Leviticus 17 — Open Scroll

And … spake

Jehovah

unto

Moses

saying

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וַיְדַבֵּ֥רvah-yeh-dah-BEHR

יהוהYHWHYud-Heh-Vav-Heh

אֶלel

מֹשֶׁ֥הmoh-SHEH

לֵּאמֹֽרleh-MOHR

Letters

וַ + יְדַבֵּ֥ר

יהוה

אֶל

מֹשֶׁ֥ה

לֵּ + אמֹֽר

The Pieces

וַHebrew conjunctionיְדַבֵּ֥רHebrew verb

יהוהname of a title or other name

אֶלHebrew preposition

מֹשֶׁ֥הname of a person

לֵּHebrew prefixאמֹֽרHebrew verb

What It Can Mean

וַandיְדַבֵּ֥רto speak: speakSpeak.[ דָבַר ] 1142 vb . speak (original mng. dub.) Qal speak Niph . reciprocal sense, speak with one another , talk Pi . speak Pu . in the day when she may be spoken for Hithp . speaking this word Hiph . either leads subject, or puts to flight , fig. for subduesScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

MosesMoses.מֹשֶׁה 767 n.pr.m . Moses , the great Hebrew leader, prophet and lawgiverScroll for more

לֵּto/forאמֹֽרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

Speak

unto

Aaron

and unto

his sons

and unto

all

the children

of Israel

and say

unto them

This

is the thing

which

hath commanded

Jehovah

saying

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דַּבֵּ֨רdah-BEHR

אֶֽלel

אַהֲרֹ֜ןah-hah-ROHN

וְאֶלveh-EL

בָּנָ֗יוbah-NAHV

וְאֶל֙veh-EL

כָּלkohl

בְּנֵ֣יbeh-NAY

יִשְׂרָאֵ֔לyees-rah-EL

וְאָמַרְתָּ֖veh-ah-mahr-TAH

אֲלֵיהֶ֑םah-lay-HEM

זֶ֣הzeh

הַדָּבָ֔רhah-dah-VAHR

אֲשֶׁרah-SHEHR

צִוָּ֥הtsee-VAH

יהוהYHWHYud-Heh-Vav-Heh

לֵאמֹֽרleh-MOHR

Letters

דַּבֵּ֨ר

אֶֽל

אַהֲרֹ֜ן

וְ + אֶל

בָּנָ֗י + ו

וְ + אֶל֙

כָּל

בְּנֵ֣י

יִשְׂרָאֵ֔ל

וְ + אָמַרְתָּ֖

אֲלֵי + הֶ֑ם

זֶ֣ה

הַ + דָּבָ֔ר

אֲשֶׁר

צִוָּ֥ה

יהוה

לֵ + אמֹֽר

The Pieces

דַּבֵּ֨רHebrew verb

אֶֽלHebrew preposition

אַהֲרֹ֜ןname of a person

וְHebrew conjunctionאֶלHebrew preposition

בָּנָ֗יHebrew noun, masculineוpossessive suffix, 3rd person masculine singular

וְHebrew conjunctionאֶל֙Hebrew preposition

כָּלHebrew noun, masculine

בְּנֵ֣יHebrew noun, masculine

יִשְׂרָאֵ֔לname of a person

וְHebrew conjunctionאָמַרְתָּ֖Hebrew verb

אֲלֵיHebrew prepositionהֶ֑םobject suffix, 3rd person masculine plural

זֶ֣הHebrew demonstrative pronoun

הַHebrew prefixדָּבָ֔רHebrew noun, masculine

אֲשֶׁרHebrew relative pronoun

צִוָּ֥הHebrew verb

יהוהname of a title or other name

לֵHebrew prefixאמֹֽרHebrew verb

What It Can Mean

to speak: speakSpeak.[ דָבַר ] 1142 vb . speak (original mng. dub.) Qal speak Niph . reciprocal sense, speak with one another , talk Pi . speak Pu . in the day when she may be spoken for Hithp . speaking this word Hiph . either leads subject, or puts to flight , fig. for subduesScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

AaronAaron.אַהֲרֹן 346 n.pr.m . Aaron , elder brother of MosesScroll for more

וְandאֶלto or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

בָּנָ֗יson: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageוhisScroll for more

וְandאֶל֙to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

son: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

וְandאָמַרְתָּ֖to sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

אֲלֵיto or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toהֶ֑םthemScroll for more

thisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

הַtheדָּבָ֔רwordSpeech, word.דָּבָר 1439 n.m . speech , word sg. speech , discourse , saying , word , as the sum of that which is spoken sg. saying , utterance , sentence , as a section of a discourse sg. a word , words sg. matter , affair , thing about which one speaksScroll for more

which

to commandLay charge, give charge, charge, command, order.[ צָוָה ] 485 vb . Pi . lay charge (upon), give charge (to), charge , command , orderScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

