1 Samuel 12 — Open Scroll

And … said

Samuel

unto

all

Israel

Behold

I have hearkened

unto your voice

in all

that

ye said

unto me

and have made

over you

a king

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וַיֹּ֤אמֶרvah-YOH-mehr

שְׁמוּאֵל֙sheh-moo-EL

אֶלel

כָּלkohl

יִשְׂרָאֵ֔לyees-rah-EL

הִנֵּה֙hee-NEH

שָׁמַ֣עְתִּיshah-MAH-eh-tee

בְקֹֽלְכֶ֔םveh-koh-leh-CHEM

לְכֹ֥לleh-CHOHL

אֲשֶׁרah-SHEHR

אֲמַרְתֶּ֖םah-mahr-TEM

לִ֑יlee

וָאַמְלִ֥יךְvah-ahm-LEECH

עֲלֵיכֶ֖םah-lay-CHEM

מֶֽלֶךְMEH-lech

Letters

וַ + יֹּ֤אמֶר

שְׁמוּאֵל֙

אֶל

כָּל

יִשְׂרָאֵ֔ל

הִנֵּה֙

שָׁמַ֣עְתִּי

בְ + קֹֽלְ + כֶ֔ם

לְ + כֹ֥ל

אֲשֶׁר

אֲמַרְתֶּ֖ם

לִ֑ + י

וָ + אַמְלִ֥יךְ

עֲלֵי + כֶ֖ם

מֶֽלֶךְ

The Pieces

וַHebrew conjunctionיֹּ֤אמֶרHebrew verb

שְׁמוּאֵל֙name of a person

אֶלHebrew preposition

כָּלHebrew noun, masculine

יִשְׂרָאֵ֔לname of a person

הִנֵּה֙Hebrew interjection

שָׁמַ֣עְתִּיHebrew verb

בְHebrew prefixקֹֽלְHebrew noun, masculineכֶ֔םpossessive suffix, 2nd person masculine plural

לְHebrew prefixכֹ֥לHebrew noun, masculine

אֲשֶׁרHebrew relative pronoun

אֲמַרְתֶּ֖םHebrew verb

לִ֑Hebrew prefixיobject suffix, 1st person singular

וָHebrew conjunctionאַמְלִ֥יךְHebrew verb

עֲלֵיHebrew prepositionכֶ֖םobject suffix, 2nd person masculine plural

מֶֽלֶךְHebrew noun, masculine

What It Can Mean

וַandיֹּ֤אמֶרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

beholdLo!, behold!הִנֵּה , once הִנֶּה־ Gn 19:2 , demonstr.part . lo! , behold!Scroll for more

to hear: hearHear.שָׁמַע 1152 vb . hear Qal 1052 subj. pers. hum. י׳ (God) subj. Niph . 42 be heard , of voice, sound be heard of be regarded , obeyed = (favourable) hearing was granted to their voice . Pi . he caused the people to hear Hiph . 63 of man י׳ subj.Scroll for more

בְin/on/withקֹֽלְvoiceSound, voice.קוֹל 506 n.m . sound , voiceכֶ֔םyourScroll for more

לְto/forכֹ֥לallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

which

to sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

לִ֑to/forיme

וָandאַמְלִ֥יךְto reignBe, become king, queen, reign.מָלַךְ 346 vb. denom . be , or become king , or queen , reign Qal 296 be (become) king , reign Hiph . make king , or queen , cause to reign Hoph . Dn 9:1 .Scroll for more

עֲלֵיuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byכֶ֖םyouScroll for more

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

And now

behold

the king

walketh

before you

and I

am old

and grayheaded

and … my sons

behold

are with you

and I

have walked

before you

from my youth

unto

day

this

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וְעַתָּ֞הveh-ah-TAH

הִנֵּ֥הhee-NEH

הַמֶּ֣לֶךְhah-MEH-lech

מִתְהַלֵּ֣ךְmeet-hah-LECH

לִפְנֵיכֶ֗םlee-feh-nay-CHEM

וַאֲנִי֙vah-ah-NEE

זָקַ֣נְתִּיzah-KAH-neh-tee

וָשַׂ֔בְתִּיvah-SAH-veh-tee

וּבָנַ֖יoo-vah-NAI

הִנָּ֣םhee-NAHM

אִתְּכֶ֑םee-teh-CHEM

וַאֲנִי֙vah-ah-NEE

הִתְהַלַּ֣כְתִּיheet-hah-LAH-cheh-tee

לִפְנֵיכֶ֔םlee-feh-nay-CHEM

מִנְּעֻרַ֖יmee-neh-oo-RAI

עַדahd

הַיּ֥וֹםhah-YOHM

הַזֶּֽהhah-ZEH

Letters

וְ + עַתָּ֞ה

הִנֵּ֥ה

הַ + מֶּ֣לֶךְ

מִתְהַלֵּ֣ךְ

לִ + פְנֵי + כֶ֗ם

וַ + אֲנִי֙

זָקַ֣נְתִּי

וָ + שַׂ֔בְתִּי

וּ + בָנַ֖ + י

הִנָּ֣ + ם

אִתְּ + כֶ֑ם

וַ + אֲנִי֙

הִתְהַלַּ֣כְתִּי

לִ + פְנֵי + כֶ֔ם

מִ + נְּעֻרַ֖ + י

עַד

הַ + יּ֥וֹם

הַ + זֶּֽה

The Pieces

וְHebrew conjunctionעַתָּ֞הHebrew adverb

הִנֵּ֥הHebrew interjection

הַHebrew prefixמֶּ֣לֶךְHebrew noun, masculine

מִתְהַלֵּ֣ךְHebrew verb

לִHebrew prefixפְנֵיHebrew noun, masculineכֶ֗םpossessive suffix, 2nd person masculine plural

וַHebrew conjunctionאֲנִי֙Hebrew personal pronoun, common singular

זָקַ֣נְתִּיHebrew verb

וָHebrew conjunctionשַׂ֔בְתִּיHebrew verb

וּHebrew conjunctionבָנַ֖Hebrew noun, masculineיpossessive suffix, 1st person singular

הִנָּ֣Hebrew interjectionםsubject suffix, 3rd person masculine plural

אִתְּHebrew prepositionכֶ֑םobject suffix, 2nd person masculine plural

וַHebrew conjunctionאֲנִי֙Hebrew personal pronoun, common singular

הִתְהַלַּ֣כְתִּיHebrew verb

לִHebrew prefixפְנֵיHebrew noun, masculineכֶ֔םpossessive suffix, 2nd person masculine plural

מִHebrew prefixנְּעֻרַ֖יpossessive suffix, 1st person singular

עַדHebrew preposition

הַHebrew prefixיּ֥וֹםHebrew noun, masculine

הַHebrew prefixזֶּֽהHebrew demonstrative pronoun

What It Can Mean

וְandעַתָּ֞הnowNow.עַתָּ֫ה 435, עָ֑֫תָּה , adv . of time, nowScroll for more

beholdLo!, behold!הִנֵּה , once הִנֶּה־ Gn 19:2 , demonstr.part . lo! , behold!Scroll for more

הַtheמֶּ֣לֶךְkingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

to go: walkGo, come, walk.הָלַךְ 1546 vb . go , come , walk Qal Impf . usually (629 t.) as if from ילך lit. of persons Also of animals, in similar meanings and combinations in like manner of inanimate things The inf. abs. is often used as in other vbs., quite independently to intensify meaning of finite form most noteworthy is the joining of the Inf. abs. with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance with a foll. vb. fin. c. ו consec. (rare) in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance twice, where vb. fin. is not הלך , but another vb. denoting motion quite by itself 13 t. the Inf. abs. = Imv. & is followed by Pf. consec. akin to the use of Inf. abs. are some instances of Pt. In combination with other verbal forms Fig.; the most common uses follow; in most the origin in a literal meaning is evident: pass away , die live (‘ walk ’), in general of moral and religious life other fig. uses Pi . (chiefly poet. and late) walk in or with a throng also of walking about = living depart , go entirely away fig. of mode of life, action, etc. Hithp . walk , walk about , move to and fro Hiph . lead , bring lead away carry , bring fig. of influence on character cause to walk , go cause to flow , run cause to depart , retire , go backScroll for more

לִto/forפְנֵיface: beforeFace, faces.[ פָּנֶה ], pl. פָּנִים 2123 n.m . face , also faces face , faces presence , person technically, see one's face , i.e. appear before one, in one's presence face of seraphim face of animals face (= surface ) of ground as adv.loc . before for other phrases with prepositionsכֶ֗םyourScroll for more

וַandאֲנִי֙II.אֲנִי , אָ֑נִי pron . 1s . comm . IScroll for more

be oldBe, become old.זָקֵן vb . be or become old Qal be (or become ) old Hiph . shew age , grow oldScroll for more

וָandשַׂ֔בְתִּיbe grayBe hoary.שִׂיב vb . be hoaryScroll for more

וּandבָנַ֖son: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageיmyScroll for more

הִנָּ֣beholdLo!, behold!הִנֵּה , once הִנֶּה־ Gn 19:2 , demonstr.part . lo! , behold!םtheyScroll for more

אִתְּwithWith, proximity.אֵת , prep . with —prep. denoting proximity Of companionship, together with Of localities אֵת פּ׳ denotes specially in one's possession or keeping in one's knowledge or memory מֵאֵת from proximity with Note . אֵת expresses closer association than עִם : hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of , מֵאֵת expresses from close proximity to .כֶ֑םyouScroll for more

וַandאֲנִי֙II.אֲנִי , אָ֑נִי pron . 1s . comm . IScroll for more

to go: walkGo, come, walk.הָלַךְ 1546 vb . go , come , walk Qal Impf . usually (629 t.) as if from ילך lit. of persons Also of animals, in similar meanings and combinations in like manner of inanimate things The inf. abs. is often used as in other vbs., quite independently to intensify meaning of finite form most noteworthy is the joining of the Inf. abs. with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance with a foll. vb. fin. c. ו consec. (rare) in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance twice, where vb. fin. is not הלך , but another vb. denoting motion quite by itself 13 t. the Inf. abs. = Imv. & is followed by Pf. consec. akin to the use of Inf. abs. are some instances of Pt. In combination with other verbal forms Fig.; the most common uses follow; in most the origin in a literal meaning is evident: pass away , die live (‘ walk ’), in general of moral and religious life other fig. uses Pi . (chiefly poet. and late) walk in or with a throng also of walking about = living depart , go entirely away fig. of mode of life, action, etc. Hithp . walk , walk about , move to and fro Hiph . lead , bring lead away carry , bring fig. of influence on character cause to walk , go cause to flow , run cause to depart , retire , go backScroll for more

לִto/forפְנֵיface: beforeFace, faces.[ פָּנֶה ], pl. פָּנִים 2123 n.m . face , also faces face , faces presence , person technically, see one's face , i.e. appear before one, in one's presence face of seraphim face of animals face (= surface ) of ground as adv.loc . before for other phrases with prepositionsכֶ֔םyourScroll for more

מִfromנְּעֻרַ֖youthYouth, early life.נְעוּרִים n.[m.]pl . youth , early lifeיmyScroll for more

tillAs far as, even to, up to, until, while.עַד , in poetry עֲדֵי prep . as far as , even to , up to , until , while prep . of space Of time Of degree conj . until While Of degree, to the point that , so that even (rare) עַד לְ , a strengthened form for עַד . Thus of space Of time Of degreeScroll for more

הַtheיּ֥וֹםdayDay.יוֹם 2285 n.m . day day , opp. night Day as division of time יוֹם י׳ day of YHWH , chiefly as time of his coming in judgment, involving often blessedness for righteous Pl. days of anyone Days יוֹם = time PhrasesScroll for more

הַtheזֶּֽהthisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

Here I am

witness

against me

before

Jehovah

and before

his anointed

The ASV does not translate this word.

ox

whose

have I taken

or … ass

whose

have I taken

or

whom

have I defrauded

The ASV does not translate this word.

whom

have I oppressed

or of … hand

whose

have I taken

a ransom

to blind

mine eyes

therewith

and I will restore

you

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הִנְנִ֣יhee-neh-NEE

עֲנ֣וּah-NOO

בִי֩vee

נֶ֨גֶדNEH-ged

יהוהYHWHYud-Heh-Vav-Heh

וְנֶ֣גֶדveh-NEH-ged

מְשִׁיח֗וֹmeh-shee-CHOH

אֶתet

שׁוֹר֩shohr

מִ֨יmee

לָקַ֜חְתִּיlah-KAH-cheh-tee

וַחֲמ֧וֹרvah-chah-MOHR

מִ֣יmee

לָקַ֗חְתִּיlah-KAH-cheh-tee

וְאֶתveh-ET

מִ֤יmee

עָשַׁ֨קְתִּי֙ah-SHAH-keh-tee

אֶתet

מִ֣יmee

רַצּ֔וֹתִיrah-TSOH-tee

וּמִיַּדoo-mee-YAHD

מִי֙mee

לָקַ֣חְתִּיlah-KAH-cheh-tee

כֹ֔פֶרCHOH-fehr

וְאַעְלִ֥יםveh-ah-LEEM

עֵינַ֖יay-NAI

בּ֑וֹboh

וְאָשִׁ֖יבveh-ah-SHEEV

לָכֶֽםlah-CHEM

Letters

הִנְ + נִ֣י

עֲנ֣וּ

בִ + י֩

נֶ֨גֶד

יהוה

וְ + נֶ֣גֶד

מְשִׁיח֗ + וֹ

אֶת

שׁוֹר֩

מִ֨י

לָקַ֜חְתִּי

וַ + חֲמ֧וֹר

מִ֣י

לָקַ֗חְתִּי

וְ + אֶת

מִ֤י

עָשַׁ֨קְתִּי֙

אֶת

מִ֣י

רַצּ֔וֹתִי

וּ + מִ + יַּד

מִי֙

לָקַ֣חְתִּי

כֹ֔פֶר

וְ + אַעְלִ֥ים

עֵינַ֖ + י

בּ֑ + וֹ

וְ + אָשִׁ֖יב

לָ + כֶֽם

The Pieces

הִנְHebrew interjectionנִ֣יsubject suffix, 1st person singular

עֲנ֣וּHebrew verb

בִHebrew prefixי֩object suffix, 1st person singular

נֶ֨גֶדHebrew adjective

יהוהname of a title or other name

וְHebrew conjunctionנֶ֣גֶדHebrew adjective

מְשִׁיח֗Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

אֶתHebrew particle

שׁוֹר֩Hebrew noun, masculine

מִ֨יHebrew interrogative

לָקַ֜חְתִּיHebrew verb

וַHebrew conjunctionחֲמ֧וֹרHebrew noun

מִ֣יHebrew interrogative

לָקַ֗חְתִּיHebrew verb

וְHebrew conjunctionאֶתHebrew particle

מִ֤יHebrew interrogative

עָשַׁ֨קְתִּי֙Hebrew verb

אֶתHebrew particle

מִ֣יHebrew interrogative

רַצּ֔וֹתִיHebrew verb

וּHebrew conjunctionמִHebrew prefixיַּדHebrew noun

מִי֙Hebrew interrogative

לָקַ֣חְתִּיHebrew verb

כֹ֔פֶרHebrew noun, masculine

וְHebrew conjunctionאַעְלִ֥יםHebrew verb

עֵינַ֖Hebrew noun, feminineיpossessive suffix, 1st person singular

בּ֑Hebrew prefixוֹobject suffix, 3rd person masculine singular

וְHebrew conjunctionאָשִׁ֖יבHebrew verb

לָHebrew prefixכֶֽםobject suffix, 2nd person masculine plural

What It Can Mean

הִנְbeholdLo!, behold!הִנֵּה , once הִנֶּה־ Gn 19:2 , demonstr.part . lo! , behold!נִ֣יIScroll for more

to answerAnswer, respond.עָנָה 316 vb . answer , respond Qal answer , respond to sthg. said, actual or implied respond to an occasion, speak in view of circumstances money meets all demands specif. respond as a witness, testify less oft. make response as one accused ( respondent ) Niph . make answer be answered Hiph . wholly dub.; causes all things to respond in the joy of his heartScroll for more

