4, Jo 2:25, Ro 8:24, al.; pl., τινες, some, Mk 14:4, al. As adj., a certain: Mt 18:12, Lk 1:5 8:27, Ac 3:2, al.; with proper names, Mk 15:21, Lk 23:26, al.; c. gen. partit., Lk 7:19, al. some: Mk 16:[18], Jo 5:14, Ac 17:21 24:24, He 11:40, al.Scroll for more

childA child, descendent, inhabitant.τέκνον, -ου, τό (< τίκτω ), [in LXX chiefly for בֵּן, also for יֶלֶד, etc.;] that which is begotten, born (cf. Scottish bairn ), a child of either sex: Mk 13:12, Lk 1:7, Ac 7:5; pl., Mt 7:11, Mk 7:27, Lk 1:17, Eph 6:1, al.; τέκνα ἐπαγγελίας, Ro 9:8; τ. τῆς σαρκός, ib.; in a wider sense (as Heb. בָּנִים ), of posterity, Mt 2:18, Lk 3:8, al.; specif., of a male child, Mt 21:28, Ac 21:21, a,l.; in voc. as a form of kindly address from an elder to a junior or from a teacher to a disciple, Mt 9:2 21:28, Mk 2:5, Lk 2:48; τ. μου (= cl. τ. μοι; v. Bl., §37, 5), Ga 4:19 ( τεκνία, WH, txt.), II Ti 2:1. Metaph., of disciples (apart from direct address, v. supr.): Phm 10, I Ti 1:2, Tit 1:4, III Jo 4; with reference to the Fatherhood of God (v.s. πατήρ, γεννάω ), τέκνα τ. θεοῦ (cf. Is 30:1, Wi 16:21 ): Ro 8:16, Eph 5:1, Phl 2:15; and esp. in Johannine bks. (cf. Westc, Epp. Jo., 94, 120), Jo 1:12, I Jo 3:1 al.; of those who imitate others and are therefore regarded as the spiritual offspring of their exemplars: Mt 3:9, Lk 3:8, Jo 8:39, Ro 9:7, I Pe 3:6; τ. διαβόλου, I Jo 3:10; as in Heb. (LXX, Jl 2:23, Ps 149:2, I Mac 1:38 ), of the inhabitants of a city: Mt 23:37, Lk 13:34 19:44, Ga 4:25; with an adjectival gen., freq. rendering a Heb. expression, adopted from LXX or formed on the analogy of its language, but sometimes with parallels in Gk. writers (v. Deiss., BS, 161ff.): τέκνα φωτός, Eph 5:8; τ. ὑπακοῆς, I Pe 1:14; κατάρας, II Pe 2:14; ὀργῆς, Eph 2:3. SYN.: v.s. παῖς.Scroll for more

orOr, than.ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); disjunctive, or; between single words: Mt 5:17, Mk 6:56, Lk 2:24, Jo 6:19, Ro 1:21, al.; before a sentence expressing a variation, denial or refutation of a previous statement, freq. in interrog. form: Mt 7:4, 9, Mk 12:14, Lk 13:4, Ro 3:29 6:3 9:21, I Co 6:9, 16 9:6, II Co 11:7; ἢ... ἤ, either... or, Mt 6:24, Lk 16:13, I Co 14:6; in a disjunctive question (as Lat. an after utrum ): Mt 9:5, Mk 2:9, Lk 7:19, al.; after πότερον, Jo 7:17; μή, I Co 9:8; μήτι, II Co 1:17; ἢ... ἢ... ἤ, Mk 13:35. Comparative, than: after comparatives, Mt 10:15, Lk 9:13, Jo 3:19, Ro 13:11, al.; after ἕτερον, Ac 17:21; θέλω (Khüner 3, ɪᴠ, 303), I Co 14:19; πρὶν ἤ, before, seq. acc. et inf., Mt 1:18, Mk 14:30; after a positive adj. ( Ge 49:12; cf. Robertson, Gr., 661), Mt 18:8, 9, Mk 9:43, 45, 47. With other particles: ἀλλ’ ἤ, v.s. ἀλλά; ἢ γάρ, v.s. γάρ; ἢ καί, or even, or also, Mt 7:10, Lk 11:11, 12, Ro 2:15 4:9, al.; ἤτοι... ἤ, Ro 6:16 (cf. Wi 11:19 ).Scroll for more

descendantDescended, subst: a descendant.ἔκ-γονος, -ον (< ἐκγίγνομαι, to be born of), [in LXX for פְּרִי (neut.), בֵּן, etc.;] c. gen., born of. As subst., ὁ, ἡ ἔ., a child, son or daughter; in pl., descendants: τέκνα ἢ ἔ., children or grand-children, I Ti 5:4.†Scroll for more

to have/beI have, hold, possess.ἔχω, [in LXX for אָצֵל ( ἐχόμενος ), בַּעַל, יֵשׁ, etc., 59 words in all;] (on the Aktionsart of the various tenses, v. M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. Trans.; to have, hold, hold fast, etc.; to hold, as, in the hand: Re 5:8 14:6, al.; ἐν τ. χειρί, Re 1:16 10:2, al.; of arms and clothing, = φέρω, φορέω, to bear, wear: Mt 3:4 22:12, al.; so freq. pres. ptcp. (LS, s.v., A, I, 6; Bl., § 74, 2), Mk 11:13, Jo 18:10, Re 9:17, al.; of a woman, ἐν γαστρὶ ἔ ( κοίτην ἔ. ), to be with child: Mk 13:17, Ro 9:10; to hold fast, keep: Lk 19:20; metaph., of the mind and conduct, Mk 16:8 (cf. Jb 21:6, Is 13:8; Deiss., BS, 293; Field, Notes, 44 f.), Jo 14:21, Ro 1:28, I Ti 3:9, II Ti 1:13, Re 6:9, al.; to involve: He 10:35 (LXX), Ja 1:4, I Jo 4:18; = Lat. habere (Bl., § 34, 5; 73, 5), to hold, consider: c. acc. et predic. ptcp., Lk 14:18; c. acc., seq. ὡς, Mt 14:5; εἰς (Hebraism), Mt 21:46; on (Bl., § 70, 2), Mk 11:32. to have, possess; in general, c. acc. rei: Mt 19:22, Mk 10:22, Lk 12:19, Jo 10:16, I Co 11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή ), Mt 13:12 25:29, II Co 8:12; ἐκ τ. ἔχειν, according to your means, II Co 8:11; of relationship, association, etc.: πατέρα, Jo 8:41; γυναῖκα (MM, xiv), I Co 7:2; φίλον, Lk 11:5; βασιλέα, Jo 19:15; ποιμένα, Mt 9:36; c. dupl. acc., Mt 3:9, al.; of parts or members: ὦτα, Mt 19:15; μέλη, Ro 12:4; θεμελίους, c. acc., as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι ), I Th 3:6; ἀγάπην, Jo 13:35; γνῶσιν, I Co 8:1; πεποίθησιν, II Co 3:4; θλίψιν, Jo 16:33, etc. (Thayer, s.v., I, 2, f., g.); of duty, necessity, etc.: ἀνάγκην, I Co 7:37; νόμον, Jo 19:7; ἐπιταγήν, I Co 7:25; ἀγῶνα, Phl 1:30; κρίμα, I Ti 5:12; of complaints and disputes; κατά, c. gen. pers., Mt 5:23, Mk 11:25; id. seq. ὅτι, Re 2:4, 20; c. acc. seq. πρός, Ac 24:19, al.; c. inf., (cl.) to be able (Field, Notes, 14): Mt 18:25, Mk 14:8 (sc. ποιῆσαι ), Lk 12:4, Ac 4:14, al; of necessity (Bl., § 69, 4): Lk 12:50, Ac 23:17-19 28:19. Intrans. (Bl., § 53, 1), to be in a certain condition: ἑτοίμως ἔ., c. inf., Ac 21:13, II Co 12:14; ἐσχάτως (q.v.), Mk 5:23; κακῶς, to be ill, Mt 4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jo 4:52; πῶς, Ac 15:36; impers., ἄλλως ἔχει, it is otherwise, I Ti 5:25; οὕτως, Ac 7:1, al.; τὸ νῦν ἔχον, as things now are ( To 7:11 ), Ac 24:25. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: c. gen., τ. ἐχόμενα σωτηρίας, He 6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mk 1:38; of time, τ. ἐχομένῃ ( ἡμέρα, expressed or understood), Lk 13:33, Ac 20:15 21:26; ( σαββάτῳ ), Ac 13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.)Scroll for more

to learnI learn; with adj. or nouns: I learn to be so and so; with acc. of person who is the object of knowledge; aor. sometimes: to ascertain.μανθάνω, [in LXX chiefly for למד;] to learn, esp. by inquiry: absol., I Co 14:31, I Ti 2:11, II Ti 3:7; c. acc. rei, Jo 7:15 (sc. αὐτά ), Ro 16:17, I Co 14:35, Phl 4:9, II Ti 3:14, Re 14:3; seq. quaes. indir., Mt 9:13; Χριστόν, Eph 4:20 ( ICC, in l.); seq. ἀπό, c. gen. rei, Mt 24:32, Mk 13:28; ἀπό, c. gen. pers., Mt 11:29, Col 1:7; παρά, c. gen. pers., II Ti 3:14; ἐν, c. dat. pers., I Co 4:6; "point" aorist (M, Pr., 117), to ascertain, seq. ὅτι, Ac 23:27; c. acc. seq. ἀπό, Ga3:2. to learn by use and practice, acquire the habit of, be accustomed to: c. inf. (Bl., § 69, 4), I Ti 5:4, Tit 3:14; id. c. nom, in pred. (Bl., § 72, 1), Phl 4:11; c. acc. rei seq. ἀπό, He 5:8; ἀργαὶ μανθάνουσιν (EV, they learn to be idle; Bl., § 73, 5; Field, Notes, 210), I Ti 5:13.†Scroll for more

firstFirst, in the first place, before, formerly.

one's own/privateOne's own, belonging to one, private, personal; one's own people, one's own family, home, property.ἴδιος, -α, -ον (in Attic usually -ος, -ον ), [in LXX chiefly for pers. suff., also for לָהֶם, etc.; ( τὰ ἴ. ) בֵּיתוֹ;] one's own; of that which is private and personal (in cl. opp. to κοινός, δημόσιος; cf. infr. 3); of property, friends, home, country, etc. (in cl. opp. to ἀλλότριος; in late writers often, like ἑαυτοῦ, with weakened sense, v. M, Pr., 87 ff.; Deiss., BS, 123 f.): Lk 6:41, Jo 1:42 5:43, Ac 2:6 20:28, I Co 11:21, Ga 6:5, II Ti 1:9, He 7:27, Ju 6, al.; πράσσειν τὰ ἴ., I Th 4:11; κατὰ τὰς ἰ. ἐπιθυμίας, II Ti 4:3; οἱ ἴδιοι, Jo 1:11 (M, Pr., 90 f.; Field, Notes, 84) 13:1, Ac 4:23, I Ti 5:8; τὰ ἴδια, one's home (Field, Notes, 84), Lk 18:28, Jo 1:11 16:32 19:27. peculiar, distinct, appropriate, proper: τὸ ἴ. σῶμα, I Co 15:38; ἐν τ. ἰ. τάγματι, I Co 15:23; εἰς τ. τόπον τ. ἴ., Ac 1:25; = αὐτοῦ (v. Deiss., ut. supr.), Mt 22:5, Jo 1:42 (cf. Wi 10:1 ). Adverbially (v. supr., 1 ( a ); and cf. WM, 739 2 ); ἰδίᾳ, severally, separately: I Co 12:11; κατ’ ἰδίαν, apart, privately, in private: Mt 14:13, 23 20:17, Mk 4:34 7:33, Lk 10:23, Ac 23:19, al.Scroll for more

house: home(a) a house, the material building, (b) a household, family, lineage, nation.οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for הֵיכָל, אֹהֶל, etc.;] prop., a house, dwelling: Ac 2:2 19:16; c. gen. poss., Mt 9:6, 7, Mk 2:11, Lk 1:23, al.; c. gen. attrib., ἐμπορίου, Jo 2:16; προσευχῆς, Mt 21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mt 12:4, al.; the temple, Mt 21:13, al.; metaph. of a city: Mt 23:38, Lk 13:35; of the body, Mt 12:44, Lk 11:24; of Christians, I Pe 2:5; ἐν οἴ (M, Pr., 81 f.), at home, Mk 2:1, I Co 11:34 14:35; so κατ’ οἶκον, Ac 2:46 5:42; οἱ εἰς (= οἱ ἐν; v.s. εἰς ) τ. οἶ., Lk 7:10 15:6; κατ’ οἴκους, from house to house, Ac 8:3 20:20; εἰς ( κατ’ ) οἶκον, c. gen. (Bl., § 46, 9), Mk 8:3, Lk 14:1, Ro 16:5, al. By meton., a house, household, family: Lk 10:5, Ac 7:10, I Co 1:16, I Ti 3:4, 5 al.; of the Church, ὁ οἶ. τ. θεοῦ, I Ti 3:15, He 3:2, I Pe 4:17; of descendants, οἶ Ἰσραήλ ( Δαυείδ, Ἰακώβ; Bl, § 47, 9), Mt 10:6, Lk 1:27, 33, al. (cf. Ex 6:14, I Ki 2:30, al.). SYN.: v.s. οἰκία.Scroll for more

to show pietyI am dutiful, pious, show piety towards, worship.** εὐ-σεβέω, -ῶ (< εὐσεβής, q.v.), [in LXX: Da LXX Su 1:64, IV Mac 9:6 א R, IV Mac 11:5, 8, 23 18:2 *;] to reverence, show piety towards; c. acc (elsewhere more freq. seq. εἰς., περί, πρός ): οἶκον, I Ti 5:4; θεόν, Ac 17:23 (Cremer, 525).†Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

repaymentA change, an exchange; hence plur: reciprocal good deeds (services), a fitting requital.** ἀμοιβή, -ῆς, ἡ (< ἀμείβομαι, to repay ); [in Aq., Sm.: Pr 12:14, al.;] requital, recompense: I Ti 5:4 (for illustration from π. v. MM, VGT, s.v.).†Scroll for more

to pay(a) I give back, return, restore, (b) I give, render, as due, (c) mid: I sell.ἀπο-δίδωμι, [in LXX for מכר, שׁוּב hi., נתן, שׁלם pi., etc.;] to give up or back, restore, return: Mt 27:58, Lk 4:20 9:42 19:8; esp. of wages, debts, oaths, etc. (MM, s.v.), to render what is due, to pay (Deiss., LAE, 334 f.): absol., Mt 18:25, 28, Lk 7:42. c. acc., Mt 5:26 18:29, 30, 34 20:8 21:41 22:21, Mk 12:17, Lk 10:35 12:59 20:25, Ro 13:7, He 12:11, Re 22:2; ὅρκους, Mt 5:33 (cf. Nu 30:3, De 23:21 al.); of conjugal duty, τ. ὀφειλήν, I Co 7:3; ἀμοιβάς, I Ti 5:4; μαρτύριον, to give (as in duty bound) testimony, Ac 4:33; λόγον, to render account, Mt 12:36, Lk 16:2, Ac 19:40, He 13:17, I Pe 4:5; hence of requital, recompense, both in good and bad sense, Mt 6:4, 6, 18 16:27, Ro 2:6, II Ti 4:8, 14, Re 18:6 22:12; κακὸν ἀντὶ κακοῦ, Ro 12:17, I Th 5:15, I Pe 3:9. Mid., to give up of one's own, hence to sell (fr. Hdt. on): c. acc. rei, Ac 5:8, He 12:16; c. acc. pers., Ac 7:9 (cf. ἀντ-αποδίδωμι ).†Scroll for more

parent/ancestorAn ancestor.** πρό-γονος, -ον (< προγίνομαι ), [in LXX: Es 4:17, Si 8:4, al.;] born before. As subst., in pl., οἱ π., ancestors, forefathers: II Ti 1:3; of living parents (so Plat.), I Ti 5:4.†Scroll for more

thatοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

he isεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

pleasingWorthy to be received (welcomed), acceptable, welcome, pleasant.*† ἀπό-δεκτος, -ον (< άποδέχομαι ), acceptable: I Ti 2:3 5:4.†Scroll for more

beforeBefore the face of, in the presence of, in the eyes of.† ἐνώπιος, -ον (< ὤψ ), [in LXX for פָּנִים, etc.;] face to face, in sight (Theocr.; ἄρτοι ἐ., Ex 25:29 ): neut., ἐνώπιον, in vernacular, with force of prep. c. gen. [in LXX for לְעֵינֵי, לִפְנֵי, etc., cf. Dalman, Words, 31 f., 209 f., and Deiss., BS., 213], in NT, most freq. in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Lk 1:19 4:7, Ac 4:10 6:5, Re 1:4 2:14, al.; esp. ἐ. Κυρίου ( θεοῦ ), in the sight of God, or with God as witness or as judge, Ro 14:22, I Co 1:29, I Ti 2:3, Ja 4:10, I Pe 3:4, al.Scroll for more

God(a) God, (b) a god, generally.θεός, -οῦ, ὁ, ἡ ( Ac 19:37 only; v. M, Pr., 60, 244), late voc., θεέ ( Mt 27:46; cf. De 3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc.;] a god or deity, God. In polytheistic sense, a god or deity: Ac 28:6, I Co 8:4, II Th 2:4, al.; pl., Ac. 14:11 19:26, Ga 4:8, al. Of the one true God; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3, iii, 605), ἀπὸ θ., Jo 3:2; ἐκ, Ac 5:39, II Co 5:1, Phl 3:9; ὑπό, Ro 13:1; παρὰ θεοῦ, Jo 1:6; παρὰ θεῷ, II Th 1:6, I Pe 2:4; κατὰ θεόν, Ro 8:27, II Co 7:9, 10; also when in gen. dependent on an anarth. noun (Bl., §46, 6), Mt 27:43, Lk 3:2, Ro 1:17, I Th 2:13; as pred., Lk 20:38, Jo 1:1, and when the nature and character rather than the person of God is meant, Ac 5:29, Ga 2:6, al. (M, Th., 14); more freq., c. art.: Mt 1:23, Mk 2:7, al. mult.; c. prep., ἀπὸ τ. θ., Lk 1:26; ἐκ, Jo 8:42, al.; παρὰ τοῦ θ., Jo 8:40; π. τῷ θ., Ro 9:14; ἐν, Col 3:3; ἐπὶ τῷ θ., Lk 1:47; ἐπὶ τὸν θ., Ac 15:19; εἰς τ. θ., Ac 24:15; πρὸς τ. θ., Jo 1:2; c. gen. pers., Mt 22:32, Mk 12:26, 27, Lk 20:37, Jo 20:17, al.; ὁ θ. μου, Ro 1:8, Phi 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Ro 15:6, Eph 1:3, Phi 4:20, al.; c. gen. rei, Ro 15:5, 13, 33, II Co 1:3, I Th 5:23; τὰ τ. θεοῦ, Mt 16:23, Mk 12:17, I Co 2:11; τὰ πρὸς τὸν θ., Ro 15:17, He 2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos 3:3 ), Ac 7:20, II Co 10:4; Hebraistically, of judges ( Ps 81(82):6 ), Jo 10:34 (LXX), 35.Scroll for more

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1 Timothy 5:5

5Now she that is a widow indeed and desolate hath her hope set on God and continueth in supplications and prayers night and day

Word By Word, In Greek Order1she | 2Now | 3indeed | 4that is a widow | 5and | 6desolate | 7hath her hope set | 8on | 9God | 10and | 11continueth | 12— | 13in supplications | 14and | 15— | 16prayers | 17night | 18and | 19day

Related verses (16)

she

Now

indeed

that is a widow

and

desolate

hath her hope set

God

and

continueth

The ASV does not translate this word.

in supplications

and

The ASV does not translate this word.