לֵto/forאמֹֽרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

man … there be

What … soever

of the house

of Israel

that

killeth

an ox

or

lamb

or

goat

in the camp

or

that

killeth

without

the camp

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אִ֥ישׁeesh

אִישׁ֙eesh

מִבֵּ֣יתmee-BAYT

יִשְׂרָאֵ֔לyees-rah-EL

אֲשֶׁ֨רah-SHEHR

יִשְׁחַ֜טyeesh-CHAHT

שׁ֥וֹרshohr

אוֹoh

כֶ֛שֶׂבCHEH-sev

אוֹoh

עֵ֖זez

בַּֽמַּחֲנֶ֑הbah-mah-chah-NEH

א֚וֹoh

אֲשֶׁ֣רah-SHEHR

יִשְׁחַ֔טyeesh-CHAHT

מִח֖וּץmee-CHOOTS

לַֽמַּחֲנֶֽהlah-mah-chah-NEH

Letters

אִ֥ישׁ

אִישׁ֙

מִ + בֵּ֣ית

יִשְׂרָאֵ֔ל

אֲשֶׁ֨ר

יִשְׁחַ֜ט

שׁ֥וֹר

אוֹ

כֶ֛שֶׂב

אוֹ

עֵ֖ז

בַּֽ + [הַ] + מַּחֲנֶ֑ה

א֚וֹ

אֲשֶׁ֣ר

יִשְׁחַ֔ט

מִ + ח֖וּץ

לַֽ + [הַ] + מַּחֲנֶֽה

The Pieces

אִ֥ישׁHebrew noun, masculine

אִישׁ֙Hebrew noun, masculine

מִHebrew prefixבֵּ֣יתHebrew noun, masculine

יִשְׂרָאֵ֔לname of a person

אֲשֶׁ֨רHebrew relative pronoun

יִשְׁחַ֜טHebrew verb

שׁ֥וֹרHebrew noun, masculine

אוֹHebrew conjunction

כֶ֛שֶׂבHebrew noun, masculine

אוֹHebrew conjunction

עֵ֖זHebrew noun, feminine

בַּֽHebrew prefix[הַ]Hebrew prefixמַּחֲנֶ֑הHebrew noun, feminine

א֚וֹHebrew conjunction

אֲשֶׁ֣רHebrew relative pronoun

יִשְׁחַ֔טHebrew verb

מִHebrew prefixח֖וּץHebrew noun, masculine

לַֽHebrew prefix[הַ]Hebrew prefixמַּחֲנֶֽהHebrew noun, feminine

What It Can Mean

manMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

מִfromבֵּ֣יתhouse: homeHouse.בַּ֫יִת 2034 n.m . house house place receptacle of house as containing a family household , family (592 t.) house, including household affairs lit. housewards , hence metaph. inwards מִבַּיִת adv . on the inside prep . withinScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

which

to slaughterSlaughter, beat.שָׁחַט 84 vb . slaughter , beat Qal slaughter Niph . be slaughtered for foodScroll for more

cattleA head of cattle, bullock, ox.שׁוֹר 78 n.m . a head of cattle , bullock , ox , etc.Scroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

sheepLamb.כֶּ֫שֶׂב n.[m.] lambScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

goatShe-goat.עֵז 74 n.f . she-goatScroll for more

בַּֽin/on/with[הַ]theמַּחֲנֶ֑הcampEncampment, camp.מַחֲנֶה 214 n.m . and f . encampment , camp camp , place of encampment camp of armed host those who encamp company , body of people army , hostScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

which

to slaughterSlaughter, beat.שָׁחַט 84 vb . slaughter , beat Qal slaughter Niph . be slaughtered for foodScroll for more

מִfromח֖וּץoutsideThe outside, a street.חוּץ n.[m.] the outside , sts., esp. in pl., spec. a streetScroll for more

לַֽto/for[הַ]theמַּחֲנֶֽהcampEncampment, camp.מַחֲנֶה 214 n.m . and f . encampment , camp camp , place of encampment camp of armed host those who encamp company , body of people army , hostScroll for more

and … unto

the door

of the tent

of meeting

not

hath … brought it

to offer

as an oblation

unto Jehovah

before

the tabernacle

of Jehovah

blood

shall be imputed

unto … man

that

blood

he hath shed

and … shall be cut off

man

that

from among

his people

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וְאֶלveh-EL

פֶּ֜תַחPEH-tahch

אֹ֣הֶלOH-hel

מוֹעֵד֮moh-ED

לֹ֣אloh

הֱבִיאוֹ֒heh-vee-OH

לְהַקְרִ֤יבleh-hahk-REEV

קָרְבָּן֙kohr-BAHN

לַֽ + יהוהYHWHlah-Yud-Heh-Vav-Heh

לִפְנֵ֖יlee-feh-NAY

מִשְׁכַּ֣ןmeesh-KAHN

יהוהYHWHYud-Heh-Vav-Heh

דָּ֣םdahm

יֵחָשֵׁ֞בyeh-chah-SHEV

לָאִ֤ישׁlah-EESH

הַהוּא֙hah-HOO

דָּ֣םdahm

שָׁפָ֔ךְshah-FAHCH

וְנִכְרַ֛תveh-neech-RAHT

הָאִ֥ישׁhah-EESH

הַה֖וּאhah-HOO

מִקֶּ֥רֶבmee-KEH-rev

עַמּֽוֹah-MOH

Letters

וְ + אֶל

פֶּ֜תַח

אֹ֣הֶל

מוֹעֵד֮

לֹ֣א

הֱבִיא + וֹ֒

לְ + הַקְרִ֤יב

קָרְבָּן֙

לַֽ + יהוה

לִ + פְנֵ֖י

מִשְׁכַּ֣ן

יהוה

דָּ֣ם

יֵחָשֵׁ֞ב

לָ + [הַ] + אִ֤ישׁ

הַ + הוּא֙

דָּ֣ם

שָׁפָ֔ךְ

וְ + נִכְרַ֛ת

הָ + אִ֥ישׁ

הַ + ה֖וּא

מִ + קֶּ֥רֶב

עַמּֽ + וֹ

The Pieces

וְHebrew conjunctionאֶלHebrew preposition

פֶּ֜תַחHebrew noun, masculine

אֹ֣הֶלHebrew noun, masculine

מוֹעֵד֮Hebrew noun, masculine

לֹ֣אHebrew negative

הֱבִיאHebrew verbוֹ֒object suffix, 3rd person masculine singular

לְHebrew prefixהַקְרִ֤יבHebrew verb

קָרְבָּן֙Hebrew noun, masculine

לַֽHebrew prefixיהוהname of a title or other name

לִHebrew prefixפְנֵ֖יHebrew noun, masculine

מִשְׁכַּ֣ןHebrew noun, masculine

יהוהname of a title or other name

דָּ֣םHebrew noun, masculine

יֵחָשֵׁ֞בHebrew verb

לָHebrew prefix[הַ]Hebrew prefixאִ֤ישׁHebrew noun, masculine

הַHebrew prefixהוּא֙Hebrew personal pronoun, common singular

דָּ֣םHebrew noun, masculine

שָׁפָ֔ךְHebrew verb

וְHebrew conjunctionנִכְרַ֛תHebrew verb

הָHebrew prefixאִ֥ישׁHebrew noun, masculine

הַHebrew prefixה֖וּאHebrew personal pronoun, common singular

מִHebrew prefixקֶּ֥רֶבHebrew noun, masculine

עַמּֽHebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

What It Can Mean

וְandאֶלto or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

entranceOpening, doorway, entrance.פֶּ֫תַח 164 n.m . opening , doorway , entranceScroll for more

tentTent.אֹ֫הֶל 343 n.m . tent tent of nomad dwelling , habitation the sacred tent used in worship of GodScroll for more

meetingAppointed time, place, meeting.מוֹעֵד 223 n.m . appointed time , place , meeting appointed time appointed meeting appointed place appointed sign , signal tent of meetingScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