בִin/on/withי֩me

beforeWhat is conspicuous, in front, in front of, in sight of, opposite to.נֶ֫גֶד 151 subst . what is conspicuous or in front , always as adv . or prep . in front of , in sight of , opposite toScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וְandנֶ֣גֶדbeforeWhat is conspicuous, in front, in front of, in sight of, opposite to.נֶ֫גֶד 151 subst . what is conspicuous or in front , always as adv . or prep . in front of , in sight of , opposite toScroll for more

מְשִׁיח֗anointedAnointed.מָשִׁיחַ n.m . anointed king of Israel anointed by divine command high priest of Israel Cyrus as commissioned by י׳ Messianic prince patriarchs, regarded as anointed kingsוֹhisScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

cattleA head of cattle, bullock, ox.שׁוֹר 78 n.m . a head of cattle , bullock , ox , etc.Scroll for more

who?Who?מִי 423 pron.interrog . who? of persons מִי is rarely used of things , and usually where persons are understood or implied in the gen. whose in an indirect qu. מִי ב׳ who among … ? strengthened and emph. forms of interrog. various rhetorical uses whose מִי may sometimes be rendered whosoever , though, as the examples will shew, it does not really mean it once, following a verb, any oneScroll for more

to take: takeTake.לָקַח 965 vb . take Qal take , take in hand take and carry along with oneself take from, or out of take , carry away take away from, so as to deprive of esp. take away life take to or for a person take up, upon = put upon = fetch take = lead , conduct (with or without contact) take = capture , seize take = carry off in phr. take vengeance Niph . be captured , of ark be taken away , removed be taken , brought unto Pu . be taken from, out of = be stolen from be taken captive be taken away , removed Hoph . be taken , brought unto be taken out of be taken away from Hithp . lit. fire taking hold of itself , of lightningScroll for more

וַandחֲמ֧וֹרdonkey(he)-ass.חֲמוֹר n.m . (he)-assScroll for more

who?Who?מִי 423 pron.interrog . who? of persons מִי is rarely used of things , and usually where persons are understood or implied in the gen. whose in an indirect qu. מִי ב׳ who among … ? strengthened and emph. forms of interrog. various rhetorical uses whose מִי may sometimes be rendered whosoever , though, as the examples will shew, it does not really mean it once, following a verb, any oneScroll for more

to take: takeTake.לָקַח 965 vb . take Qal take , take in hand take and carry along with oneself take from, or out of take , carry away take away from, so as to deprive of esp. take away life take to or for a person take up, upon = put upon = fetch take = lead , conduct (with or without contact) take = capture , seize take = carry off in phr. take vengeance Niph . be captured , of ark be taken away , removed be taken , brought unto Pu . be taken from, out of = be stolen from be taken captive be taken away , removed Hoph . be taken , brought unto be taken out of be taken away from Hithp . lit. fire taking hold of itself , of lightningScroll for more

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

who?Who?מִי 423 pron.interrog . who? of persons מִי is rarely used of things , and usually where persons are understood or implied in the gen. whose in an indirect qu. מִי ב׳ who among … ? strengthened and emph. forms of interrog. various rhetorical uses whose מִי may sometimes be rendered whosoever , though, as the examples will shew, it does not really mean it once, following a verb, any oneScroll for more

to oppressOppress, wrong, extort.עָשַׁק oppress , wrong , extortScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

who?Who?מִי 423 pron.interrog . who? of persons מִי is rarely used of things , and usually where persons are understood or implied in the gen. whose in an indirect qu. מִי ב׳ who among … ? strengthened and emph. forms of interrog. various rhetorical uses whose מִי may sometimes be rendered whosoever , though, as the examples will shew, it does not really mean it once, following a verb, any oneScroll for more

to crushCrush.[ רָצַץ ] vb . crush Qal crush Niph . be crushed , broken Pi . crush in pieces Pō‛ēl acc. pers. Hiph . she crushed his skull Hithpō‛ . recipr., the children crushed (thrust, struck) one another within her .Scroll for more

וּandמִfromיַּדhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

who?Who?מִי 423 pron.interrog . who? of persons מִי is rarely used of things , and usually where persons are understood or implied in the gen. whose in an indirect qu. מִי ב׳ who among … ? strengthened and emph. forms of interrog. various rhetorical uses whose מִי may sometimes be rendered whosoever , though, as the examples will shew, it does not really mean it once, following a verb, any oneScroll for more

to take: takeTake.לָקַח 965 vb . take Qal take , take in hand take and carry along with oneself take from, or out of take , carry away take away from, so as to deprive of esp. take away life take to or for a person take up, upon = put upon = fetch take = lead , conduct (with or without contact) take = capture , seize take = carry off in phr. take vengeance Niph . be captured , of ark be taken away , removed be taken , brought unto Pu . be taken from, out of = be stolen from be taken captive be taken away , removed Hoph . be taken , brought unto be taken out of be taken away from Hithp . lit. fire taking hold of itself , of lightningScroll for more

ransomThe price of a life, ransom.כֹּפֶר n.m . the price of a life , ransomScroll for more

וְandאַעְלִ֥יםto concealConceal.[ עָלַם ] vb . conceal Qal as subst. our secret , i.e. hidden sin Niph . be concealed Hiph . conceal , hide Hithp . and thou hide thyself completely from them (utterly neglect to aid)Scroll for more

עֵינַ֖eyeEye.עַ֫יִן 859 n.f . eye lit. as physical organ eyes as showing mental qualities desire of the eyes , abominations of the eyes Fig. of mental and physical faculties, acts and states Transferred mngs.: visible surface of earth appearance gleam , sparkle Other phrases are: an eye for an eye ; eye to eye ; in the presence of , in full view of ; of business transaction; on the foreheadיmyScroll for more

בּ֑in/on/withוֹhim

וְandאָשִׁ֖יבto return: returnTurn back, return.שׁוּב 1056 vb . turn back , return Qal 683;— turn back , return : turn back return , come or go back esp. return unto of dying of revival from death fig. of human relations: return to leader, king = change so as to appoach (in purpose, desire) turn , i.e. resort to return to a physical condition abs. = change course of action fig., specif. of spiritual relations: turn back from God = apostatize of י׳ , turn away turn back to God (= seek penitently) abs. repent turn back from evil of י׳ of י׳ , return (to shew favour) of inanimate things (sts. personified, or treated as things of life): denoting repetition, etc. trans. Pō‛l . bring back fig. restore , refresh restore , repair lead away (enticingly) shew turning = apostatize Hiph . 353 cause to return , bring back bring back into bondage put back = draw back = give back , restore = relinguish = give in payment , requital bring one back (from dead) bring back heart = refresh bring back words of people bring back (in retribution) upon pay as recompense turn back , backward = repel, defeat turn away face late, turn toward , acc. face turn against bring back to mind , take into consideration = shew a turning away from your idols (i.e. turn away) reverse , revoke = repel, defeat Hoph . my money has been returnedScroll for more

לָto/forכֶֽםyou

And they said

not

Thou hast … defrauded us

nor

oppressed us

neither

hast thou taken

of … hand

any man’s

aught

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וַיֹּ֣אמְר֔וּvah-yoh-meh-ROO

לֹ֥אloh

עֲשַׁקְתָּ֖נוּah-shahk-TAH-noo

וְלֹ֣אveh-LOH

רַצּוֹתָ֑נוּrah-tsoh-TAH-noo

וְלֹֽאveh-LOH

לָקַ֥חְתָּlah-KAH-cheh-tah

מִיַּדmee-YAHD

אִ֖ישׁeesh

מְאֽוּמָהmeh-OO-mah

Letters

וַ + יֹּ֣אמְר֔וּ

לֹ֥א

עֲשַׁקְתָּ֖ + נוּ

וְ + לֹ֣א

רַצּוֹתָ֑ + נוּ

וְ + לֹֽא

לָקַ֥חְתָּ

מִ + יַּד

אִ֖ישׁ

מְאֽוּמָה

The Pieces

וַHebrew conjunctionיֹּ֣אמְר֔וּHebrew verb

לֹ֥אHebrew negative

עֲשַׁקְתָּ֖Hebrew verbנוּobject suffix, 1st person plural

וְHebrew conjunctionלֹ֣אHebrew negative

רַצּוֹתָ֑Hebrew verbנוּobject suffix, 1st person plural

וְHebrew conjunctionלֹֽאHebrew negative

לָקַ֥חְתָּHebrew verb

מִHebrew prefixיַּדHebrew noun

אִ֖ישׁHebrew noun, masculine

מְאֽוּמָהHebrew noun

What It Can Mean

וַandיֹּ֣אמְר֔וּto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

עֲשַׁקְתָּ֖to oppressOppress, wrong, extort.עָשַׁק oppress , wrong , extortנוּusScroll for more

וְandלֹ֣אnotNot.לֹא or לוֹא adv . notScroll for more

רַצּוֹתָ֑to crushCrush.[ רָצַץ ] vb . crush Qal crush Niph . be crushed , broken Pi . crush in pieces Pō‛ēl acc. pers. Hiph . she crushed his skull Hithpō‛ . recipr., the children crushed (thrust, struck) one another within her .נוּusScroll for more

וְandלֹֽאnotNot.לֹא or לוֹא adv . notScroll for more

to take: takeTake.לָקַח 965 vb . take Qal take , take in hand take and carry along with oneself take from, or out of take , carry away take away from, so as to deprive of esp. take away life take to or for a person take up, upon = put upon = fetch take = lead , conduct (with or without contact) take = capture , seize take = carry off in phr. take vengeance Niph . be captured , of ark be taken away , removed be taken , brought unto Pu . be taken from, out of = be stolen from be taken captive be taken away , removed Hoph . be taken , brought unto be taken out of be taken away from Hithp . lit. fire taking hold of itself , of lightningScroll for more

מִfromיַּדhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

manMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

anythingAnything.מְא֫וּמָה 32 pron.indef . anythingScroll for more

And he said

unto them

is witness

Jehovah … He

against you

and … is witness

his anointed

day

this

that

not

ye have … found

in my hand

aught

And they said

is witness

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וַיֹּ֨אמֶרvah-YOH-mehr

אֲלֵיהֶ֜םah-lay-HEM

עֵ֧דed

יהוהYHWHYud-Heh-Vav-Heh

בָּכֶ֗םbah-CHEM

וְעֵ֤דveh-ED

מְשִׁיחוֹ֙meh-shee-CHOH

הַיּ֣וֹםhah-YOHM

הַזֶּ֔הhah-ZEH

כִּ֣יkee

לֹ֧אloh

מְצָאתֶ֛םmeh-tsah-TEM

בְּיָדִ֖יbeh-yah-DEE

מְא֑וּמָהmeh-OO-mah

וַיֹּ֖אמֶרvah-YOH-mehr

עֵֽדed

Letters

וַ + יֹּ֨אמֶר

אֲלֵי + הֶ֜ם

עֵ֧ד

יהוה

בָּ + כֶ֗ם

וְ + עֵ֤ד

מְשִׁיח + וֹ֙

הַ + יּ֣וֹם

הַ + זֶּ֔ה

כִּ֣י

לֹ֧א

מְצָאתֶ֛ם

בְּ + יָדִ֖ + י

מְא֑וּמָה

וַ + יֹּ֖אמֶר

עֵֽד

The Pieces

וַHebrew conjunctionיֹּ֨אמֶרHebrew verb

אֲלֵיHebrew prepositionהֶ֜םobject suffix, 3rd person masculine plural

עֵ֧דHebrew noun, masculine

יהוהname of a title or other name

בָּHebrew prefixכֶ֗םobject suffix, 2nd person masculine plural

וְHebrew conjunctionעֵ֤דHebrew noun, masculine

מְשִׁיחHebrew noun, masculineוֹ֙possessive suffix, 3rd person masculine singular

הַHebrew prefixיּ֣וֹםHebrew noun, masculine

הַHebrew prefixזֶּ֔הHebrew demonstrative pronoun

כִּ֣יHebrew conjunction

לֹ֧אHebrew negative

מְצָאתֶ֛םHebrew verb

בְּHebrew prefixיָדִ֖Hebrew nounיpossessive suffix, 1st person singular

מְא֑וּמָהHebrew noun

וַHebrew conjunctionיֹּ֖אמֶרHebrew verb

עֵֽדHebrew noun, masculine

What It Can Mean

וַandיֹּ֨אמֶרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

אֲלֵיto or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toהֶ֜םthemScroll for more

witnessWitness, reiterating, emphatically affirming.עֵד 69 n.m . witness (prob. fr. reiterating , hence emphatically affirming ) witness , testimony , evidence , of things witness , a personScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

בָּin/on/withכֶ֗םyou

וְandעֵ֤דwitnessWitness, reiterating, emphatically affirming.עֵד 69 n.m . witness (prob. fr. reiterating , hence emphatically affirming ) witness , testimony , evidence , of things witness , a personScroll for more

מְשִׁיחanointedAnointed.מָשִׁיחַ n.m . anointed king of Israel anointed by divine command high priest of Israel Cyrus as commissioned by י׳ Messianic prince patriarchs, regarded as anointed kingsוֹ֙hisScroll for more

הַtheיּ֣וֹםdayDay.יוֹם 2285 n.m . day day , opp. night Day as division of time יוֹם י׳ day of YHWH , chiefly as time of his coming in judgment, involving often blessedness for righteous Pl. days of anyone Days יוֹם = time PhrasesScroll for more

הַtheזֶּ֔הthisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to findAttain to, find.מָצָא 452 vb . attain to , find Qal find find out = come upon , light upon noteworthy phrases Niph . pass. of Qal, be found Hiph . cause to find , attain cause to light upon , come upon , come cause to encounter present untoScroll for more

בְּin/on/withיָדִ֖handHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.יmyScroll for more

anythingAnything.מְא֫וּמָה 32 pron.indef . anythingScroll for more

וַandיֹּ֖אמֶרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

witnessWitness, reiterating, emphatically affirming.עֵד 69 n.m . witness (prob. fr. reiterating , hence emphatically affirming ) witness , testimony , evidence , of things witness , a personScroll for more

And … said

Samuel

unto

the people

is Jehovah

that

appointed

The ASV does not translate this word.