prayers

night

and

day

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ἡhay

δὲdeh

ὄντωςOHN-tohs

χήραCHAY-rah

καὶkai

μεμονωμένηmeh-moh-noh-MEH-nay

ἤλπικενAYL-pee-ken

ἐπὶeh-PEE

θεὸνtheh-OHN

καὶkai

προσμένειproh-SMEH-nay

ταῖςtais

δεήσεσινdeh-AY-seh-seen

καὶkai

ταῖςtais

προσευχαῖςproh-syoo-CHAIS

νυκτὸςnoo-KTOHS

καὶkai

ἡμέραςhay-MEH-rahs

The Pieces

ἡGreek article

δὲGreek conjunction

ὄντωςGreek adverb

χήραGreek noun, feminine

καὶGreek conjunction

μεμονωμένηGreek verb

ἤλπικενGreek verb

ἐπὶGreek preposition

θεὸν

καὶGreek conjunction

προσμένειGreek verb

ταῖςGreek article

δεήσεσινGreek noun, feminine

καὶGreek conjunction

ταῖςGreek article

προσευχαῖςGreek noun, feminine

νυκτὸςGreek noun, feminine

καὶGreek conjunction

ἡμέραςGreek noun, feminine

What It Can Mean

to leave aloneI leave alone (solitary), forsake.** μονόω, -ῶ (< μόνος ), [in Aq.: Ge 49:6;] to leave alone, forsake: of a childless widow, pf. ptcp. pass., I Ti 5:5.†Scroll for more

to hope/expectI hope, hope for, expect, trust.ἐλπίζω [in LXX chiefly for בָּטַח, also for חָסָה, יָחַל pi., hi., etc.;] to look for, expect, hope ( for ): c. acc rei, Ro 8:24, 25, I Co 13:7, He 11:1; c. dat. rei ( τ. τύχῃ, Thuc., iii, 97, 2), Mt 12:21; seq. καθώς, II Co 8:5; c. inf., Lk 6:34 23:8, Ac 26:7, Ro 15:24, I Co 16:7, II Co 5:11, Phl 2:19, 23, I Ti 3:14, II Jn 12, III Jn 14; seq. ὅτι, c. pres., Lk 24:21; c. fut., Ac 24:26, II Co 1:13 13:6, Phm 22. As in LXX (WM, § xxxiii, d; and esp. in the pf., Ellic. on I Ti 4:10; Bl., § 59, 2), c. prep.; εἰς, Jo 5:45 (v. Ellis., l.c.), I Pe 3:5; seq. ὅτι, II Co 1:10; ἐπί, c. dat., Ro 15:12 (LXX), I Ti 4:10 6:17; ἐν, I Co 15:19; c. acc, I Pe 1:13 (aor. imper. v. Bl., § 58, 2); τ. θεόν, I Ti 5:5 (of. ἀπ-, προ-ελπίζω, v. Cremer, 255).†Scroll for more

upon/to/againstOn, to, against, on the basis of, at.ἐπί (before a smooth breathing ἐπ’, before a rough breathing ἐφ’ ), prep. c. gen., dat., acc. (acc. most freq. in NT), with primary sense of superposition, on, upon. C. gen., of place, answering the question, where? of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mt 6:10, 19, al.; τ. κεφαλῆς, I Co 11:10; τ. νεφελῶν, Mt 24:30, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mk 4:26; σπείρειν, ib. 31; ἔρχεσθαι, He 6:7, al.; fig., ἐπ’ ἀληθείας (MM, s.v. ἀ. ); of the subject of thought or speech, Ga 3:16; of power or authority, over, πάντων, Ro 9:5: τ. γάζης, Ac 8:27; ἐξουσία, Re 2:26 20:6; of vicinity, at, by: τ. θαλάσσης, Jo 6:9; τ. ὁδοῦ, Mt 21:19; τοῦ βάτου, Mk 12:26 (v. Swete, in l.); c. gen. pers., in the presence of, before, Mt 28:14, Ac 23:30, I Co 6:1, al. Of time, c. gen. pers., in the time of: ἐπὶ Ἐλισαίου, Lk 4:27; ἐπὶ Κλαυδίου, Ac 11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mk 2:26; c. gen. rei, at, at the time of: Mt 1:11, He 1:2, II Pe 3:3; ἐπὶ τ. προσευχῶν, Ro 1:10, Eph 1:16, I Th 1:2, Phm 4. C. dat., of place, answering the question, where? lit., on, upon: Mt 9:16, 14:8, al.; after verbs of motion (v. supr., I, 1, ( a )), Mt 9:16 Ac 8:16; above, Lk 23:38; at, by, Mk 13:29, Jo 5:2, Ac 5:9, al.; metaph., upon, on the ground of, Lk 4:4 (LXX); in the matter of, Mk 6:52 (v. Swete, in l.); upon, of, concerning, Ac 5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mt 18:3 19:9, Ro 12:12, al.; ἐφ’ ᾧ, for the reason that, because, Ro 5:12 II Co 5:4; after verbs of motion, over, Mt 18:13, Ro 16:19, al.; of a condition (cl.), Ro 8:20, I Co 9:10; ἐπὶ δυσὶ μάρτυσιν (v. Westc. on He 9:10 ), He 10:28; of purpose or aim, Eph 2:10, Phl 4:10; of authority, over, Mt 24:47 Lk 12:44; of hostility, c. dat. pers. (cl.), against, Lk 12:52; in addition to (cl.), II Co 7:13; of an adjunct, in, at, on, Phl 1:3 2:17. C. acc., of place of motion upon or over, answering the question, whither? lit., upon, over: Mt 14:28, 29, Lk 5:19, al. mult.; in NT also, answering the question, where? (as c. gen., dat.), Mk 4:38 11:2, Lk 2:25, Jo 1:32; ἐπὶ τ. αὐτό, Ac 1:15 2:1, al.; of motion to a vicinity, to, Mk 16:2, Ac 8:36, al.; metaph. (in wh. "the acc. is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, c. acc. pers., Mt 10:13 12:28, Ac 2:17, Jo 18:4, Eph 5:6, al.; of addition (dat. in cl.), λύπη ἐπὶ λύπην, Phl 2:27; ἐπικαλεῖν ὄνομα ἐπί (v.s. ἐπικαλέω ), Ac 15:17, Ja 2:7; καλεῖν ἐπί, to call after, Lk 1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ. ), thrice, Ac 10:16 11:10; ἐπὶ πλεῖον, the more, further, Ac 4:17 II Ti 2:16 3:9 (v. also infr., 2, ( a )); ἐφ’ ὅσον (v. infr., ib.), forasmuch as, Mt 25:40, 45, Ro 11:13; of power, authority, control, Lk 1:33, Ac 7:10 Ro 5:14, He 3:6, al.; of the direction of thoughts and feelings, unto, towards, Lk 1:17 23:28, Ac 9:35, 42, Ro 11:22, Ga 4:9, Eph 2:7, I Ti 5:5, al.; of purpose, for, Mt 3:7, Lk 23:48; ἐφ’ ὅ πάρει (Rec. ἐφ’ ᾧ, Mt 26:50; of hostility, against, Mt 24:7, Mk 3:24-26 10:11 13:8, Lk 9:5, Jo 13:18, Ac 7:54, I Co 7:36, II Co 1:23; Of reference, concerning, for (cl. usually dat.), Mk 9:12 15:24, Jo 19:24, Ro 4:9. Of time, during, for: Lk 4:25 (WH, txt., omits ἐπί ), Ac 13:31 16:18, He 11:30, al.; ἐφ’ ὅσον (χρόνον), as long as, for so long time as, Mk 9:15 Ro 7:1, al. (for ἐφ’ ὅ in another sense, v. supr., 1, ( b )); ἐφ’ ἱκανόν (v.s. ἱ ), Ac 20:11; ἐπὶ πλεῖον (v. supr., 1, (b)), yet longer, further, Ac 20:9 24:4; on, about, towards (cl. εἰς ): Lk 10:35 Ac 3:1 4:5. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ἐπικαθίζω; towards, επιβλέπω, ἐπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή.Scroll for more

to remain/persistI remain; I abide in, remain in, persist in, adhere to.προσ-μένω, [in LXX: Jg 3:25 A ( חוּל hi.), To 2:2 א, Wi 3:9, III Mac 7:17 *;] to wait longer, continue, remain still: Ac 18:18; seq. ἐν, I Ti 1:3. C. dat., to remain with: Mt 15:32, Mk 8:32. Metaph., to remain attached to, cleave unto, abide in: τ. κυρίῳ, Ac 11:23 (R, txt.; ἐν τ. κ., R, mg., v. supr.); τ. χάριτι τ. θεοῦ, Ac 13:43; τ. δεήσεσιν, I Ti 5:5.†Scroll for more

petitionSupplication, prayer, entreaty.δέησις, -εως, ἡ (< δέομαι ), [in LXX for תְּחִנָּה, רִנָּה, תְּפִלָּה, etc.;] a wanting, need (so Ps 21(22):25 ). an asking, entreaty, supplication; in NT always addressed to God: Lk 1:13, II Co 1:11, Phl 1:19, II Ti 1:3, Ja 5:16, I Pe 3:12 (LXX); with νηστεῖαι, Lk 2:37; προσυνχή, -αί, Eph 6:18, Phl 4:6, I Ti 2:1 5:5; ἱκετηρίαι, He 5:7; προσκαρτέρησις, Eph 6:18; ἐντεύξεις, I Ti 2:1; δ. ποιεῖσθαι (Deiss., BS, 250), Lk 5:33, Phl 1:4 (pl.), I Ti 2:1; seq. ὑπέρ, II Co 9:14, Phl 1:4; περί, Eph 6:18; πρός, Ro 10:1.† SYN.: προσευχή, used of prayer in general, while δ. gives prominence to the sense of need; on the other hand, δ. is used as well of requests from man to man, while π. is limited to prayer to God. ἔντευξις, in the papyri, is the regular word for petition to a superior (Deiss., BS, 250; cf. the Pauline ἐντυγχάνειν, to entreat ). Cf. also εὐχή. ( Ja 5:15 ), αἴτημα, ἱκετηρία (Tr., Syn., § li; Cremer, 73, 174, 684).Scroll for more

prayer(a) prayer (to God), (b) a place for prayer (used by Jews, perhaps where there was no synagogue).† προσ-ευχή, -ῆς, ἡ (< προσεύχομαι ), [in LXX chiefly for תְּפִלָּה;] prayer to God: Mt 17:21 (WH, R, txt., om.) 21:22, Mk 9:29, Lk 22:45, Ac 3:1 6:4 10:31, Ro 12:12, I Co 7:5, Col 4:2; pl., Ac 2:42 10:4, Ro 1:10, Eph 1:16, Col 4:12, I Th 1:2, Phm 4, 22, I Pe 3:7 4:7, Re 5:8 8:3, 4; οἶκος προσευχῆς, Mt 21:13, Mk 11:17, Lk 19:46 (LXX); π. καὶ δέησις, Eph 6:18, Phl 4:6; pl., I Ti 2:1 5:5; ἡ π. τοῦ θεοῦ, prayer to God (cf. Wi 16:28 ), Lk 6:12; πρὸς τ. θεόν, seq. ὑπέρ, Ac 12:5; pl., Ro 15:30; Hebraistically (Bl., § 38, 3), προσευχῇ προσεύχεσθαι, Ja 5:17 (EV, prayed fervently ). a place of prayer: of a synagogue ( III Mac 7:20, v.l.; v. Charles, APOT, i, 173; for other exx., v. Kennedy, Sources, 114); of a place in the open (FlJ, Ant., xiv, 10, 23), Ac 16:13, 16.† SYN.: v.s. δέησις.Scroll for more

nightThe night, night-time.νύξ, gen. νυκτός, ἡ, [in LXX chiefly for לַיְלָה;] night: Mt 12:40, Mk 6:48, Jo 13:30, al.; gen. temp. (of the time within which something happens; M, Pr., 73; B1., § 36, 13), νυκτός, by night, Mt 2:14, Jo 3:2, I Th 5:7, al.; ν. κ. ἡμέρας, Mk 5:5, I Th 2:9, al.; ἡμέρας κ. ν., Lk 18:7, Re 4:8, al.; μέσης ν., Mt 25:6; dat., νυκτί, in ans. to the question, "when?" (rare in cl.; Hdt., Soph.), ταύτῃ τ. ν., Lk 12:20, al.; ἐκείνῃ, Ac 12:6; ἐπιούσῃ, Ac 23:11; acc. durat. (Bl., § 34, 8; Kühner 3, III, 314 b), ν. κ. ἠμέραν, Lk 2:37, Ac 20:31; τ. νύκτας, Lk 21:37; διὰ νυκτός (= cl. νυκτός; Bl., § 42, 1; 46, 7), Ac 5:19 16:9 17:10 23:31; δι’ ὅλης ν., Lk 5:5; κατὰ μέσον τῆς ν. (Bl., § 47, 6), Ac 27:27. Metaph.: Jo 9:4, Ro 13:12, I Th 5:5.Scroll for more

dayA day, the period from sunrise to sunset.ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם;] day; as distinct from night: gen. ἡμέρας, by day (WM, §30, 11), Re 21:25; ἡ. κ. νυκτός (ν. κ. ἡ.), Ac 9:24, I Th 2:9, II Th 3:8, Re 4:8 (Bl., §36, 13); ἡμέρας μέσης, at mid-day, Ac 26:13; acc. durat., τ. ἡμέρας, Lk 21:37; ὅλην τὴν ἡ., Ro 8:36; ἐν ἡμέρᾳ, Jo 11:9, Ro 13:13; ἡμέρας ὁδός, a day's journey, Lk 2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Lk 9:12, al.; metaph., Jo 9:4, Ro 13:12, I Th 5:4, 5, 8, II Pe 1:19. Of a civil day of 24 hours, incl. night: Mt 6:34, Mk 6:21, Lk 13:14, al.; τρίτῃ ἡ., Mt 16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיֹום, Es 3:4 ), II Co 4:16; ὅλην τ. ἡ., Ro 8:36 10:21; pl., Jo 2:12, Ac 9:19, al.; ἡ. τῶν ἀζύμων, Ac 12:3; τ. σαββάτου, Lk 13:14, 16; ἡ κυριάκη ἡ., Re 1:10. In Messianic sense, of the last day: ἡ ἡ. ( ἐκείνη, τ. κυρίου, etc.), Mt 7:22, Lk 6:23, Ro 13:12, I Co 1:8, I Th 5:2, II Th 2:2, II Pe 3:10, al.; by meton., as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, I Co 4:3 (EV, man's judgment ). As in Heb. (also in Gk. writers; Bl., §46, 9; M, Pr., 81), of time in general: Jo 8:56 14:20, II Co 6:2, Eph 6:13, II Pe 3:18; pl., Ac 15:7, Eph 5:16, He 10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, De 4:40, al.; MM, Exp., xv), Mt 28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mt 9:15, Mk 2:20, Lk 5:35 17:22; αἱ ἡ., c. gen. pers. ( Ge 26:1, al.), Mt 2:1, Lk 1:5, Ac 7:45, I Pe 3:20; ἀρχὴ ἡμερῶν, He 7:3.Scroll for more

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1 Timothy 5:6

6But she that giveth herself to pleasure is dead while she liveth

Word By Word, In Greek Order1she | 2But | 3that giveth herself to pleasure | 4while she liveth | 5is dead

Related verses (24)

she

But

that giveth herself to pleasure

while she liveth

is dead

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ἡhay

δὲdeh

σπαταλῶσαspah-tah-LOH-sah

ζῶσαZOH-sah

τέθνηκενTEH-thnay-ken

The Pieces

ἡGreek article

δὲGreek conjunction

σπαταλῶσαGreek verb

ζῶσαGreek verb

τέθνηκενGreek verb

What It Can Mean

to indulgeI live extravagantly, luxuriously; I am wanton.† σπαταλάω, -ῶ (< σπατάλη, wantonness, luxury, Si 27:13 *), [in LXX: Ez 16:49 ( שׁקט hi.), Si 21:15 *;] to live riotously: I Ti 5:6, Ja 5:5 (Polyb.).† SYN.: στρηνιάω, τρυφάω (v. Tr., Syn., § liv)Scroll for more

to liveI live, am alive.ζάω, -ῶ, [in LXX chiefly for חיה (most freq. ptcp., ζῶν, inf., ζῆν, for חַי );] prop., to live, be alive (v. Syn., s.v. βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Ac 20:12, Ro 7:1-3, I Co 7:39, Re 19:20, al.; ἐν αὐτῷ ζῶμεν, Ac 17:28; ἐμοὶ τὸ ζῆν Χριστός, Phl 1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), He 2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Ga 2:20; ζῇ ἐν ἐμοὶ Χριστός, Ga 2:20; (ὁ) ζῶν, of God ( אֵל חַי and cognate phrases, Jos 3:10, Ho 2:1 ( 1:10 ), Is 37:4, al.; v. DCG, ii, 39a), Mt 16:16, Jo 6:57, Ro 9:26, I Th 1:9, He 3:12, Re 7:2, al.; in juristic phrase, ζῶ ἐγώ ( חַי־אָנִי, Nu 14:21, al.), as I live, Ro 14:11; ζῆν ἐπ’ ἄρτῳ, Mt 4:4, al.; ἐκ, I Co 9:14; of coming to life, Mk 16:[11], Ro 6:10 14:9, II Co 13:4; opp. to νεκρός, Re 1:18 2:8; metaph., Lk 15:32; ζῆν ἐκ νεκρῶν, Ro 6:13; of the spiritual life of Christians, Lk 10:28, Jo 5:25, Ro 1:17 8:13; εἰς τ. αἰῶνα, Jo 6:51, 58; σὺν Χριστῷ, I Th 5:10; ὄνομα ἔχεις ὅτι ζῇς, Re 3:1. As sometimes in cl., = βιόω, to live, pass one's life: Lk 2:36, Ac 26:5, Ro 7:9, Col 2:20; ἐν πίστει, Ga 2:20; ἐν τ. ἁμαρτίᾳ, Ro 6:2; εὐσεβῶς, II Ti 3:12; ἀσώτως, Lk 15:13; c. dat. (cl.), ἑαυτῳ (Field, Notes, 164), Ro 14:7, II Co 5:15; τ. θεῷ, Lk 20:38, Ro 6:10, 11, Ga 5:25; τ. Χριστῷ, II Co 5:15; τ. δικαιοσύνῃ, I Pe 2:24; πνεύματι, Ga 5:25; κατὰ σάρκα, Ro 8:12, 13; Of inanimate things, metaph.: ὕδωρ ζῶν (i.e. springing water, as opp. to still water), in a spiritual sense, Jo 4:10, 11 7:38 ( DCG, ii, 39 f.): ἐλπὶς ζῶσα, I Pe 1:3; ὁδὸς ζῶσα, He 10:20 (cf. ἀνα-, συν-ζάω; Cremer, 270, 721).Scroll for more

to die/be deadI die, am dying, am dead.θνήσκω, [in LXX chiefly for מות;] to die; pf. (M, Pr., 114), to be dead: Mt 2:20, Mk 15:44, Lk 7:12 8:49, Jo 11:44 19:33, Ac 14:19 25:19; metaph., of spiritual death, I Ti 5:6 (cf. ἀπο-, συν-απο-θνήσκω ).†Scroll for more

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1 Timothy 5:7

7These things also command that they may be without reproach

Related verses (6)

also

These things

command

that

without reproach

they may be

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καὶkai

ταῦταTOW-tah

παράγγελλεpah-RAHN-geh-leh

ἵναHEE-nah

ἀνεπίλημπτοιah-neh-PEE-laym-ptoy

ὦσινOH-seen

The Pieces

καὶGreek conjunction

ταῦταGreek demonstrative pronoun

παράγγελλεGreek verb

ἵναGreek conjunction

ἀνεπίλημπτοιGreek adjective

ὦσινGreek verb

What It Can Mean

thisοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

to orderI notify, command, charge, entreat solemnly.παρ-αγγέλλω (< παρά, ἀγγὲλλω ), [in LXX for שׁמע pi., hi., etc.;] to transmit a message (Æsch., Eur.). to order, command (Hdt., Xen., al.): c. inf., Ac 15:5; c. acc. rei, I Co 11:17, II Th 3:4, I Ti 4:11 5:7; seq. ἵνα (M, Pr., 207; Bl., § 69, 4), Mk 6:8, II Th 3:12; c. dat. pers., Ac 17:30 R, txt., I Th 4:11; seq. λέγων, Mt 10:5; c. inf. aor., Mt 15:35, Mk 8:6, Lk 8:29, Ac 10:42 16:18 (aoristic pres.; v. M, Pr., 119); id. c. neg., μή, Lk 5:14 8:56, Ac 23:22, I Co 7:10; c. inf. pres., Ac 16:23, II Th 3:6; id. c. neg., μή, Lk 9:21, Ac 1:4 4:18 5:28, 40, I Ti 1:3 6:17; c. acc., τοῦτο, seq. ὅτι (B1., § 70, 3), II Th 3:10; c. acc. et inf., Ac 23:30, II Th 3:6, I Ti 6:13 (Bl., § 72, 5).† SYN.: v.s. ἐντέλλω.Scroll for more

in order that/toIn order that, so that.ἵνα, adverb (poët., Hom., al.), of place, where, whither. of circumstance, when. Conjunction, prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word ( Ac 19:4, Ro 11:31 (?), Ga 2:10, al.); c. optat. (so in cl. after historic tenses): after a pres., Eph 1:17 (but WH, mg., subjc.; v. Burton, § 225, Rem., 2); c. subjc.: after a pres., Mk 4:21, Lk 6:34, Jo 3:15, Ac 2:25, Ro 1:11, al.; after a pf., Mt 1:22, Jo 5:23, I Co 9:22, al.; after an imperat. (pres. or aor.), Mt 7:1, Mk 11:25, Jo 10:38, I Co 7:5, al.; after a delib. subjc., Mk 1:38, al.; after a fut., Lk 16:4, Jo 14:3, I Co 15:28, al.; after historic tenses (where optat. in cl.; WM, 359 f.; M, Pr., 196 f.), Mk 6:41 (impf.), Jo 4:8 (plpf.), Mk 3:14 (aor.), al.; in late writers (M, Pr., 35; Burton, §§ 198, 199), c. indic. fut: Lk 20:10, I Pe 3:1, al.; as often in eccl. writers (Thayer, s.v.), c. indic. pres.: I Co 4:6, Ga 4:17, al. (?; but v. Burton, § 198, Rem.); εἰς (διὰ) τοῦτο, ἵνα: Jo 18:37, I Ti 1:16, al.; τούτου χάριν, Tit 1:5; elliptical constructions: omission of the principal verb, Jo 1:8, II Th 3:9, I Jo 2:19, al.; of the final verb, Ro 4:16, II Co 8:13, al. In late writers, definitive, = inf. (WM, 420; Bl., § 69, 1), that; after verbs of wishing, caring, striving, etc.: θέλω, Mt 7:12, al.; ζητῶ, I Co 4:2 14:12; ζηλόω, I Co 14:1, al.; after verbs of saying, asking, exhorting: εἰπεῖν, Mt 4:3, al.; ἐρωτῶ, Mk 7:26, al.; παρακαλῶ, Mt 14:36, I Co 1:10, al., etc.; after words expressing expediency, etc.: συμφέρει, Mt 18:6, Jo 11:50, al.; ἱκανός, Mt 8:8, Lk 7:6; χρείαν ἔχω, Jo 2:25, al, etc.; after substantives, adding further definition: ὥρα, Jo 12:23 13:1; χρόνος, Re 2:21; συνήθεια, Jo 18:39; μισθός, I Co 9:18. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206 ff.; WM, 572; Bl., § 69, 3; Burton, § 223): Ro 11:11, I Co 7:29, I Th 5:4, al. (but v. Thayer, s.v.); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mt 1:22 2:14 4:14, Jo 13:18, al.Scroll for more

irreproachableIrreproachable, never caught doing wrong.* ἀν-επί-λημπτος (Rec. -λμπτος; Bl., § 6, 8), -ον (< ἀ-, ἐπιλαμβάνω ), without reproach: I Ti 3:2 5:7 6:14.† SYN.: ἄμεμπτος, ἀνέγκλητος. It is stronger than these, for it implies not only that the man is of good report, but that he is deservedly so (cf. MM, VGT, s.v.).Scroll for more

may beεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

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1 Timothy 5:8

8But if any provideth not for his own and specially his own household he hath denied the faith and is worse than an unbeliever

Word By Word, In Greek Order1if | 2But | 3any | 4for his | 5own | 6and | 7specially | 8his own household | 9not | 10provideth | 11the | 12faith | 13he hath denied | 14and | 15is | 16than an unbeliever | 17worse

Related verses (15)