הֱבִיאto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putוֹ֒himScroll for more

לְto/forהַקְרִ֤יבto present: comeCome near, approach.[ קָרֵב ], קָרַב 279 vb . come near , approach Qal 93 approach Niph . he shall be brought unto God Pi . cause to approach , bring near Hiph . 177 bring near , bring , present of time as term techn. (c. 158 t.), chiefly Ez HP, bring near , of presenting, dedicating, or offering to י׳Scroll for more

offeringOffering, oblation.קָרְבָּן 80 n.m . offering , oblationScroll for more

לַֽto/forיהוָ֔הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

לִto/forפְנֵ֖יface: beforeFace, faces.[ פָּנֶה ], pl. פָּנִים 2123 n.m . face , also faces face , faces presence , person technically, see one's face , i.e. appear before one, in one's presence face of seraphim face of animals face (= surface ) of ground as adv.loc . before for other phrases with prepositionsScroll for more

tabernacleDwelling-place, tabernacle.מִשְׁכָּן 139 n.m . dwelling-place , ‘ tabernacle ’Scroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

to devise: countThink, account.חָשַׁב vb . think , account Qal of man: think , account devise , plan , mean charge , impute esteem , value , regard invent ingenious and artistic things of God: think devise , plan , mean inpute , reckon esteem , value , regard invent ingenious and artistic things Niph . be accounted , thought , esteemed be computed , reckoned be imputed to any one Pi . think upon , consider , be mindful of think to do, devise , plan count , reckon , the years since a sale of land Hithp . among the nations it shall not reckon itselfScroll for more

לָto/for[הַ]theאִ֤ישׁmanMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

הַtheהוּא֙he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

to pour: pourPour out, pour.שָׁפַךְ 113 vb . pour out , pour Qal lit. fig. Niph . be poured out Pu . be poured out Hithp . my soul pours itself out upon meScroll for more

וְandנִכְרַ֛תto cut: cutCut off, cut down.כָּרַת 291 vb . cut off , cut down Qal cut off cut down hew , timber cut , or make a covenant Niph . be cut off be cut down be chewed between the teeth be cut off , in a more general sense fail Pual be cut off be cut down Hiph . cut off , flattering lips cut off , destroy the life of cut down , destroy , cities take away permit to perishScroll for more

הָtheאִ֥ישׁmanMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

הַtheה֖וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

מִfromקֶּ֥רֶבentrails: amongInward part, midst.קֶ֫רֶב 227 n.[m.] inward part , midstScroll for more

עַמּֽkinsmanKinsman.[ עַם ] n.[m.] kinsman (on father's side)וֹhisScroll for more

to the end

that

may bring

the children

of Israel

The ASV does not translate this word.

their sacrifices

which

they

sacrifice

in

open

the … field

even that they may bring them

unto Jehovah

unto

the door

of the tent

of meeting

unto

the priest

and sacrifice

for sacrifices

of peace offerings

unto Jehovah

them

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לְמַעַן֩leh-MAH-ahn

אֲשֶׁ֨רah-SHEHR

יָבִ֜יאוּyah-VEE-oo

בְּנֵ֣יbeh-NAY

יִשְׂרָאֵ֗לyees-rah-EL

אֶֽתet

זִבְחֵיהֶם֮zeev-chay-HEM

אֲשֶׁ֣רah-SHEHR

הֵ֣םhem

זֹבְחִים֮zohv-CHEEM

עַלahl

פְּנֵ֣יpeh-NAY

הַשָּׂדֶה֒hah-sah-DEH

וֶֽהֱבִיאֻ֣םveh-heh-vee-OOM

לַֽ + יהוהYHWHlah-Yud-Heh-Vav-Heh

אֶלel

פֶּ֛תַחPEH-tahch

אֹ֥הֶלOH-hel

מוֹעֵ֖דmoh-ED

אֶלel

הַכֹּהֵ֑ןhah-koh-HEN

וְזָ֨בְח֜וּveh-zah-veh-CHOO

זִבְחֵ֧יzeev-CHAY

שְׁלָמִ֛יםsheh-lah-MEEM

לַֽ + יהוהYHWHlah-Yud-Heh-Vav-Heh

אוֹתָֽםoh-TAHM

Letters

לְמַעַן֩

אֲשֶׁ֨ר

יָבִ֜יאוּ

בְּנֵ֣י

יִשְׂרָאֵ֗ל

אֶֽת

זִבְחֵי + הֶם֮

אֲשֶׁ֣ר

הֵ֣ם

זֹבְחִים֮

עַל

פְּנֵ֣י

הַ + שָּׂדֶה֒

וֶֽ + הֱבִיאֻ֣ + ם

לַֽ + יהוה

אֶל

פֶּ֛תַח

אֹ֥הֶל

מוֹעֵ֖ד

אֶל

הַ + כֹּהֵ֑ן

וְ + זָ֨בְח֜וּ

זִבְחֵ֧י

שְׁלָמִ֛ים

לַֽ + יהוה

אוֹתָֽ + ם

The Pieces

לְמַעַן֩Hebrew preposition or Hebrew conjunction

אֲשֶׁ֨רHebrew relative pronoun

יָבִ֜יאוּHebrew verb

בְּנֵ֣יHebrew noun, masculine

יִשְׂרָאֵ֗לname of a person

אֶֽתHebrew particle

זִבְחֵיHebrew noun, masculineהֶם֮possessive suffix, 3rd person masculine plural

אֲשֶׁ֣רHebrew relative pronoun

הֵ֣םHebrew demonstrative pronoun

זֹבְחִים֮Hebrew verb

עַלHebrew preposition

פְּנֵ֣יHebrew noun, masculine

הַHebrew prefixשָּׂדֶה֒Hebrew noun, masculine

וֶֽHebrew conjunctionהֱבִיאֻ֣Hebrew verbםobject suffix, 3rd person masculine plural