Moses

and

Aaron

and that

brought … up

The ASV does not translate this word.

your fathers

out of the land

of Egypt

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וַיֹּ֥אמֶרvah-YOH-mehr

שְׁמוּאֵ֖לsheh-moo-EL

אֶלel

הָעָ֑םhah-AHM

יהוהYHWHYud-Heh-Vav-Heh

אֲשֶׁ֤רah-SHEHR

עָשָׂה֙ah-SAH

אֶתet

מֹשֶׁ֣הmoh-SHEH

וְאֶֽתveh-ET

אַהֲרֹ֔ןah-hah-ROHN

וַאֲשֶׁ֧רvah-ah-SHEHR

הֶעֱלָ֛הheh-eh-LAH

אֶתet

אֲבֹתֵיכֶ֖םah-voh-tay-CHEM

מֵאֶ֥רֶץmeh-EH-rets

מִצְרָֽיִםmeets-RAH-yeem

Letters

וַ + יֹּ֥אמֶר

שְׁמוּאֵ֖ל

אֶל

הָ + עָ֑ם

יהוה

אֲשֶׁ֤ר

עָשָׂה֙

אֶת

מֹשֶׁ֣ה

וְ + אֶֽת

אַהֲרֹ֔ן

וַ + אֲשֶׁ֧ר

הֶעֱלָ֛ה

אֶת

אֲבֹתֵי + כֶ֖ם

מֵ + אֶ֥רֶץ

מִצְרָֽיִם

The Pieces

וַHebrew conjunctionיֹּ֥אמֶרHebrew verb

שְׁמוּאֵ֖לname of a person

אֶלHebrew preposition

הָHebrew prefixעָ֑םHebrew noun, masculine

יהוהname of a title or other name

אֲשֶׁ֤רHebrew relative pronoun

עָשָׂה֙Hebrew verb

אֶתHebrew particle

מֹשֶׁ֣הname of a person

וְHebrew conjunctionאֶֽתHebrew particle

אַהֲרֹ֔ןname of a person

וַHebrew conjunctionאֲשֶׁ֧רHebrew relative pronoun

הֶעֱלָ֛הHebrew verb

אֶתHebrew particle

אֲבֹתֵיHebrew noun, masculineכֶ֖םpossessive suffix, 2nd person masculine plural

מֵHebrew prefixאֶ֥רֶץHebrew noun, feminine

מִצְרָֽיִםname of a place

What It Can Mean

וַandיֹּ֥אמֶרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

הָtheעָ֑םpeoplePeople.עַם , עָם 1810 n.m . people a people , nation = smaller units = common people people in gen., persons phrasesScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

which

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

MosesMoses.מֹשֶׁה 767 n.pr.m . Moses , the great Hebrew leader, prophet and lawgiverScroll for more

וְandאֶֽתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

AaronAaron.אַהֲרֹן 346 n.pr.m . Aaron , elder brother of MosesScroll for more

וַandאֲשֶׁ֧רwhich

to ascend: riseGo up, ascend, climb.עָלָה 890 vb . go up , ascend , climb Qal of persons, go up , ascend , in local relations go up , in personal relations of animals, go or come up of vegetation, spring up , grow , shoot forth of natural phenom., go up , rise of inanimate things, instead of passive construction of thoughts come up before God, arrogance go up , extend , of boundary excel Niph . be brought up be taken up pass., be taken up , away reflex., take oneself away from , get up from reflex.: take oneself away be exalted , of God Hiph . bring up persons in personal relations bring up animals cause to ascend mentally offer a present; bring up tithe to exalt cause to ascend (in flame), offer sacrifice Hoph . be carried away be taken up into, inserted in be offered Hithp . lift oneselfScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

אֲבֹתֵיfatherFather.אָב 1101 n.m . father father of individual of God as father of his people head of household , family or clan ancestor originator or patron of a class, profession, or art fig. of producer , generator fig. of benevolence & protection term of respect & honor specif., ruler , chief (late)כֶ֖םyourScroll for more

מֵfromאֶ֥רֶץland: country/planetEarth, land.אֶ֫רֶץ n. f . & (seld.) m . earth , land earth , whole earth (opp. to a part) earth , opp. to heaven, sky earth = inhabitants of earth land = country, territory district, region trial territory piece of ground specif. land of Canaan, or Israel = inhabitants of land used even of Shᵉʼôl ground , surface of ground soil , as productive אֶרֶץ in phrases people of the land in measurements of distance the country of the plain , level or plain country land of the living end(s) of the earth pl. אֲרָצוֹת is almost wholly late; it denotes lands , countries , often in contrast to Canaan, lands of the nations , etc.Scroll for more

EgyptEgypt, Egyptians.מִצְרַ֫יִם 681 n.pr.terr . et gent . Egypt , Egyptians of land, Egypt combinations of people: in table of nations, personif. as second son of Ham = Egypt (as a people), EgyptiansScroll for more

Now therefore

stand still

that I may plead

with you

before

Jehovah

concerning

all

the righteous acts

of Jehovah

which

he did

to you

and to

your fathers

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וְעַתָּ֗הveh-ah-TAH

הִֽתְיַצְּב֛וּhee-teh-yah-tseh-VOO

וְאִשָּׁפְטָ֥הveh-ee-shah-feh-TAH

אִתְּכֶ֖םee-teh-CHEM

לִפְנֵ֣יlee-feh-NAY

יהוהYHWHYud-Heh-Vav-Heh

אֵ֚תet

כָּלkohl

צִדְק֣וֹתtseed-KOHT

יהוהYHWHYud-Heh-Vav-Heh

אֲשֶׁרah-SHEHR

עָשָׂ֥הah-SAH

אִתְּכֶ֖םee-teh-CHEM

וְאֶתveh-ET

אֲבוֹתֵיכֶֽםah-voh-tay-CHEM

Letters

וְ + עַתָּ֗ה

הִֽתְיַצְּב֛וּ

וְ + אִשָּׁפְטָ֥ה

אִתְּ + כֶ֖ם

לִ + פְנֵ֣י

יהוה

אֵ֚ת

כָּל

צִדְק֣וֹת

יהוה

אֲשֶׁר

עָשָׂ֥ה

אִתְּ + כֶ֖ם

וְ + אֶת

אֲבוֹתֵי + כֶֽם

The Pieces

וְHebrew conjunctionעַתָּ֗הHebrew adverb

הִֽתְיַצְּב֛וּHebrew verb

וְHebrew conjunctionאִשָּׁפְטָ֥הHebrew verb

אִתְּHebrew prepositionכֶ֖םobject suffix, 2nd person masculine plural

לִHebrew prefixפְנֵ֣יHebrew noun, masculine

יהוהname of a title or other name

אֵ֚תHebrew particle

כָּלHebrew noun, masculine

צִדְק֣וֹתHebrew noun, feminine

יהוהname of a title or other name

אֲשֶׁרHebrew relative pronoun

עָשָׂ֥הHebrew verb

אִתְּHebrew prepositionכֶ֖םobject suffix, 2nd person masculine plural

וְHebrew conjunctionאֶתHebrew preposition

אֲבוֹתֵיHebrew noun, masculineכֶֽםpossessive suffix, 2nd person masculine plural

What It Can Mean

וְandעַתָּ֗הnowNow.עַתָּ֫ה 435, עָ֑֫תָּה , adv . of time, nowScroll for more

to standSet, station oneself, take one's stand.[ יָצַב ] vb . only Hithp . set or station oneself , take one's standScroll for more

וְandאִשָּׁפְטָ֥הto judgeJudge, govern.שָׁפַט 185 vb . judge , govern Qal act as law-giver , judge , governor specif. decide controversy , discriminate betw. persons, in civil, political, domestic and religious questions execute judgment Niph . recipr., enter into controversy , plead pass. be judged Pô‛el = my opponent-at-lawScroll for more

אִתְּwithWith, proximity.אֵת , prep . with —prep. denoting proximity Of companionship, together with Of localities אֵת פּ׳ denotes specially in one's possession or keeping in one's knowledge or memory מֵאֵת from proximity with Note . אֵת expresses closer association than עִם : hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of , מֵאֵת expresses from close proximity to .כֶ֖םyouScroll for more

לִto/forפְנֵ֣יface: beforeFace, faces.[ פָּנֶה ], pl. פָּנִים 2123 n.m . face , also faces face , faces presence , person technically, see one's face , i.e. appear before one, in one's presence face of seraphim face of animals face (= surface ) of ground as adv.loc . before for other phrases with prepositionsScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

righteousnessRighteousness.צְדָקָה 157 n.f . righteousness righteousness , in government God's attribute as sovereign righteousness , in a case or cause righteousness = truthfulness righteousness , as ethically right righteousness as vindicated, justification , salvation , etc. pl. righteous actsScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

which

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

אִתְּwithWith, proximity.אֵת , prep . with —prep. denoting proximity Of companionship, together with Of localities אֵת פּ׳ denotes specially in one's possession or keeping in one's knowledge or memory מֵאֵת from proximity with Note . אֵת expresses closer association than עִם : hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of , מֵאֵת expresses from close proximity to .כֶ֖םyouScroll for more

וְandאֶתwithWith, proximity.אֵת , prep . with —prep. denoting proximity Of companionship, together with Of localities אֵת פּ׳ denotes specially in one's possession or keeping in one's knowledge or memory מֵאֵת from proximity with Note . אֵת expresses closer association than עִם : hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of , מֵאֵת expresses from close proximity to .Scroll for more

אֲבוֹתֵיfatherFather.אָב 1101 n.m . father father of individual of God as father of his people head of household , family or clan ancestor originator or patron of a class, profession, or art fig. of producer , generator fig. of benevolence & protection term of respect & honor specif., ruler , chief (late)כֶֽםyourScroll for more

When

was come

Jacob

into Egypt

and … cried

your fathers

unto

Jehovah

then … sent

Jehovah

The ASV does not translate this word.

Moses

and

Aaron

who brought forth

The ASV does not translate this word.

your fathers

out of Egypt

and made them to dwell

in … place

this

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כַּֽאֲשֶׁרkah-ah-SHEHR

בָּ֥אbah

יַעֲקֹ֖בyah-ah-KOHV

מִצְרָ֑יִםmeets-RAH-yeem

וַיִּזְעֲק֤וּvah-yeez-ah-KOO

אֲבֽוֹתֵיכֶם֙ah-voh-tay-CHEM

אֶלel

יהוהYHWHYud-Heh-Vav-Heh

וַיִּשְׁלַ֨חvah-yeesh-LAHCH

יהוהYHWHYud-Heh-Vav-Heh

אֶתet

מֹשֶׁ֣הmoh-SHEH

וְאֶֽתveh-ET

אַהֲרֹ֗ןah-hah-ROHN

וַיּוֹצִ֤יאוּvah-yoh-TSEE-oo

אֶתet

אֲבֹֽתֵיכֶם֙ah-voh-tay-CHEM

מִמִּצְרַ֔יִםmee-meets-RAH-yeem

וַיֹּשִׁב֖וּםvah-yoh-shee-VOOM

בַּמָּק֥וֹםbah-mah-KOHM

הַזֶּֽהhah-ZEH

Letters

כַּֽ + אֲשֶׁר

בָּ֥א

יַעֲקֹ֖ב

מִצְרָ֑יִם

וַ + יִּזְעֲק֤וּ

אֲבֽוֹתֵי + כֶם֙

אֶל

יהוה

וַ + יִּשְׁלַ֨ח

יהוה

אֶת

מֹשֶׁ֣ה

וְ + אֶֽת

אַהֲרֹ֗ן

וַ + יּוֹצִ֤יאוּ

אֶת

אֲבֹֽתֵי + כֶם֙

מִ + מִּצְרַ֔יִם

וַ + יֹּשִׁב֖וּ + ם

בַּ + [הַ] + מָּק֥וֹם

הַ + זֶּֽה

The Pieces

כַּֽHebrew prefixאֲשֶׁרHebrew relative pronoun

בָּ֥אHebrew verb

יַעֲקֹ֖בname of a person

מִצְרָ֑יִםname of a place

וַHebrew conjunctionיִּזְעֲק֤וּHebrew verb

אֲבֽוֹתֵיHebrew noun, masculineכֶם֙possessive suffix, 2nd person masculine plural

אֶלHebrew preposition

יהוהname of a title or other name

וַHebrew conjunctionיִּשְׁלַ֨חHebrew verb

יהוהname of a title or other name

אֶתHebrew particle

מֹשֶׁ֣הname of a person

וְHebrew conjunctionאֶֽתHebrew particle

אַהֲרֹ֗ןname of a person

וַHebrew conjunctionיּוֹצִ֤יאוּHebrew verb

אֶתHebrew particle

אֲבֹֽתֵיHebrew noun, masculineכֶם֙possessive suffix, 2nd person masculine plural

מִHebrew prefixמִּצְרַ֔יִםname of a place

וַHebrew conjunctionיֹּשִׁב֖וּHebrew verbםobject suffix, 3rd person masculine plural

בַּHebrew prefix[הַ]Hebrew prefixמָּק֥וֹםHebrew noun, masculine

הַHebrew prefixזֶּֽהHebrew demonstrative pronoun

What It Can Mean

כַּֽlike/asאֲשֶׁרwhich

to come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

JacobJacob.יַעֲקֹב 344, יַעֲקוֹב 6 n.pr.m . et gent . Jacob , son of Isaac and Rebekah, father of tribes of Isr. as n.pr.m . as n.pr.gent .Scroll for more

EgyptEgypt, Egyptians.מִצְרַ֫יִם 681 n.pr.terr . et gent . Egypt , Egyptians of land, Egypt combinations of people: in table of nations, personif. as second son of Ham = Egypt (as a people), EgyptiansScroll for more

וַandיִּזְעֲק֤וּto cry outCry, cry out, call.[ זָעַק ] vb . cry , cry out , call Qal call , to one's aid cry , cry out , in need Niph . be called together , assemble , join Hiph . call , call out , or together , for military service make a crying have proclamation made call out , or atScroll for more

אֲבֽוֹתֵיfatherFather.אָב 1101 n.m . father father of individual of God as father of his people head of household , family or clan ancestor originator or patron of a class, profession, or art fig. of producer , generator fig. of benevolence & protection term of respect & honor specif., ruler , chief (late)כֶם֙yourScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandיִּשְׁלַ֨חto send: departSend.שָׁלַח 814 vb . send Qal send : human subj. send : subj. י׳ (God) stretch out , esp. acc. hand rarely send away : human subj. let loose Niph . letters were sent Pi . send off , away , human subj. send away , subj. י׳ give over cast out send out , forth let go , set free shoot forth branches let down shoot Phrases Pu . be sent off (started on journey); be put away , divorced , of wife; be impelled (?) Hiph . and I ( י׳ ) will sendScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

MosesMoses.מֹשֶׁה 767 n.pr.m . Moses , the great Hebrew leader, prophet and lawgiverScroll for more

וְandאֶֽתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

AaronAaron.אַהֲרֹן 346 n.pr.m . Aaron , elder brother of MosesScroll for more

וַandיּוֹצִ֤יאוּto come out: comeGo, come out.יָצָא 1068 vb . go or come out Qal go or come out or forth from ( מִן ) a place go forth from (the presence of) a person in technical senses of flight, involving escape depart of inanimate things with especial emphasis on idea of origin, source of children as going forth from loins (of father) go forth to a place go forward , proceed to or toward something come or go forth , with esp. ref. to purpose or result of combinations Hiph . cause to go or come out , bring out , lead out fig. obj. persons, bring out of ( מִן ) distress, etc. bring out animals inanimate obj. fig. subj. י׳ , bring forth from ( מִן ) Hoph . be brought forthScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

אֲבֹֽתֵיfatherFather.אָב 1101 n.m . father father of individual of God as father of his people head of household , family or clan ancestor originator or patron of a class, profession, or art fig. of producer , generator fig. of benevolence & protection term of respect & honor specif., ruler , chief (late)כֶם֙yourScroll for more

מִfromמִּצְרַ֔יִםEgyptEgypt, Egyptians.מִצְרַ֫יִם 681 n.pr.terr . et gent . Egypt , Egyptians of land, Egypt combinations of people: in table of nations, personif. as second son of Ham = Egypt (as a people), EgyptiansScroll for more

וַandיֹּשִׁב֖וּto dwellSit, remain, dwell.יָשַׁב 1090 vb . sit , remain , dwell Qal sit sit , sit down sit down sit = be set (as a jewel) remain , stay , tarry with special emphasis of qualifying phr. dwell , have one’s abode of a land or city, sit , abide , seated in its place , fig. for be inhabited Niph . be inhabited , of land Pi . and they shall set their encampments in thee Hiph . cause to sit cause to abide cause to dwell cause cities to be inhabited marry (prop. give a dwelling to) Hoph . and ye be made to dwell alone in the midst of the landםthemScroll for more

בַּin/on/with[הַ]theמָּק֥וֹםplaceStanding-place, place.מָקוֹם , מָקֹם 399 n.m . standing-place , place standing-place station , where soldiers are placed post , office place where a thing belongs esp. place of human abode of י׳ ’s abode place in gen. place , locality , spot space , room space , distance , between region , quarter , direction peculiar usesScroll for more

הַtheזֶּֽהthisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

But they forgat

The ASV does not translate this word.