But

any

for his

own

and

specially

his own household

not

provideth

the

faith

he hath denied

and

than an unbeliever

worse

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εἰay

δέdeh

τιςtees

τῶνtohn

ἰδίωνee-DEE-ohn

καὶkai

μάλισταMAH-lee-stah

οἰκείωνoy-KAY-ohn

οὐoo

προνοεῖproh-noh-AY

τὴνtayn

πίστινPEE-steen

ἤρνηταιAYR-nay-tai

καὶkai

ἔστινEH-steen

ἀπίστουah-PEE-stoo

χείρωνCHAY-rohn

The Pieces

εἰGreek conditional

δέGreek conjunction

τιςGreek indefinite pronoun

τῶνGreek article

ἰδίωνGreek adjective

καὶGreek conjunction

μάλισταGreek adverb

οἰκείωνGreek adjective

οὐGreek negative particle

προνοεῖGreek verb

τὴνGreek article

πίστινGreek noun, feminine

ἤρνηταιGreek verb

καὶGreek conjunction

ἔστινGreek verb

ἀπίστουGreek adjective

χείρωνGreek adjective

What It Can Mean

especiallyMost of all, especially.μάλιστα, v.s. μάλα.Scroll for more

of one’s householdOf one's family, domestic, intimate.οἰκεῖος, -α, -ον (< οἶκος ), [in LXX for דּוֹד, שְׁאֵר, etc.; in Is 58:7, οἰ. τοῦ σπέρματος for בָּשָׂר;] in or of the house (opp. to ξένος, ἀλλότριος ); of things; τὰ οἰ., household affairs or goods; of persons, of the same family or kin; as subst., οἱ οἰ., kinsmen: I Ti 5:8; c. gen. pers., of the family of: metaph., τ. θεοῦ, Eph 2:19; τ. πίστεως (Lft., in l.), Ga 6:10.† SYN.: συγγενής, ἴδιος (v. Cremer, 446; Deiss., BS., 123).Scroll for more

noNo, not.οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Ac 2:7, WH, mg.; cf. WH, Intr., § 409; M, Pr., 44, 244), [in LXX for לֹא, אַיִן, אֵין;] neg. particle, not, no, used generally c. indic. and for a denial of fact (cf. μή ); absol. (accented), οὔ, no: Mt 13:29, Jo 1:21 21:5; οὒ οὔ, Mt 5:37, Ja 5:12. Most freq. negativing a verb or other word, Mt 1:25 10:26, 38, Mk 3:25 9:37, Jo 8:29, Ac 7:5, Ro 1:16, Phl 3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many ), Ac 17:4, al.; οὐκ ἄσημος, Ac 21:39; πᾶς... οὐ, c. verb, (like Heb. כֹּל... לֹא ), no, none, Mt 24:22, Mk 13:20, Lk 1:37, Eph 5:5, al.; in disjunctive statements, οὐκ... ἀλλά, Lk 8:52, Jo 1:33, Ro 8:20, al.; c. 2 pers. fut. (like Heb. לֹא, c. impf.), as emphatic prohibition, Mt 4:7, Lk 4:12, Ro 7:7, al. With another negative, strengthening the negation: Mk 5:37, Jo 8:15 12:19, Ac 8:39, al.; making an affirmative: Ac 4:20, I Co 12:15. With other particles: οὐ μή (v.s. μή ); οὐ μηκέτι, Mt 21:19; with μή interrog., Ro 10:18, I Co 9:4, 5 11:22. Interrogative, expecting an affirmative answer (Lat. nonne ): Mt 6:26, Mk 4:21, Lk 11:40, Jo 4:35, Ro 9:21, al.Scroll for more

to care forI take thought for beforehand, provide for, practice.προ-νοέω, -ῶ, and depon. -έομαι, οῦμαι, [in LXX: Da LXX 11:37 ( בִּין ), Wi 6:7, al.;] to foresee. to provide (RV, take thought for ): c. acc. rei, καλά, Ro 12:17 ( -ούμενοι ), II Co 8:21 ( -οῦμεν ). to provide for (seq. περί, Wi 6:7 ): c. gen. pers., I Ti 5:8 ( -εῖ, WH, mg., -εῖται ).†Scroll for more

faithFaith, belief, trust, confidence; fidelity, faithfulness.πίστις, -εως, ἡ (< πείθω ), [in LXX chiefly for אֱמוּנָה;] in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mt 8:10, Lk 5:20, Ac 14:9, Ro 1:8, I Co 2:5, II Co 1:24, I Ti 1:5, al.; c. gen. obj., Mk 11:22, Ac 3:16, Ro 3:22, Ga 2:16, Eph 3:12, Ja 2:1, al.; c. prep., ἐν, Ro 3:25, Ga 3:26, Eph 1:15, Col 1:24, I Ti 1:14 3:13, II Ti 1:13 3:15, II Pe 1:1; εἰς, Ac 20:21 24:24 26:18, Col 2:5, I Pe 1:21; πρός, I Th 1:8, Phm 5; ἐπί, c. acc., He 6:1; ἐν τῇ π. στήκειν ( εἶναι, μένειν ), I Co 16:13, I Co 13:5, I Ti 2:15; ὑπακοὴ τῆς π., Ro 1:5 16:26; ὁ ἐκ π., Ro 3:26 4:16, Ga 3:12; διὰ ( τῆς ) π., Ro 3:30, Ga 2:16, Phl 3:9. By meton., objectively, that which is the object or content of belief, the faith: Ac 6:7 14:22, Ga 1:23 3:23 6:10, Phl 1:25, 27, Ju 3, 20, and perh. also Ac 13:8 16:5, Ro 1:5 and 16:26 (v. supr.), I Co 16:13, Col 1:23, II Th 3:2 (Lft., Notes, 125), I Ti 1:19 3:9 4:1, 6 5:8 6:10, 12, II Ti 3:8 4:7, Tit 1:4, 13 3:15, I Pe 5:9. In passive sense, fidelity, faithfulness: Mt 23:23, Ga 5:22; ἡ π. τοῦ θεοῦ, Ro 3:3; objectively, plighted faith, a pledge of fidelity: I Ti 5:12. (On the various shades of meaning in which the word is used in NT, v. esp. ICC on Ro 1:17, pp. 31 ff.; Lft., Ga., 154 ff.; Stevens, Th. NT, 422, 515 ff.; DB, i, 830 ff.; Cremer, s.v.)Scroll for more

to deny(a) I deny (a statement), (b) I repudiate (a person, or belief).ἀρνέομαι, -οῦμαι, depon., [in LXX: Ge 18:15 ( כּחשׁ pi.), Wi 12:27 16:16 17:10, IV Mac 8:7 10:15 *;] to deny, say no, opp. to εἰπεῖν: absol., Mt 26:70, Lk 8:45; seq. ὅτι, I Jn 2:22; c. inf., He 11:24. In late Gk. (MM, s.v.), c. acc. pers., to deny, refuse to acknowledge, disown: Ac 3:14 7:35; Ἰησοῦν, Mt 10:33, II Ti 2:12, I Jn 2:22, Ju 4; ἑαυτόν, Lk 9:23, II Ti 2:13 ( prove false to ). C. acc. rei (in cl. to refuse ), to deny, abjure: I Ti 5:8, Tit 2:12, II Ti 3:5 (cf. ἀπαρνέομαι )Scroll for more

unbelievingUnbelieving, incredulous, unchristian; sometimes subst: unbeliever.ἄ-πιστος, -ον (< ἀ- neg., πιστός ), [in LXX: Pr 17:6 28:25, Is 17:10 *;] of things, incredible: Ac 26:8; of persons, without faith or trust, unbelieving: Mt 17:17, Mk 9:19, Lk 9:41 12:46, Jo 20:27, Tit 1:15, Re 21:8; specif., of unbelievers as opp. to Christians: I Co 6:6 7:12-15 10:27 14:22-24, II Co 4:4 6:14, 15, I Ti 5:8 (cf. Lft., Notes, 265; Cremer, 491).†Scroll for more

worse thanWorse, more severe.χείρων, -ον, compar. of κακός [in LXX: I Ki 17:43 B, Wi 15:18 17:6, III Mac 5:20 *;] worse: Mt 9:16 12:45 27:64, Mk 2:21, Lk 11:26, Jo 5:14, I Ti 5:8, He 10:29, II Pe 2:20; εἰς ( ἐπὶ ) τὸ χεῖρον, Mk 5:26, II Ti 3:13.†Scroll for more

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1 Timothy 5:9

9Let none be enrolled as a widow under threescore years old having been the wife of one man

Related verses (5)

1 Timothy 5:3-4 | 1 Timothy 5:11, 14 | Luke 2:36-37 | 1 Timothy 3:2, 12 | 1 Corinthians 7:10-11, 39-40

as a widow

Let … be enrolled

none

under

years old

threescore

having been

one

of … man

the wife

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ΧήραCHAY-rah

καταλεγέσθωkah-tah-leh-GEH-sthoh

μὴmay

ἔλαττονEH-lah-tohn

ἐτῶνeh-TOHN

ἑξήκονταheh-KSAY-kohn-tah

γεγονυῖαgeh-goh-NWEE-ah

ἑνὸςheh-NOHS

ἀνδρὸςahn-DROHS

γυνήgoo-NAY

The Pieces

ΧήραGreek noun, feminine

καταλεγέσθωGreek verb

μὴGreek negative particle

ἔλαττονGreek adjective

ἐτῶνGreek noun, neuter

ἑξήκονταGreek adjective

γεγονυῖαGreek verb

ἑνὸςGreek adjective

ἀνδρὸςGreek noun, masculine

γυνήGreek noun, feminine

What It Can Mean

to enrolI enter in a list, register, enroll.κατα-λέγω, [in LXX: De 19:16 ( ענה ), II Mac 7:30 R*;] to lay down; mid. (in Hom.), to lie down. to narrate (LXX, De 19:16, II Mac 7:30 ). to choose out, hence, to enrol (as of soldiers, Hdt., Thuc., a1., v. LS, s.v.): of widows, pass., I Ti 5:9 (cf. Ellic.; CG T, in l.).†Scroll for more

lesserLess, smaller; poorer, inferior.ἐλάσσων (-ττων, Heb 7:7, WH, 1 Ti 5:9 ), -ον (formed, with superl. ἐλάχιστος, from the epic ἐλαχύς, little, and serving as compar. of μικρός ), [in LXX for מָעַט, etc.;] less, in age, rank or quality: Jo 2:19, Ro 9:12 (LXX), He 7:7; neut., -ον, adverbially: I Ti 5:9.†Scroll for more

yearA year.ἔτος, -ους, τό [in LXX for שָׁנֶה;] a year: Lk 3:1, He 1:12, Re 20:3, al.; ἔτη ἔχειν, Jo 5:5 8:57; εἶναι, γίνεσθαι, ἐτῶν, Mk 5:42, Lk 2:42, Ac 4:22, I Ti 5:9; dat. pl. of space of time, Jo 2:20, Ac 13:20; acc, in ans. to how long? Mt 9:20, Mk 5:25, Lk 2:36, Ac 7:6, He 3:9, al.; preceded by a prep.: ἀπό, Lk 8:43, Ro 15:23; διά, c. gen. (v.s. διά ), Ac 24:17, Ga 2:1; ἐκ, Ac 24:10; εἰς, Lk 12:19; ἐπί, c. acc, Ac 19:10; μετά, c. acc, Ga 1:18 3:17; πρό, c. gen., II Co 12:2; κατ’ ἔτος, yearly, Lk 2:41 SYN.: ἐνιαυτός, q.v.; cf. LS, s.v. ἐνιαυτόςScroll for more

sixtySixty.ἑξήκοντα, οἱ, αἱ, τά indecl., sixty: Mt 13:8, 23, Mk 4:8, 20, Lk 24:13, I Ti 5:9, Re 11:3 12:6 13:18.†Scroll for more

to beI come into being, am born, become, come about, happen.

oneOne.εἷς, μιά, ἕν, gen. ἑνός, μιᾶς, ἑνός, cardinal numeral, one; one, as opp. to many: Mt 25:15, Ro 5:12, I Co 10:8, al.; as subst., Ro 5:15, Eph 2:14; id. c. gen. partit., Mt 5:19, al.; seq. ἐκ ( ἐξ ), Mk 14:18, Jo 6:8, al.; metaph., of union and concord, Jo 10:30 17:11, Ro 12:4, 5, Phl 1:27; ἀπὸ μιᾶς (B1., § 44, 1), Lk 14:18; c. neg., εἷς... οὐ ( μή ), more emphatic than οὐδείς, no one, none (cl.), Mt 5:18 10:29, Lk 11:46 12:6. Emphatically, to the exclusion of others; a single (one): Mt 21:24, Mk 8:14; absol., I Co 9:24, al.; οὐδὲ εἷς, Mt 27:14, Jo 1:3, Ro 3:10, al.; one, alone: Mk 2:7 10:18, Lk 18:19; one and the same: Ro 3:30, I Co 3:8 11:5 12:11, I Jn 5:8. In late Gk., with weakened force, = τις or indef. art. (of. Heb. אֶחָד, Ge 22:13, al.; v. B1., § 45, 2; M, Pr., 96 f.): Mt 8:19 19:6, Re 8:13, al.; εἷς τις (Bl., l.c.), Lk 22:50, Jo 11:49 Distributively: εἷς καστος (cl.), Lk 4:40, Ac 2:6, al.; εἷς... καὶ εἷς (cl., εἷς μὲν... εἷς δέ ), Mt 17:4, Mk 9:5, Jo 20:12, al. (cf. LXX and use of Heb. אֶחָד, Ex 17:12, al); ὁ εἷς... ὁ ἕτερος ( ἄλλος ) = cl. ὁ μὲν ( ἕτερος )... ὁ δέ ( ἕτερος ), Mt 6:24, Lk 7:41, Re 17:10; καθ’ εἷς, εἷς κ. είς (in which καθ’ is adverbial, or the expression formed from the analogy of ἕν καθ’ ἔν; M, Pr., 105), one by one, severally: Mk 14:19, Ro 12:5, al.; εἷς τὸν ἕνα = ἀλλήλους (B1., 45, 2; M, Pr., 246), I Th 5:11. As ordinal = πρῶτος (like Heb. אֶחָד; Bl., § 45, 1; M, Pr., 95 f.), first: Mt 28:1, Mk 16:2, al.Scroll for more

manA male human being; a man, husband.ἀνήρ, ἀνδρός, ὁ, [in LXX chiefly for אִישׁ, freq. אֱנוֹשׁ, also אָדָם, etc.;] a man, Lat. vir. As opp. to a woman, Ac 8:12, I Ti 2:12; as a husband, Mt 1:16, Jo 4:16, Ro 7:2, Tit 1:6. As opp. to a boy or infant, I Co 13:11, Eph 4:13, Ja 3:2. In appos. with a noun or adj., as ἀ. ἁμαρτωλός, Lk 5:8; ἀ. προφήτης, 24:19; freq. in terms of address, as ἀ. ἀδελφοί, Ac 1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Ac 22:3; ἀ. Ἐφέσιοι, 19:35. In general, a man, a male person: = τις, Lk 8:41, Ac 6:11. SYN.: ἄνθρωπος, q.v. (cf. MM, VGT, s.v.).Scroll for more

womanA woman, wife, my lady.γυνή, -αικός, ἡ, [in LXX for אִשָּׁה;] a woman, married or unmarried: Mt 11:11 14:21, al.; ὕπανδρος γ., Ro 7:2; γ. χήρα, Lk 4:26; in vocat., γύναι implies neither reproof nor severity, but is used freq. as a term of respect and endearment, Mt 15:28, Jo 2:4, 4:21 19:26. a wife: Mt 1:20, I Co 7:3, 4 al.; γ. ἀπολύειν, Mk 10:2, al.; γ. ἔχειν Mk 6:18; γ. λαβεῖν, Mk 12:19; γ. γαμεῖν, Lk 14:20. a deaconess, I Ti 3:11 ( CGT, in l.).Scroll for more

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1 Timothy 5:10

10well reported of for good works if she hath brought up children if she hath used hospitality to strangers if she hath washed the saints feet if she hath relieved the afflicted if she hath diligently followed every good work

Related verses (37)

for

works

good

well reported of

she hath brought up children

she hath used hospitality to strangers

the saints

feet

she hath washed

the afflicted

she hath relieved

every

work

good

she hath diligently followed

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ἐνen

ἔργοιςEHR-goys

καλοῖςkah-LOYS

μαρτυρουμένηmahr-too-roo-MEH-nay

εἰay

ἐτεκνοτρόφησενeh-teh-knoh-TROH-fay-sen

εἰay

ἐξενοδόχησενeh-kseh-noh-DOH-chay-sen

εἰay

ἁγίωνhah-GEE-ohn

πόδαςPOH-dahs

ἔνιψενEH-nee-psen

εἰay

θλιβομένοιςthlee-boh-MEH-noys

ἐπήρκεσενeh-PAYR-keh-sen

εἰay

παντὶpahn-TEE

ἔργῳEHR-goh

ἀγαθῷah-gah-THOH

ἐπηκολούθησενeh-pay-koh-LOO-thay-sen

The Pieces

ἐνGreek preposition

ἔργοιςGreek noun, neuter

καλοῖςGreek adjective

μαρτυρουμένηGreek verb

εἰGreek conditional

ἐτεκνοτρόφησενGreek verb

εἰGreek conditional

ἐξενοδόχησενGreek verb

εἰGreek conditional

ἁγίωνGreek adjective

πόδαςGreek noun, masculine

ἔνιψενGreek verb

εἰGreek conditional

θλιβομένοιςGreek verb

ἐπήρκεσενGreek verb

εἰGreek conditional

παντὶGreek adjective

ἔργῳGreek noun, neuter

ἀγαθῷGreek adjective or Greek adverb

ἐπηκολούθησενGreek verb

What It Can Mean

workWork, task, employment; a deed, action; that which is wrought or made, a work.ἔργον, -ου, τό (originally Ϝέργον, work ), [very freq. in LXX, chiefly for מַעֲשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc.;] work, task, employment: Mk 13:34, Jo 4:34 17:4, Ac 13:2, Phl 1:22 2:30, I Th 5:13, al.; of an enterprise or undertaking ( De 15:10, Wi 2:12 ), Ac 5:38. a deed, action: Tit 1:16, Ja 1:25. disting. from λόγος, Lk 24:19, Ro 15:18, II Th 2:17, I Jo 3:18; ἐν λόγοις κ. ἔ., Ac 7:22; of acts of God, Jo 9:3, Ac 13:41 (LXX), He 4:10, Re 15:3; of Christ, Mt 11:2; esp. in Jo, e.g. 5:20, 36 7:3 10:38 14:11, 12 15:24; in ethical sense, of human actions (AR, Eph., 190), bad or good, Mt 23:3, Lk 11:48, Jo 3:20, 21 Ja 2:14 ff. 3:13, Re 2:5 3:8; τὸ ἔ., collectively, Ga 6:4, Ja 1:4, I Pe 1:17, Re 22:12; τὸ ἔ. τ. νόμου, Ro 2:15; ἔ. ἀγαθόν, Ro 2:7, Col 1:10, II Th 2:17, Tit 1:16, al.; καλόν, Mt 26:10, Mk 14:6; pl. (as freq. in cl.), Mt 5:16, I Ti 5:10, 25, He 10:24; ἔ. πίστεως, I Th 1:3, II Th 1:11; ἔ. πονηρά, Col 1:21, II Jo 11; νέκρα, He 6:1 9:14; ἄκαρπα, Eph 5:11; ἔ. ἀσεβείας, Ju 15; τ. σκότους, Ro 13:12, Eph 5:11; ἔ. νόμου, Ro 3:20, 28 Ga 2:16 3:2, 5, 10. that which is wrought or made, a work: I Co 3:13-15; τ. χειρῶν, Ac 7:41; of the works of God, He 1:10; γῆ κ. τὰ ἐν αὐτῇ ἔ., II Pe 3:10; τὸ ἔ. τ. θεοῦ, Ro 14:20.Scroll for more

goodBeautiful, as an outward sign of the inward good, noble, honorable character; good, worthy, honorable, noble, and seen to be so.καλός, -ή, -όν, [in LXX chiefly for טוֹב, טוֹבָה, also for יָפֶה, etc.;] primarily, of outward form ("related to... ἀγαθός as the appearance to the essence," Cremer, 339), fair, beautiful: λίθοι (EV, goodly ), Lk 21:5. In reference to use, of that which is well adapted to its ends, good, excellent: of fish, τ. καλά (opp. to σαπρά ), Mt 13:48; σπέρμα, Mt 13:24, 27, 37, 38; καρπός, Mt 3:10 7:17-19 12:33, Lk 3:9 [WH] 6:43; δένδρον (opp. to σαρπόν ), Mt 12:33, Lk 6:43; γῆ, Mt 13:8, 23, Mk 4:8, 20, Lk 8:15; τ. ἅλας, Mk 9:50, Lk 14:34; ὁ νόμος, Ro 7:16, I Ti 1:8; διδασκαλία, I Ti 4:6; καρδία κ. καὶ ἀγαθή, Lk 8:15; παραθήκη, II Ti 1:14; μέτρον, Lk 6:38; βαθμός, I Ti 3:13; θεμέλιος, I Ti 6:19; τὸ κ., I Th 5:21; μαργαρίται, Mt 13:45; οἶνος, Jo 2:10; ποιμήν, Jo 10:11, 14; διάκονος, I Ti 4:6; οἰκονόμος, I Pe 4:10; στρατιώτης, II Ti 2:3; στρατεία, I Ti 1:18; ἀγών, I Ti 6:12, II Ti 4:7; ὁμολογία, I Ti 6:12, 13; ἔργον, Mt 26:10, Mk 14:6, Jo 10:33, I Ti 3:1; pl., Jo 10:32; καλόν ἐστιν, c. inf. et dat., Mt 18:8, 9, I Co 7:1, 26 9:15; id. c. acc. et inf., Mt 17:4, Mk 9:5, 43, 45, 47, Lk 9:33, He 13:9; seq. εἰ, Mt 26:24, Mk 9:42 14:21; ἐάν, I Co 7:8. Ethically, good, in the sense of right, fair, noble, honourable: Ga 4:18, He 5:14; ἔργα, Mt 5:16, I Ti 5:10, 25 6:18, Tit 2:7, 14 3:8, 14 (Field, Notes, 223 f.), He 10:24, I Pe 2:12; ἀναστροφή, Ja 3:13, I Pe 2:12; συνείδησις, He 13:18; seq. ἐνώπιον, Ro 12:17, II Co 8:21, I Ti 2:3; τὸ κ. ποιεῖν ( κατεργάζεσθαι ), Ro 7:18, 21, II Co 13:7, Ga 6:9, Ja 4:17; καλόν ἐστιν, c. inf., Mt 15:26 (T, ἔξεστιν ), Mk 7:27, Ro 14:21, Ga 4:18; μαρτυρία, I Ti 3:7; ὄνομα, Ja 2:7; καύχημα, I Co 5:6 (neg.); θεοῦ ῥῆμα, He 6:5. κ. does not occur in Re.† SYN.: v.s. ἀγαθός.Scroll for more