לַֽHebrew prefixיהוהname of a title or other name

אֶלHebrew preposition

פֶּ֛תַחHebrew noun, masculine

אֹ֥הֶלHebrew noun, masculine

מוֹעֵ֖דHebrew noun, masculine

אֶלHebrew preposition

הַHebrew prefixכֹּהֵ֑ןHebrew noun, masculine

וְHebrew conjunctionזָ֨בְח֜וּHebrew verb

זִבְחֵ֧יHebrew noun, masculine

שְׁלָמִ֛יםHebrew noun, masculine

לַֽHebrew prefixיהוהname of a title or other name

אוֹתָֽHebrew particleםobject suffix, 3rd person masculine plural

What It Can Mean

becausePurpose, intent, for the sake of, on account of, to the intent, in order that.[ מַ֫עַן ] subst . purpose , intent , only with לְ , in לְמַ֫עַן 271 prep . and conj . for the sake of , on account of , to the intent or in order thatScroll for more

which

to come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

son: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

זִבְחֵיsacrificeSacrifice.זֶ֫בַח 162 n.m . sacrifice general name for all sacrifices eaten at feasts of the God of Israel of other deities there are several kinds which are gradually distinguished the covenant sacrifice , between Jacob and Laban the passover annual sacrifice thank offering in ritual of H & P the slaughter of hostile nations the verb usedהֶם֮theirScroll for more

which

they masculineThey.הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron . 3 pl. masc . theyScroll for more

to sacrificeSlaughter for sacrifice.זָבַח 134 vb . slaughter for sacrifice Qal 112 slaughter for sacrifice slaughter for eating slaughter for divine judgment Pi . 22 sacrificeScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

face: surfaceFace, faces.[ פָּנֶה ], pl. פָּנִים 2123 n.m . face , also faces face , faces presence , person technically, see one's face , i.e. appear before one, in one's presence face of seraphim face of animals face (= surface ) of ground as adv.loc . before for other phrases with prepositionsScroll for more

הַtheשָּׂדֶה֒land: soilField.שָׂדֶה 819 n.m . id. [ u.ak.ab ] (ordinary contr. form) open field , country definite portion of ground, field , land land , opp. seaScroll for more

וֶֽandהֱבִיאֻ֣to come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putםthemScroll for more

לַֽto/forיהוָ֗הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

entranceOpening, doorway, entrance.פֶּ֫תַח 164 n.m . opening , doorway , entranceScroll for more

tentTent.אֹ֫הֶל 343 n.m . tent tent of nomad dwelling , habitation the sacred tent used in worship of GodScroll for more

meetingAppointed time, place, meeting.מוֹעֵד 223 n.m . appointed time , place , meeting appointed time appointed meeting appointed place appointed sign , signal tent of meetingScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

הַtheכֹּהֵ֑ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

וְandזָ֨בְח֜וּto sacrificeSlaughter for sacrifice.זָבַח 134 vb . slaughter for sacrifice Qal 112 slaughter for sacrifice slaughter for eating slaughter for divine judgment Pi . 22 sacrificeScroll for more

sacrificeSacrifice.זֶ֫בַח 162 n.m . sacrifice general name for all sacrifices eaten at feasts of the God of Israel of other deities there are several kinds which are gradually distinguished the covenant sacrifice , between Jacob and Laban the passover annual sacrifice thank offering in ritual of H & P the slaughter of hostile nations the verb usedScroll for more

peace offeringSacrifice for alliance, friendship, peace-offering.שֶׁ֫לֶם 87 n.[m.] sacrifice for alliance or friendship , ‘ peace-offering ’Scroll for more

לַֽto/forיהוָ֖הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

אוֹתָֽobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteםthemScroll for more

And … shall sprinkle

the priest

The ASV does not translate this word.

the blood

upon

the altar

of Jehovah

at the door

of the tent

of meeting

and burn

the fat

for a … savor

sweet

unto Jehovah

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וְזָרַ֨קveh-zah-RAHK

הַכֹּהֵ֤ןhah-koh-HEN

אֶתet

הַדָּם֙hah-DAHM

עַלahl

מִזְבַּ֣חmeez-BAHCH

יהוהYHWHYud-Heh-Vav-Heh

פֶּ֖תַחPEH-tahch

אֹ֣הֶלOH-hel

מוֹעֵ֑דmoh-ED

וְהִקְטִ֣ירveh-heek-TEER

הַחֵ֔לֶבhah-CHEH-lev

לְרֵ֥יחַleh-REH-yahch

נִיחֹ֖חַnee-CHOH-ahch

לַ + יהוהYHWHlah-Yud-Heh-Vav-Heh

Letters

וְ + זָרַ֨ק

הַ + כֹּהֵ֤ן

אֶת

הַ + דָּם֙

עַל

מִזְבַּ֣ח

יהוה

פֶּ֖תַח

אֹ֣הֶל

מוֹעֵ֑ד

וְ + הִקְטִ֣יר

הַ + חֵ֔לֶב

לְ + רֵ֥יחַ

נִיחֹ֖חַ

לַ + יהוה

The Pieces

וְHebrew conjunctionזָרַ֨קHebrew verb

הַHebrew prefixכֹּהֵ֤ןHebrew noun, masculine

אֶתHebrew particle

הַHebrew prefixדָּם֙Hebrew noun, masculine

עַלHebrew preposition

מִזְבַּ֣חHebrew noun, masculine

יהוהname of a title or other name

פֶּ֖תַחHebrew noun, masculine

אֹ֣הֶלHebrew noun, masculine

מוֹעֵ֑דHebrew noun, masculine

וְHebrew conjunctionהִקְטִ֣ירHebrew verb

הַHebrew prefixחֵ֔לֶבHebrew noun, masculine

לְHebrew prefixרֵ֥יחַHebrew noun, masculine

נִיחֹ֖חַHebrew noun, masculine

לַHebrew prefixיהוהname of a title or other name

What It Can Mean

וְandזָרַ֨קto scatterTo toss, throw, scatter abundantly.זָרַק vb . to toss or throw (in a volume), scatter abundantly Qal toss intrans. grey hairs are profuse upon him Pu . of water of purification poured over one defiled by a corpseScroll for more

הַtheכֹּהֵ֤ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

הַtheדָּם֙bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

altarAltar.מִזְבֵּחַ 401 n.m . altarScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

entranceOpening, doorway, entrance.פֶּ֫תַח 164 n.m . opening , doorway , entranceScroll for more

tentTent.אֹ֫הֶל 343 n.m . tent tent of nomad dwelling , habitation the sacred tent used in worship of GodScroll for more

meetingAppointed time, place, meeting.מוֹעֵד 223 n.m . appointed time , place , meeting appointed time appointed meeting appointed place appointed sign , signal tent of meetingScroll for more