Jehovah

their God

and he sold

them

into the hand

of Sisera

captain

of the host

of Hazor

and into the hand

of the Philistines

and into the hand

of the king

of Moab

and they fought

against them

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וַֽיִּשְׁכְּח֖וּvah-yeesh-keh-CHOO

אֶתet

יהוהYHWHYud-Heh-Vav-Heh

אֱלֹהֵיהֶ֑םeh-loh-hay-HEM

וַיִּמְכֹּ֣רvah-yeem-KOHR

אֹתָ֡םoh-TAHM

בְּיַ֣דbeh-YAHD

סִֽיסְרָא֩see-seh-RAH

שַׂרsahr

צְבָ֨אtseh-VAH

חָצ֜וֹרchah-TSOHR

וּבְיַדoo-veh-YAHD

פְּלִשְׁתִּ֗יםpeh-leesh-TEEM

וּבְיַד֙oo-veh-YAHD

מֶ֣לֶךְMEH-lech

מוֹאָ֔בmoh-AHV

וַיִּֽלָּחֲמ֖וּvah-yee-lah-chah-MOO

בָּֽםbahm

Letters

וַֽ + יִּשְׁכְּח֖וּ

אֶת

יהוה

אֱלֹהֵי + הֶ֑ם

וַ + יִּמְכֹּ֣ר

אֹתָ֡ + ם

בְּ + יַ֣ד

סִֽיסְרָא֩

שַׂר

צְבָ֨א

חָצ֜וֹר

וּ + בְ + יַד

פְּלִשְׁתִּ֗ים

וּ + בְ + יַד֙

מֶ֣לֶךְ

מוֹאָ֔ב

וַ + יִּֽלָּחֲמ֖וּ

בָּֽ + ם

The Pieces

וַֽHebrew conjunctionיִּשְׁכְּח֖וּHebrew verb

אֶתHebrew particle

יהוהname of a title or other name

אֱלֹהֵיHebrew noun, masculineהֶ֑םpossessive suffix, 3rd person masculine plural

וַHebrew conjunctionיִּמְכֹּ֣רHebrew verb

אֹתָ֡Hebrew particleםobject suffix, 3rd person masculine plural

בְּHebrew prefixיַ֣דHebrew noun

סִֽיסְרָא֩name of a person

שַׂרHebrew noun, masculine

צְבָ֨אHebrew noun, masculine

חָצ֜וֹרname of a place

וּHebrew conjunctionבְHebrew prefixיַדHebrew noun

פְּלִשְׁתִּ֗יםname of a people of a place

וּHebrew conjunctionבְHebrew prefixיַד֙Hebrew noun

מֶ֣לֶךְHebrew noun, masculine

מוֹאָ֔בname of a place

וַHebrew conjunctionיִּֽלָּחֲמ֖וּHebrew verb

בָּֽHebrew prefixםobject suffix, 3rd person masculine plural

What It Can Mean

וַֽandיִּשְׁכְּח֖וּto forgetForget.שָׁכַח 102 vb . forget Qal 86 forget Niph . be forgotten Pi . י׳ hath caused to forget Hiph . to make my people forget my name Hithp . they were forgotten in the city.Scroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

אֱלֹהֵיElohimאֱלֹהִים 2570 n.m.pl . pl . in number. rulers , judges , either as divine representatives at sacred places or as reflecting divine majesty and power divine ones , superhuman beings including God and angels angels gods pl. intensive god or goddess godlike one works of God, or things belongng to him God הָאֱלֹהִים the (true) God אֱלֹהִים = Godהֶ֑םtheirScroll for more

וַandיִּמְכֹּ֣רto sellSell.מָכַר vb . sell Qal sell Niph . be sold Hithp . sell oneself as slaveScroll for more

אֹתָ֡object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteםthemScroll for more

בְּin/on/withיַ֣דhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

Sisera

rulerChieftain, chief, ruler, official, captain, prince.שַׂר 420 n.m . chieftain , chief , ruler , official , captain , princeScroll for more

armyArmy, war, warfare.צָבָא 485 n.m . army , war , warfare army , host war , warfare , service service צְבָאוֹת , in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)Scroll for more

Hazor

וּandבְin/on/withיַדhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

PhilistinePhilistine.פְּלִשְׁתִּי 288 adj.gent . PhilistineScroll for more

וּandבְin/on/withיַד֙handHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

MoabMoab.מוֹאָב , מֹאָב 180 n.pr.gent . et terr . Moab Moab as son of Lot by his elder daughter Moab : = nation of which Lot’s son is represented as ancestor = territory of MoabScroll for more

וַandיִּֽלָּחֲמ֖וּto fightFight, do battle.[ לָחַם ] 171 vb . fight , do battle Qal fight , do battle Niph . engage in battle (recipr.), sometimes wage warScroll for more

בָּֽin/on/withםthem

And they cried

unto

Jehovah

and said

We have sinned

because

we have forsaken

The ASV does not translate this word.

Jehovah

and have served

The ASV does not translate this word.

the Baalim

and

the Ashtaroth

but now

deliver us

out of the hand

of our enemies

and we will serve thee

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וַיִּזְעֲק֤וּvah-yeez-ah-KOO

אֶלel

יהוהYHWHYud-Heh-Vav-Heh

וַיֹּאמְר֣וּvah-yoh-meh-ROO

חָטָ֔אנוּchah-TAH-noo

כִּ֤יkee

עָזַ֨בְנוּ֙ah-ZAH-veh-noo

אֶתet

יהוהYHWHYud-Heh-Vav-Heh

וַנַּעֲבֹ֥דvah-nah-ah-VOHD

אֶתet

הַבְּעָלִ֖יםhah-beh-ah-LEEM

וְאֶתveh-ET

הָעַשְׁתָּר֑וֹתhah-ahsh-tah-ROHT

וְעַתָּ֗הveh-ah-TAH

הַצִּילֵ֛נוּhah-tsee-LEH-noo

מִיַּ֥דmee-YAHD

אֹיְבֵ֖ינוּoh-yeh-VAY-noo

וְנַעַבְדֶֽךָּveh-nah-ahv-DEH-kah

Letters

וַ + יִּזְעֲק֤וּ

אֶל

יהוה

וַ + יֹּאמְר֣וּ

חָטָ֔אנוּ

כִּ֤י

עָזַ֨בְנוּ֙

אֶת

יהוה

וַ + נַּעֲבֹ֥ד

אֶת

הַ + בְּעָלִ֖ים

וְ + אֶת

הָ + עַשְׁתָּר֑וֹת

וְ + עַתָּ֗ה

הַצִּילֵ֛ + נוּ

מִ + יַּ֥ד

אֹיְבֵ֖י + נוּ

וְ + נַעַבְדֶֽ + ךָּ

The Pieces

וַHebrew conjunctionיִּזְעֲק֤וּHebrew verb

אֶלHebrew preposition

יהוהname of a title or other name

וַHebrew conjunctionיֹּאמְר֣וּHebrew verb

חָטָ֔אנוּHebrew verb

כִּ֤יHebrew conjunction

עָזַ֨בְנוּ֙Hebrew verb

אֶתHebrew particle

יהוהname of a title or other name

וַHebrew conjunctionנַּעֲבֹ֥דHebrew verb

אֶתHebrew particle

הַHebrew prefixבְּעָלִ֖יםname of a title or other name

וְHebrew conjunctionאֶתHebrew particle

הָHebrew prefixעַשְׁתָּר֑וֹתname of a title or other name

וְHebrew conjunctionעַתָּ֗הHebrew adverb

הַצִּילֵ֛Hebrew verbנוּobject suffix, 1st person plural

מִHebrew prefixיַּ֥דHebrew noun

אֹיְבֵ֖יHebrew noun, masculineנוּpossessive suffix, 1st person plural

וְHebrew conjunctionנַעַבְדֶֽHebrew verbךָּobject suffix, 2nd person masculine singular

What It Can Mean

וַandיִּזְעֲק֤וּto cry outCry, cry out, call.[ זָעַק ] vb . cry , cry out , call Qal call , to one's aid cry , cry out , in need Niph . be called together , assemble , join Hiph . call , call out , or together , for military service make a crying have proclamation made call out , or atScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandיֹּאמְר֣וּto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to leave: forsakeLeave, forsake, loose.עָזַב 213 vb . leave , forsake , loose Qal leave , c. acc. leave , abandon , forsake let loose , set free , let go Niph . be left to be forsaken , of house of God Pu . (or Qal pass .) be deserted , of cityScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandנַּעֲבֹ֥דto serveWork, serve.עָבַד 290 vb . work , serve Qal labour , work , do work work for another , serve him by labour serve as subjects serve God serve י׳ with Levitical service Niph . be tilled , of land dub. cultivated field Pu . worked Hiph . compel to labour as slaves make to serve as subjects cause to serve God Hoph . be led or enticed to serveScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

הַtheבְּעָלִ֖יםBaalOwner, lord.בַּעַל 166 n.m . owner , lord owner husband citizens , inhabitants rulers , lords n. of relation Esp. lord , specif. as divine name, Baal .Scroll for more

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

הָtheעַשְׁתָּר֑וֹתAshtoreth‛Aštōreth, ‛Aštart, ‛Aštéreth.עַשְׁתֹּ֫רֶת n.pr.deae . ‛Aštōreth , < ‛Aštart , ‛AštérethScroll for more

וְandעַתָּ֗הnowNow.עַתָּ֫ה 435, עָ֑֫תָּה , adv . of time, nowScroll for more

הַצִּילֵ֛to rescueStrip, plunder, deliver oneself, be delivered, snatch away, deliver.[ נָצַל ] 212 vb . not in Qal ; Pi . strip , plunder ; Niph . deliver oneself , be delivered Hiph . snatch away , deliver Niph . reflex. tear oneself away , deliver oneself passive, be torn out or away Pi . strip off , spoil deliver Hiph . take away , snatch away rescue , recover deliver from deliver from sin and guilt Hoph . as a brand plucked out of the burning Hithp . and they stripped themselves of their ornaments.נוּusScroll for more

מִfromיַּ֥דhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

אֹיְבֵ֖יenemy[ אָיַב ] 283 vb . be hostile to ( enemy = אֹיֵב )נוּourScroll for more

וְandנַעַבְדֶֽto serveWork, serve.עָבַד 290 vb . work , serve Qal labour , work , do work work for another , serve him by labour serve as subjects serve God serve י׳ with Levitical service Niph . be tilled , of land dub. cultivated field Pu . worked Hiph . compel to labour as slaves make to serve as subjects cause to serve God Hoph . be led or enticed to serveךָּyouScroll for more

And … sent

Jehovah

The ASV does not translate this word.

Jerubbaal

and

Bedan

and

Jephthah

and

Samuel

and delivered

you

out of the hand

of your enemies

on every side

and ye dwelt

in safety

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וַיִּשְׁלַ֤חvah-yeesh-LAHCH

יהוהYHWHYud-Heh-Vav-Heh

אֶתet

יְרֻבַּ֣עַלyeh-roo-BAH-ahl

וְאֶתveh-ET

בְּדָ֔ןbeh-DAHN

וְאֶתveh-ET

יִפְתָּ֖חyeef-TAHCH

וְאֶתveh-ET

שְׁמוּאֵ֑לsheh-moo-EL

וַיַּצֵּ֨לvah-yah-TSEL

אֶתְכֶ֜םeh-teh-CHEM

מִיַּ֤דmee-YAHD

אֹֽיְבֵיכֶם֙oh-yeh-vay-CHEM

מִסָּבִ֔יבmee-sah-VEEV

וַתֵּשְׁב֖וּvah-teh-sheh-VOO

בֶּֽטַחBEH-tahch

Letters

וַ + יִּשְׁלַ֤ח

יהוה

אֶת

יְרֻבַּ֣עַל

וְ + אֶת

בְּדָ֔ן

וְ + אֶת

יִפְתָּ֖ח

וְ + אֶת

שְׁמוּאֵ֑ל

וַ + יַּצֵּ֨ל

אֶתְ + כֶ֜ם

מִ + יַּ֤ד

אֹֽיְבֵי + כֶם֙

מִ + סָּבִ֔יב

וַ + תֵּשְׁב֖וּ

בֶּֽטַח

The Pieces

וַHebrew conjunctionיִּשְׁלַ֤חHebrew verb

יהוהname of a title or other name

אֶתHebrew particle

יְרֻבַּ֣עַלname of a person

וְHebrew conjunctionאֶתHebrew particle

בְּדָ֔ןname of a person

וְHebrew conjunctionאֶתHebrew particle

יִפְתָּ֖חname of a place

וְHebrew conjunctionאֶתHebrew particle

שְׁמוּאֵ֑לname of a person

וַHebrew conjunctionיַּצֵּ֨לHebrew verb

אֶתְHebrew particleכֶ֜םobject suffix, 2nd person masculine plural

מִHebrew prefixיַּ֤דHebrew noun

אֹֽיְבֵיHebrew noun, masculineכֶם֙possessive suffix, 2nd person masculine plural

מִHebrew prefixסָּבִ֔יבHebrew adjective

וַHebrew conjunctionתֵּשְׁב֖וּHebrew verb

בֶּֽטַחHebrew noun, masculine

What It Can Mean

וַandיִּשְׁלַ֤חto send: departSend.שָׁלַח 814 vb . send Qal send : human subj. send : subj. י׳ (God) stretch out , esp. acc. hand rarely send away : human subj. let loose Niph . letters were sent Pi . send off , away , human subj. send away , subj. י׳ give over cast out send out , forth let go , set free shoot forth branches let down shoot Phrases Pu . be sent off (started on journey); be put away , divorced , of wife; be impelled (?) Hiph . and I ( י׳ ) will sendScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

Jerubbaal

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

Bedan

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

IphtahJephthah.יִפְתָּח n.pr . m . Jephthah loc . Jos 15:43Scroll for more

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

וַandיַּצֵּ֨לto rescueStrip, plunder, deliver oneself, be delivered, snatch away, deliver.[ נָצַל ] 212 vb . not in Qal ; Pi . strip , plunder ; Niph . deliver oneself , be delivered Hiph . snatch away , deliver Niph . reflex. tear oneself away , deliver oneself passive, be torn out or away Pi . strip off , spoil deliver Hiph . take away , snatch away rescue , recover deliver from deliver from sin and guilt Hoph . as a brand plucked out of the burning Hithp . and they stripped themselves of their ornaments.Scroll for more

אֶתְobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteכֶ֜םyouScroll for more

מִfromיַּ֤דhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

אֹֽיְבֵיenemy[ אָיַב ] 283 vb . be hostile to ( enemy = אֹיֵב )כֶם֙yourScroll for more

מִfromסָּבִ֔יבaroundCircuit, round about.סָבִיב 336 subst ., used mostly as adv . and prep ., circuit , round aboutScroll for more