to testifyI witness, bear witness, give evidence, testify, give a good report.μαρτυρέω, -ῶ (< μάρτυς ), [in LXX chiefly for עֵד ( Ge 31:47, 48, al.), also for עוּד hi. ( Ge 43:3, La 2:13 ), ענה ( Nu 35:30 );] prop., to be a witness, bear witness, testify: absol. (Pind., al.), Jo 15:27, Ac 26:5; parenthetical (Bl., § 79, 7; MM, xvi), II Co 8:3; c. dat. pers. (comm. et incomm.; Bl., § 37, 2), Ac 22:5, He 10:15; id. seq. ὅτι, Mt 23:31, Ro 10:2, al.; acc. et inf., Ac 10:43; c. acc. rei (cl.), Jo 3:11, Re 22:16, 20; c. acc. cogn., seq. περί, Jo 5:32, I Jn 5:10; c. dat. rei, Jo 5:33, Ac 14:3, al.; seq. περί, c. gen. (pers. et rei), Jo 1:7, 8, 15 2:25 18:23 21:24, al.; id. seq. ὅτι, Jo 5:36 7:7; ὅτι, Jo 1:34 4:44 al.; ὅτι recit., Jo 4:39; κατά seq. ὅτι, I Co 15:15; pass., He 7:8; ptcp., Ro 3:21; impers., He 7:17; in late Gk., to witness favourably, give a good report, approve (Bl., § 54, 3; MM, xvi; Deiss., BS, 265): c. dat. pers., Lk 4:22; seq. ἐπί c. dat. rei, He 11:4; pass., Ac 6:3; seq. ἐν, I Ti 5:10, He 11:2; διά, c. gen. rei, He 11:39; c. gen. pers., Ac 10:22, al.; impers., III Jo 12 (cf. ἐπι-, συν-επι-, κατα-, συν-μαρτυρέω ).Scroll for more

to raise childrenI bring up children, rear young.* τεκνο-τροφέω, -ῶ to rear young (of bees, Arist.), to bring up children: I Ti 5:10.†Scroll for more

to show hospitalityI entertain strangers, practice hospitality.* ξενοδοχέω late Gk. for -κέω (< ξένος, δέχομαι ), to entertain strangers: I Ti 5:10.†Scroll for more

holySet apart by (or for) God, holy, sacred.ἅγιος, -α, ον (< τό ἅγός, religious awe; ἅζω, to venerate ), [in LXX chiefly for קֹ֫דֶשׁ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός ), hence, holy, characteristic of God, separated to God, worthy of veneration. Its highest application is to God himself, in his purity, majesty, and glory: Lk 1:49, Jo 17:11, Re 4:8. Hence of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mt 24:15, He 9:1; of persons employed by him, as angels: I Th 3:13; prophets, Lk 1:70; apostles, Eph 3:5. Applied to persons as separated to God's service: of Christ, Mk 1:24, Jo 6:69, Ac 4:30; of Christians, Ac 9:13, Ro 1:7, He 6:10, Re 5:8. In the moral sense of sharing God's purity: Mk 6:20, Jo 17:11, Ac 3:14, Re 3:7. Of pure, clean sacrifices and offerings: I Co 7:14, Eph 1:4. SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός ( sacer ), sacred, that which is inviolable because of its (external) relation to God; ὅσιος ( sanctus as opp. to nefas ), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, s.v.)Scroll for more

footThe foot.πούς, ποδός, ὁ, [in LXX chiefly for רֶגֶל;] a foot, both of men and beasts: Mt 4:6 (LXX), Mk 9:45, Lk 1:79, Jo 11:44, Ac 7:5, al.; ὑπο τοὺς π., Ro 16:20, I Co 15:25, 27, Eph 1:22, He 2:8; ὑποκάτω τῶν π., Mt 22:44 (LXX); πρὸς ( παρὰ ) τοὺς π., Mk 5:22, Lk 8:41, al.; fig., Mt 15:30, Lk 10:39, Ac 5:2, al.; ἔμπροσθεν τῶν π., Re 3:9 19:10, al.; ἐπὶ τοὺς π., Ac 10:25. By meton., of a person in motion ( Ps 118 (119):101 ): Lk 1:79, Ac 5:9, Ro 3:15 10:15, He 12:13.Scroll for more

to washI wash; mid. I wash my own (hands, etc.).νίπτω, late form of νίζω, [in LXX chiefly for רחץ;] to wash, usually of a part of the body: c. acc. pers., Jo 13:8; τ. πόδας, Jo 13:5, 6, 8, 12, 14, I Ti 5:10; mid., reflexive, to wash oneself: Jo 9:7, 11, 15; τ. χεῖρας, Mt 15:2, Mk 7:3; τ. πόδας, Jo 13:10; τ. πρόσωπον, Mt 6:17 (in cl. Att. prose, used only in compounds; cf. ἀπο-νίπτω ).† SYN.: λούω (q.v.), πλύνω.Scroll for more

to press on(a) I make narrow (strictly: by pressure); I press upon, (b) I persecute, press hard.θλίβω, [in LXX chiefly ( ὁ θλίβων ) for צוּר;] to press: c. acc. pers., Mk 3:9; ὁδὸς τεθλιμμένη, a narrow (compressed) way, Mt 7:14. Metaph. (as freq. in LXX), to oppress, afflict, distress: c. acc. pers., II Th 1:6; pass. (Vg., tribulor, tribulationem patior ), II Co 1:6 4:8 7:5, I Th 3:4, II Th 1:7, I Ti 5:10, He 11:37 (cf. ἀπο-, συν-θλίβω ).†Scroll for more

to helpI aid, relieve, do service, render help, am strong enough for.** ἐπ-αρκέω, -ῶ [in LXX: I Mac 8:26 11:35 *;] to be strong enough for. to ward off. to aid, relieve: c. dat. pers., I Ti 5:10, 16 (mid., WH, mg.).†Scroll for more

goodIntrinsically good, good in nature, good whether it be seen to be so or not, the widest and most colorless of all words with this meaning.ἀγαθός, -ή, -όν, [in LXX chiefly for טוֹב;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as "perfect in its kind, so as to produce pleasure and satisfaction,... that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it" (Cremer, 3): γῆ, Lk 8:8; δένδρον, Mt 7:18; καρδία, Lk 8:15; δόσις, Ja 1:17; μέρις, Lk 10:42; ἔργον (freq. in Pl.), Phl 1:6; ἐλπίς, II Th 2:16; θησαυρός, Mt 12:35; μνεία, I Th 3:6 (cf. II Mac 7:20 ); as subst., τὸ ἀ., that which is morally good, beneficial, acceptable to God, Ro 12:2; ἐργάζεσθαι τὸ ἀ, Ro 2:10, Eph 4:28; πράσσειν, Ro 9:11, II Co 5:10; διώκειν, I Th 5:15; μιμεῖσθαι, III Jo 11; κολλᾶσθαι τῷ ἀ., Ro 12:9; ερωτᾶν περὶ τοῦ ἀ., Mt 19:17; διάκονος εἰς τὸ ἀ., Ro 13:4; τὸ ἀ. σου, thy favour, benefit, Phm 14; pl., τὰ ἀ., of goods, possessions, Lk 12:18; of spiritual benefits, Ro 10:15, He 9:11, 10:1. ἀ. is opp. to πονηρός, Mt 5:45, 20:5; κακός, Ro 7:19; φαῦλος, Ro 9:11, II Co 5:10 (cf. MM, VGT, s.v.). SYN.: καλός, δίκαιος. κ. properly refers to goodliness as manifested in form: ἀ. to inner excellence (cf. the cl. καλὸς κἀγαθός and ἐν καρδίᾳ κ. καὶ ἀ., Lk 8:15 ). In Ro 5:7, where it is contrasted with δ., ἀ. implies a kindliness and attractiveness not necessarily possessed by the δίκαιος, who merely measures up to a high standard of rectitude (cf. ἀγαθωσύνη ).Scroll for more

to follow afterI follow close after, accompany, dog; I imitate, pursue, am studious of.ἐπ-ακολουθέω, -ῶ [in LXX (chiefly metaph.) for אָחַר, הָלַךְ, etc.;] to follow after; in NT metaph.; absol.: Mk 16:20 (illustrated by use in verifying accounts; v. MM, Exp., xiv; Milligan; NTD, 78); c. dat. pers., of sins, I Ti 5:24 (cf. Ellic. and CGT, in l); τ. ἴχνεσιν, I Pe 2:21; ἔργῳ ἀγαθῷ, I Ti 5:10.†Scroll for more

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1 Timothy 5:11

11But younger widows refuse for when they have waxed wanton against Christ they desire to marry

Related verses (9)

younger

But

widows

refuse

when

for

they have waxed wanton

The ASV does not translate this word.

against Christ

to marry

they desire

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νεωτέραςneh-oh-TEH-rahs

δὲdeh

χήραςCHAY-rahs

παραιτοῦpah-rai-TOO

ὅτανHOH-tahn

γὰρgahr

καταστρηνιάσωσινkah-tah-stray-nee-AH-soh-seen

τοῦtoo

Χριστοῦchree-STOO

γαμεῖνgah-MAYN

θέλουσινTHEH-loo-seen

The Pieces

νεωτέραςGreek adjective

δὲGreek conjunction

χήραςGreek noun, feminine

παραιτοῦGreek verb

ὅτανGreek conjunction

γὰρGreek conjunction

καταστρηνιάσωσινGreek verb

τοῦGreek article

Χριστοῦname of a title or other name

γαμεῖνGreek verb

θέλουσινGreek verb

What It Can Mean

to refuse/excuseI beg off, make excuse, deprecate, refuse, reject, decline, shun, avoid.παρ-αιτέομαι, -οῦμαι, [in LXX for בּקשׁ pi., etc.;] to beg of or from another: Mk 15:6 (Rec. ὅνπερ ᾐτοῦντο, v. Field, Notes, 43). to deprecate; prop., c. neg., to entreat that not (Thuc., al.): He 12:19; to refuse, decline, avoid: o. acc., I Ti 4:7 5:11, II Ti 2:23, Tit 3:10, He 12:25 (EV; but v. Field, Notes, 234). to beg off, ask to be excused, excuse (Polyb., al.): Lk 14:18, 19 ( He 12:25, Field, Notes, 234).†Scroll for more

wheneverWhen, whenever.ὅταν (for ὅτ’ ἄν = ὅτε ἄν ), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; prop., whenever; c. subjc. praes.: Mt 6:2, 5, Mk 14:7, Lk 11:36, Jo 7:27, Ac 23:35, I Co 3:4, al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., Mt 26:29, Mk 14:25; seq. τότε, I Th 5:3; c. subjc. aor. (M, Pr., 185): Mt 5:11, Mk 4:15, Lk 6:22, Jo 2:10 8:28 (Field, Notes, 94), 10:4, al. As in Hom. (LS, s.v.), but not in cl. prose, c. indic., when (M, Pr., 167 f.; Bl., § 65, 9): c. impf., Mk 3:11 (cf. Ge 38:9, al.); c. praes., Mk 11:25; c. fut., Re 4:9 (Swete, in l.); c. aor., Mk 11:19, Re 8:1 (Swete, in ll.; M, Pr., 168, 248; Field, Notes, 35).Scroll for more

to desireI grow wanton towards.*† κατα-στρηνιάω, -ῶ, to wax wanton against: c. gen., I Ti 5:11.Scroll for more

ChristAnointed; the Messiah, the Christ.χριστός (Χρ-), -ή, -όν (< χρίω ), [in LXX for מָשִׁיחַ and cogn. forms;] as adj., of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Le 21:10 ); of persons, anointed ( ὁ ἰερεὺς ὁ χ., Le 4:5; οἱ χ. ἰευρεῖς, II Mac 1:10 ): ὁ χ. τοῦ κυρίου or Θεοῦ ( I Ki 2:10, Ps 2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Lk 2:11, 26 Jo 1:41, Ac 2:36 4:26, al. As subst., ὁ Χριστός, the Messiah, the Christ: Mt 2:4, Mk 8:29, Lk 2:11, Jo 1:20, Ac 2:31, Ro 7:4, al.; Ἰησοῦς Χ., Mk 1:1, Jo 1:17, Ac 2:38, al.; Χ. Ἰησοῦς, Mt 1:18, WH, mg. Ac 5:42, Ro 6:3, al.; Χ. κύριος, Lk 2:11; Ἰησοῦς Χ. ὁ κύριος, Ac 15:26, Ro 1:7, al.Scroll for more

to marryI marry, used of either sex.* γαμέω, -ῶ, [in LXX: Es 10:3, II Mac 14:25, IV Mac 16:9 *;] to marry; of the man, to marry, take to wife ( ducere ): absol., Mt 19:10 22:25, 30 24:38, Mk 12:25, Lk 17:27, 20:34, 35, I Co 7:28, 33; c. acc.: Mt 5:32 19:9, Mk 6:17 10:11, Lk 14:20 16:18. Of the woman, mid. (and in late writers, pass.), to give oneself in marriage, marry ( nubere ): I Co 7:39; in Hellenistic (M, Pr., 159), act. (as of the man), to marry: absol., I Co 7:28, 34, I Ti 5:11, 14. c acc., Mk 10:12. Of both sexes: absol., I Ti 4:3, I Co 7:9, 10, 36.†Scroll for more

to will/desireI will, wish, desire, am willing, intend, design.θέλω (the strengthened form ἐθέλω is found in Hom., and is the more freq. in Attic; v. Rutherford, NPhr., 415 f.), [in LXX for חפץ,אבה; c. neg., מאן pi., etc.;] to will, be willing, wish, desire (more freq. than βούλομαι, q.v., in vernac. and late Gk., also in MGr.; for various views as to its relation to β., v. Thayer, 286; but v. also Bl., §24, s.v.): absol., Ro 9:16, I Co 4:19 12:18, Ja 4:15; τ. θεοῦ θέλοντος, Ac 18:21; c. acc. rei, Mt 20:21, Mk 14:36, Jo 15:7, Ro 7:15, 16, I Co 4:21 7:36, Ga 5:17; c. inf., Mt 5:40, Mk 10:43, Jo 6:21, 67, Ro 7:21, Ga 4:9; c. acc. et inf., Mk 7:24, Lk 1:62, Jo 21:22, 23, Ro 16:19, I Co 14:5, Ga 6:13; οὐ θέλω, Mt 18:30, al.; id. c. inf., Mt 2:18, Mk 6:26, Jo 5:40, I Co 16:7; seq. ἵνα, Mt 7:12, Mk 6:25, Jo 17:24; opp. to ποιέω, πράσσω, ἐνεργέω, Ro 7:15, 19, II Co 8:10, 11, Phl 2:13; seq. ἤ ( ICG, in l.; Deiss., LAE, 179 24 ), I Co 14:19; θέλων ἐν ταπεινοφροσυνῄ ( of his own mere will, by humility, R, mg), Col 2:18; in OT quotations, for Heb. חפץ, c. acc. pers., Mt 27:43; c. acc. rei, Mt 9:13 12:7, He 10:5, 8; c. inf., I Pe 3:10; for אמר, c. inf., Ac 7:28 (v. Cremer, 726 ff.).Scroll for more

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1 Timothy 5:12

12having condemnation because they have rejected their first pledge

Related verses (5)

1 Corinthians 11:34 | James 3:1 | 1 Peter 4:17 | Galatians 1:6 | Revelation 2:4-5

having

condemnation

because

their

first

pledge

they have rejected

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ἔχουσαιEH-choo-sai

κρίμαKREE-mah

ὅτιHOH-tee

τὴνtayn

πρώτηνPROH-tayn

πίστινPEE-steen

ἠθέτησανay-THEH-tay-sahn

The Pieces

ἔχουσαιGreek verb

κρίμαGreek noun, neuter

ὅτιGreek conjunction

τὴνGreek article

πρώτηνGreek adjective

πίστινGreek noun, feminine

ἠθέτησανGreek verb

What It Can Mean

judgment(a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.κρίμα (Bl., § 27, 2), -τος, τό (< κρίνω ), [in LXX chiefly for מִשְׁפָּט;] the issue of a judicial process, hence, judgment, the decision passed on the faults of others: Mt 7:2; in forensic sense, c. gen. pun., Lk 24:20; esp. of the judgment of God, Ro 2:2 5:16 11:33 ( ICC, in l.), II Pe 2:3, Ju 4; κ. λαμβάι εσθαι, Mt 23:13 (Rec., R, mg.), Mk 12:40, Lk 20:47, Ro 13:2, Ja 3:1; ἔχειν, I Ti 5:12; βαστάζειν, Ga 5:10; ἐσθίειν ἑαυτῷ, I Co 11:29; εἰς κ. συνέρχεσθαι, I Co 11:34; εἶναι ἐν τ αὐτῷ κ., Lk 23:40; c. gen. obj., Ro 3:8, I Ti 3:6, Re 17:1; of God's judgment through Christ, Jo 9:39; τὸ κ. ἄρχεται, I Pe 4:17; τ. κ. τ. μέλλον, Ac 24:25; κ. αἰώνιον, He 6:2; ἔκρινεν ὁ Θεὸς τ. κ. ὐμῶν, Re 18:20; of the right of judgment, Re 20:4. a matter for judgment, a law-suit, a case: I Co 6:7.†Scroll for more

that/since: thatThat, since, because; may introduce direct discourse.ὅτι, conjc. (prop. neut. of ὅστις ). As conjc, introducing an objective clause, that; after verbs of seeing, knowing, thinking, saying, feeling: Mt 3:9 6:32 11:25, Mk 3:28, Lk 2:49, Jo 2:22, Ac 4:13, Ro 1:13 8:38 10:9, Phl 4:15, Ja 2:24, al.; elliptically, Jo 6:46, Phl 3:12, al. After εἶναι ( γίνεσθαι ): defining a demonstr. or pers. pron., Jo 3:19 16:19, Ro 9:6, I Jo 3:16 al.; c. pron. interrog., Mt 8:27, Mk 4:41, Lk 4:36, Jo 4:22 al.; id. elliptically, Lk 2:49, Ac 5:4, 9, al.; Untranslatable, before direct discourse ( ὅτι recitantis ): Mt 7:23, Mk 2:16, Lk 1:61, Jo 1:20, Ac 15:1, He 11:18, al. (on the pleonastic ὡς ὅτι, v.s. ὡς ). As causal particle, for that, because: Mt 5:4-12, Lk 6:20, 21, Jo 1:30 5:27, Ac 1:5, I Jo 4:18, Re 3:10, al. mult.; διὰ τοῦτο ὅτι, Jo 8:47 10:17, al.; answering a question ( διὰ τί ), Ro 9:32, al.; οὐκ ὅτι... ἀλλ’ ὅτι, Jo 6:26 12:6.Scroll for more

firstFirst, before, principal, most important.B. Superl., πρῶτος, -η, -ον, [in LXX chiefly for רִאשׁוֹן, also for אֶחַד, etc.;] first, of Time or Place; absol., as subst., ὁ π.., Lk 14:18, Jo 19:32, I Co 14:30; ὁ π. καὶ ὁ ἔσχατος, Re 1:17 2:8 22:13; neut., τὸ π., opp. to τ. δεύτερον, He 10:9; τὰ π., opp. to τ. ἔσχατα, Mt 12:45, Lk 11:26, II Pe 2:20; anarth., Mt 10:2; pl., Mt 19:30, Mk 10:31, Lk 13:30; ἐν πρώτοις (EV, first of all ), I Co 15:3; as adj.: πρώτῃ (sc. ἡμέρᾳ ) σαββάτου, Mk 16:[9]; φυλακή, opp. to δευτέρα, Ac 12:10; equiv. to adv. in English, Jo 8:[7] 20:4, 8, Ac 27:43, Ro 10:19, I Ti 1:16, I Jo 4:19; = πρότερος (v. infr.; cf. M, Pr., 79; Bl., § 11, 5; Thackeray, Gr., 183 f.): c. gen., π. μου ἦν ( my chief: Abbott, Jg., 509 ff.; but cf. M, Pr., 245), Jo 1:15, 30; c. art., Mk 14:12, Ac 1:1, al.; seq. ὁ δεύτερος, etc., Mt 22:25, Mk 12:20, al. Of Rank or Dignity, chief, principal: Mt 20:27 22:38, Mk 9:35, Eph 6:2, al.; c. gen., Mk 12:28, 29 al.; πόλις (Field, Notes, 124), Ac 16:12; c. art., Lk 15:22 19:47, Ac 13:50, al. Neut., πρῶτον, as adv., first, at the first; of Time: Mt 8:21, Mk 4:28, al.; τὸ π., Jo 10:40, al.; of Order: Ro 3:2, I Co 11:18, al.Scroll for more

to rejectI annul, make of no effect, set aside, ignore, slight; I break faith with.† ἀθετέω, -ῶ (< τίθημι ), [in LXX for seventeen different words, פּשׁע, מרד, בּגד, מעל, etc., often meaning, as I Ki 13:3 (Heb., al.), to revolt; properly, to make ἄθετον, or do away with what has been laid down (v. DCG, i, 453 f.)]. to set aside, disregard (in Gramm., to reject as spurious ): διαθήκην, Ga 3:16; ἐντολήν, Mk 7:9; νόμον, He 10:28; πίστιν, I Ti 5:12. to nullify, make void: Lk 7:30 (v. Field, Notes, 59), I Co 1:19, Ga 2:21. to reject: Mk 6:26 (Field, op. cit., 30), Lk 10:16, Jo 12:48, I Th 4:8, Ju 8 (for exx. in π., v. MM, VGT, s.v.).†Scroll for more

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1 Timothy 5:13

13And withal they learn also to be idle going about from house to house and not only idle but tattlers also and busybodies speaking things which they ought not

Related verses (11)

withal

And

also

to be idle

they learn

going about

The ASV does not translate this word.