וְandהִקְטִ֣ירto offer: burnMake sacrifices smoke.[ קָטַר ] 116 vb. denom . Pi . Hiph . make sacrifices smoke , send them up in smoke Pi . make sacrifices smoke , offer them by burning Pu . fumigated with myrrh Hiph . make sacrifices smoke cause incense to smoke , offer incense make smoke upon Hoph . be made to smoke as a sacrificeScroll for more

הַtheחֵ֔לֶבfatFat.חֵ֫לֶב n.m . fat fat of human body fat of beasts choicest , best part of products of landScroll for more

לְto/forרֵ֥יחַaromaScent, odour, breath.רֵיחַ 58 n.m . scent , odour (prop. breath )Scroll for more

soothingA quieting, soothing, tranquilizing.נִיחֹחַ and נִיחוֹחַ 43 n.[m.] a quieting , soothing , tranquilizingScroll for more

לַto/forיהוָֽהGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

And … no

they shall … sacrifice

more

The ASV does not translate this word.

their sacrifices

unto the he goats

which

they

play the harlot

after

a statute

for ever

shall be

This

unto them

throughout their generations

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וְלֹאveh-LOH

יִזְבְּח֥וּyeez-beh-CHOO

עוֹד֙ohd

אֶתet

זִבְחֵיהֶ֔םzeev-chay-HEM

לַשְּׂעִירִ֕םlah-seh-ee-REEM

אֲשֶׁ֛רah-SHEHR

הֵ֥םhem

זֹנִ֖יםzoh-NEEM

אַחֲרֵיהֶ֑םah-chah-ray-HEM

חֻקַּ֥תchoo-KAHT

עוֹלָ֛םoh-LAHM

תִּֽהְיֶהteeh-YEH

זֹּ֥אתzoht

לָהֶ֖םlah-HEM

לְדֹרֹתָֽםleh-doh-roh-TAHM

Letters

וְ + לֹא

יִזְבְּח֥וּ

עוֹד֙

אֶת

זִבְחֵי + הֶ֔ם

לַ + [הַ] + שְּׂעִירִ֕ם

אֲשֶׁ֛ר

הֵ֥ם

זֹנִ֖ים

אַחֲרֵי + הֶ֑ם

חֻקַּ֥ת

עוֹלָ֛ם

תִּֽהְיֶה

זֹּ֥את

לָ + הֶ֖ם

לְ + דֹרֹתָֽ + ם

The Pieces

וְHebrew conjunctionלֹאHebrew negative

יִזְבְּח֥וּHebrew verb

עוֹד֙Hebrew adjective

אֶתHebrew particle

זִבְחֵיHebrew noun, masculineהֶ֔םpossessive suffix, 3rd person masculine plural

לַHebrew prefix[הַ]Hebrew prefixשְּׂעִירִ֕םHebrew noun, masculine

אֲשֶׁ֛רHebrew relative pronoun

הֵ֥םHebrew demonstrative pronoun

זֹנִ֖יםHebrew verb

אַחֲרֵיHebrew adjectiveהֶ֑םobject suffix, 3rd person masculine plural

חֻקַּ֥תHebrew noun, feminine

עוֹלָ֛םHebrew noun, masculine

תִּֽהְיֶהHebrew verb

זֹּ֥אתHebrew demonstrative pronoun

לָHebrew prefixהֶ֖םobject suffix, 3rd person masculine plural

לְHebrew prefixדֹרֹתָֽHebrew noun, masculineםpossessive suffix, 3rd person masculine plural

What It Can Mean

וְandלֹאnotNot.לֹא or לוֹא adv . notScroll for more

to sacrificeSlaughter for sacrifice.זָבַח 134 vb . slaughter for sacrifice Qal 112 slaughter for sacrifice slaughter for eating slaughter for divine judgment Pi . 22 sacrificeScroll for more

stillA going round, continuance, still, yet, again, besides.עוֹד and (14 t.) עֹד subst . a going round , continuance , but used mostly as adv. acc . still , yet , again , besidesScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

זִבְחֵיsacrificeSacrifice.זֶ֫בַח 162 n.m . sacrifice general name for all sacrifices eaten at feasts of the God of Israel of other deities there are several kinds which are gradually distinguished the covenant sacrifice , between Jacob and Laban the passover annual sacrifice thank offering in ritual of H & P the slaughter of hostile nations the verb usedהֶ֔םtheirScroll for more

לַto/for[הַ]theשְּׂעִירִ֕םsatyrSatyr, demon, he-goat’s.שָׂעִיר n.m . satyr , demon (with he-goat’s form, or feet)Scroll for more

which

they masculineThey.הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron . 3 pl. masc . theyScroll for more

to fornicateCommit fornication, be a harlot.זָנָה vb . commit fornication , be a harlot Qal be or act as a harlot fig. of improper intercourse with foreign nations of intercourse with other deities of moral defection Pu . fornication was not done (in going) after thee Hiph . cause to commit fornication commit fornicationScroll for more

אַחֲרֵיafterThe hinder, following part.אַחַר prop. subst. the hinder or following part adv . of place, behind of time, afterwards prep . of place, behind , after of time, after conj . after that .הֶ֑םthemScroll for more

statuteSomething prescribed, enactment, statute.חֻקָּה 104 n.f . something prescribed , enactment , statuteScroll for more

forever: enduringLong duration, antiquity, futurity.עוֹלָם 439 n.m . long duration , antiquity , futurityScroll for more

to beFall out, come to pass, become, be.הָיָה 3570 vb . fall out , come to pass , become , be Qal Fall out , happen occur , take place , come about , come to pass esp. & very oft., come about , come to pass וַיְהִי and it came to pass that, most often (c. 292 t.) rarely also Pf. c. וְ conj. וְהָיָה less oft. וְהָיָה Pf. consec. and it shall come to pass , or frequentat. came to pass (repeatedly, etc.) Come into being , become abs., in lively narrative, arise , appear , come sq. prep. become sq. pred. noun (to be viewed as implicit accus.) sq. pred. adj. become like sq. pred. לְ pers. sq. לְ pred. oft. c. לְ pred. לְ pers. with עַל and לְ sts. c. לְ pers. only = became the property of , come into the possession of Be (often with subbordinate idea of becoming) exist , be in existence abide , remain , continue with word of locality, be in or at a place , be situated , stand , lie as copula, joining subj. & pred. periphrastic conjug. Niph . either be done , be brought about , or occur , come to pass be done , finished , goneScroll for more

thisThis, here.זֶה demonstr.pron . and adv .; fem. זֹאת , once זֹאתָה ; this , here standing alone In appos. to subst. More oft. as pred. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker. In poetry, as a relative pron. (rare) With prefixes (in special senses)Scroll for more