וַandתֵּשְׁב֖וּto dwellSit, remain, dwell.יָשַׁב 1090 vb . sit , remain , dwell Qal sit sit , sit down sit down sit = be set (as a jewel) remain , stay , tarry with special emphasis of qualifying phr. dwell , have one’s abode of a land or city, sit , abide , seated in its place , fig. for be inhabited Niph . be inhabited , of land Pi . and they shall set their encampments in thee Hiph . cause to sit cause to abide cause to dwell cause cities to be inhabited marry (prop. give a dwelling to) Hoph . and ye be made to dwell alone in the midst of the landScroll for more

securitySecurity.בֶּ֫טַח n.[m.] securityScroll for more

And when ye saw

that

Nahash

the king

of the children

of Ammon

came

against you

ye said

unto me

Nay

but

a king

shall reign

over us

when Jehovah

your God

was your king

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וַתִּרְא֗וּvah-teer-OO

כִּֽיkee

נָחָ֞שׁnah-CHAHSH

מֶ֣לֶךְMEH-lech

בְּנֵֽיbeh-NAY

עַמּוֹן֮ah-MOHN

בָּ֣אbah

עֲלֵיכֶם֒ah-lay-CHEM

וַתֹּ֣אמְרוּvah-toh-meh-ROO

לִ֔יlee

לֹ֕אloh

כִּיkee

מֶ֖לֶךְMEH-lech

יִמְלֹ֣ךְyeem-LOHCH

עָלֵ֑ינוּah-LAY-noo

וַ + יהוהYHWHvah-Yud-Heh-Vav-Heh

אֱלֹהֵיכֶ֖םeh-loh-hay-CHEM

מַלְכְּכֶֽםmahl-keh-CHEM

Letters

וַ + תִּרְא֗וּ

כִּֽי

נָחָ֞שׁ

מֶ֣לֶךְ

בְּנֵֽי

עַמּוֹן֮

בָּ֣א

עֲלֵי + כֶם֒

וַ + תֹּ֣אמְרוּ

לִ֔ + י

לֹ֕א

כִּי

מֶ֖לֶךְ

יִמְלֹ֣ךְ

עָלֵ֑י + נוּ

וַ + יהוה

אֱלֹהֵי + כֶ֖ם

מַלְכְּ + כֶֽם

The Pieces

וַHebrew conjunctionתִּרְא֗וּHebrew verb

כִּֽיHebrew conjunction

נָחָ֞שׁname of a person

מֶ֣לֶךְHebrew noun, masculine

בְּנֵֽיHebrew noun, masculine

עַמּוֹן֮name of a person

בָּ֣אHebrew verb

עֲלֵיHebrew prepositionכֶם֒object suffix, 2nd person masculine plural

וַHebrew conjunctionתֹּ֣אמְרוּHebrew verb

לִ֔Hebrew prefixיobject suffix, 1st person singular

לֹ֕אHebrew negative

כִּיHebrew conjunction

מֶ֖לֶךְHebrew noun, masculine

יִמְלֹ֣ךְHebrew verb

עָלֵ֑יHebrew prepositionנוּobject suffix, 1st person plural

וַHebrew conjunctionיהוהname of a title or other name

אֱלֹהֵיHebrew noun, masculineכֶ֖םpossessive suffix, 2nd person masculine plural

מַלְכְּHebrew noun, masculineכֶֽםpossessive suffix, 2nd person masculine plural

What It Can Mean

וַandתִּרְא֗וּto see: seeSee.רָאָה 1315 vb . see Qal 1141 see , subj. see , c. acc. rei see , sq. acc. cl. or phr. of closer design see , so as to learn to know abs. see , have (power of) vision see = perceive look at , see , by direct volition of mental observation c. ב , lit., look into , hence look at with interest see , c. acc. rei Niph . appear be seen be visible Pu . appar. his bones are not detected Hithp . recipr. look at each other Hiph . cause one to see something, shew cause to experience something cause to look intently at , to behold Hoph . be caused to see , be shewn be exhibited toScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

Nahash

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

son: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

AmmonAmmon.עַמּוֹן 106 n.pr.gent . AmmonScroll for more

to come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

עֲלֵיuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byכֶם֒youScroll for more

וַandתֹּ֣אמְרוּto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

לִ֔to/forיme

notNot.לֹא or לוֹא adv . notScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

to reignBe, become king, queen, reign.מָלַךְ 346 vb. denom . be , or become king , or queen , reign Qal 296 be (become) king , reign Hiph . make king , or queen , cause to reign Hoph . Dn 9:1 .Scroll for more

עָלֵ֑יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byנוּusScroll for more

וַandיהוָ֥הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

אֱלֹהֵיElohimאֱלֹהִים 2570 n.m.pl . pl . in number. rulers , judges , either as divine representatives at sacred places or as reflecting divine majesty and power divine ones , superhuman beings including God and angels angels gods pl. intensive god or goddess godlike one works of God, or things belongng to him God הָאֱלֹהִים the (true) God אֱלֹהִים = Godכֶ֖םyourScroll for more

מַלְכְּkingKing.מֶ֫לֶךְ 2513 n.m . kingכֶֽםyourScroll for more

Now therefore

behold

the king

whom

ye have chosen

whom

ye have asked for

and behold

hath set

Jehovah

over you

a king

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וְעַתָּ֗הveh-ah-TAH

הִנֵּ֥הhee-NEH

הַמֶּ֛לֶךְhah-MEH-lech

אֲשֶׁ֥רah-SHEHR

בְּחַרְתֶּ֖םbeh-chahr-TEM

אֲשֶׁ֣רah-SHEHR

שְׁאֶלְתֶּ֑םsheh-el-TEM

וְהִנֵּ֨הveh-hee-NEH

נָתַ֧ןnah-TAHN

יהוהYHWHYud-Heh-Vav-Heh

עֲלֵיכֶ֖םah-lay-CHEM

מֶֽלֶךְMEH-lech

Letters

וְ + עַתָּ֗ה

הִנֵּ֥ה

הַ + מֶּ֛לֶךְ

אֲשֶׁ֥ר

בְּחַרְתֶּ֖ם

אֲשֶׁ֣ר

שְׁאֶלְתֶּ֑ם

וְ + הִנֵּ֨ה

נָתַ֧ן

יהוה

עֲלֵי + כֶ֖ם

מֶֽלֶךְ

The Pieces

וְHebrew conjunctionעַתָּ֗הHebrew adverb

הִנֵּ֥הHebrew interjection

הַHebrew prefixמֶּ֛לֶךְHebrew noun, masculine

אֲשֶׁ֥רHebrew relative pronoun

בְּחַרְתֶּ֖םHebrew verb

אֲשֶׁ֣רHebrew relative pronoun

שְׁאֶלְתֶּ֑םHebrew verb

וְHebrew conjunctionהִנֵּ֨הHebrew interjection

נָתַ֧ןHebrew verb

יהוהname of a title or other name

עֲלֵיHebrew prepositionכֶ֖םobject suffix, 2nd person masculine plural

מֶֽלֶךְHebrew noun, masculine

What It Can Mean

וְandעַתָּ֗הnowNow.עַתָּ֫ה 435, עָ֑֫תָּה , adv . of time, nowScroll for more

beholdLo!, behold!הִנֵּה , once הִנֶּה־ Gn 19:2 , demonstr.part . lo! , behold!Scroll for more

הַtheמֶּ֛לֶךְkingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

which

to chooseChoose.בָּחַר vb . choose Qal with בְּ , divine choice man’s choice with אֲשֶׁר : divine choice man’s choice with acc. & לְ , choose some one or something for with acc. and מִן , choose , select from acc. divine choice man’s choice with עַל , for this hast thou chosen rather than affliction with לְ of acc. chosen test , try Niph . to be chosen Pu . chosen , selectedScroll for more

which

to askAsk, inquire.שָׁאַל 170 vb . ask , inquire Qal ask , ask for specif. ask as a fovour, for temporary use, i.e. borrow in weakened sense, seek , desire (late) inquire of inquire of , consult , deity, oracle, etc. in weakened sense, seek , desire (late) Niph . ask for oneself Pi . inquire carefully beg , practise beggary Hiph . (prop. let one ask [successfully], give , or lend , on request , then) grant , make over to (as a favour, with or without request)Scroll for more

וְandהִנֵּ֨הbeholdLo!, behold!הִנֵּה , once הִנֶּה־ Gn 19:2 , demonstr.part . lo! , behold!Scroll for more

to give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

עֲלֵיuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byכֶ֖םyouScroll for more

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

If

ye will fear

The ASV does not translate this word.

Jehovah

and serve

him

and hearken

unto his voice

and not

rebel

against

the commandment

of Jehovah

and … be

both

ye

and also

the king

that

reigneth

over you

followers of

Jehovah

your God

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אִםeem

תִּֽירְא֣וּtee-reh-OO

אֶתet

יהוהYHWHYud-Heh-Vav-Heh

וַעֲבַדְתֶּ֤םvah-ah-vahd-TEM

אֹתוֹ֙oh-TOH

וּשְׁמַעְתֶּ֣םoo-sheh-mah-TEM

בְּקֹל֔וֹbeh-koh-LOH

וְלֹ֥אveh-LOH

תַמְר֖וּtahm-ROO

אֶתet

פִּ֣יpee

יהוהYHWHYud-Heh-Vav-Heh

וִהְיִתֶ֣םvee-heh-yee-TEM

גַּםgahm

אַתֶּ֗םah-TEM

וְגַםveh-GAHM

הַמֶּ֨לֶךְ֙hah-MEH-lech

אֲשֶׁ֣רah-SHEHR

מָלַ֣ךְmah-LAHCH

עֲלֵיכֶ֔םah-lay-CHEM

אַחַ֖רah-CHAHR

יהוהYHWHYud-Heh-Vav-Heh

אֱלֹהֵיכֶֽםeh-loh-hay-CHEM

Letters

אִם

תִּֽירְא֣וּ

אֶת

יהוה

וַ + עֲבַדְתֶּ֤ם

אֹת + וֹ֙

וּ + שְׁמַעְתֶּ֣ם

בְּ + קֹל֔ + וֹ

וְ + לֹ֥א

תַמְר֖וּ

אֶת

פִּ֣י

יהוה

וִ + הְיִתֶ֣ם

גַּם

אַתֶּ֗ם

וְ + גַם

הַ + מֶּ֨לֶךְ֙

אֲשֶׁ֣ר

מָלַ֣ךְ

עֲלֵי + כֶ֔ם

אַחַ֖ר

יהוה

אֱלֹהֵי + כֶֽם

The Pieces

אִםHebrew conditional

תִּֽירְא֣וּHebrew verb

אֶתHebrew particle

יהוהname of a title or other name

וַHebrew conjunctionעֲבַדְתֶּ֤םHebrew verb

אֹתHebrew particleוֹ֙object suffix, 3rd person masculine singular

וּHebrew conjunctionשְׁמַעְתֶּ֣םHebrew verb

בְּHebrew prefixקֹל֔Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

וְHebrew conjunctionלֹ֥אHebrew negative

תַמְר֖וּHebrew verb

אֶתHebrew particle

פִּ֣יHebrew noun, masculine

יהוהname of a title or other name

וִHebrew conjunctionהְיִתֶ֣םHebrew verb

גַּםHebrew conjunction

אַתֶּ֗םHebrew personal pronoun, masculine plural

וְHebrew conjunctionגַםHebrew conjunction

הַHebrew prefixמֶּ֨לֶךְ֙Hebrew noun, masculine

אֲשֶׁ֣רHebrew relative pronoun

מָלַ֣ךְHebrew verb

עֲלֵיHebrew prepositionכֶ֔םobject suffix, 2nd person masculine plural

אַחַ֖רHebrew adjective

יהוהname of a title or other name

אֱלֹהֵיHebrew noun, masculineכֶֽםpossessive suffix, 2nd person masculine plural

What It Can Mean

ifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

to fearFear.יָרֵא vb . fear Qal fear , be afraid stand in awe of fear , reverence , honour Niph . be fearful , dreadful cause astonishment and awe inspire reverence , godly fear , and awe Piel . make afraid , terrifyScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandעֲבַדְתֶּ֤םto serveWork, serve.עָבַד 290 vb . work , serve Qal labour , work , do work work for another , serve him by labour serve as subjects serve God serve י׳ with Levitical service Niph . be tilled , of land dub. cultivated field Pu . worked Hiph . compel to labour as slaves make to serve as subjects cause to serve God Hoph . be led or enticed to serveScroll for more

אֹתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteוֹ֙himScroll for more

וּandשְׁמַעְתֶּ֣םto hear: hearHear.שָׁמַע 1152 vb . hear Qal 1052 subj. pers. hum. י׳ (God) subj. Niph . 42 be heard , of voice, sound be heard of be regarded , obeyed = (favourable) hearing was granted to their voice . Pi . he caused the people to hear Hiph . 63 of man י׳ subj.Scroll for more

בְּin/on/withקֹל֔voiceSound, voice.קוֹל 506 n.m . sound , voiceוֹhisScroll for more

וְandלֹ֥אnotNot.לֹא or לוֹא adv . notScroll for more

to rebelBe contentious, refractory, rebellious.מָרָה vb . be contentious , refractory , rebellious Qal be disobedient , rebellious Hiph . shew disobedience , rebelliousnessScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

lipMouth.פֶּה 485 n.m . mouth mouth , of man, organ of eating and drinking external organ much oftener, as organ of speech, of man as laughing; panting of God of idols of musical instr. = sound of animals; hence of edge of sword mouth = opening, orifice extremity , end = portion with preps.Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וִandהְיִתֶ֣םto beFall out, come to pass, become, be.הָיָה 3570 vb . fall out , come to pass , become , be Qal Fall out , happen occur , take place , come about , come to pass esp. & very oft., come about , come to pass וַיְהִי and it came to pass that, most often (c. 292 t.) rarely also Pf. c. וְ conj. וְהָיָה less oft. וְהָיָה Pf. consec. and it shall come to pass , or frequentat. came to pass (repeatedly, etc.) Come into being , become abs., in lively narrative, arise , appear , come sq. prep. become sq. pred. noun (to be viewed as implicit accus.) sq. pred. adj. become like sq. pred. לְ pers. sq. לְ pred. oft. c. לְ pred. לְ pers. with עַל and לְ sts. c. לְ pers. only = became the property of , come into the possession of Be (often with subbordinate idea of becoming) exist , be in existence abide , remain , continue with word of locality, be in or at a place , be situated , stand , lie as copula, joining subj. & pred. periphrastic conjug. Niph . either be done , be brought about , or occur , come to pass be done , finished , goneScroll for more

alsoAlso, moreover, yea.גַּם 768 adv . denoting addition , also , moreover , yeaScroll for more

youYou.אַתֶּם pron. 2 m. pl . you (masc.)Scroll for more

וְandגַםalsoAlso, moreover, yea.גַּם 768 adv . denoting addition , also , moreover , yeaScroll for more

הַtheמֶּ֨לֶךְ֙kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

which

to reignBe, become king, queen, reign.מָלַךְ 346 vb. denom . be , or become king , or queen , reign Qal 296 be (become) king , reign Hiph . make king , or queen , cause to reign Hoph . Dn 9:1 .Scroll for more

עֲלֵיuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byכֶ֔םyouScroll for more

afterThe hinder, following part.אַחַר prop. subst. the hinder or following part adv . of place, behind of time, afterwards prep . of place, behind , after of time, after conj . after that .Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

אֱלֹהֵיElohimאֱלֹהִים 2570 n.m.pl . pl . in number. rulers , judges , either as divine representatives at sacred places or as reflecting divine majesty and power divine ones , superhuman beings including God and angels angels gods pl. intensive god or goddess godlike one works of God, or things belongng to him God הָאֱלֹהִים the (true) God אֱלֹהִים = GodכֶֽםyourScroll for more

but if

not

ye will … hearken

unto the voice

of Jehovah

but rebel

against

the commandment

of Jehovah

then will … be … was

the hand … it

of Jehovah

against you

as … against your fathers

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וְאִםveh-EEM

לֹ֤אloh

תִשְׁמְעוּ֙teesh-meh-OO

בְּק֣וֹלbeh-KOHL

יהוהYHWHYud-Heh-Vav-Heh

וּמְרִיתֶ֖םoo-meh-ree-TEM

אֶתet

פִּ֣יpee

יהוהYHWHYud-Heh-Vav-Heh

וְהָיְתָ֧הveh-hah-yeh-TAH

יַדyahd

יהוהYHWHYud-Heh-Vav-Heh

בָּכֶ֖םbah-CHEM

וּבַאֲבֹתֵיכֶֽםoo-vah-ah-voh-tay-CHEM

Letters

וְ + אִם

לֹ֤א

תִשְׁמְעוּ֙

בְּ + ק֣וֹל

יהוה

וּ + מְרִיתֶ֖ם

אֶת

פִּ֣י

יהוה

וְ + הָיְתָ֧ה

יַד

יהוה

בָּ + כֶ֖ם

וּ + בַ + אֲבֹתֵי + כֶֽם

The Pieces

וְHebrew conjunctionאִםHebrew conditional

לֹ֤אHebrew negative

תִשְׁמְעוּ֙Hebrew verb

בְּHebrew prefixק֣וֹלHebrew noun, masculine

יהוהname of a title or other name

וּHebrew conjunctionמְרִיתֶ֖םHebrew verb

אֶתHebrew particle

פִּ֣יHebrew noun, masculine

יהוהname of a title or other name

וְHebrew conjunctionהָיְתָ֧הHebrew verb

יַדHebrew noun

יהוהname of a title or other name

בָּHebrew prefixכֶ֖םobject suffix, 2nd person masculine plural

וּHebrew conjunctionבַHebrew prefixאֲבֹתֵיHebrew noun, masculineכֶֽםpossessive suffix, 2nd person masculine plural