from house to house

not

only

and

idle

but

also

tattlers

and

busybodies

speaking

things

not

which they ought

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ἅμαHAH-mah

δὲdeh

καὶkai

ἀργαὶahr-GAI

μανθάνουσινmahn-THAH-noo-seen

περιερχόμεναιpeh-ree-ehr-CHOH-meh-nai

τὰςtahs

οἰκίαςoy-KEE-ahs

οὐoo

μόνονMOH-nohn

δὲdeh

ἀργαὶahr-GAI

ἀλλὰah-LAH

καὶkai

φλύαροιFLOO-ah-roy

καὶkai

περίεργοιpeh-REE-ehr-goy

λαλοῦσαιlah-LOO-sai

τὰtah

μὴmay

δέονταDEH-ohn-tah

The Pieces

ἅμαGreek adverb

δὲGreek conjunction

καὶGreek conjunction

ἀργαὶGreek adjective

μανθάνουσινGreek verb

περιερχόμεναιGreek verb

τὰςGreek article

οἰκίαςGreek noun, feminine

οὐGreek negative particle

μόνονGreek adjective

δὲGreek conjunction

ἀργαὶGreek adjective

ἀλλὰGreek conjunction

καὶGreek conjunction

φλύαροιGreek adjective

καὶGreek conjunction

περίεργοιGreek adjective

λαλοῦσαιGreek verb

τὰGreek article

μὴGreek negative particle

δέονταGreek verb

What It Can Mean

togetherAt the same time, therewith, along with, together with.ἅμα adv., at once (Lat. simul ): Ac 24:26 27:40, Ro 3:12 ( one and all = יַחַד, Ps 14:3 ), Col 4:3, I Ti 5:13, Phm 22; seq. σύν, I Th 4:17 5:10; as prep. c. dat., together with: Mt 13:29 (v. MM, VGT, s.v.); also, c. adv., ἅ. πρωΐ (cl., ἅ. ἕω, etc.), early in the morning: Mt 20:1.†Scroll for more

idleIdle, lazy, thoughtless, unprofitable, injurious.ἀργός, -όν (in late Gk., incl. NT, -ή, -όν; < ἀ- neg., ἔργον ), [in LXX: III Ki 6:7 ( מַסָּע ?), Wi 14:5 15:15, Si 37:11 38:28 *;] inactive, idle: Mt 20:3, 6, I Ti 5:13, Tit 1:12, II Pe 1:8. Metaph., of things, inactive, ineffective, worthless: ῥῆμα, Mt 12:36; πίστις, Ja 2:20 (v. Cremer, 259 f.).† SYN.: βραδύς, slow; νωθρός, sluggish (Tr., Syn., § civ).Scroll for more

to go aroundI go around, move about, visit; I make a circuit, tack (as a ship).περι-έρχομαι, [in LXX chiefly for סבב;] to go about (as an itinerant): Ac 19:13 28:13 ( περιελόντες, WH, R, mg.), He 11:37; τ. οἰκίας, from house to house: I Ti 5:13.†Scroll for more

homeA house, household, dwelling; meton: goods, property, means.οἰκία, -ας, ἡ (< οἶκος ), [in LXX chiefly (very freq.) for בַּיִת;] a house, dwelling: Mt 2:11 7:24-27, Mk 1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν ), at home, Lk 8:27; εἰς οἰ., II Jn 10; οἰ, c. gen. pers., usually has the art. ( Mt 8:14, al., but cf. οἶκος and v. Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jo 14:2. Metaph., of the body as the dwelling of the soul: II Co 5:1; of property (as בַּיִת, Ge 45:18, LXX, τ. ὑπάρχοντα; III Ki 13:8, LXX, οἶκος ) = οἶκος (q.v.): Mk 12:40, Lk 20:47; of the inmates of the dwelling, the household: Mt 12:25; c. gen. pers., Jo 4:53, I Co 16:15. SYN.: οἶκος, which in Attic law denoted the whole estate, οἰκία, the dwelling only. In cl. poets οἶκος has also the latter sense, but not in prose, except in metaph. usage, where it signifies both property and household. The foregoing distinction is not, however, consistently maintained in late Greek; cf. MM, ii, xvii, and v. Thayer, s.v. οἰκία.Scroll for more

aloneOnly, solitary, desolate.μόνος, -η, -ον, [in LXX chiefly for לְבַד;] adj., alone, solitary, forsaken: c. verb., Mt 14:23, Mk 6:47, Lk 9:36, al.; c. pron., Mt 18:15, Mk 9:2, al.; c. subst., Mk 9:8, Lk 4:8, al.; pleonast., οὐκ... εἰ μὴ μ., Mt 12:4, Lk 6:4, al.; attrib., only, ( ὁ ) μ. θεός, Jo 5:44 17:3, Ro 16:27, I Ti 1:17, Ju 25. As adv., neut., μόνον, alone, only: referring to verb or predic., Mt 9:21, Mk 5:36, Ja 1:22, al. (v. Bl., §44, 2); οὐ ( μὴ ) μ., Ga 4:18, Ja 1:22; οὐ μ.... ἀλλά (Bl., § 77, 13 3 ), Ac 19:26, I Jo 5:6, al.; id. seq. καί (Bl., § 81, 1 2 ), Ro 5:3 9:10, II Co 8:19, al.; κατὰ μόνας, alone (Bl., § 44, 1), Mk 4:10, Lk 9:18.Scroll for more

gossipyPrating, talking foolishly, babbling.** φλύαρος, -ον (< φλύω, to babble ), [in LXX: IV Mac 5:10 *;] babbling, garrulous: I Ti 5:13 (EV, tattlers; of things, φιλοσοφία, IV Mac, l.c. ).†Scroll for more

meddlesome/magicOf persons: over-careful; curious, meddling, a busy-body; of things: over-wrought; superfluous; curious, uncanny; subst: curious arts, magic.* περίεργος, -ον, of persons; over careful. curious, meddling, a busybody: I Ti 5:13. Of things; over-wrought. superfluous. curious, uncanny; τὰ π., curious arts, magic: Ac 19:19 (v. Deiss., BS, 323 5.).†Scroll for more

to speak(I talk, chatter in classical Greek, but in NT a more dignified word) I speak, say.λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc.;] to utter: of inanimate things, Re 4:1 10:4; metaph., He 11:4 12:24. to talk, speak, say: absol., Mt 9:33 12:46, Mk 5:35, Lk 8:49; seq. ὡς, I Co 13:11, Re 13:11; εἰς, I Co 14:9; ἐκ, Mt 12:34; c. acc. rei, Mt 10:19, Mk 11:32, Jo 8:30, al.; c. dat. pers., Mt 12:46, Lk 24:6, Ro 7:1, al.; c. acc. rei et dat. pers., Mt 9:18, Jo 10:6, al.; c. prep., πρός, μετά, περί, Mk 6:50, Lk 1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mt 13:3, Jo 12:49 14:10, al.; λ. τ. λόγον, Mk 8:32, al.; seq. orat. dir. (not cl.), Mk 14:31, He 5:5 11:18; Hebraistically (Dalman, Words, 25 f.), ἐλάλησε λέγων, Mt 14:27, Jo 8:12, Ac 8:26, al. SYN.: v.s. λέγω.Scroll for more

to bindI bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful.δέω (I), [in LXX chiefly for אסר;] to tie, bind, fasten; c. acc. rei, seq. εἰς δεσμάς, Mt 13:30; of an ass, Mt 21:2, Mk 11:2, 4 Lk 19:30. c. acc. pers., of swathing a dead body, ὀθονίοις, Jo 19:40; δεδομένος τ. πόδας... κειρίαις (Bl., §34, 6; Kühner 3, iii, 125), Jo 11:44; of binding with chains, ἀγγέλους, Re 9:14; a demoniac, πέδαις κ. ἁλύσεσι, Mk 5:3, 4; captives, Mt 12:29 14:3 22:13 27:2, Mk 3:27 6:17 15:1, 7, Jo 18:12, 24, Ac 9:2, 14, 21, 21:11, 13 22:5, 29 24:27, Col 4:3, Re 20:2; ἁλύσεσι, Ac 12:6 21:33. Metaph., ὁ λόγος τ. Θεοῦ, II Ti 2:9; of Satan binding by disease (MM, s.v.), Lk 13:16; of constraint or obligation, Ac 20:22; of the marriage bond, I Co 7:39; id. c. dat. pers., ἀνδρί, Ro 7:2; γυναικί, I Co 7:27; in Rabbinic lang. (Dalman, Words, 213f.), to forbid, declare forbidden, Mt 16:19 18:18 (cf. κατα-, περι-, συν-, ὐπο-δέω; Cremer, 82).†Scroll for more

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1 Timothy 5:14

14I desire therefore that the younger widows marry bear children rule the household give no occasion to the adversary for reviling

Related verses (17)

I desire

therefore

the younger widows

that … marry

bear children

rule the household

occasion

give

to the

adversary

reviling

for

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βούλομαιBOO-loh-mai

οὖνoon

νεωτέραςneh-oh-TEH-rahs

γαμεῖνgah-MAYN

τεκνογονεῖνteh-knoh-goh-NAYN

οἰκοδεσποτεῖνoy-koh-deh-spoh-TAYN

μηδεμίανmay-deh-MEE-ahn

ἀφορμὴνah-fohr-MAYN

διδόναιdee-DOH-nai

τῷtoh

ἀντικειμένῳahn-tee-kay-MEH-noh

λοιδορίαςloy-doh-REE-ahs

χάρινCHAH-reen

The Pieces

βούλομαιGreek verb

οὖνGreek conjunction

νεωτέραςGreek adjective

γαμεῖνGreek verb

τεκνογονεῖνGreek verb

οἰκοδεσποτεῖνGreek verb

μηδεμίανGreek adjective

ἀφορμὴνGreek noun, feminine

διδόναιGreek verb

τῷGreek article

ἀντικειμένῳGreek verb

λοιδορίαςGreek noun, feminine

χάρινGreek preposition

What It Can Mean

to planI will, intend, desire, wish.βούλομαι, [in LXX for חפץ, אבה, יעץ, etc.;] to will, wish, desire, purpose, be minded, implying more strongly than θέλω (q.v.), the deliberate exercise of volition (v. Hort on Ja 1:18 ): c. inf. (M, Pr., 205; Bl., §69, 4), Mk 15:15, Ac 5:28, 33 12:4 15:37 17:20 18:15, 27 19:30 22:30 23:28 27:43 28:18, II Co 1:15, I Ti 6:9, He 6:17, II Jo 12, III Jo 10, Ju 5; c. acc., II Co 1:17; c. acc. et inf., Phl 1:12, I Ti 2:8 5:14, Tit 3:8, II Pe 3:9; of the will making choice between alternatives, Mt 1:19 11:27, Lk 10:22, Ac 25:20, I Co 12:11, Ja 3:4 4:4; εἰ βούλει (cl., a courteous phrase = θέλεις, colloq.; Bl., §21, 8; LS, s.v.), Lk 22:42; c. subjc., adding force to a question of deliberation (Bl., §64, 6), Jo 18:39; βουληθείς, of set purpose (v. Hort, in l.), Ja 1:18; impf., ἐβουλόμην (= cl. βουλοίμην ἄν; Bl., §63, 5; Lft., Phm. 13), Ac 25:22, Phm 13 (v. also Cremer, 143).†Scroll for more

therefore/thenTherefore, then.οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mt 3:10, Lk 3:9, Jo 8:38, Ac 1:21, Ro 5:9, al.; in exhortations, Mt 3:8, Lk 11:35, Ac 3:19, Ro 6:12, al.; in questions, Mt 13:28, Mk 15:12, Jo 8:[5], Ro 6:1, al.; continuing a narrative or resuming it after a digression, Mt 1:17, Lk 3:18, Jo 1:22 2:18 (and very freq. in this Gospel), Ac 26:22, al.; ἄρα οὖν (v.s. ἄρα ); ἐπεὶ οὖν, He 2:14; οὖν c. ptcp. (= ἐπεὶ οὖν ), Ac 2:30, Ro 5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mt 5:23, Lk 4:7, Jo 6:62, Ro 2:26, al.; ὡς οὖν, Jo 4:1, al.Scroll for more

to have childrenI bear children, beget, rear a family.*† τεκνογονέω, -ῶ to beget or bear children: I Ti 5:14 (Anthol.).†Scroll for more

to manage a houseI manage a household.οἰκο-δεσποτέω, -ῶ (< οἰκοδεσπότης ), to rule a household: I Ti 5:14.†Scroll for more

nothingNo one, none, nothing.μηδείς, -δεμία, -δέν (and -θέν, Ac 27:33, a Hellenistic form; v. Bl., § 6, 7; Thackeray, Gr., 58), related to οὐδείς as μή to οὐ, no, none, no one; neut., nothing: Mt 16:20, Mk 5:43 6:8, Lk 3:14, Ac 8:24, Ro 13:8, al.; c. gen., Ac 4:17 24:23; neut. acc., μηδέν, adverbially, in no respect, Ac 10:20 11:12; as acc. obj. after verb, βλάπτειν, Lk 4:35; ὠφελεῖσθαι, Mk 5:26; ὑστερεῖν, II Co 11:5; μεριμνᾶν, Phl 4:6; in double negation, strengthening the denial, μηκέτι μ., Mk 11:14, Ac 4:17; μὴ... μηδέν ( μηδένα, μηδεμίαν ), II Co 13:7, II Th 2:3, I Pe 3:6.Scroll for more

opportunity(a) a starting, a start, (b) cause, occasion, opportunity.ἀφ-ορμή, -ῆς, ἡ, [in LXX: Ez 5:7 ( הָמַן ), Pr 9:9, III Mac 3:2 *;] prop., a starting point; in war, a base of operations; metaph., an occasion, incentive, opportunity (MM, s.v.): II Co 11:12, Ga 5:13; ἀφ. λαμβάνειν, Lk 11:24, WH, mg., Ro 7:8, 11; ἀφ. διδόναι, II Co 5:12, I Ti 5:14.†Scroll for more

to giveI offer, give; I put, place.δίδωμι, [in LXX chiefly for נתן (53 words in all);] to give —in various senses, acc. to context— bestow, grant, supply, deliver, commit, yield: absol., Ac 20:35; c. acc. rei et dat. pers., Mt 4:9 5:31, Jo 1:12, al. mult.; c. dat. pers., seq. ἐκ, Mt 25:8; id. c. gen. part.. Re 2:17; c. acc. pers., Jo 3:16, Re 20:13, al.; δεξιάς, Ga 2:9; φίλημα, Lk 7:45; γνῶσιν, Lk 1:77; κρίσιν, Jo 5:22; of seed yielding fruit, Mk 4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Lk 12:58; c. inf. fin., Mt 27:34, Mk 5:43, Lk 8:55, Jo 6:52, al.; c. dat. pers. et inf., Lk 1:74, al.; c. acc. et inf., Ac 2:27, Re 3:9; c. dupl. acc., Mt 20:28, Mk 10:45, Eph 1:22 4:11, II Th 3:9, I Ti 2:6, al.; ἑαυτὸν δ. εἰς (Polyb., al.), Ac 19:31; c. dat. pers., seq. κατά (MM, Exp., xi), Re 2:28 (LXX); δ. ἵνα, Re 3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Re 3:8. SYN.: δωρέομαι.Scroll for more

be an opponentI resist, oppose, withstand, lie opposite to.ἀντί-κειμαι, [in LXX for איב, צוּר, שׂטן, etc.;] to lie opposite to. to oppose, withstand, resist: c. dat., Lk 13:17 21:15, Ga 5:17, I Ti 1:10; as participial subst. ( ὁ ) ἀντικείμενος, I Co 16:9, Phl 1:28, II Th 2:4, I Ti 5:14 (Cremer, 746).†Scroll for more

revilingReviling, abuse.λοιδορία, -ας, ἡ (< λοιδορέω ), [in LXX chiefly for רִיב, מְרִיבָה;] abuse, railing: I Ti 5:14, I Pe 3:9.†Scroll for more

because ofFor the sake of, by reason of, on account of.χάριν, v.s. χάρις.Scroll for more

← Back to 1 Timothy 1:6

1 Timothy 5:15

15for already some are turned aside after Satan

Related verses (9)

already

for

some

are turned aside

after

The ASV does not translate this word.

Satan

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ἤδηAY-day

γάρgahr

τινεςtee-nes

ἐξετράπησανeh-kseh-TRAH-pay-sahn

ὀπίσωoh-PEE-soh

τοῦtoo

Σατανᾶsah-tah-NAH

The Pieces

ἤδηGreek adverb

γάρGreek conjunction

τινεςGreek indefinite pronoun

ἐξετράπησανGreek verb

ὀπίσωGreek adverb

τοῦGreek article

Σατανᾶname of a title or other name

What It Can Mean

alreadyAlready; now at length, now after all this waiting.ἤδη adv., in NT, always of time; now, already: Mt 3:10, Mk 4:37, Lk 7:6, Jo 4:36, al.; νῦν... ἤ., now already, I Jn 4:3; ἤ. ποτέ, now at length, c. fut., Ro 1:10 (cf. ἄρτι ).Scroll for more

to turn/wander away(lit: I turn out from); mid. and pass: I turn aside (from the right road), wander, forsake, and with an object: I remove from myself, shun, avoid.ἐκ-τρέπω [in LXX for הָפַךְ, Am 5:8 *;] to turn out of the course, turn aside, c. acc Pass., with middle sense, intrans., to turn aside: He 12:13 (R, txt., for be put out of joint, R, mg., v. Thayer, s.v. Westc., in l); fig., seq. εἰς, I Ti 1:6; ἐπί, II Ti 4:4; ὀπίσω, I Ti 5:15; c. acc, to shun, avoid: I Ti 6:20.†Scroll for more

afterBehind, after; back, backwards.ὀπίσω, adv. of place and time, [in LXX chiefly for אַחֲרֵי, אַחַר and cogn. forms;] prop., as in cl., adv., of time (not in NT); of place, back, behind, after: Mt 24:18, Lk 7:38; τὰ ὀ., Phl 3:13; εἰς τὰ ὀ., Mk 13:16, Lk 9:62 17:31, Jo 6:66 18:6 20:14. By a usage not found in cl., and in LXX representing the Heb. prep. אַחֲרֵי (Bl., § 40, 8; Thackeray, Gr., 46 f.), but also prob. general in vernacular (M, Pr., 99), as prep. c. gen.; of time, after: Mt 3:11, Mk 1:7, Jo 1:15, 27, 30; of place, behind, after: Mt 4:19 10:38 16:23, 24, Mk 1:17, 20 8:33, 34, Lk 9:23 14:27 19:14 21:8, II Pe 2:10, Ju 7, Re 1:10 12:15; in constr. praegn. (v. Swete on Re 13:3 ), Jo 12:19, Ac 5:17 20:30, I Ti 5:15, Re 13:3.†Scroll for more

SatanAn adversary, Satan.Σατανᾶς, -ᾶ (so also Sir 21:30, but in III Ki 11:14, σατάν indecl.; Heb. שָׂטָן; Aram. סָטָנָא, whence the inflected Gk. form), ό, Satan (i.e. the adversary, as in LXX, ll. c.): Mt 4:10 12:26, Mk 1:13 3:23, 26 4:15, Lk 10:18 11:18 13:16 22:3, 31, Jo 13:27, Ac 5:3 26:18, Ro 16:20, I Co 5:5 7:5, II Co 2:11 11:14, I Th 2:18, II Th 2:9, I Ti 1:20 5:15, Re 2:9, 13, 24 3:9 12:9 20:2, 7; addressed in person of Peter, Mt 16:23 Mk 8:33; ἄγγελος Σατανᾶ, II Co 12:7.†Scroll for more

1 Timothy 5:16

16If any woman that believeth hath widows let her relieve them and let not the church be burdened that it may relieve them that are widows indeed

Related verses (2)

1 Timothy 5:4, 8 | 1 Timothy 5:3, 5

any

woman that believeth

hath

widows

let her relieve

them

and

not

let … be burdened

the

church

that

them

indeed

that are widows

it may relieve

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εἴay

τιςtees

πιστὴpee-STAY

ἔχειEH-chay

χήραςCHAY-rahs

ἐπαρκείτωeh-pahr-KAY-toh

αὐταῖςow-TAIS

καὶkai

μὴmay

βαρείσθωbah-RAY-sthoh

ἡhay

ἐκκλησίαeh-klay-SEE-ah

ἵναHEE-nah

ταῖςtais

ὄντωςOHN-tohs

χήραιςCHAY-rais

ἐπαρκέσῃeh-pahr-KEH-say

The Pieces

εἴGreek conditional

τιςGreek indefinite pronoun

πιστὴGreek adjective or Greek adverb

ἔχειGreek verb

χήραςGreek noun, feminine

ἐπαρκείτωGreek verb

αὐταῖςGreek pronoun

καὶGreek conjunction

μὴGreek negative particle

βαρείσθωGreek verb

ἡGreek article

ἐκκλησίαGreek noun, feminine

ἵναGreek conjunction

ταῖςGreek article

ὄντωςGreek adverb

χήραιςGreek noun, feminine

ἐπαρκέσῃGreek verb

What It Can Mean

faithfulTrustworthy, faithful, believing.πιστός, -ή, -όν (< πείθω ), [in LXX chiefly for נֶאֱמָן;] Pass., to be trusted or believed; of persons, trusty, faithful: Mt 24:45 25:21, 23, Lk 12:42, Ac 16:15, I Co 4:2, 17 7:25, Eph 1:1 6:21, Col 1:2, 7 4:7, 9, I Ti 1:12, II Ti 2:2, He 2:17 3:2, 5, I Pe 5:12, Re 2:13 19:11; of God, I Co 1:9 10:13, II Co 1:18, I Th 5:24, II Th 3:3, He 10:23 11:11, II Ti 2:13, I Jn 1:9, I Pe 4:19; seq. ἐν, Lk 16:10-12 19:17, I Ti 3:11; ἐπί, c. acc., Mt 25:23; ἄχρι θανάτου, Re 2:10; ὁ μάρτυς ὁ π., Re 1:5; id. καὶ ἀληθινός, Re 3:14. Of things, trustworthy, reliable, sure: Ac 13:34, I Ti 1:15 3:1 4:9, II Ti 2:11, Tit 1:9 3:8, Re 21:5 22:6. Act., believing, trusting, relying: Ac 16:1, II Co 6:15, Ga 3:9, I Ti 4:10 5:16 6:2, Tit 1:6, Re 17:14; pl., Ac 10:45, I Ti 4:3, 12; opp. to ἄπιστος, Jo 20:27; π. εἰς θεόν, I Pe 1:21; π. ποιεῖν, III Jn 5. (On the difficulty of choosing in some cases between the active and the passive meaning, v. Lft., Gal., 157.)†Scroll for more

it/s/heHe, she, it, they, them, same.αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

to burdenI weight, load, burden, lit. and met.βαρέω, -ῶ (later form of βαρύνω, q.v.), [in LXX: Ex 7:14 ( כָּבֵד ), II Mac 13:9 *;] to depress, weigh down. In NT, in pass. only: Mt 26:43, Lk 9:32 21:34, II Co 1:8 5:4, I Ti 5:16.†Scroll for more

assemblyAn assembly, congregation, church; the Church, the whole body of Christian believers.ἐκκλησία, -ας, ἡ (< ἐκ-καλέω ), [in LXX chiefly for קָהָל, otherwise for one of its cogn. forms;] prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opp. to σύλλογος, a concourse ): Ac 19:32, 39, 41. In LXX of the assembly, congregation, community of Israel (De 4:10 23:2, al.): Ac 7:38, He 2:12 (LXX). NT, esp. of an assembly or company of Christians, a (the) church; of gatherings for worship: I Co 11:18 14:19, 34, 35; of local communities: Ac 8:3, I Co 4:17; with name added, Ac 8:1, Ro 16:1, I Th 1:1, al.; pl., Ac 15:41, I Co 7:17; τ. Χριστοῦ, Ro 16:16; τ. Ἀσίας, I Co 16:19; τ. ἁγίων, I Co 14:33; εἰπὸν τ. ἐκκλησίᾳ, Mt 18:17 (but v. Hort, Ecclesia, 10); of a house-congregation ( DB, i, 431a), Ro 16:5, I Co 16:19, Col 4:15, Phm 2; of the whole body of Christians: Mt 16:18, I Co 12:28, Eph 1:22, Phl 3:6, al.; τ. θεοῦ, Ac 20:28 ( Κυρίου, T, R, mg.), I Co 15:9, Ga 1:13, I Ti 3:15; ἐ. προτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, He 12:23. SYN.: συναγωγή, q.v. (v. Tr., Syn., §i; DB, i, 426; Hort, Ecclesia, esp. 4ff., 107ff.; Hamilton, People of God, ii, 37ff.; reff. s.vv. "Church," "Congregation," in DB and DCG; Cremer, 332).Scroll for more