לָto/forהֶ֖םthem

לְto/forדֹרֹתָֽgenerationPeriod, generation, dwelling.דּוֹר , דֹּר n.m . period , generation , dwelling period , age , generation , mostly poet. of men living at a particular time (period, age), generation , as transitory generation characterized by quality or condition, class of men dwelling-place , habitationםtheirScroll for more

And … unto them

thou shalt say

man there be

Whatsoever

of the house

of Israel

or of

the strangers

that

sojourn

among them

that

offereth

a burnt offering

or

sacrifice

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וַאֲלֵהֶ֣םvah-ah-leh-HEM

תֹּאמַ֔רtoh-MAHR

אִ֥ישׁeesh

אִישׁ֙eesh

מִבֵּ֣יתmee-BAYT

יִשְׂרָאֵ֔לyees-rah-EL

וּמִןoo-MEEN

הַגֵּ֖רhah-GEHR

אֲשֶׁרah-SHEHR

יָג֣וּרyah-GOOR

בְּתוֹכָ֑םbeh-toh-CHAHM

אֲשֶׁרah-SHEHR

יַעֲלֶ֥הyah-ah-LEH

עֹלָ֖הoh-LAH

אוֹoh

זָֽבַחZAH-vahch

Letters

וַ + אֲלֵ + הֶ֣ם

תֹּאמַ֔ר

אִ֥ישׁ

אִישׁ֙

מִ + בֵּ֣ית

יִשְׂרָאֵ֔ל

וּ + מִן

הַ + גֵּ֖ר

אֲשֶׁר

יָג֣וּר

בְּ + תוֹכָ֑ + ם

אֲשֶׁר

יַעֲלֶ֥ה

עֹלָ֖ה

אוֹ

זָֽבַח

The Pieces

וַHebrew conjunctionאֲלֵHebrew prepositionהֶ֣םobject suffix, 3rd person masculine plural

תֹּאמַ֔רHebrew verb

אִ֥ישׁHebrew noun, masculine

אִישׁ֙Hebrew noun, masculine

מִHebrew prefixבֵּ֣יתHebrew noun, masculine

יִשְׂרָאֵ֔לname of a person

וּHebrew conjunctionמִןHebrew preposition

הַHebrew prefixגֵּ֖רHebrew noun, masculine

אֲשֶׁרHebrew relative pronoun

יָג֣וּרHebrew verb

בְּHebrew prefixתוֹכָ֑Hebrew noun, masculineםpossessive suffix, 3rd person masculine plural

אֲשֶׁרHebrew relative pronoun

יַעֲלֶ֥הHebrew verb

עֹלָ֖הHebrew noun, feminine

אוֹHebrew conjunction

זָֽבַחHebrew noun, masculine

What It Can Mean

וַandאֲלֵto or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toהֶ֣םthemScroll for more

to sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

manMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

מִfromבֵּ֣יתhouse: homeHouse.בַּ֫יִת 2034 n.m . house house place receptacle of house as containing a family household , family (592 t.) house, including household affairs lit. housewards , hence metaph. inwards מִבַּיִת adv . on the inside prep . withinScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

וּandמִןfromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheגֵּ֖רsojournerSojourner.גֵּר 92 n.m . sojournerScroll for more

which

to sojournSojourn.גּוּר vb . sojourn Qal sojourn abide Hithpol . seek hospitality withScroll for more

בְּin/on/withתוֹכָ֑midstMidst.תָּ֫וֶךְ 416 subst . midstםtheirScroll for more

which

to ascend: riseGo up, ascend, climb.עָלָה 890 vb . go up , ascend , climb Qal of persons, go up , ascend , in local relations go up , in personal relations of animals, go or come up of vegetation, spring up , grow , shoot forth of natural phenom., go up , rise of inanimate things, instead of passive construction of thoughts come up before God, arrogance go up , extend , of boundary excel Niph . be brought up be taken up pass., be taken up , away reflex., take oneself away from , get up from reflex.: take oneself away be exalted , of God Hiph . bring up persons in personal relations bring up animals cause to ascend mentally offer a present; bring up tithe to exalt cause to ascend (in flame), offer sacrifice Hoph . be carried away be taken up into, inserted in be offered Hithp . lift oneselfScroll for more

burnt offeringWhole burnt-offering.עֹלָה 286 n.f . whole burnt-offeringScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

sacrificeSacrifice.זֶ֫בַח 162 n.m . sacrifice general name for all sacrifices eaten at feasts of the God of Israel of other deities there are several kinds which are gradually distinguished the covenant sacrifice , between Jacob and Laban the passover annual sacrifice thank offering in ritual of H & P the slaughter of hostile nations the verb usedScroll for more

and … unto

the door

of the tent

of meeting

not

bringeth it

to sacrifice

it

unto Jehovah

shall be cut off

man

that

from his people

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וְאֶלveh-EL

פֶּ֜תַחPEH-tahch

אֹ֤הֶלOH-hel

מוֹעֵד֙moh-ED

לֹ֣אloh

יְבִיאֶ֔נּוּyeh-vee-EH-noo

לַעֲשׂ֥וֹתlah-ah-SOHT

אֹת֖וֹoh-TOH

לַ + יהוהYHWHlah-Yud-Heh-Vav-Heh

וְנִכְרַ֛תveh-neech-RAHT

הָאִ֥ישׁhah-EESH

הַה֖וּאhah-HOO

מֵעַמָּֽיוmeh-ah-MAHV

Letters

וְ + אֶל

פֶּ֜תַח

אֹ֤הֶל

מוֹעֵד֙

לֹ֣א

יְבִיאֶ֔ + נּוּ

לַ + עֲשׂ֥וֹת

אֹת֖ + וֹ

לַ + יהוה

וְ + נִכְרַ֛ת

הָ + אִ֥ישׁ

הַ + ה֖וּא

מֵ + עַמָּֽי + ו

The Pieces

וְHebrew conjunctionאֶלHebrew preposition

פֶּ֜תַחHebrew noun, masculine

אֹ֤הֶלHebrew noun, masculine

מוֹעֵד֙Hebrew noun, masculine

לֹ֣אHebrew negative

יְבִיאֶ֔Hebrew verbנּוּobject suffix, 3rd person masculine singular

לַHebrew prefixעֲשׂ֥וֹתHebrew verb

אֹת֖Hebrew particleוֹobject suffix, 3rd person masculine singular

לַHebrew prefixיהוהname of a title or other name

וְHebrew conjunctionנִכְרַ֛תHebrew verb

הָHebrew prefixאִ֥ישׁHebrew noun, masculine

הַHebrew prefixה֖וּאHebrew personal pronoun, common singular

מֵHebrew prefixעַמָּֽיHebrew noun, masculineוpossessive suffix, 3rd person masculine singular