What It Can Mean

וְandאִםifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to hear: hearHear.שָׁמַע 1152 vb . hear Qal 1052 subj. pers. hum. י׳ (God) subj. Niph . 42 be heard , of voice, sound be heard of be regarded , obeyed = (favourable) hearing was granted to their voice . Pi . he caused the people to hear Hiph . 63 of man י׳ subj.Scroll for more

בְּin/on/withק֣וֹלvoiceSound, voice.קוֹל 506 n.m . sound , voiceScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וּandמְרִיתֶ֖םto rebelBe contentious, refractory, rebellious.מָרָה vb . be contentious , refractory , rebellious Qal be disobedient , rebellious Hiph . shew disobedience , rebelliousnessScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

lipMouth.פֶּה 485 n.m . mouth mouth , of man, organ of eating and drinking external organ much oftener, as organ of speech, of man as laughing; panting of God of idols of musical instr. = sound of animals; hence of edge of sword mouth = opening, orifice extremity , end = portion with preps.Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וְandהָיְתָ֧הto beFall out, come to pass, become, be.הָיָה 3570 vb . fall out , come to pass , become , be Qal Fall out , happen occur , take place , come about , come to pass esp. & very oft., come about , come to pass וַיְהִי and it came to pass that, most often (c. 292 t.) rarely also Pf. c. וְ conj. וְהָיָה less oft. וְהָיָה Pf. consec. and it shall come to pass , or frequentat. came to pass (repeatedly, etc.) Come into being , become abs., in lively narrative, arise , appear , come sq. prep. become sq. pred. noun (to be viewed as implicit accus.) sq. pred. adj. become like sq. pred. לְ pers. sq. לְ pred. oft. c. לְ pred. לְ pers. with עַל and לְ sts. c. לְ pers. only = became the property of , come into the possession of Be (often with subbordinate idea of becoming) exist , be in existence abide , remain , continue with word of locality, be in or at a place , be situated , stand , lie as copula, joining subj. & pred. periphrastic conjug. Niph . either be done , be brought about , or occur , come to pass be done , finished , goneScroll for more

handHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

בָּin/on/withכֶ֖םyou

וּandבַin/on/withאֲבֹתֵיfatherFather.אָב 1101 n.m . father father of individual of God as father of his people head of household , family or clan ancestor originator or patron of a class, profession, or art fig. of producer , generator fig. of benevolence & protection term of respect & honor specif., ruler , chief (late)כֶֽםyourScroll for more

therefore

Now

stand still

and see

The ASV does not translate this word.

thing

great

this

which

Jehovah

will do

before your eyes

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גַּםgahm

עַתָּה֙ah-TAH

הִתְיַצְּב֣וּhee-teh-yah-tseh-VOO

וּרְא֔וּoo-reh-OO

אֶתet

הַדָּבָ֥רhah-dah-VAHR

הַגָּד֖וֹלhah-gah-DOHL

הַזֶּ֑הhah-ZEH

אֲשֶׁ֣רah-SHEHR

יהוהYHWHYud-Heh-Vav-Heh

עֹשֶׂ֖הoh-SEH

לְעֵינֵיכֶֽםleh-ay-nay-CHEM

Letters

גַּם

עַתָּה֙

הִתְיַצְּב֣וּ

וּ + רְא֔וּ

אֶת

הַ + דָּבָ֥ר

הַ + גָּד֖וֹל

הַ + זֶּ֑ה

אֲשֶׁ֣ר

יהוה

עֹשֶׂ֖ה

לְ + עֵינֵי + כֶֽם

The Pieces

גַּםHebrew conjunction

עַתָּה֙Hebrew adverb

הִתְיַצְּב֣וּHebrew verb

וּHebrew conjunctionרְא֔וּHebrew verb

אֶתHebrew particle

הַHebrew prefixדָּבָ֥רHebrew noun, masculine

הַHebrew prefixגָּד֖וֹלHebrew adjective

הַHebrew prefixזֶּ֑הHebrew demonstrative pronoun

אֲשֶׁ֣רHebrew relative pronoun

יהוהname of a title or other name

עֹשֶׂ֖הHebrew verb

לְHebrew prefixעֵינֵיHebrew noun, feminineכֶֽםpossessive suffix, 2nd person masculine plural

What It Can Mean

alsoAlso, moreover, yea.גַּם 768 adv . denoting addition , also , moreover , yeaScroll for more

nowNow.עַתָּ֫ה 435, עָ֑֫תָּה , adv . of time, nowScroll for more

to standSet, station oneself, take one's stand.[ יָצַב ] vb . only Hithp . set or station oneself , take one's standScroll for more

וּandרְא֔וּto see: seeSee.רָאָה 1315 vb . see Qal 1141 see , subj. see , c. acc. rei see , sq. acc. cl. or phr. of closer design see , so as to learn to know abs. see , have (power of) vision see = perceive look at , see , by direct volition of mental observation c. ב , lit., look into , hence look at with interest see , c. acc. rei Niph . appear be seen be visible Pu . appar. his bones are not detected Hithp . recipr. look at each other Hiph . cause one to see something, shew cause to experience something cause to look intently at , to behold Hoph . be caused to see , be shewn be exhibited toScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

הַtheדָּבָ֥רwordSpeech, word.דָּבָר 1439 n.m . speech , word sg. speech , discourse , saying , word , as the sum of that which is spoken sg. saying , utterance , sentence , as a section of a discourse sg. a word , words sg. matter , affair , thing about which one speaksScroll for more

הַtheגָּד֖וֹלgreat: largeGreat.גָּדוֹל 622 adj . great in magnitude and extent in number in intensity in sound , loud in age in importance in phrases cstr. as subst. concr. do great things † as subst. neut. greatness of armScroll for more

הַtheזֶּ֑הthisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

which

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

לְto/forעֵינֵיeye: before the eyesEye.עַ֫יִן 859 n.f . eye lit. as physical organ eyes as showing mental qualities desire of the eyes , abominations of the eyes Fig. of mental and physical faculties, acts and states Transferred mngs.: visible surface of earth appearance gleam , sparkle Other phrases are: an eye for an eye ; eye to eye ; in the presence of , in full view of ; of business transaction; on the foreheadכֶֽםyourScroll for more

Is … not

harvest

wheat

to day

I will call

unto

Jehovah

that he may send

thunder

and rain

and ye shall know

and see

that

your wickedness

is great

which

ye have done

in the sight

of Jehovah

in asking

you

a king

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הֲל֤וֹאhah-LOH

קְצִירkeh-TSEER

חִטִּים֙chee-TEEM

הַיּ֔וֹםhah-YOHM

אֶקְרָא֙ek-RAH

אֶלel

יהוהYHWHYud-Heh-Vav-Heh

וְיִתֵּ֥ןveh-yee-TEN

קֹל֖וֹתkoh-LOHT

וּמָטָ֑רoo-mah-TAHR

וּדְע֣וּoo-deh-OO

וּרְא֗וּoo-reh-OO

כִּֽיkee

רָעַתְכֶ֤םrah-ah-teh-CHEM

רַבָּה֙rah-BAH

אֲשֶׁ֤רah-SHEHR

עֲשִׂיתֶם֙ah-see-TEM

בְּעֵינֵ֣יbeh-ay-NAY

יהוהYHWHYud-Heh-Vav-Heh

לִשְׁא֥וֹלlee-sheh-OHL

לָכֶ֖םlah-CHEM

מֶֽלֶךְMEH-lech

Letters

הֲ + ל֤וֹא

קְצִיר

חִטִּים֙

הַ + יּ֔וֹם

אֶקְרָא֙

אֶל

יהוה

וְ + יִתֵּ֥ן

קֹל֖וֹת

וּ + מָטָ֑ר

וּ + דְע֣וּ

וּ + רְא֗וּ

כִּֽי

רָעַתְ + כֶ֤ם

רַבָּה֙

אֲשֶׁ֤ר

עֲשִׂיתֶם֙

בְּ + עֵינֵ֣י

יהוה

לִ + שְׁא֥וֹל

לָ + כֶ֖ם

מֶֽלֶךְ

The Pieces

הֲHebrew prefixל֤וֹאHebrew negative

קְצִירHebrew noun, masculine

חִטִּים֙Hebrew noun, feminine

הַHebrew prefixיּ֔וֹםHebrew noun, masculine

אֶקְרָא֙Hebrew verb

אֶלHebrew preposition

יהוהname of a title or other name

וְHebrew conjunctionיִתֵּ֥ןHebrew verb

קֹל֖וֹתHebrew noun, masculine

וּHebrew conjunctionמָטָ֑רHebrew noun, masculine

וּHebrew conjunctionדְע֣וּHebrew verb

וּHebrew conjunctionרְא֗וּHebrew verb

כִּֽיHebrew conjunction

רָעַתְHebrew noun, feminineכֶ֤םpossessive suffix, 2nd person masculine plural

רַבָּה֙Hebrew noun

אֲשֶׁ֤רHebrew relative pronoun

עֲשִׂיתֶם֙Hebrew verb

בְּHebrew prefixעֵינֵ֣יHebrew noun, feminine

יהוהname of a title or other name

לִHebrew prefixשְׁא֥וֹלHebrew verb

לָHebrew prefixכֶ֖םobject suffix, 2nd person masculine plural

מֶֽלֶךְHebrew noun, masculine

What It Can Mean

הֲquestion markerל֤וֹאnotNot.לֹא or לוֹא adv . notScroll for more

harvestHarvesting, harvest.קָצִיר n.m . harvesting , harvest process of harvesting what is reaped , harvested , crop time of harvestScroll for more

wheatWheat.חִטָּה n.f . wheatScroll for more

הַtheיּ֔וֹםdayDay.יוֹם 2285 n.m . day day , opp. night Day as division of time יוֹם י׳ day of YHWH , chiefly as time of his coming in judgment, involving often blessedness for righteous Pl. days of anyone Days יוֹם = time PhrasesScroll for more

to call: call toCall, proclaim, read.קָרָא 724 vb . call , proclaim , read Qal call , cry , utter a loud sound call , cry call unto some one cry for help proclaim read aloud read to oneself summon call = name Niph . reflex. pass. be called Pu . be calledScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וְandיִתֵּ֥ןto give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponScroll for more

voice: thunderSound, voice.קוֹל 506 n.m . sound , voiceScroll for more

וּandמָטָ֑רrainRain.מָטַר n.m . rainScroll for more

וּandדְע֣וּto knowKnow.יָדַע 943 vb . know Qal know , learn to know perceive perceive and see ; find out and discern discriminate , distinguish know by experience recognize , admit , acknowledge , confess consider not know = not expect know a person, be acquainted with know a person carnally, of sexual intercourse know how , to do a thing, be able to do it be skilful in abs. have knowledge , be wise Niph . be made known , be or become known , of things make oneself known of pers. be perceived be instructed Pi . cause to know Pu . known Hiph . make known , declare Hoph . made known Hithp . make oneself knownScroll for more

וּandרְא֗וּto see: seeSee.רָאָה 1315 vb . see Qal 1141 see , subj. see , c. acc. rei see , sq. acc. cl. or phr. of closer design see , so as to learn to know abs. see , have (power of) vision see = perceive look at , see , by direct volition of mental observation c. ב , lit., look into , hence look at with interest see , c. acc. rei Niph . appear be seen be visible Pu . appar. his bones are not detected Hithp . recipr. look at each other Hiph . cause one to see something, shew cause to experience something cause to look intently at , to behold Hoph . be caused to see , be shewn be exhibited toScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

רָעַתְdistress: evilEvil, misery, distress, injury.רָעָה 310 n.f . evil , misery , distress , injury evil , misery , distress evil , injury , wrong ethical evilכֶ֤םyourScroll for more

manyMuch, many, great.רַב 429 adj . much , many , great (oft. opp. מְעַט ) much : of substances esp. of collectives, numerous pl. many רַב as subst. coll. pers. cstr. = abounding in מִן comp. = more numerous than רַב = abundant , enough as adv. much , exceedingly less oft. greatScroll for more

which

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

בְּin/on/withעֵינֵ֣יeye: seeingEye.עַ֫יִן 859 n.f . eye lit. as physical organ eyes as showing mental qualities desire of the eyes , abominations of the eyes Fig. of mental and physical faculties, acts and states Transferred mngs.: visible surface of earth appearance gleam , sparkle Other phrases are: an eye for an eye ; eye to eye ; in the presence of , in full view of ; of business transaction; on the foreheadScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

לִto/forשְׁא֥וֹלto askAsk, inquire.שָׁאַל 170 vb . ask , inquire Qal ask , ask for specif. ask as a fovour, for temporary use, i.e. borrow in weakened sense, seek , desire (late) inquire of inquire of , consult , deity, oracle, etc. in weakened sense, seek , desire (late) Niph . ask for oneself Pi . inquire carefully beg , practise beggary Hiph . (prop. let one ask [successfully], give , or lend , on request , then) grant , make over to (as a favour, with or without request)Scroll for more

לָto/forכֶ֖םyou

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

So … called

Samuel

unto

Jehovah

and … sent

Jehovah

thunder

and rain

day

that

and … feared

all

the people

greatly

The ASV does not translate this word.

Jehovah

and

Samuel

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וַיִּקְרָ֤אvah-yeek-RAH

שְׁמוּאֵל֙sheh-moo-EL

אֶלel

יהוהYHWHYud-Heh-Vav-Heh

וַיִּתֵּ֧ןvah-yee-TEN

יהוהYHWHYud-Heh-Vav-Heh

קֹלֹ֥תkoh-LOHT

וּמָטָ֖רoo-mah-TAHR

בַּיּ֣וֹםbah-YOHM

הַה֑וּאhah-HOO

וַיִּירָ֨אvah-yee-RAH

כָלchohl

הָעָ֥םhah-AHM

מְאֹ֛דmeh-OHD

אֶתet

יהוהYHWHYud-Heh-Vav-Heh

וְאֶתveh-ET

שְׁמוּאֵֽלsheh-moo-EL

Letters

וַ + יִּקְרָ֤א

שְׁמוּאֵל֙

אֶל

יהוה

וַ + יִּתֵּ֧ן

יהוה

קֹלֹ֥ת

וּ + מָטָ֖ר

בַּ + [הַ] + יּ֣וֹם

הַ + ה֑וּא

וַ + יִּירָ֨א

כָל

הָ + עָ֥ם

מְאֹ֛ד

אֶת

יהוה

וְ + אֶת

שְׁמוּאֵֽל

The Pieces

וַHebrew conjunctionיִּקְרָ֤אHebrew verb

שְׁמוּאֵל֙name of a person

אֶלHebrew preposition

יהוהname of a title or other name

וַHebrew conjunctionיִּתֵּ֧ןHebrew verb

יהוהname of a title or other name

קֹלֹ֥תHebrew noun, masculine

וּHebrew conjunctionמָטָ֖רHebrew noun, masculine

בַּHebrew prefix[הַ]Hebrew prefixיּ֣וֹםHebrew noun, masculine

הַHebrew prefixה֑וּאHebrew personal pronoun, common singular

וַHebrew conjunctionיִּירָ֨אHebrew verb

כָלHebrew noun, masculine

הָHebrew prefixעָ֥םHebrew noun, masculine

מְאֹ֛דHebrew adjective

אֶתHebrew particle

יהוהname of a title or other name

וְHebrew conjunctionאֶתHebrew particle

שְׁמוּאֵֽלname of a person

What It Can Mean

וַandיִּקְרָ֤אto call: call toCall, proclaim, read.קָרָא 724 vb . call , proclaim , read Qal call , cry , utter a loud sound call , cry call unto some one cry for help proclaim read aloud read to oneself summon call = name Niph . reflex. pass. be called Pu . be calledScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandיִּתֵּ֧ןto give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

voice: thunderSound, voice.קוֹל 506 n.m . sound , voiceScroll for more

וּandמָטָ֖רrainRain.מָטַר n.m . rainScroll for more

בַּin/on/with[הַ]theיּ֣וֹםdayDay.יוֹם 2285 n.m . day day , opp. night Day as division of time יוֹם י׳ day of YHWH , chiefly as time of his coming in judgment, involving often blessedness for righteous Pl. days of anyone Days יוֹם = time PhrasesScroll for more