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1 Timothy 5:17

17Let the elders that rule well be counted worthy of double honor especially those who labor in the word and in teaching

Related verses (32)

the

well

that rule

elders

double

of … honor

Let … be counted worthy

especially

those

who labor

the word

and

in teaching

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Οἱhoy

καλῶςkah-LOHS

προεστῶτεςproh-eh-STOH-tes

πρεσβύτεροιpreh-SBOO-teh-roy

διπλῆςdee-PLAYS

τιμῆςtee-MAYS

ἀξιούσθωσανah-ksee-OO-sthoh-sahn

μάλισταMAH-lee-stah

οἱhoy

κοπιῶντεςkoh-pee-OHN-tes

ἐνen

λόγῳLOH-goh

καὶkai

διδασκαλίᾳdee-dah-skah-LEE-ah

The Pieces

ΟἱGreek article

καλῶςGreek adverb

προεστῶτεςGreek verb

πρεσβύτεροιGreek noun

διπλῆςGreek adjective

τιμῆςGreek noun, feminine

ἀξιούσθωσανGreek verb

μάλισταGreek adverb

οἱGreek article

κοπιῶντεςGreek verb

ἐνGreek preposition

λόγῳGreek noun, masculine

καὶGreek conjunction

διδασκαλίᾳGreek noun, feminine

What It Can Mean

wellWell, nobly, honorably, rightly.καλῶς, adv. (< καλός ), [in LXX for parts and derivatives of יטב;] finely, rightly, well: Lk 6:48, I Co 14:17, Ga 4:17 5:7, Ja 2:3; λέγειν, λαλεῖν, etc., Mt 15:7, Mk 7:6 12:28, Lk 6:26 20:39, Jo 4:17 8:48 13:13 18:23, Ac 28:25; as exclamation of approval, Mk 12:32, Ro 11:20; κ. ποιεῖν, Mt 12:12, I Co 7:37, 38, Ja 2:8, 19; c. dat. pers. (cl. acc.; WM, § 32, 1 β ), Lk 6:27; c. acc. rei, Mk 7:37; c. ptcp., Ac 10:33 (M, Pr., 131), Phl 4:14, II Pe 1:19, III Jn 6; προϊστάναι ( -ασθαι ), I Ti 3:4, 12 5:17; διακονεῖν, I Ti 3:13; ἀνατρέφεσθαι, He 13:18; ironically, Mk 7:9, II Co 11:4 (but v. CGT, in l.); κ. ἔχειν, to be well: Mk 16:[18]. Compar., κάλλιον (for superl., B1., § 44, 3), very well: Ac 25:10.†Scroll for more

to set beforeI preside, rule over, give attention to, direct, maintain, practice diligently.προ-ΐστημι, [in LXX: II Ki 13:17, Pr 23:5 26:17, Is 43:24, Am 6:10 (no proper Heb. equiv.), Da LXX Bel 7, I Mac 5:19, IV Mac 11:27 *;] trans. in fut., 1 aor., and mid. 1 aor., to put before, set over (Plat., al.). Intrans., in pf., plpf., 2 aor. and mid. pres. and impf.; to preside, rule, govern: Ro 12:8, I Ti 5:17; c. gen., I Th 5:12, I Ti 3:4, 5, 12; to direct, maintain: c. gen. rei, καλῶν ἔργων, Tit 3:8, 14 (on R, mg., profess honest occupations, v. CGT, in l.; Field, Notes, 223 f.).†Scroll for more

doubleDouble, two-fold.διπλόος (poët., διπλός, whence corp. -ότερον ), -όη, -όον ( -οῦ, -ῆ, -οῦν ) [in LXX for כָּפַל, מִשְׁנֶה, and cognates;] twofold, double: I Ti 5:17, Re 18:6; διπλότιρον, in twofold measure: Mt 23:15.†Scroll for more

honorA price, honor.τιμή, -ῆς, ἡ [in LXX for עֵרֶךְ, יְקָר, etc.;] a valuing, hence, objectively; a price paid or received: c. gen. pers., Mt 27:9; c. gen. rei, Ac 5:2, 3; pl., Ac 4:34 19:19; τ. αἵματος, Mt 27:6; ἠγοράσθητε τιμῆς, I Co 6:20 7:23; ὠνεῖσθαι τιμῆς ἀργυρίου, Ac 7:16. esteem, honour: Ro 12:10 13:7, I Co 12:23, I Ti 5:17 6:1, He 5:4, I Pe 2:7 (R, txt., preciousness, cf. Hort, in l), 3:7; τ. διδόναι, I Co 12:24; ἔχειν, Jo 4:44, He 3:3; τ. καὶ δόξα ( δ. κ. τ. ), Ro 2:7, 10, I Ti 1:17, He 2:7 (LXX), 9, I Pe 1:7, II Pe 1:17, Re 4:9, 11 5:12, 13 7:12 21:26; τ. καὶ κράτος, I Ti 6:16; εἰς τ., Ro 9:21, II Ti 2:20, 21; ἐν τ., Col 2:23; I Th 4:4; by meton., of marks of honour, Ac 28:10.†Scroll for more

to deem worthyI account or treat as worthy.ἀξιόω, -ῶ (< ἄξιος ), [in LXX chiefly for בּעא, בּקשׁ; freq. in Wi, I, II Mac;] to deem worthy: c. acc. et inf. (v. MM, VGT, s.v., and cf. κατ-αξιόω ), Lk 7:7; id. et gen. rei, II Th 1:11; pass. c. gen. rei, I Ti 5:17, He 3:3 10:29; to think fit: c. inf. (v. M, Pr., 205), Ac 15:38 28:22.†Scroll for more

especiallyMost of all, especially.μάλιστα, v.s. μάλα.Scroll for more

to labor(a) I grow weary, (b) I toil, work with effort (of bodily and mental labor alike).κοπιάω, -ῶ (< κόπος ), [in LXX chiefly for יגע;] (as in cl.) to grow weary: Mt 11:28, Jo 4:6, Re 2:3 (cf. Is 40:31 ). Hence, in LXX and NT, to work with effort, to toil: absol., Mt 6:28, Lk 5:5 12:27, Jo 4:38, Ac 20:35, I Co 4:12, Eph 4:28, II Ti 2:6; c. acc. rei, Jo 4:38; freq. in Paul. Epp., of ministerial labour: I Co 15:10 16:16; seq. ἐν, Ro 16:12, I Th 5:12 (v. M, Th., in l.), I Ti 5:17; εἰς, Ro 16:6, Ga 4:11, Phl 2:16, Col 1:29, I Ti 4:10.†Scroll for more

wordA word, speech, divine utterance, analogy.λόγος, -ου, ὁ (< λέγω ), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;] Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. a word, not in the grammatical sense of a mere name ( ἔπος, ὄνομα, ῥῆμα ), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον ( not worthy of mention ), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. ( τ. ) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. ( I Mac 7:33, al.), Lk 1:4. Of the inward thought itself, Lat. ratio. reason, of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14; a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg. account, regard: Ac 20:24, Rec.; reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.). ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG ).Scroll for more

teachingInstruction, teaching.διδασκαλία, -ας, ἡ (< διδάσκω ), [in LXX: Pr 2:17 ( אַלּוּף ), Is 29:13 ( למד pu.), Si 24:33 39:8 *;] teaching, instruction, in both active and objective senses, most freq. the latter: Ro 12:7 15:4, Eph 4:14, I Ti 4:6, 13, 16 5:17 6:1, 3, II Ti 3:10, 16, Tit 2:7, 10; ὑγιαινοῦσα δ., I Ti 1:10, II Ti 4:3, Tit 1:9 2:1; pl., δ. τ. ἀνθρώπων, Col 2:22; δ. δαιμονίων, I Ti 4:1, δ. διδάσκειν, Mt 15:9, Mk 7:7 (LXX) (Cremer, 182).† SYN.: διδαχήScroll for more

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1 Timothy 5:18

18For the scripture saith Thou shalt not muzzle the ox when he treadeth out the corn And The laborer is worthy of his hire

Word By Word, In Greek Order1saith | 2For | 3the | 4scripture | 5the ox | 6when he treadeth out the corn | 7not | 8Thou shalt … muzzle | 9And | 10is worthy | 11The | 12laborer | 13— | 14of … hire | 15his

Related verses (12)

saith

For

the

scripture

the ox

when he treadeth out the corn

not

Thou shalt … muzzle

And

is worthy

The

laborer

The ASV does not translate this word.

of … hire

his

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λέγειLEH-gay

γὰρgahr

ἡhay

γραφήgrah-FAY

Βοῦνboon

ἀλοῶνταah-loh-OHN-tah

οὐoo

φιμώσειςfee-MOH-says

καίkai

ἌξιοςAH-ksee-ohs

ὁhoh

ἐργάτηςehr-GAH-tays

τοῦtoo

μισθοῦmee-STHOO

αὐτοῦow-TOO

The Pieces

λέγειGreek verb

γὰρGreek conjunction

ἡGreek article

γραφήGreek noun, feminine

ΒοῦνGreek noun, masculine

ἀλοῶνταGreek verb

οὐGreek negative particle

φιμώσειςGreek verb

καίGreek conjunction

ἌξιοςGreek adjective

ὁGreek article

ἐργάτηςGreek noun, masculine

τοῦGreek article

μισθοῦGreek noun, masculine

αὐτοῦGreek pronoun

What It Can Mean

to say(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Ge 22:16, al.;] in Hom., to pick out, gather, reckon, recount. In Hdt. and Att., to say, speak, affirm, declare: absol., Ac 13:15 24:10; seq. orat. dir., Mt 9:34, Mk 3:11, Jo 1:29, al.; seq. ὅτι recit., Mk 3:21, Lk 1:24, Jo 6:14, al.; acc. et. inf., Lk 11:18, Jo 12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mt 11:17, al.; ἀπεκρίθη ( ἐλάλησεν ) λέγων ( καὶ λέγει; Dalman, Words, 24 ff.), Mt 25:9, Mk 3:33, 7:28, Lk 24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mt 3:9, Lk 3:8, al.; of writing, II Co 8:8, Phl 4:11, al.; λέγει ἡ γραφή, Ro 4:3, Ja 2:23, al.; c. acc. rei, Lk 8:8 9:33, Jo 5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369 f.), Mt 27:11, Mk 15:2, Lk 23:3, Jo 18:37; c. dat. pers., seq. orat. dir., Mt 8:20, Mk 2:17, al. mult.; id. seq. ὅτι, Mt 3:9, al.; c. prep., πρός, μετά, περί, etc., Mk 4:41, Jo 11:56, He 9:5, al.; to mean (cl.), Mk 14:71, Jo 6:71, I Co 10:29, al.; to call, name, Mk 10:18; pass., Mt 9:9, Mk 15:7, al (cf. ἀντι-, δια- ( -μαι ), προ-, συλ-λέγω ). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, s.v. λαλέω ).Scroll for more

a writing(a) a writing, (b) a passage of scripture; plur: the scriptures.γραφή, -ῆς, ἡ (< γράφω ), [in LXX chiefly for כְּתָב;] a drawing, painting. writing; that which is written, a writing: πᾶσα γ., II Ti 3:16; γ. ἅγιαι, Ro 1:2; προφητικαί, Ro 16:26; al αἱ γ. τ. προφητῶν, Mt 26:56; ἡ γ., αἱ γ., the sacred writings, the Scriptures (i.e. the OT; v. Milligan, NTD, 205); in pl., when the sacred writings as a whole are meant, e.g. Mt 21:42 26:54, Jo 5:39, Ro 15:4; in sing., when a particular passage is referred to, as in Lk 4:21, Jo 19:24, Ro 4:3 9:17 10:11 11:2, Ja 2:23 (Cremer, 165; DCG, ii, 584).Scroll for more

oxAn ox, cow, bull.βοῦς, βοός, ὁ, ἡ, [in LXX chiefly for בָּקָר;] an ox, a cow: Lk 13:15 14:5, 19 Jo 2:14, 15 I Co 9:9 (LXX), I Ti 5:18.†Scroll for more

to threshI thresh (wheat).ἀλοάω, -ῶ (< ἅλως, v.s. ἅλων; and cf. MM, VGT, s.v.), [in LXX chiefly for דּוּשׁ;] to thresh: I Co 9:9 9:13; I Ti 5:18.†Scroll for more

to muzzleI muzzle, silence.φιμόω, -ῶ (< φιμός, a muzzle ), [in LXX: De 25:4 ( חסם ), Da LXX Su 1:61, IV Mac 1:35 א R *;] to muzzle: I Co 9:9, I Ti 5:18 (LXX); metaph., to put to silence: c. acc. pers., Mt 22:34, I Pe 2:15; pass., to be silenced, silent: Mt 22:12, Mk 1:25 4:39, Lk 4:35.†Scroll for more

worthyWorthy, worthy of, deserving, comparable, suitable.ἄξιος, -α, -ον (< ἄγω, in sense, to weigh ), [in LXX for בֵּן ( De 25:2 ), מָלֵא, שָׁוָה; freq. in Wis, II Mac;] of weight, worth (often c. gen., cf. Pr 3:15 8:11 ), seq. πρός: Ro 8:18 (v. Field, Notes, 157); befitting, meet: c. gen., Mt 3:8, Lk 3:8 23:41, Ac 26:20, I Co 16:4 (v. M, Pr., 216); absol., II Th 1:3; of persons, worthy; in good sense: c. gen. rei, Mt 10:10, Lk 7:4 10:7, Ac 13:46, I Ti 1:15 4:9 5:18 6:1; c. aor. inf. (v. M, Pr., 203): Lk 15:19, 21, Ac 13:25, Re 4:11 5:2, 4, 9, 12; seq. ἵνα: Jo 1:27; ὅς, Lk 7:4; absol., but of what understood: Mt 10:11, 13 22:8, Re 3:4; c. gen. pers., Mt 10:37, 38, He 11:38; in bad sense; c. gen. rei, Lk 12:48 23:15, Ac 23:29 25:11, 25 26:31, Ro 1:32; absol., Re 16:6 (MM, VGT, s.v.).†Scroll for more

workerA field-laborer; then: a laborer, workman in general.** ἐργάτης, -ου, ὁ (< ἐργάζομαι, q.v.), [in LXX: Wi 17:17, Si 19:1 40:18, I Mac 3:6 *;] prop., a field labourer, husbandman: Mt 9:37, 38 20:1, 2, 8, Lk 10:2, Ja 5:4 (cf. Wi, l.c. ). Generally, a workman, labourer: Mt 10:10, Lk 10:7, Ac 19:25 (opp. to τεχνίτης ), I Ti 5:18; of Christian teachers, II Co 11:13, Phl 3:2, II Ti 2:15. a worker, doer: τ. ἀδικίας, Lk 13:27 (cf. I Mac, l.c. ).†Scroll for more

wage(a) pay, wages, salary, (b) reward, recompense, punishment.μισθός, -οῦ, ὁ, [in LXX chiefly for שָׂכָר;] prop., wages, hire: Mt 20:8, Lk 10:7, Ro 4:4, I Ti 5:18, Ja 5:4, Ju 11; μ. ἀδικίας, Ac 1:18, II Pe 2:13 (but v. Mayor and ICC, in l.), II Pe 2:15. Generally, reward: Jo 4:36, I Co 9:18; esp. of divine rewards, Mt 5:12 6:1, 2, 5 6:16 10:41, 42, Mk 9:41, Lk 6:23, 35, I Co 3:8, 14, II Jn 8, Re 11:18 22:12; ἔχειν μ., Mt 5:46, I Co 9:17.†Scroll for more

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1 Timothy 5:19

19Against an elder receive not an accusation except at the mouth of two or three witnesses

Related verses (9)

Against

an elder

an accusation

not

receive

except

at the mouth of

two

three

witnesses

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κατὰkah-TAH

πρεσβυτέρουpreh-sboo-TEH-roo

κατηγορίανkah-tay-goh-REE-ahn

μὴmay

παραδέχουpah-rah-DEH-choo

ἐκτὸςeh-KTOHS

εἰay

μὴmay

ἐπὶeh-PEE

δύοDOO-oh

ἢay

τριῶνtree-OHN

μαρτύρωνmahr-TOO-rohn

The Pieces

κατὰGreek preposition

πρεσβυτέρουGreek noun

κατηγορίανGreek noun, feminine

μὴGreek negative particle

παραδέχουGreek verb

ἐκτὸςGreek preposition

εἰGreek conditional

μὴGreek negative particle

ἐπὶGreek preposition

δύοGreek adjective

ἢGreek conjunction

τριῶνGreek adjective

μαρτύρωνGreek noun, masculine

What It Can Mean

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

accusationAn accusation, charge.* κατηγορία, -ας, ἡ (< κατήγορος ), an accusation, charge: c. gen. pers., Jo 18:29; seq. κατά, c. id., I Ti 5:19; c. gen. rei, Tit 1:6.†Scroll for more

to welcomeI receive, accept, acknowledge.παρα-δέχομαι, [in LXX: Ex 23:1 ( נשׂא ), Pr 3:12 ( רצה ), II Mac 4:22 R, III Mac 7:12 *;] to receive, admit; of things: Mk 4:20, Ac 15:4 16:21 22:18, I Ti 5:19; of persons: He 12:6 (LXX).†Scroll for more

outside/except(a) adv: (1) without, outside, beyond, (2) except, (3) subst: the outside, (b) prep: outside, apart from.ἕκτος, -η, -ον the sixth: Mt 20:5, alScroll for more

twoTwo.δύο, numeral, indecl. exc. in dat., δυσί, δυσίν (Attic δυοῖν ), two: Mt 19:6, Mk 10:8, Jo 2:6, al.; with pl. noun, Mt 9:27 10:10, al.; οἱ, τῶν, τοὺς δ., Mt 19:5 20:24, Mk 10:8, Eph 2:15, al.; δ. ἐξ, Lk 24:13; distrib., ἀνὰ, κατὰ δ., two and two, two apiece: Lk 10:1 (WH, ἀνὰ δ. [δύο] ), Jo 2:6, I Co 14:27; δύο δύο (= ἀνὰ δ., as LXX, Ge 6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch., Pers., 981, and for usage in π. and MGr., v. M, Pr., 21, 97), Mk 6:7; εἰς δ. ( two and two, Xen., Cyr., 7, 5, 17), into two parts, Mt 27:51, Mk 15:38.Scroll for more

ThreeThree.τρεῖς, οἱ, αἱ, τρία, τά three: Mt 12:40, al.; μετὰ τ. ἡμέρας = τῇ τρίτῃ ἡ., Mk 10:34, al. (cf. Field, Notes, 11 ff.)Scroll for more

witnessA witness; an eye- or ear-witness.μάρτυς (Æolic μάρτυρ ), -υρος, ὁ (also ἡ ), [in LXX for עֵד;] a witness: Ac 10:41, I Ti 6:12, II Ti 2:2, He 12:1 (Westc., in l.); in forensic sense, Mt 18:16 26:65, Mk 14:63, Ac 6:13 7:58, II Co 13:1, I Ti 5:19, He 10:28; c. gen. obj., Lk 24:48, Ac 1:22 2:32 3:15 5:32 10:39 26:16, I Pe 5:1; c. gen. poss., Ac 1:8 13:31, Re 11:3; c. dat. pers., Lk 11:48, Ac 22:15; of Christ, Re 1:5 3:14; of God, Ro 1:9, II Co 1:23, Phl 1:8, I Th 2:5, 10; of those who have witnessed for Christ by their death (in later Xn. lit., martyr: Swete, Ap., 35), Ac 22:20, Re 2:13 17:6.†Scroll for more

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1 Timothy 5:20

20Them that sin reprove in the sight of all that the rest also may be in fear

Related verses (11)