What It Can Mean

וְandאֶלto or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

entranceOpening, doorway, entrance.פֶּ֫תַח 164 n.m . opening , doorway , entranceScroll for more

tentTent.אֹ֫הֶל 343 n.m . tent tent of nomad dwelling , habitation the sacred tent used in worship of GodScroll for more

meetingAppointed time, place, meeting.מוֹעֵד 223 n.m . appointed time , place , meeting appointed time appointed meeting appointed place appointed sign , signal tent of meetingScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

יְבִיאֶ֔to come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putנּוּhimScroll for more

לַto/forעֲשׂ֥וֹתto pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

אֹת֖object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteוֹhimScroll for more

לַto/forיהוָ֑הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וְandנִכְרַ֛תto cut: cutCut off, cut down.כָּרַת 291 vb . cut off , cut down Qal cut off cut down hew , timber cut , or make a covenant Niph . be cut off be cut down be chewed between the teeth be cut off , in a more general sense fail Pual be cut off be cut down Hiph . cut off , flattering lips cut off , destroy the life of cut down , destroy , cities take away permit to perishScroll for more

הָtheאִ֥ישׁmanMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

הַtheה֖וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

מֵfromעַמָּֽיkinsmanKinsman.[ עַם ] n.[m.] kinsman (on father's side)וhisScroll for more

And … man there be

whatsoever

of the house

of Israel

or of

the strangers

that sojourn

among them

that

eateth

any

manner of blood

I will set

my face

against that soul

that eateth

The ASV does not translate this word.

blood

and will cut … off

him

from among

his people

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וְאִ֨ישׁveh-EESH

אִ֜ישׁeesh

מִבֵּ֣יתmee-BAYT

יִשְׂרָאֵ֗לyees-rah-EL

וּמִןoo-MEEN

הַגֵּר֙hah-GEHR

הַגָּ֣רhah-GAHR

בְּתוֹכָ֔םbeh-toh-CHAHM

אֲשֶׁ֥רah-SHEHR

יֹאכַ֖לyoh-CHAHL

כָּלkohl

דָּ֑םdahm

וְנָתַתִּ֣יveh-nah-tah-TEE

פָנַ֗יfah-NAI

בַּנֶּ֨פֶשׁ֙bah-NEH-fesh

הָאֹכֶ֣לֶתhah-oh-CHEH-let

אֶתet

הַדָּ֔םhah-DAHM

וְהִכְרַתִּ֥יveh-heech-rah-TEE

אֹתָ֖הּoh-TAH

מִקֶּ֥רֶבmee-KEH-rev

עַמָּֽהּah-MAH

Letters

וְ + אִ֨ישׁ

אִ֜ישׁ

מִ + בֵּ֣ית

יִשְׂרָאֵ֗ל

וּ + מִן

הַ + גֵּר֙

הַ + גָּ֣ר

בְּ + תוֹכָ֔ + ם

אֲשֶׁ֥ר

יֹאכַ֖ל

כָּל

דָּ֑ם

וְ + נָתַתִּ֣י

פָנַ֗ + י

בַּ + [הַ] + נֶּ֨פֶשׁ֙

הָ + אֹכֶ֣לֶת

אֶת

הַ + דָּ֔ם

וְ + הִכְרַתִּ֥י

אֹתָ֖ + הּ

מִ + קֶּ֥רֶב

עַמָּֽ + הּ

The Pieces

וְHebrew conjunctionאִ֨ישׁHebrew noun, masculine

אִ֜ישׁHebrew noun, masculine

מִHebrew prefixבֵּ֣יתHebrew noun, masculine

יִשְׂרָאֵ֗לname of a person

וּHebrew conjunctionמִןHebrew preposition

הַHebrew prefixגֵּר֙Hebrew noun, masculine

הַHebrew prefixגָּ֣רHebrew verb

בְּHebrew prefixתוֹכָ֔Hebrew noun, masculineםpossessive suffix, 3rd person masculine plural

אֲשֶׁ֥רHebrew relative pronoun

יֹאכַ֖לHebrew verb

כָּלHebrew noun, masculine

דָּ֑םHebrew noun, masculine

וְHebrew conjunctionנָתַתִּ֣יHebrew verb

פָנַ֗Hebrew noun, masculineיpossessive suffix, 1st person singular

בַּHebrew prefix[הַ]Hebrew prefixנֶּ֨פֶשׁ֙Hebrew noun, feminine

הָHebrew prefixאֹכֶ֣לֶתHebrew verb

אֶתHebrew particle

הַHebrew prefixדָּ֔םHebrew noun, masculine

וְHebrew conjunctionהִכְרַתִּ֥יHebrew verb

אֹתָ֖Hebrew particleהּobject suffix, 3rd person feminine singular

מִHebrew prefixקֶּ֥רֶבHebrew noun, masculine

עַמָּֽHebrew noun, masculineהּpossessive suffix, 3rd person feminine singular

What It Can Mean

וְandאִ֨ישׁmanMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

manMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

מִfromבֵּ֣יתhouse: homeHouse.בַּ֫יִת 2034 n.m . house house place receptacle of house as containing a family household , family (592 t.) house, including household affairs lit. housewards , hence metaph. inwards מִבַּיִת adv . on the inside prep . withinScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

וּandמִןfromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheגֵּר֙sojournerSojourner.גֵּר 92 n.m . sojournerScroll for more

הַtheגָּ֣רto sojournSojourn.גּוּר vb . sojourn Qal sojourn abide Hithpol . seek hospitality withScroll for more