הַtheה֑וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

וַandיִּירָ֨אto fearFear.יָרֵא vb . fear Qal fear , be afraid stand in awe of fear , reverence , honour Niph . be fearful , dreadful cause astonishment and awe inspire reverence , godly fear , and awe Piel . make afraid , terrifyScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

הָtheעָ֥םpeoplePeople.עַם , עָם 1810 n.m . people a people , nation = smaller units = common people people in gen., persons phrasesScroll for more

muchMuchness, force, abundance, exceedingly.מְאֹד n.m . muchness , force , abundance , exceedingly force , might in diff. idioms (298 t.) to express the idea of exceedingly , greatly , very (whether of magnitude or degree)Scroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

And … said

all

the people

unto

Samuel

Pray

for

thy servants

unto

Jehovah

thy God

that … not

we die

for

we have added

unto

all

our sins

this evil

to ask

us

a king

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וַיֹּאמְר֨וּvah-yoh-meh-ROO

כָלchohl

הָעָ֜םhah-AHM

אֶלel

שְׁמוּאֵ֗לsheh-moo-EL

הִתְפַּלֵּ֧לheet-pah-LEL

בְּעַדbeh-AHD

עֲבָדֶ֛יךָah-vah-DAY-chah

אֶלel

יהוהYHWHYud-Heh-Vav-Heh

אֱלֹהֶ֖יךָeh-loh-HAY-chah

וְאַלveh-AHL

נָמ֑וּתnah-MOOT

כִּֽיkee

יָסַ֤פְנוּyah-SAH-feh-noo

עַלahl

כָּלkohl

חַטֹּאתֵ֨ינוּ֙chah-toh-TAY-noo

רָעָ֔הrah-AH

לִשְׁאֹ֥לlee-sheh-OHL

לָ֖נוּLAH-noo

מֶֽלֶךְMEH-lech

Letters

וַ + יֹּאמְר֨וּ

כָל

הָ + עָ֜ם

אֶל

שְׁמוּאֵ֗ל

הִתְפַּלֵּ֧ל

בְּעַד

עֲבָדֶ֛י + ךָ

אֶל

יהוה

אֱלֹהֶ֖י + ךָ

וְ + אַל

נָמ֑וּת

כִּֽי

יָסַ֤פְנוּ

עַל

כָּל

חַטֹּאתֵ֨י + נוּ֙

רָעָ֔ה

לִ + שְׁאֹ֥ל

לָ֖ + נוּ

מֶֽלֶךְ

The Pieces

וַHebrew conjunctionיֹּאמְר֨וּHebrew verb

כָלHebrew noun, masculine

הָHebrew prefixעָ֜םHebrew noun, masculine

אֶלHebrew preposition

שְׁמוּאֵ֗לname of a person

הִתְפַּלֵּ֧לHebrew verb

בְּעַדHebrew adjective

עֲבָדֶ֛יHebrew noun, masculineךָpossessive suffix, 2nd person masculine singular

אֶלHebrew preposition

יהוהname of a title or other name

אֱלֹהֶ֖יHebrew noun, masculineךָpossessive suffix, 2nd person masculine singular

וְHebrew conjunctionאַלHebrew negative

נָמ֑וּתHebrew verb

כִּֽיHebrew conjunction

יָסַ֤פְנוּHebrew verb

עַלHebrew preposition

כָּלHebrew noun, masculine

חַטֹּאתֵ֨יHebrew noun, feminineנוּ֙possessive suffix, 1st person plural

רָעָ֔הHebrew noun, feminine

לִHebrew prefixשְׁאֹ֥לHebrew verb

לָ֖Hebrew prefixנוּobject suffix, 1st person plural

מֶֽלֶךְHebrew noun, masculine

What It Can Mean

וַandיֹּאמְר֨וּto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

הָtheעָ֜םpeoplePeople.עַם , עָם 1810 n.m . people a people , nation = smaller units = common people people in gen., persons phrasesScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

to prayIntervene, interpose.[ פָּלַל ] 84 vb . prob. intervene , interpose Pi . mediate , judge Hithp . specif. intercede gen. pray pray of poetical , liturgical prayerScroll for more

about/through/forSeparation, in separation from, away from, behind, about, on behalf of.בַּ֫עַד subst . prop. separation , with a gen., in separation from , in usage a prep . away from , behind , about , on behalf ofScroll for more

עֲבָדֶ֛יservant/slaveSlave, servant.עֶ֫בֶד 799 n.m . slave , servant slave , servant of household Subjects , of chief Servants , worshippers of God Servant of י׳ , in a special sense Israel as a people is servant of י׳ In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I PhrasesךָyourScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

אֱלֹהֶ֖יElohimאֱלֹהִים 2570 n.m.pl . pl . in number. rulers , judges , either as divine representatives at sacred places or as reflecting divine majesty and power divine ones , superhuman beings including God and angels angels gods pl. intensive god or goddess godlike one works of God, or things belongng to him God הָאֱלֹהִים the (true) God אֱלֹהִים = GodךָyourScroll for more

וְandאַלnot

to dieDie.מוּת vb . die Qal die , of natural or other causes die as a penalty = be put to death Po‛lel . kill , put to death , despatch (intens.) Hiph . abs., elsewhere c. acc., subj. man subj. God, by inflicting penalty of animals killing men bring to a premature death Hoph . be killed , put to deathScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to addAdd.יָסַף 214 vb . add Qal add Niph . join (intr.), join oneself to be joined , added to Hiph . add sq. inf. add to do = do again or more sq. Impf. sq. Impf. asynd.Scroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

חַטֹּאתֵ֨יsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessנוּ֙ourScroll for more

distress: evilEvil, misery, distress, injury.רָעָה 310 n.f . evil , misery , distress , injury evil , misery , distress evil , injury , wrong ethical evilScroll for more

לִto/forשְׁאֹ֥לto askAsk, inquire.שָׁאַל 170 vb . ask , inquire Qal ask , ask for specif. ask as a fovour, for temporary use, i.e. borrow in weakened sense, seek , desire (late) inquire of inquire of , consult , deity, oracle, etc. in weakened sense, seek , desire (late) Niph . ask for oneself Pi . inquire carefully beg , practise beggary Hiph . (prop. let one ask [successfully], give , or lend , on request , then) grant , make over to (as a favour, with or without request)Scroll for more

לָ֖to/forנוּus

kingKing.מֶ֫לֶךְ 2513 n.m . kingScroll for more

And … said

Samuel

unto

the people

not

Fear

ye … indeed

have … done

The ASV does not translate this word.

all

evil

this

yet

not

turn … aside

from following

Jehovah

but serve

The ASV does not translate this word.

Jehovah

with all

your heart

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וַיֹּ֨אמֶרvah-YOH-mehr

שְׁמוּאֵ֤לsheh-moo-EL

אֶלel

הָעָם֙hah-AHM

אַלahl

תִּירָ֔אוּtee-RAH-oo

אַתֶּ֣םah-TEM

עֲשִׂיתֶ֔םah-see-TEM

אֵ֥תet

כָּלkohl

הָרָעָ֖הhah-rah-AH

הַזֹּ֑אתhah-ZOHT

אַ֗ךְAH-cheh

אַלahl

תָּס֨וּרוּ֙tah-SOO-roo

מֵאַחֲרֵ֣יmeh-ah-chah-RAY

יהוהYHWHYud-Heh-Vav-Heh

וַעֲבַדְתֶּ֥םvah-ah-vahd-TEM

אֶתet

יהוהYHWHYud-Heh-Vav-Heh

בְּכָלbeh-CHAHL

לְבַבְכֶֽםleh-vah-veh-CHEM

Letters

וַ + יֹּ֨אמֶר

שְׁמוּאֵ֤ל

אֶל

הָ + עָם֙

אַל

תִּירָ֔אוּ

אַתֶּ֣ם

עֲשִׂיתֶ֔ם

אֵ֥ת

כָּל

הָ + רָעָ֖ה

הַ + זֹּ֑את

אַ֗ךְ

אַל

תָּס֨וּרוּ֙

מֵ + אַחֲרֵ֣י

יהוה

וַ + עֲבַדְתֶּ֥ם

אֶת

יהוה

בְּ + כָל

לְבַבְ + כֶֽם

The Pieces

וַHebrew conjunctionיֹּ֨אמֶרHebrew verb

שְׁמוּאֵ֤לname of a person

אֶלHebrew preposition

הָHebrew prefixעָם֙Hebrew noun, masculine

אַלHebrew negative

תִּירָ֔אוּHebrew verb

אַתֶּ֣םHebrew personal pronoun, masculine plural

עֲשִׂיתֶ֔םHebrew verb

אֵ֥תHebrew particle

כָּלHebrew noun, masculine

הָHebrew prefixרָעָ֖הHebrew noun, feminine

הַHebrew prefixזֹּ֑אתHebrew demonstrative pronoun

אַ֗ךְHebrew adverb

אַלHebrew negative

תָּס֨וּרוּ֙Hebrew verb

מֵHebrew prefixאַחֲרֵ֣יHebrew adjective

יהוהname of a title or other name

וַHebrew conjunctionעֲבַדְתֶּ֥םHebrew verb

אֶתHebrew particle

יהוהname of a title or other name

בְּHebrew prefixכָלHebrew noun, masculine

לְבַבְHebrew noun, masculineכֶֽםpossessive suffix, 2nd person masculine plural

What It Can Mean

וַandיֹּ֨אמֶרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

SamuelSamuel, name of Ēl.שְׁמוּאֵל 140 n.pr.m . Samuel (= name of Ēl ) great prophet, 11th cent. B.C. in Simeon in IssacharScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

הָtheעָם֙peoplePeople.עַם , עָם 1810 n.m . people a people , nation = smaller units = common people people in gen., persons phrasesScroll for more

not

to fearFear.יָרֵא vb . fear Qal fear , be afraid stand in awe of fear , reverence , honour Niph . be fearful , dreadful cause astonishment and awe inspire reverence , godly fear , and awe Piel . make afraid , terrifyScroll for more

youYou.אַתֶּם pron. 2 m. pl . you (masc.)Scroll for more

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

הָtheרָעָ֖הdistress: evilEvil, misery, distress, injury.רָעָה 310 n.f . evil , misery , distress , injury evil , misery , distress evil , injury , wrong ethical evilScroll for more

הַtheזֹּ֑אתthisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

surelySurely.אַךְ 159 adv . 1. surely . 2. with a restrictive force, emphasizing what followsScroll for more

not

to turn aside: removeTurn aside.סוּר and [ שׂוּר ] 300 vb . turn aside Qal turn aside , out of one's course depart of lifeless things = be removed = come to an end Pô‛lēl he turned aside my ways (my steps) Hiph . cause to (turn aside,) depart , common word for remove , take away rarer uses Pô‛lēl be taken away , removedScroll for more

מֵfromאַחֲרֵ֣יafterThe hinder, following part.אַחַר prop. subst. the hinder or following part adv . of place, behind of time, afterwards prep . of place, behind , after of time, after conj . after that .Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandעֲבַדְתֶּ֥םto serveWork, serve.עָבַד 290 vb . work , serve Qal labour , work , do work work for another , serve him by labour serve as subjects serve God serve י׳ with Levitical service Niph . be tilled , of land dub. cultivated field Pu . worked Hiph . compel to labour as slaves make to serve as subjects cause to serve God Hoph . be led or enticed to serveScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

בְּin/on/withכָלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

לְבַבְheartInner man, mind, will, heart.לֵבָב 251 n.m . inner man , mind , will , heart seldom of things in the midst of the seas usu. of men the inner man in contrast with the outer the inner man , indef. the soul , comprehending mind, affections and will specific ref. to mind spec. ref. to inclinations , resolutions , determinations of the will spec. ref. to conscience spec. ref. to moral character = the man himself spec. as seat of appetites spec. of seat of the emotions and passions seat of courageכֶֽםyourScroll for more

and … not

turn ye … aside

for

after

vain things

which

cannot

profit

nor

deliver

for

are vain

they

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וְלֹ֖אveh-LOH

תָּס֑וּרוּtah-SOO-roo

כִּ֣יkee

אַחֲרֵ֣יah-chah-RAY

הַתֹּ֗הוּhah-TOH-hoo

אֲשֶׁ֧רah-SHEHR

לֹֽאloh

יוֹעִ֛ילוּyoh-EE-loo

וְלֹ֥אveh-LOH

יַצִּ֖ילוּyah-TSEE-loo

כִּיkee

תֹ֥הוּTOH-hoo

הֵֽמָּהHEH-mah

Letters

וְ + לֹ֖א

תָּס֑וּרוּ

כִּ֣י

אַחֲרֵ֣י

הַ + תֹּ֗הוּ

אֲשֶׁ֧ר

לֹֽא

יוֹעִ֛ילוּ

וְ + לֹ֥א

יַצִּ֖ילוּ

כִּי

תֹ֥הוּ

הֵֽמָּה

The Pieces

וְHebrew conjunctionלֹ֖אHebrew negative

תָּס֑וּרוּHebrew verb

כִּ֣יHebrew conjunction

אַחֲרֵ֣יHebrew adjective

הַHebrew prefixתֹּ֗הוּHebrew noun, masculine

אֲשֶׁ֧רHebrew relative pronoun

לֹֽאHebrew negative

יוֹעִ֛ילוּHebrew verb

וְHebrew conjunctionלֹ֥אHebrew negative

יַצִּ֖ילוּHebrew verb

כִּיHebrew conjunction

תֹ֥הוּHebrew noun, masculine

הֵֽמָּהHebrew demonstrative pronoun

What It Can Mean

וְandלֹ֖אnotNot.לֹא or לוֹא adv . notScroll for more

to turn aside: removeTurn aside.סוּר and [ שׂוּר ] 300 vb . turn aside Qal turn aside , out of one's course depart of lifeless things = be removed = come to an end Pô‛lēl he turned aside my ways (my steps) Hiph . cause to (turn aside,) depart , common word for remove , take away rarer uses Pô‛lēl be taken away , removedScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

afterThe hinder, following part.אַחַר prop. subst. the hinder or following part adv . of place, behind of time, afterwards prep . of place, behind , after of time, after conj . after that .Scroll for more

הַtheתֹּ֗הוּformlessnessFormlessness, confusion, unreality, emptiness.תֹּ֫הוּ n.m . formlessness , confusion , unreality , emptiness (primary meaning difficult to seize) formlessness fig. of what is empty , unrealScroll for more

which

notNot.לֹא or לוֹא adv . notScroll for more

to gainProfit, avail, benefit.[ יָעַל ] vb . only Hiph . profit , avail , benefitScroll for more

וְandלֹ֥אnotNot.לֹא or לוֹא adv . notScroll for more

to rescueStrip, plunder, deliver oneself, be delivered, snatch away, deliver.[ נָצַל ] 212 vb . not in Qal ; Pi . strip , plunder ; Niph . deliver oneself , be delivered Hiph . snatch away , deliver Niph . reflex. tear oneself away , deliver oneself passive, be torn out or away Pi . strip off , spoil deliver Hiph . take away , snatch away rescue , recover deliver from deliver from sin and guilt Hoph . as a brand plucked out of the burning Hithp . and they stripped themselves of their ornaments.Scroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

formlessnessFormlessness, confusion, unreality, emptiness.תֹּ֫הוּ n.m . formlessness , confusion , unreality , emptiness (primary meaning difficult to seize) formlessness fig. of what is empty , unrealScroll for more

they masculineThey.הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron . 3 pl. masc . theyScroll for more