Them

that sin

in the sight of

all

reprove

that

also

the

rest

in fear

may be

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τοὺςtoos

ἁμαρτάνονταςhah-mahr-TAH-nohn-tahs

ἐνώπιονeh-NOH-pee-ohn

πάντωνPAHN-tohn

ἔλεγχεEH-len-cheh

ἵναHEE-nah

καὶkai

οἱhoy

λοιποὶloy-POY

φόβονFOH-bohn

ἔχωσινEH-choh-seen

The Pieces

τοὺςGreek article

ἁμαρτάνονταςGreek verb

ἐνώπιονGreek preposition

πάντωνGreek adjective

ἔλεγχεGreek verb

ἵναGreek conjunction

καὶGreek conjunction

οἱGreek article

λοιποὶGreek adjective

φόβονGreek noun, masculine

ἔχωσινGreek verb

What It Can Mean

to sinOriginally: I miss the mark, hence (a) I make a mistake, (b) I sin, commit a sin (against God); sometimes the idea of sinning against a fellow-creature is present.ἁμαρτάνω (pres. formed from aor. ἁμαρτεῖν ), [in LXX for חטא, also for אשׁם, רשׁע, etc.;] to miss the mark (Hom., Æsch., al.), hence metaph. (Hom., al.), to err, do wrong. In LXX and NT, to violate God's law, to sin (for non-Christian exx., v. MM, VGT, s.v.): absol., Mt 18:25 27:4, Lk 17:3, Jo 5:14 8:11 9:2, 3, Ro 2:12 3:23 5:12, 14 5:16 6:15, I Co 7:28 7:36 15:34, Eph 4:26, I Ti 5:20, Tit 3:11, He 3:17 10:26, I Pe 2:20, II Pe 2:4 2:4 I Jn 1:10 Jn 2:1 Jn 3:6-9 Jn 5:18; c. cogn. acc., ἁ. ἁμαρτίαν (cf. Ex 32:30, חֲטָאָה חָטָא ), I Jn 5:16; seq. εἰς, Mt 18:21, Lk 15:18, 21 17:4, Ac 25:8 ( καίσαρα ). I Co 6:18 8:12 (Field, Notes, 173); ἐνώπιον, Lk 15:18, 21; πρὸς θάνατον (cf. Nu 18:22, חֵטְא לָמוּת ), I Jn 5:16 (Cremer, 98, 633).†Scroll for more

to rebuke(a) I reprove, rebuke, discipline, (b) I expose, show to be guilty.ἐλέγχω [in LXX chiefly for יָכַח hi.;] in Hom., to treat with contempt. to convict: c. acc, Mt 18:15 (RV, show him his fault ), Tit 1:9; seq. περί, Jo 8:46 16:8, Ju 15; pass., Ja 2:9. to reprove, rebuke: I Ti 5:20, II Ti 4:2, Tit 1:13 2:15, Re 3:19; pass., seq. περί, Lk 3:19; ὑπό, He 12:5 (LXX). to expose: Eph 5:11; pass., Jo 3:20, I Co 14:24 (RV reprove, mg. convict ), Eph 5:13 (RV, as 1 Co, l.c., of. AR on Eph 5:11; MM, Exp., xii; cf. ἐξ-, δια-κατ-ελέγχομαι ).† SYN.: ἐπιτιμῶ, expressing simply rebuke, which may be undeserved ( Mt 16:22 ) or ineffectual ( Lk 23:40 ), while ἐλ. implies rebuke which brings conviction (v. Tr., Syn., § iv)Scroll for more

remainingLeft, left behind, the remainder, the rest, the others.λοιπός, -ή, -όν (< λείπω ), [in LXX chiefly for יֶתֶר, also for שְׁאָר, etc.;] the remaining, the rest, pl., οἱ λ.: c. subst., Mt 25:11, Ac 2:37, Ro 1:13, al.; absol., Mt 22:6, Mk 16:[13], Lk 24:10, al.; οἱ λ. οἱ (Bl., § 47, 8), Ac 28:9, I Th 4:13, Re 2:24; οἱ λ. τ. ἀνθρώπων (LS, s.v., ad. init.), Re 9:20; τὰ λ., Mk 4:19, Re 3:2, al. Neut. sing. (acc. ref.), adverbially, τὸ λ.; for the future, henceforth: Mk 14:41, I Co 7:29 (Lft., Notes, 232 f.), He 10:13; anarth. (Deiss., LAE, 176 16, 188 5, 20 ), Ac 27:20, II Ti 4:8; τοῦ λ. (sc. χρόνου; LS, s.v.; M, Pr., 73; Bl., § 36, 13), Ga 6:17, Eph 6:10; besides, moreover, for the rest: Phl 3:1 4:8; anarth., I Co 1:16 4:2, I Th 4:1 (M, Th., in l; Lft., Notes, 51).Scroll for more

fear(a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect.φόβος, -ου, ὁ [in LXX chiefly for יִרְאָה, also for פַּחַד, אֵימָה, etc.;] in Hom., flight. That which causes flight, fear, dread, terror: Lk 1:12, Ac 5:5, I Ti 5:20. I Jn 4:18, al.; cogn. acc., φοβεῖσθαι φ., Mk 4:41, Lk 2:9; c. gen. obj., Jo 7:13 19:33 20:19, He 2:5, I Pe 3:14 (but cf. ICC, in l.); ἀπὸ ( τοῦ ) φ., Mt 14:26, Lk 21:26; εἰς φ., Ro 8:15; μετὰ φόβου, Mt 28:8; φ. καὶ τρόμος (Lft., Notes, 172), I Co 2:3, II Co 7:15, Eph 6:5, Phl 2:12; by meton., of that which causes fear, Ro 13:3; of reverential fear, Ro 13:7, I Pe 1:17 2:18 3:2, 15; τ. κυρίου, Ac 9:31, II Co 5:11 (v. Field, Notes, 183); Χριστοῦ, Eph 5:21; θεοῦ, Ro 3:18, II Co 7:1 SYN.: v.s. δειλία (and of. DCG, i, 381)Scroll for more

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1 Timothy 5:21

21I charge thee in the sight of God and Christ Jesus and the elect angels that thou observe these things without prejudice doing nothing by partiality

Related verses (23)

I charge thee

in the sight of

The ASV does not translate this word.

God

and

Christ

Jesus

and

the

elect

angels

that

these things

thou observe

without

prejudice

nothing

doing

partiality

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διαμαρτύρομαιdee-ah-mahr-TOO-roh-mai

ἐνώπιονeh-NOH-pee-ohn

τοῦtoo

θεοῦtheh-OO

καὶkai

Χριστοῦchree-STOO

Ἰησοῦee-ay-SOO

καὶkai

τῶνtohn

ἐκλεκτῶνeh-kleh-KTOHN

ἀγγέλωνahn-GEH-lohn

ἵναHEE-nah

ταῦταTOW-tah

φυλάξῃςfoo-LAH-ksays

χωρὶςchoh-REES

προκρίματοςproh-KREE-mah-tohs

μηδὲνmay-DEN

ποιῶνpoy-OHN

κατὰkah-TAH

πρόσκλισινPROH-sklee-seen

The Pieces

διαμαρτύρομαιGreek verb

ἐνώπιονGreek preposition

τοῦGreek article

θεοῦ

καὶGreek conjunction

Χριστοῦname of a title or other name

Ἰησοῦname of a person

καὶGreek conjunction

τῶνGreek article

ἐκλεκτῶνGreek adjective

ἀγγέλωνGreek noun, masculine

ἵναGreek conjunction

ταῦταGreek demonstrative pronoun

φυλάξῃςGreek verb

χωρὶςGreek preposition

προκρίματοςGreek noun, neuter

μηδὲνGreek adjective

ποιῶνGreek verb

κατὰGreek preposition

πρόσκλισινGreek noun, feminine

What It Can Mean

to testify solemnlyI give solemn evidence, testify (declare) solemnly.δια-μαρτύρομαι, depon., of Ionic origin, intensive of the simple μαρτύρομαι, q.v., [in LXX chiefly for עוּד hi., usually c. dat. pers., De 4:26 8:19, I Ki 8:9, al.;] solemnly to protest: Lk 16:28, Ac 2:40 8:25 10:42 18:5 20:21, 23, 24 23:11 28:23, I Th 4:6, He 2:6; in adjuration, seq. ἐνώπιον τ. θεοῦ, I Ti 5:21, II Ti 2:14 4:1 (Cremer, 415).†Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

selectChosen out, elect, choice, select, sometimes as subst: of those chosen out by God for the rendering of special service to Him (of the Hebrew race, particular Hebrews, the Messiah, and the Christians).ἐκ-λεκτός, -ή, -όν (< ἐκλέγω ), [in LXX for בָּחַר (so prob. in Is 28:16, Pr 17:3, for MT בָּחַן ), בָּרִיא, etc.;] choice, select (cl., rarely; Thuc., Plat., al.), hence, eminent: Ro 16:13 (cf. Ez 27:24 ). As in Inscr. (MM, Exp., xii), chosen; esp. as in LXX, of Israel, elect, chosen of God ( Is 65:9, Ps 105:43, al.); so in NT; of Christ: Lk 23:35 (cf. Is 42:1 ); fig., λίθος, I Pe 2:4, 6 (LXX); of holy angels: I Ti 5:21; of Christians: Mt 24:22, 24, Mk 13:20, 22, 27, II Ti 2:10, I Pe 1:1; τ. θεοῦ, Lk 18:7, Ro 8:33, Col 3:12, Tit 1:1; τ. Χριστοῦ, Mt 24:31; ἐ. κυρία, II Jn 1; ἀδελφή, II Jn 13; γένος, I Pe 2:9 (LXX); κλητοὶ καὶ ἐ. κ. πιστοί, Re 17:14; opp. to κλητός (not so in Epp.; v. Lft. on Col 3:12 ), Mt 20:16 (T, WH, txt., R, omit) Mt 22:14 (Cremer, 405, 775).†Scroll for more

angelA messenger, generally a (supernatural) messenger from God, an angel, conveying news or behests from God to men.ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ;] a messenger, one sent: Mt 11:10, Ja 22:25. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Lk 1:11, or to execute them, as Mt 4:6. The ἄ. in Re 1:20 2:1, al., is variously understood as a messenger or delegate, a bishop or ruler, a guardian angel, the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap )., in l.; DB, iv, 991; Thayer, s.v.; Cremer, 18; MM, VGT, s.v.)Scroll for more

to keep/guard: observe(a) I guard, protect; mid: I am on my guard, (b) act. and mid. of customs and regulations: I keep, observe.φυλάσσω [in LXX chiefly and very freq. for שָׁמַר, also for נָצַר, etc.;] to guard, watch; to guard or watch: c. cogn. acc., φυλακάς, Lk 2:8; c. acc. pers., Ac 12:4 28:16; pass., Lk 8:29, Ac 23:35; c. acc. rei, Ac 22:20; to guard or protect: c. acc., Lk 11:21, Jo 12:25 17:12, II Th 3:3, I Ti 6:20, II Ti 1:12, 14, II Pe 2:5; ἑαυτὸν ἀπό, I Jn 5:21 (Westc., in l.); metaph. of law, precept, etc., to keep, preserve, observe: Mt 19:20, Lk 11:28 18:21, Jo 12:47, Ac 7:53 16:4 21:24, Ro 2:26, Ga 6:13, I Ti 5:21. Mid., to be on one's guard (against), keep oneself from, beware of: c. acc., Ac 21:25, II Ti 4:15; seq. ἀπό., Lk 12:15; ἵνα μή, II Pe 3:17; as in LXX ( Ex 12:17, Le 18:4, al.), of laws, etc., to keep, observe: ταῦτα πάντα, Mk 10:20 (cf. δια-φυάσσω ).† SYN.: τηρέω, q.vScroll for more

withoutApart from, separately from; without.χωρίς adv., separately, apart: Jo 20:7. As prep., c. gen., separate from, apart from, without (practically equiv. to ἄνευ; v. Field, Notes, 103): Mt 13:34, Mk 4:34, Lk 6:49, Jo 1:3 15:5, Ro 3:21, 28 4:6 7:8, 9 10:14, I Co 4:8 11:11, II Co 12:3, Eph 2:12, Phl 2:14, I Ti 2:8 5:21, Phm 14, He 4:15 7:7, 20 9:7, 18 9:22, 28 10:28 11:6, 40 12:8, 14 ( οὗ χωρίς; v. Bl., § 82, 3), Ja 2:18, 20, 26; besides: Mt 14:21 15:38, II Co 11:28.†Scroll for more

prejudiceA prejudgment, prejudice, partiality, preference.*† πρό-κριμα, -τος, τό (< cl. προκρίνειν, 1. to prefer. 2. to judge beforehand ), pre-judging, prejudice: I Ti 5:21 (v. Cremer, 378).†Scroll for more

to do/make: do(a) I make, manufacture, construct, (b) I do, act, cause.ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] to make, produce, create, cause: c. acc. rei, Mt 17:4, Mk 9:5, Jo 9:11, Ac 9:39, Ro 9:20, al.; of God as Creator (c. acc. pers. also), Mt 19:4, Mk 10:6, Lk 11:40, Ac 4:24, He 1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mt 20:12 (cf. Ru 2:19; so AV, but v. infr.), Re 13:5, R, mg. (but v. infr.); σκάνδαλα, Ro 16:17; εἰρήνην, Eph 2:15, Ja 3:18; ἐπίστασιν, Ac 24:12; συστροφήν, Ac 23:12; c. acc. rei et dat. pers., Lk 1:68, Ac 15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι ), to go on, advance, Mk 2:23; πόλεμον, Re 11:7, al.; ἐκδίκησιν, Lk 18:7, 8; ἐνέδραν, Ac 25:3; κρίσιν, Jo 5:27, Ju 15; ἔργα, Jo 5:36, al.; σημεῖα ( τέρατα καὶ σ. ), Jo 2:23 and freq., Ac 2:22, al.; so also mid. ποιεῖσθαι: μονήν, Jo 14:23; πορείαν, Lk 13:22; κοινωνίαν, Ro 15:26; of food, to make ready, prepare: δεῖπνον, Mk 6:21, al.; δοχήν, Lk 5:29 14:13; γάμους, Mt 22:2; of time, to spend (cl.): ὥραν, Mt 20:12, RV (but v. supr. and cf. McN, in l.); μῆνας, Re 13:5, R, txt. (cf. Swete, in l.; but v. supr.); ἐνιαυτόν, Ja 4:13; c. acc. seq. ἐκ, Jo 2:15, al.; c. acc. et acc. pred., Mt 3:3 12:16, Mk 1:3 3:12, Jo 5:11, al.; c. adv., καλῶς, Mk 7:37; ἑορτὴν π. (Dem., Ex 23:16, al.), Ac 18:21, Rec.; πάσχα, Mt 26:18; to make or offer a sacrifice (Plat., Xen., al.; Jb 42:8, III Ki 11:33; so some understand τοῦτο ποιεῖτε, Lk 22:19, but v. Abbott, Essays, 110 ff.); seq. ἵνα (WM, 422 f.; M, Pr., 228), Jo 11:37, Col 4:16, Re 3:9. to do, perform, carry out, execute: absol., c. adv., καλῶς π., Mt 12:12, I Co 7:37, 38, Ja 2:19; id. seq. ptcp. (cl.; v. M, Pr., 228), Ac 10:33, Phl 4:14, II Pe 1:19, III Jo 6; οὕτως, Mt 24:46, Lk 9:15, al.; ὡς ( καθώς ), Mt 1:24 21:6, al.; ὁμοίως, Lk 3:11; ὡσαύτως, Mt 20:5; c. ptcp., ἀγνοῶν ἐποίησα, I Ti 1:13; c. acc. rei: τί interrog., Mt 12:3, Mk 2:25, Lk 6:2, al.; τοῦτο, Mt 13:28, Mk 5:32, Lk 22:19 (WH om.; v. supr., ref. to Abbott, Essays ), Ro 7:20, al.; with nouns expressing command or regulation: τ. νόμον (not as in cl., to make a law), Jo 7:19, Ga 5:3 (cf. in LXX, Jos 22:5, I Ch 22:12, al.); τ. ἐντολάς, Mt 5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mt 6:1, al.; τ. ἀλήθειαν, Jo 3:21, al., etc.; c. dupl. acc., Mt 27:22, Mk 15:12; c. acc. rei et dat. pers. (commod., incomm.; rare in cl.), Mt 7:12, Mk 5:19, 20, Lk 1:49, Jo 9:26, al. SYN.: πράσσω, q.v. The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., § xcvi; Westc. on Jo 3:21; ICC on Ro 1:32 ).Scroll for more

partialityPartiality, an inclination towards.*† πρόσ-κλισις, -εως, ἡ (< προσκλίνω ), inclination partiality: I Ti 5:21.†Scroll for more

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1 Timothy 5:22

22Lay hands hastily on no man neither be partaker of other men’s sins keep thyself pure

Related verses (15)

hands

hastily

on no man

Lay

neither

be partaker

of … sins

other men’s

thyself

pure

keep

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χεῖραςCHAY-rahs

ταχέωςtah-CHEH-ohs

μηδενὶmay-deh-NEE

ἐπιτίθειeh-pee-TEE-thay

μηδὲmay-DEH

κοινώνειkoy-NOH-nay

ἁμαρτίαιςhah-mahr-TEE-ais

ἀλλοτρίαιςah-loh-TREE-ais

σεαυτὸνseh-ow-TOHN

ἁγνὸνhah-GNOHN

τήρειTAY-ray

The Pieces

χεῖραςGreek noun, feminine

ταχέωςGreek adverb

μηδενὶGreek adjective

ἐπιτίθειGreek verb

μηδὲGreek negative particle

κοινώνειGreek verb

ἁμαρτίαιςGreek noun, feminine

ἀλλοτρίαιςGreek adjective

σεαυτὸνGreek reflexive pronoun

ἁγνὸνGreek adjective

τήρειGreek verb

What It Can Mean

handA hand.χείρ, gen., χειρος (acc., χεῖραν, I Pe 5:6 T), ἡ, [in LXX chiefly for יָד;] the hand: Mt 3:12, Mk 3:1, Lk 6:6, al. mult.; ἡ χ., acting subject, Lk 22:21; pl., Ac 17:25 20:34, I Jo 1:1; τ. ἔργα τῶν χ., Ac 7:41, Re 9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., I Co 16:21, Col 4:18, II Th 3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; c gen. (Lft., in l.), Ga 3:19; σὺν χ. ἀγγέλου, Ac 7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mk 6:2, Ac 5:12 7:25, al.; ἐπὶ χειρῶν, Mt 4:6, Lk 4:11; ellipse of χ. ( ἡ δεξία, ἀριστερα; Bl., § 44, 1), Mt 6:3, al. By meton., for the power or activity of an individual, Mt 17:22, Mk 9:31, Lk 9:44, Jo 10:39, Ac 12:11, al.; metaph., of the activity or power of God: Lk 1:66 23:46, Jo 10:29, Ac 11:21 13:11, al.Scroll for more

soonSoon, quickly, hastily.ταχέως (< ταχύς ) adv., [in LXX chiefly for מְהֵרָה and cognate forms;] quickly, hastily: Lk 14:21 16:6, Jo 11:31, I Co 4:19, Phl 2:19, 24, II Ti 4:9; with suggestion of rashness, Ga 1:6, II Th 2:2, I Ti 5:22.†Scroll for more

to put/lay onI put, place upon, lay on; I add, give in addition.ἐπι-τίθημι [in LXX for נָתַן, שָׁוָה, etc.;] to lay, set or place upon: c. acc rei, seq. ἐπί, c. acc rei, Mt 23:4, Lk 15:5, Jo 9:6 ( WH, txt.), 15, Ac 15:10 28:3; ἐπί, c. gen. rei, Mt 27:29; ἐν, ib.; c. dat. pers., σταυρόν, Lk 23:26; στέφανον, Jo 19:2; ὄνομα, Mk 3:16, 17; πληγάς, Lk 10:30, Ac 16:23; ἐπί c. acc pers., Re 22:18; of the laying on of hands, τ. χεῖρα ( -ας ), seq. ἐπί c. acc pers., Mt 9:18, Mk 16:[18], Ac 8:17 9:17; c. dat. pers., Mt 19:13, 15, Mk 5:23 6:5 7:32 8:23, Lk 4:40 13:13, Ac 6:6 8:19 9:12 13:3 19:6 28:8, I Ti 5:22. Mid., to provide: Ac 28:10 (RV, put on board; cf. Field, Notes, 149); to throw oneself upon, attack: c. dat. pers., Ac 18:10. to add to: Re 22:18 (v. supr., and cf. Swete, in l.).†Scroll for more

norAnd not, not even, neither...nor.μηδέ, negative particle, related to οὐδέ as μή to οὐ, as conjc., continuing a negation or prohibition, but not, and not, nor: preceded by μή, Mt 6:25 22:29, Mk 12:24, Lk 14:12, al.; ἵνα μή, Jo 4:15; ὅπως μή, Lk 16:26; μηδέ... μηδέ, neither... nor, Mt 10:10, I Co 10:8, 9. As adv., strengthening a negation, not even: Mk 2:2, I Co 5:11, al.Scroll for more

to participate(a) I share, communicate, contribute, impart, (b) I share in, have a share of, have fellowship with.κοινωνέω, -ῶ, [in LXX: II Ch 20:35, Jb 34:8, Ec 9:4 ( חבר ), Pr 1:11, Wi 6:23, Si 13:1, al.;] to have a share of, go shares in (something) with (some one), take part in: c. gen. rei (as usually in cl., so Pr 1:11 ), He 2:14; c. dat. rei, Ro 12:13 15:27, I Ti 5:22, I Pe 4:13, II Jn 11; c. dat. pers., seq. εἰς, Phl 4:15; ἐν, Ga 6:6 (cf. συν-κοινωνέω ).†Scroll for more

sinProp: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc.;] prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.); guilt, sin (Plat., Arist., al.); more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Ro 5:12, 13 20; ὑφ’ ἁμαρτίαν εἶναι, Ro 3:9; ἐπιμένειν, Ro 6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Ro 6:2, 11; τὴν ἀ. γινώσκειν, Ro 7:7; σῶμα τῆς ἁ., Ro 6:6; ἀπάτη τῆς ἁ., He 3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Ro 5:21 6:12, 14 7:17, 20; δουλεύειν, Ro 6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Ro 7:23 8:2; δύναμις τῆς ἁ., I Co 15:56 (cf. Ge 4:7 ). As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: Jo 8:46, Ja 1:15, al.; ποιεῖν (τὴν) ἁ., Jo 8:34, II Co 11:7, I Jo 3:8; εἴχειν ἁ., Jo 9:41 15:22, 24 19:11, I Jo 1:8; in pl. ἁμαρτίαι, sin in the aggregate, I Th 2:16 (v. Milligan, in l.); ποιεῖν ἁμαρτίας, Ja 5:15; πλῆθος ἁμαρτιῶν, Ja 5:20, I Pe 4:8; ἄφεσις ἁμαρτιῶν, Mt 26:28, Mk 1:4, al.; ἐν ἁμαρτίαις εἶναι, I Co 15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jo 1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jo 8:21. = ἁμάρτημα, a sinful deed, a sin: Mt 12:31, Ac 7:60, I Jo 5:16. SYN.: v.s. ἁμάρτημα.Scroll for more

another’sBelonging to another person, belonging to others, foreign, strange.ἀλλότριος, -α, -ον (< ἄλλος ), [in LXX for זוּר, נֵכָר, אַחֵר;] belonging to another, not one's own (opp. to ἴδιος ): Lk 16:12, Ro 14:4 15:20 (Field, Notes, 165 f.), II Co 10:15, 16, I Ti 5:22, He 9:25. foreign, strange, alien (opp. to οἰκεῖος; v. MM, VGT, s.v.): Mt 17:25, 26, Jo 10:5, Ac 7:6, He 11:9, 34.†Scroll for more

yourselfOf yourself.σεαυτοῦ, -ῆς, -οῦ (in NT not contracted, σαυτοῦ, as in Att..), reflex. prop. of 2nd pers. sing., used only in gen., dat. and acc. ( of, to ) thyself: Mt 4:6, Jo 8:13, I Ti 4:16, al. (In Hellenistic, the pl. is ἑαυτῶν (q.v.), not ὑμῶν αὐτῶν as in Attic, v. Bl., § 13, 1.) †Scroll for more

pure(originally, in a condition prepared for worship), pure (either ethically, or ritually, ceremonially), chaste.ἁγνός, -ή, -όν (< ἅγος, v.s. ἅγιος ), [in LXX chiefly for טָהוֹר (Pss, and Pr. only), also II Mac 13:8, IV Mac 18:7, al.;] free from ceremonial defilement, in a condition prepared for worship (for exx. of pagan usage, V. MM, VGT, s.v.). holy, sacred, venerable ( II Mac 13:8 ). As in OT (cl.), pure, chaste, undefiled, guiltless; of persons: II Co 7:11 11:12, I Ti 5:22, Tit 2:5, I Jo 3:3; of things: Phl 4:8, Ja 3:17, I Pe 3:2.† SYN.: εἰλικρινής (q.v.), pure, primarily as winnowed, purged, first found in ethical sense in NT ( sincere ). On the equivalence of ἁ. and καθαρός (q.v.), v. DCG, ii, 459 a though Westc. ( Epp. Jo., 101) notes a distinction between them.Scroll for more

to keep: observeI keep, guard, observe, watch over.τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc.;] to watch over, guard, keep, preserve: Mt 27:36, Ac 16:23, al.; ἑαυτόν, II Co 11:9, I Ti 5:22, Ja 1:27, Ju 21; seq. εἰς, Jo 12:7, Ac 25:21, I Pe 1:4, II Pe 2:4, 9 3:7, Ju 6; ἐν, Jo 17:11, 12, Ju 21; ἐκ, Jo 17:15, Re 3:10; τ. πίστιν, II Ti 4:7, Re 14:12; τ. ἑνότητα τ. πνεύματος, Eph 4:3. to watch, give heed to, observe: τ. σάββατον, Jo 9:16; τ. ἐντολήν ( -άς ), Mt 19:17, Jo 14:15 15:10, I Ti 6:14, I Jn 2:3, 4 Jn 3:22, 24 Jn 5:3, Re 12:17 14:12; τ. λόγον ( -ους ), Jo 8:51, 52, 55 14:23, 24 15:20 17:6, I Jn 2:5, Re 3:8, 10 22:7, 9; τ. νόμον, Ac 15:5, Ja 2:10; τ. παράδοσιν, Mk 7:9; τ. ἔργα, Re 2:26; τ. γεγραμμένα, Re 1:3 (cf. δια-, παρα-, συν-τηρέω ) SYN.: φυλάσσω, implying custody and protection: τ. expresses the idea of watchful care and "may mark the result of which φ. is the means" (Thayer s.v.).Scroll for more

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1 Timothy 5:23

23Be no longer a drinker of water but use a little wine for thy stomach’s sake and thine often infirmities

Related verses (9)

no longer

Be … a drinker of water

but

a … wine

little

use

for … sake

thy

stomach’s

and

The ASV does not translate this word.

often

thine

infirmities

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μηκέτιmay-KEH-tee

ὑδροπότειhoo-droh-POH-tay

ἀλλὰah-LAH

οἴνῳOY-noh

ὀλίγῳoh-LEE-goh

χρῶchroh

διὰdee-AH

τὸνtohn

στόμαχονSTOH-mah-chohn

καὶkai

τὰςtahs

πυκνάςpoo-KNAHS

σουsoo

ἀσθενείαςah-stheh-NAY-ahs

The Pieces

μηκέτιGreek negative adverb

ὑδροπότειGreek verb

ἀλλὰGreek conjunction

οἴνῳGreek noun, masculine

ὀλίγῳGreek adjective

χρῶGreek verb

διὰGreek preposition

τὸνGreek article

στόμαχονGreek noun, masculine

καὶGreek conjunction

τὰςGreek article

πυκνάςGreek adjective

σουGreek pronoun

ἀσθενείαςGreek noun, feminine

What It Can Mean

never againNo longer, no more.μηκέτι (< μή, ἔτι ), adv., no more, no longer: c. 2 aor. subjc., Mk 9:25; οὐ μ., Mt 21:19; c. praes. subjc., Ro 14:13; c. praes. imperat., Lk 8:49, Jo 5:14 8:[11], Eph 4:28, I Ti 5:23; c. optat., Mk 11:14; ἵνα μ., II Co 5:15, Eph 4:14; c. inf., Mk 1:45 2:2, Ac 4:17 25:24, Ro 6:6, Eph 4:17, I Pe 4:2; c. ptcp., Ac 13:34, Ro 15:23, I Th 3:1, 5.†Scroll for more

to drink waterI am only a water drinker.ὑδροποτίω, -ῶ (< ὕδωρ, πίνω ), [in LXX: Da LXX 1:12 שָׁתָה מַיִם ) *;] to drink water, opp. to οἴνῳ χρῆσθαι: I Ti 5:23 (Hdt., i, 71; Plat., Rep., 561 c, al.).†Scroll for more

wineWine.οἶνος, -ου, ὁ, [in LXX chiefly for יַיִן also for תִּירוֹשׁ, etc.;] wine: Mt 9:17, Lk 1:15, Jo 2:3, al.; οἴνῳ προσέχειν, I Ti 3:8; δουλοῦσθαι, Tit 2:3. Metaph., Re 14:8, 10 16:19 17:2 18:3 19:15. By meton. for ἄμπελος, Re 6:6.Scroll for more

little/few(a) especially in plur: few, (b) in sing: small; hence, of time: short, of degree: light, slight, little.ὀλίγος, -η, -ον (on οὐχ ὁλ., v. infr.), [in LXX chiefly for מְעַט;] of number, quantity, size, few, little, small, slight: Mt 9:37 15:34, Mk 6:5 8:7, Lk 10:2 12:48 (sc. πληγάς, opp. to πολλάς ), I Ti 5:23, He 12:10, Re 3:4 12:12; οὐκ ὀ. (in the best uncials written οὐκ ὀ.; v. WH, App., 143; M, Pr., 44; Thackeray, Gr., 126 f.), Ac 12:18 14:28 15:2 (c. gen. part.) Ac 17:4, 12 19:23, 24 27:20; pl., absol., Mt 7:14 20:16 (WH, txt., RV, om.) Mt 22:14, Lk 13:23, I Pe 3:20. Neut. sing. ( τὸ ) ὀ.: Lk 7:47, II Co 8:15; πρὸς ὀλίγον, I Ti 4:8, Ja 4:14; ἐν ὀ., Ac 26:28, 29 ( with little effort; v. Page, in l.); id., in brief, Eph 3:3; adverbially, ὀλίγον, of time, Mk 6:31, I Pe 1:6 5:10, Re 17:10; of space, Mk 1:19, Lk 5:3; pl., ὀλίγα, Lk 10:42, Re 2:14; ἐπ’ ὀλίγα, Mt 25:21, 23; δι’ ὀλίγων, in few words, briefly, I Pe 5:12 (cf. Plat., Legg., vi, 778 e).†Scroll for more

to useI use, make use of, deal with, take advantage of.χράομαι, χρῶμαι (< χρή ), [in LXX for עשׂה, etc.;] to use, make use of: c. dat. (cf. M, Pr., 64, 158), Ac 27:17, I Co 9:12, 15, I Ti 1:8 5:23; μᾶλλον χρῆσαι (i.e. the opportunity; v. M, Pr., 247), I Co 7:21; as sometimes in late writers (cf. M, Pr., 64; Lft., Notes, 233), c. acc., I Co 7:31; of feelings, etc., to exercise, shew: II Co 1:17 3:12; c. adv., ἀποτόμως, to deal sharply, II Co 13:10; c. dat. pers. (cl.), to treat, deal with, Ac 27:3.†Scroll for more

through/because of(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.διά (before a vowel δ’, exc. Ro 8:10, II Co 5:7, and in pr. names; Tdf., Pr., 94), prep. c. gen., acc, as in cl.; c. gen., through; of Place, after verbs of motion or action: Mt 2:12 12:43, Mk 2:23, Lk 4:30, Jo 4:4, II Co 11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, I Co 3:15, I Pe 3:20; βλέπειν δ. ἐσόπτρου, I Co 13:12; metaph., of a state or condition: Ro 14:20, II Co 2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Ro 2:27 4:11; δι’ ὑπομενῆς, Ro 8:25. Of Time; during which: Mt 26:61, Mk 14:58, Lk 5:5; δ. παντὸς τοῦ ζῆν, He 2:15; δ. παντός ( διαπαντός in Mk 5:5, Lk 24:53 ), always, continually, Mt 18:10, Ac 2:25 (LXX) 10:2 24:16, Ro 11:10 (LXX), II Th 3:16, He 9:6 13:15. within which: Ac 1:3; δ. νυκτός, Ac 5:19 16:9 17:10 23:31; after which (Field, Notes, 20; Abbott, JG, 255 f.): Mk 2:1, Ac 24:17, Ga 2:1. Of the Means or Instrument; of the efficient cause (regarded also as the instrument): of God, Ro 11:36, I Co 1:9, Ga 4:7, He 2:10 7:21; of Christ, Ro 1:8 5:1, 17, I Co 15:21, I Pe 4:11, al.; δ. τ. ὑμῶν δεήσεως, Ro 1:12, II Co 1:4, Ga 4:23, al.; of the agent, instrument or means; c. gen. pers., Mt 11:2, Lk 1:70, Jo 1:17, Ac 1:16, Ro 2:16, I Co 1:21, Eph 1:5, He 2:14, Re 1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου ( δ. τ. κυρίου, I Th 4:2 (M, Th., in l.); Lft., Rev., 121 f.), Mt 1:22 2:15, Ro 1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), II Th 2:2; δ. Σ. ( NTD, 22), I Pe 5:12; c. gen. rei (where often the simple dat. is used in cl.; Jannaris, Gr., 375), Jo 11:4, Ac 5:12; δ. τ. πίστεως, Ro 3:30; δ. λόγου θεοῦ, I Pe 1:23; δ. παραβολῆς, Lk 8:4; δουλεύειν δ. τ. ἀγάπης, Ga 5:13; δ. ἐπαγγελίας, Ga 3:18. C. acc.; rarely, as c. gen., through (Hom), δ. μέσον Σαμαρίας ( ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Lk 17:11. by reason of, because of, for the sake of; c. acc pers. (M, Pr., 105), Mk 2:27, Jo 6:57 11:42, Ro 8:20; c. acc. rei, δ. φθόνον, Mt 27:18, Mk 15:10; δ. φόβον, Jo 7:13 20:19; δ. ἀγάπην, Eph 2:4; δ. τοῦτο, freq., for this cause, therefore, Mt 6:25, Mk 6:14, Lk 11:49, Jo 6:65, al.; id. seq. ὅτι, Jo 5:16 10:17, al.; δ. τί, why, Mt 9:11, 14, Mk 2:18, Jo 7:45, al.; δ. τό, c. inf., Mk 5:4, Lk 9:7, Ja 4:2. In composition, through, as in διαβαίνω; of separation, asunder, as in διασπάω; of distribution, abroad, as in διαγγέλλω; of transition, as διαλλάσσω; of "perfective" action (M, Pr., 112 f., 115 f.), as διαφύγω, διακαθαρίζω.Scroll for more

stomachThe stomach.* στόμαχος, -ου, ὁ (< στόμα ), prop., a mouth, an opening; in early Gk. writers, the throat; of the opening of the stomach (Arist.); in later writers (Plut., al.), the stomach: I Ti 5:23.†Scroll for more

oftenFrequent, often, much.πυκιός, -ή, -όν, [in LXX: Ez 31:3 A ( חֹרֶשׁ ), III Mac 1:28 4:10, IV Mac 12:12 *;] close, compact, solid. frequent: I Ti 5:23. Neut. pl., πυκνά, as adv., much, often: Mk 7:3 T (v.s. πυγμή ), Lk 5:33. Comparat., πυκνότερον, very often or so much the oftener (v. Bl., § 44, 3 n ): Ac 24:26.†Scroll for more

youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

weakness: weakWant of strength, weakness, illness, suffering, calamity, frailty.

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1 Timothy 5:24

24Some men’s sins are evident going before unto judgment and some men also they follow after

Related verses (7)

Some

men’s

The ASV does not translate this word.

sins

evident

are

going before

unto

judgment

some men

and

also

they follow after

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Τινῶνtee-NOHN

ἀνθρώπωνahn-THROH-pohn

αἱhai

ἁμαρτίαιhah-mahr-TEE-ai

πρόδηλοίPROH-day-loy

εἰσινay-seen

προάγουσαιproh-AH-goo-sai

εἰςays

κρίσινKREE-seen

τισὶνtee-SEEN

δὲdeh

καὶkai

ἐπακολουθοῦσινeh-pah-koh-loo-THOO-seen

The Pieces

ΤινῶνGreek indefinite pronoun

ἀνθρώπωνGreek noun, masculine

αἱGreek article

ἁμαρτίαιGreek noun, feminine

πρόδηλοίGreek adjective

εἰσινGreek verb

προάγουσαιGreek verb

εἰςGreek preposition

κρίσινGreek noun, feminine

τισὶνGreek indefinite pronoun

δὲGreek conjunction

καὶGreek conjunction

ἐπακολουθοῦσινGreek verb

What It Can Mean

a humanA man, one of the human race.ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אָדָם, אִישׁ, also for אֱנוֹשׁ, etc.;] man: generically, a human being, male or female (Lat. homo ): Jo 16:21; c. art., Mt 4:4 12:35, Mk 2:27, Jo 2:25, Ro 7:1, al; disting. from God, Mt 19:6, Jo 10:33, Col 3:23, al.; from animals, etc., Mt 4:19, Lk 5:10, Re 9:4, al.; implying human frailty and imperfection, I Co 3:4; σοφία ἀνθρώπων, I Co 2:5; ἀνθρώπων ἐπιθυμίαι, I Pe 4:2; κατὰ ἄνθρωπον περιπατεῖν, I Co 3:3; κατὰ ἄ. λέγειν ( λαλεῖν ), Ro 3:5, I Co 9:8; κατὰ ἄ- λέγειν, Ga 3:15 (cf. I Co 15:32, Ga 1:11 ); by meton., of man's nature or condition, ὁ ἔσω ( ἔξω ) ἄ., Ro 7:22, Eph 3:16, II Co 4:16 (cf. I Pe 3:4 ); ὁ παλαιὸς, καινὸς, νέος ἄ., Ro 6:6, Eph 2:15 4:22, 24, Col 3:9, 10; joined with another subst., ἄ. ἔμπορος, a merchant, Mt 13:45 (WH, txt. om. ἄ. ); οἰκοδεσπότης, Mt 13:52; βασιλεύς, 18:23; φάγος, 11:19; with name of nation, Κυρηναῖος, Mt 27:32; Ἰουδαῖος, Ac 21:39; Ῥωμαῖος, Ac 16:37; pl. οἱ ἄ., men, people: Mt 5:13, 16, Mk 8:24, Jo 4:28; οὐδεὶς ἀνθρώπων, Mk 11:2, I Ti 6:16. Indef., ἄ. = τις, some one, a man: Mt 17:14, Mk 12:1, al.; τις ἄ., Mt 18:12, Jo 5:5, al.; indef. one (Fr. on ), Ro 3:28, Ga 2:16, al.; opp. to women, servants, etc., Mt 10:36 19:10, Jo 7:22, 23. Definitely, c. art., of some particular person; Mt 12:13, Mk 3:5, al.; οὗτος ὁ ἄ., Lk 14:30; ὁ ἄ οὗτος, ἐκεῖνος, Mk 14:71, Mt 12:45; ὁ ἄ. τ. ἀνομίας, II Th 2:3; ἄ τ. θεοῦ (of Heb. אֱלֹהִים אִישׁ ), I Ti 6:11, II Ti 3:17, II Pe 1:21; ὁ υἱὸς τοῦ ἀ., v.s. υἱός. SYN.: ἀνήρ, q.v. (and cf. MM, VGT, 44; Cremer, 103, 635).Scroll for more

obviousManifest to all, evident, very clear.** πρό-δηλος, -ον, [in LXX: Jth 8:29, II Mac 3:17 14:39 *;] evident beforehand. clearly evident: I Ti 5:24, 25, He 7:14.†Scroll for more

they areεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

to go/bring before(a) trans: I lead forth; in the judicial sense, into court, (b) intrans. and trans: I precede, go before, (c) intrans: I go too far.προ-άγω, [in LXX: I Ki 17:16 ( נגשׁ ), Wi 19:11, al.;] prop. trans., to lead on, lead forth or forward: c. acc. pers., Ac 16:30 17:5; of bringing forth to trial, Ac 12:6 (WH, txt., προσάγ- ); seq. ἐπί, c. gen. pers., Ac 25:26. Intrans. (Plat., Polyb., and later writers; v. Bl., § 53, 1; MM, xxi); to lead the way, I Ti 1:18 (R, mg.), hence, to go before, precede: Lk 18:39; opp. to ἀκολουθέω, Mk 11:9; seq. εἰς, Mt 14:22, Mk 6:45, I Ti 5:24, He 7:18; c. acc. pers., Mt 2:9 21:9, Mk 10:32; seq. εἰς, Mt 21:31 26:32 28:7, Mk 14:28 16:7; to go on, advance ( Si 20:27 ): II Jn 9.†Scroll for more

towardInto, in, unto, to, upon, towards, for, among.εἰς, prep. c. acc., expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.). Of place. After verbs of motion; of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.; of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.; before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.; Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14; elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. Of direction; after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.; after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al. After verbs of rest; in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.; by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al. Of time, for, unto; accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al. Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω ), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23. Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1. Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).Scroll for more

judgmentJudging, judgment, decision, sentence; generally: divine judgment; accusation.κρίσις, -εως, ἡ (< κρίνω ), [in LXX chiefly for מִשְׁפָּט, also for רִיב, etc.;] a seperating, selection (Arist., al.) a decision, judgment (cl.): Jo 8:16, I Ti 5:24, II Pe 2:11, Ju 9; κ. κρίνειν, Jo 7:24; in forensic sense, Ac 8:33 (LXX) (v. Page, in l.); esp. of the Divine judgment, Jo 3:19 5:24, 27, 29, 30 12:31 16:8, 11, II Th 1:5, He 10:27, Ja 2:13 5:12, II Pe 2:4, Re 18:10; pl., Re 16:7 19:2; of the last judgment, Mt 10:15 11:22, 24 12:36, 41, 42, Lk 10:14 11:31, 32, He 9:27, II Pe 2:9 3:7, I Jn 4:17, Ju 6, 15; ἡ κ. τῆς γεέννης, Mt 23:33. By meton. (as in LXX for מִשְׁפָּט, Is 5:7, al.; דִּינָא, Da 7:10 ), of the standard of judgment, right, justice: Mt 12:18, 20 (LXX, Isa 42:43 ) 23:23, Lk 11:42; of the tribunal (a local court), Mt 5:21, 22.†Scroll for more

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1 Timothy 5:25

25In like manner also there are good works that are evident and such as are otherwise cannot be hid

Related verses (11)

In like manner

also

The ASV does not translate this word.

works

The ASV does not translate this word.

good

there are … that are evident

and

such

otherwise

as are

be hid

cannot

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ὡσαύτωςhoh-SOW-tohs

καὶkai

τὰtah

ἔργαEHR-gah

τὰtah

καλὰkah-LAH

πρόδηλαPROH-day-lah

καὶkai

τὰtah

ἄλλωςAH-lohs

ἔχονταEH-chohn-tah

κρυβῆναιkroo-BAY-nai

οὐoo

δύνανταιDOO-nahn-tai

The Pieces

ὡσαύτωςGreek adverb

καὶGreek conjunction

τὰGreek article

ἔργαGreek noun, neuter

τὰGreek article

καλὰGreek adjective

πρόδηλαGreek adjective

καὶGreek conjunction

τὰGreek article

ἄλλωςGreek adverb

ἔχονταGreek verb

κρυβῆναιGreek verb

οὐGreek negative particle

δύνανταιGreek verb

What It Can Mean

likewiseIn like manner, likewise, just so.ὡσαύτως adv., strengthened for ὡς (in Hom, at the beginning of a clause, in the form ὣς δ' αὔτως, later in one word), in like manner, just so, likewise: Mt 20:5 21:30, 36 25:17, Mk 14:31, Lk 13:5 20:31, Ro 8:26, I Ti 5:25, Tit 2:6; with verb to be supplied from context, Mk 12:21, Lk 22:20, I Co 11:25, I Ti 2:9 3:8 3:11, Tit 2:3.†Scroll for more

obviousManifest to all, evident, very clear.** πρό-δηλος, -ον, [in LXX: Jth 8:29, II Mac 3:17 14:39 *;] evident beforehand. clearly evident: I Ti 5:24, 25, He 7:14.†Scroll for more

otherwiseOtherwise, things that are otherwise.ἄλλως adv. (< ἄλλος ), otherwise: I Ti 5:25.†Scroll for more

to hideI hide, conceal, lay up.κρύπτω, [in LXX for חבא, טמן, סתר, צפן, etc.;] to hide, conceal: c. acc., Mt 13:44 25:18; seq. ἐν, Mt 25:25 (pass., Mt 13:44, Col 3:3 ); pass., Mt 5:14, He 11:23, I Ti 5:25, Re 2:17; ἐκρύβη (on the tense and its formation, v. M, Pr., 161; Bl., § 19, 3) κ. ἐξῆλθεν, Jo 8:59; seq. εἰς, Lk 13:21, Re 6:15; ἀπό (in cl. more freq. dupl. acc.), Re 6:16; pass., Jo 12:36, (Bl., § 34, 4). Metaph.: Mt 11:25 13:35, Lk 11:52, WH, mg., 18:34 19:42, Jo 19:38 (cf. ἀτο-, ἐν-, περι-κρύπτω ).†Scroll for more

be able(a) I am powerful, have (the) power, (b) I am able, I can.δύναμαι, depon., [in LXX chiefly for יָכֹל;] to be able, have power, whether by personal ability, permission, or opportunity: c. inf. (M, Pr., 205; WM, § 44, 3) pres., Mt 6:24, Mk 2:7, Jo 3:2, I Co 10:21, al.; c. inf. aor., Mt 3:9, Mk 1:45, Jo 3:3, 4 Ro 8:39, al.; c. acc., to be able to do something: Mk 9:22, Lk 12:26; II Co 13:8; absol., to be able, capable, powerful: I Co 3:2 10:13.Scroll for more

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