For

not

will … forsake

Jehovah

The ASV does not translate this word.

his people

for … sake

his … name’s

great

because

it hath pleased

Jehovah

to make

you

unto himself

a people

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כִּ֠יkee

לֹֽאloh

יִטֹּ֤שׁyee-TOHSH

יהוהYHWHYud-Heh-Vav-Heh

אֶתet

עַמּ֔וֹah-MOH

בַּעֲב֖וּרbah-ah-VOOR

שְׁמ֣וֹsheh-MOH

הַגָּד֑וֹלhah-gah-DOHL

כִּ֚יkee

הוֹאִ֣ילhoh-EEL

יהוהYHWHYud-Heh-Vav-Heh

לַעֲשׂ֥וֹתlah-ah-SOHT

אֶתְכֶ֛םeh-teh-CHEM

ל֖וֹloh

לְעָֽםleh-AHM

Letters

כִּ֠י

לֹֽא

יִטֹּ֤שׁ

יהוה

אֶת

עַמּ֔ + וֹ

בַּ + עֲב֖וּר

שְׁמ֣ + וֹ

הַ + גָּד֑וֹל

כִּ֚י

הוֹאִ֣יל

יהוה

לַ + עֲשׂ֥וֹת

אֶתְ + כֶ֛ם

ל֖ + וֹ

לְ + עָֽם

The Pieces

כִּ֠יHebrew conjunction

לֹֽאHebrew negative

יִטֹּ֤שׁHebrew verb

יהוהname of a title or other name

אֶתHebrew particle

עַמּ֔Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

בַּHebrew prefixעֲב֖וּרHebrew preposition

שְׁמ֣Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

הַHebrew prefixגָּד֑וֹלHebrew adjective

כִּ֚יHebrew conjunction

הוֹאִ֣ילHebrew verb

יהוהname of a title or other name

לַHebrew prefixעֲשׂ֥וֹתHebrew verb

אֶתְHebrew particleכֶ֛םobject suffix, 2nd person masculine plural

ל֖Hebrew prefixוֹobject suffix, 3rd person masculine singular

לְHebrew prefixעָֽםHebrew noun, masculine

What It Can Mean

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to leaveLeave, forsake, permit.נָטַשׁ vb . leave , forsake , permit Qal leave , let alone usu. forsake , abandon permit Niph . be forsaken be loosened or loose (prop. be let alone , left to hang down) of ship’s tackle be let go , spread abroad Pu . palaces are abandoned , desertedScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

עַמּ֔peoplePeople.עַם , עָם 1810 n.m . people a people , nation = smaller units = common people people in gen., persons phrasesוֹhisScroll for more

בַּin/on/withעֲב֖וּרfor the sake ofFor the sake of, on account of, in order that.[ עָבוּר ] n . only in בַּעֲבוּר 47, בַּעֲבֻר , prep . and conj . for the sake of , on account of , in order thatScroll for more

שְׁמ֣nameName.שֵׁם 864 n.m . name (√ unknown) of river, beasts, city, i.e. exact designation of it usu. of pers. = reputation esp. as giving a man a kind of posthumous life, esp. in his sons name , as designation of God of false gods, use forbidden = memorial , monumentוֹhisScroll for more

הַtheגָּד֑וֹלgreat: largeGreat.גָּדוֹל 622 adj . great in magnitude and extent in number in intensity in sound , loud in age in importance in phrases cstr. as subst. concr. do great things † as subst. neut. greatness of armScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

be willingShew willingness, be pleased, determine, undertake.[ יָאַל ] vb . only Hiph . shew willingness , be pleased , determine , undertake to do anything (and do it)Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

לַto/forעֲשׂ֥וֹתto pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

אֶתְobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteכֶ֛םyouScroll for more

ל֖to/forוֹhim

לְto/forעָֽםpeoplePeople.עַם , עָם 1810 n.m . people a people , nation = smaller units = common people people in gen., persons phrasesScroll for more

Moreover

me

far be it

from me

that I should sin

against Jehovah

in ceasing

to pray

for you

but I will instruct

you

in … way

the good

and the right

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גַּ֣םgahm

אָנֹכִ֗יah-noh-CHEE

חָלִ֤ילָהchah-LEE-lah

לִּי֙lee

מֵחֲטֹ֣אmeh-chah-TOH

לַֽ + יהוהYHWHlah-Yud-Heh-Vav-Heh

מֵחֲדֹ֖לmeh-chah-DOHL

לְהִתְפַּלֵּ֣לleh-heet-pah-LEL

בַּעַדְכֶ֑םbah-ah-deh-CHEM

וְהוֹרֵיתִ֣יveh-hoh-ray-TEE

אֶתְכֶ֔םeh-teh-CHEM

בְּדֶ֥רֶךְbeh-DEH-rech

הַטּוֹבָ֖הhah-toh-VAH

וְהַיְשָׁרָֽהveh-hah-yeh-shah-RAH

Letters

גַּ֣ם

אָנֹכִ֗י

חָלִ֤ילָ + ה

לִּ + י֙

מֵ + חֲטֹ֣א

לַֽ + יהוה

מֵ + חֲדֹ֖ל

לְ + הִתְפַּלֵּ֣ל

בַּעַדְ + כֶ֑ם

וְ + הוֹרֵיתִ֣י

אֶתְ + כֶ֔ם

בְּ + דֶ֥רֶךְ

הַ + טּוֹבָ֖ה

וְ + הַ + יְשָׁרָֽה

The Pieces

גַּ֣םHebrew conjunction

אָנֹכִ֗יHebrew personal pronoun, common singular

חָלִ֤ילָHebrew interjectionה

לִּHebrew prefixי֙object suffix, 1st person singular

מֵHebrew prefixחֲטֹ֣אHebrew verb

לַֽHebrew prefixיהוהname of a title or other name

מֵHebrew prefixחֲדֹ֖לHebrew verb

לְHebrew prefixהִתְפַּלֵּ֣לHebrew verb

בַּעַדְHebrew adjectiveכֶ֑םobject suffix, 2nd person masculine plural

וְHebrew conjunctionהוֹרֵיתִ֣יHebrew verb

אֶתְHebrew particleכֶ֔םobject suffix, 2nd person masculine plural

בְּHebrew prefixדֶ֥רֶךְHebrew noun, masculine

הַHebrew prefixטּוֹבָ֖הHebrew adjective

וְHebrew conjunctionהַHebrew prefixיְשָׁרָֽהHebrew adjective

What It Can Mean

alsoAlso, moreover, yea.גַּם 768 adv . denoting addition , also , moreover , yeaScroll for more

II.אָֽנֹכִ֫י , אָנֹ֑כִי pron . 1s . comm . IScroll for more

חָלִ֤ילָforbidAd profanum!, far be it.חָלִ֫ילָה subst . used as exclam. lit. ad profanum! i.e. far be itהSee the dictionary entry below.Scroll for more

לִּto/forי֙me

מֵfromחֲטֹ֣אto sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

לַֽto/forיהוָ֔הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

מֵfromחֲדֹ֖לto ceaseCease.חָדַל vb . cease Qal cease , come to an end cease , leave off Hoph . should I be made to leaveScroll for more

לְto/forהִתְפַּלֵּ֣לto prayIntervene, interpose.[ פָּלַל ] 84 vb . prob. intervene , interpose Pi . mediate , judge Hithp . specif. intercede gen. pray pray of poetical , liturgical prayerScroll for more

בַּעַדְabout/through/forSeparation, in separation from, away from, behind, about, on behalf of.בַּ֫עַד subst . prop. separation , with a gen., in separation from , in usage a prep . away from , behind , about , on behalf ofכֶ֑םyouScroll for more

וְandהוֹרֵיתִ֣יto showThrow, shoot.יָרָה vb . throw , shoot Qal throw , cast cast (= lay , set ), corner-stone; pillar shoot arrows throw water , rain Niph . shot through (with arrows) Hiph . throw , cast shoot (arrows) throw water , rain point out , shew direct , teach , instructScroll for more

אֶתְobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteכֶ֔םyouScroll for more

בְּin/on/withדֶ֥רֶךְway: conductWay, road, distance, journey, manner.דֶּ֫רֶךְ 715 n.m . way , road , distance , journey , manner way , road , path journey of direction , almost or quite = toward way , manner fig. of course of life, or action, undertakings of moral action and character of duty specif.: in good sense oftener in bad sense way of י׳Scroll for more

הַtheטּוֹבָ֖הpleasantPleasant, agreeable, good.טוֹב adj . pleasant , agreeable , good pleasant , agreeable to the senses pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable , pleasing , well good , excellent , of its kind good , rich , valuable in estimation good , appropriate , becoming c. מִן compar. = better of man's sensuous nature, glad , happy , prosperous of man's intellectual nature, good understanding good , kind , benign good (ethical), rightScroll for more

וְandהַtheיְשָׁרָֽהuprightStraight, right.יָשָׁר adj . straight , right straight , level right , pleasing straightforward , just , upright abstr., uprightnessScroll for more

Only

fear

The ASV does not translate this word.

Jehovah

and serve

him

in truth

with all

your heart

for

consider

The ASV does not translate this word.

how

great things he hath done

for you

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אַ֣ךְAH-cheh

יְר֣אוּyehr-OO

אֶתet

יהוהYHWHYud-Heh-Vav-Heh

וַעֲבַדְתֶּ֥םvah-ah-vahd-TEM

אֹת֛וֹoh-TOH

בֶּאֱמֶ֖תbeh-eh-MET

בְּכָלbeh-CHAHL

לְבַבְכֶ֑םleh-vah-veh-CHEM

כִּ֣יkee

רְא֔וּreh-OO

אֵ֥תet

אֲשֶׁרah-SHEHR

הִגְדִּ֖לheeg-DEEL

עִמָּכֶֽםee-mah-CHEM

Letters

אַ֣ךְ

יְר֣אוּ

אֶת

יהוה

וַ + עֲבַדְתֶּ֥ם

אֹת֛ + וֹ

בֶּ + אֱמֶ֖ת

בְּ + כָל

לְבַבְ + כֶ֑ם

כִּ֣י

רְא֔וּ

אֵ֥ת

אֲשֶׁר

הִגְדִּ֖ל

עִמָּ + כֶֽם

The Pieces

אַ֣ךְHebrew adverb

יְר֣אוּHebrew verb

אֶתHebrew particle

יהוהname of a title or other name

וַHebrew conjunctionעֲבַדְתֶּ֥םHebrew verb

אֹת֛Hebrew particleוֹobject suffix, 3rd person masculine singular

בֶּHebrew prefixאֱמֶ֖תHebrew noun, feminine

בְּHebrew prefixכָלHebrew noun, masculine

לְבַבְHebrew noun, masculineכֶ֑םpossessive suffix, 2nd person masculine plural

כִּ֣יHebrew conjunction

רְא֔וּHebrew verb

אֵ֥תHebrew particle

אֲשֶׁרHebrew relative pronoun

הִגְדִּ֖לHebrew verb

עִמָּHebrew prepositionכֶֽםobject suffix, 2nd person masculine plural

What It Can Mean

surelySurely.אַךְ 159 adv . 1. surely . 2. with a restrictive force, emphasizing what followsScroll for more

to fearFear.יָרֵא vb . fear Qal fear , be afraid stand in awe of fear , reverence , honour Niph . be fearful , dreadful cause astonishment and awe inspire reverence , godly fear , and awe Piel . make afraid , terrifyScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וַandעֲבַדְתֶּ֥םto serveWork, serve.עָבַד 290 vb . work , serve Qal labour , work , do work work for another , serve him by labour serve as subjects serve God serve י׳ with Levitical service Niph . be tilled , of land dub. cultivated field Pu . worked Hiph . compel to labour as slaves make to serve as subjects cause to serve God Hoph . be led or enticed to serveScroll for more

אֹת֛object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteוֹhimScroll for more

בֶּin/on/withאֱמֶ֖תtruth: faithfulFirmness, faithfulness.אֱמֶת n.f . firmness , faithfulness reliability , sureness stability , continuance faithfulness , reliableness truth adv . in truth , trulyScroll for more

בְּin/on/withכָלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

לְבַבְheartInner man, mind, will, heart.לֵבָב 251 n.m . inner man , mind , will , heart seldom of things in the midst of the seas usu. of men the inner man in contrast with the outer the inner man , indef. the soul , comprehending mind, affections and will specific ref. to mind spec. ref. to inclinations , resolutions , determinations of the will spec. ref. to conscience spec. ref. to moral character = the man himself spec. as seat of appetites spec. of seat of the emotions and passions seat of courageכֶ֑םyourScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to see: seeSee.רָאָה 1315 vb . see Qal 1141 see , subj. see , c. acc. rei see , sq. acc. cl. or phr. of closer design see , so as to learn to know abs. see , have (power of) vision see = perceive look at , see , by direct volition of mental observation c. ב , lit., look into , hence look at with interest see , c. acc. rei Niph . appear be seen be visible Pu . appar. his bones are not detected Hithp . recipr. look at each other Hiph . cause one to see something, shew cause to experience something cause to look intently at , to behold Hoph . be caused to see , be shewn be exhibited toScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

which

to magnifyGrow up, become great.גָּדַל 115 vb . grow up , become great Qal grow up become great to be magnified Pi . cause to grow make great , powerful magnify Pu . brought up Hiph . make great magnify do great things Hithp . I will magnify myselfScroll for more

עִמָּwithWith.עִם prep . with of fellowship and companionship of aid Of actions done jointly with another If the common action be of the nature of a contest or combat, with in the sense of against Of dealing with a person, or of the relation in which one stands with , or towards , another Of a common lot together with the wicked Of equality or resemblance generally aid Of time , as long as Of a locality, close to , beside Of persons, עִם is spec. in the house or family or service of In possession of In the custody or care of Beside = except With = friendly with Idiom. of a thought or purpose present with one Metaph. together with = in spite of , notwithstandingכֶֽםyouScroll for more

But if

still

ye shall … do wickedly

both

ye

and

your king

ye shall be consumed

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וְאִםveh-EEM

הָרֵ֖עַhah-REH-ah

תָּרֵ֑עוּtah-REH-oo

גַּםgahm

אַתֶּ֥םah-TEM

גַּֽםgahm

מַלְכְּכֶ֖םmahl-keh-CHEM

תִּסָּפֽוּtee-sah-FOO

Letters

וְ + אִם

הָרֵ֖עַ

תָּרֵ֑עוּ

גַּם

אַתֶּ֥ם

גַּֽם

מַלְכְּ + כֶ֖ם

תִּסָּפֽוּ

The Pieces

וְHebrew conjunctionאִםHebrew conditional

הָרֵ֖עַHebrew verb

תָּרֵ֑עוּHebrew verb

גַּםHebrew conjunction

אַתֶּ֥םHebrew personal pronoun, masculine plural

גַּֽםHebrew conjunction

מַלְכְּHebrew noun, masculineכֶ֖םpossessive suffix, 2nd person masculine plural

תִּסָּפֽוּHebrew verb

What It Can Mean

וְandאִםifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

be evilBe evil, bad.[ רָעַע ] 98 vb. denom . be evil , bad Qal be displeasing be sad be injurious , evil be evil , wicked , ethically Niph . suffer hurt Hiph . 70 do an injury , hurt do evil , wickedlyScroll for more

alsoAlso, moreover, yea.גַּם 768 adv . denoting addition , also , moreover , yeaScroll for more

youYou.אַתֶּם pron. 2 m. pl . you (masc.)Scroll for more

alsoAlso, moreover, yea.גַּם 768 adv . denoting addition , also , moreover , yeaScroll for more

מַלְכְּkingKing.מֶ֫לֶךְ 2513 n.m . kingכֶ֖םyourScroll for more

to snatchSweep, snatch away, catch up.[ סָפָה ] vb . sweep or snatch away , catch up Qal intrans. be snatched away trans. sweep away Niph . be swept away , destroyed be caught up , captured Hiph . I will catch up against them calamitiesScroll for more