בְּin/on/withתוֹכָ֔midstMidst.תָּ֫וֶךְ 416 subst . midstםtheirScroll for more

which

to eatEat.אָכַל 806 vb . eat Qal eat , human subject of beasts, birds, etc., eat , devour fig. of fire, devour , consume of sword, devour , slay in genl., devour , consume , destroy fig. of oppression, devour the poor Niph . be eaten by man be devoured by fire, consumed be wasted , destroyed , of flesh Pu . be consumed Hiph . cause to eat , feed with cause to devoure , obj. swordScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

וְandנָתַתִּ֣יto give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponScroll for more

פָנַ֗faceFace, faces.[ פָּנֶה ], pl. פָּנִים 2123 n.m . face , also faces face , faces presence , person technically, see one's face , i.e. appear before one, in one's presence face of seraphim face of animals face (= surface ) of ground as adv.loc . before for other phrases with prepositionsיmyScroll for more

בַּin/on/with[הַ]theנֶּ֨פֶשׁ֙soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

הָtheאֹכֶ֣לֶתto eatEat.אָכַל 806 vb . eat Qal eat , human subject of beasts, birds, etc., eat , devour fig. of fire, devour , consume of sword, devour , slay in genl., devour , consume , destroy fig. of oppression, devour the poor Niph . be eaten by man be devoured by fire, consumed be wasted , destroyed , of flesh Pu . be consumed Hiph . cause to eat , feed with cause to devoure , obj. swordScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

הַtheדָּ֔םbloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

וְandהִכְרַתִּ֥יto cut: cutCut off, cut down.כָּרַת 291 vb . cut off , cut down Qal cut off cut down hew , timber cut , or make a covenant Niph . be cut off be cut down be chewed between the teeth be cut off , in a more general sense fail Pual be cut off be cut down Hiph . cut off , flattering lips cut off , destroy the life of cut down , destroy , cities take away permit to perishScroll for more

אֹתָ֖object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteהּherScroll for more

מִfromקֶּ֥רֶבentrails: amongInward part, midst.קֶ֫רֶב 227 n.[m.] inward part , midstScroll for more

עַמָּֽkinsmanKinsman.[ עַם ] n.[m.] kinsman (on father's side)הּherScroll for more

For

the life

of the flesh

in the blood

is

and I

have given it

to you

upon

the altar

to make atonement

for

your souls

for

the blood

it is

by reason of the life

maketh atonement

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כִּ֣יkee

נֶ֣פֶשׁNEH-fesh

הַבָּשָׂר֮hah-bah-SAHR

בַּדָּ֣םbah-DAHM

הִוא֒heev

וַאֲנִ֞יvah-ah-NEE

נְתַתִּ֤יוneh-tah-TEEV

לָכֶם֙lah-CHEM

עַלahl

הַמִּזְבֵּ֔חַhah-meez-BEH-ahch

לְכַפֵּ֖רleh-chah-PEHR

עַלahl

נַפְשֹׁתֵיכֶ֑םnahf-shoh-tay-CHEM

כִּֽיkee

הַדָּ֥םhah-DAHM

ה֖וּאhoo

בַּנֶּ֥פֶשׁbah-NEH-fesh

יְכַפֵּֽרyeh-chah-PEHR

Letters

כִּ֣י

נֶ֣פֶשׁ

הַ + בָּשָׂר֮

בַּ + [הַ] + דָּ֣ם

הִוא֒

וַ + אֲנִ֞י

נְתַתִּ֤י + ו

לָ + כֶם֙

עַל

הַ + מִּזְבֵּ֔חַ

לְ + כַפֵּ֖ר

עַל

נַפְשֹׁתֵי + כֶ֑ם

כִּֽי

הַ + דָּ֥ם

ה֖וּא

בַּ + [הַ] + נֶּ֥פֶשׁ

יְכַפֵּֽר

The Pieces

כִּ֣יHebrew conjunction

נֶ֣פֶשׁHebrew noun, feminine

הַHebrew prefixבָּשָׂר֮Hebrew noun, masculine

בַּHebrew prefix[הַ]Hebrew prefixדָּ֣םHebrew noun, masculine

הִוא֒Hebrew personal pronoun, common singular

וַHebrew conjunctionאֲנִ֞יHebrew personal pronoun, common singular

נְתַתִּ֤יHebrew verbוobject suffix, 3rd person masculine singular

לָHebrew prefixכֶם֙object suffix, 2nd person masculine plural

עַלHebrew preposition

הַHebrew prefixמִּזְבֵּ֔חַHebrew noun, masculine

לְHebrew prefixכַפֵּ֖רHebrew verb

עַלHebrew preposition

נַפְשֹׁתֵיHebrew noun, feminineכֶ֑םpossessive suffix, 2nd person masculine plural

כִּֽיHebrew conjunction

הַHebrew prefixדָּ֥םHebrew noun, masculine

ה֖וּאHebrew personal pronoun, common singular

בַּHebrew prefix[הַ]Hebrew prefixנֶּ֥פֶשׁHebrew noun, feminine

יְכַפֵּֽרHebrew verb

What It Can Mean

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

הַtheבָּשָׂר֮fleshFlesh.בָּשָׂר 266 n.m . flesh of the body flesh for the body itself male organ of generation (euphemism) flesh for kindred , blood-relations man over against God as frail or erringScroll for more

בַּin/on/with[הַ]theדָּ֣םbloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

וַandאֲנִ֞יII.אֲנִי , אָ֑נִי pron . 1s . comm . IScroll for more

נְתַתִּ֤יto give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponוhimScroll for more

לָto/forכֶם֙you

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

הַtheמִּזְבֵּ֔חַaltarAltar.מִזְבֵּחַ 401 n.m . altarScroll for more

לְto/forכַפֵּ֖רto atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

נַפְשֹׁתֵיsoulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in Dכֶ֑םyourScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

הַtheדָּ֥םbloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

בַּin/on/with[הַ]theנֶּ֥פֶשׁsoulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

to atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

Therefore

I said

unto the children

of Israel

No

soul

of you

No

shall eat

blood

neither … any stranger

that sojourneth

among you

neither

shall … eat

blood

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עַלahl

כֵּ֤ןken

אָמַ֨רְתִּי֙ah-MAH-reh-tee

לִבְנֵ֣יlee-veh-NAY

יִשְׂרָאֵ֔לyees-rah-EL

כָּלkohl

נֶ֥פֶשׁNEH-fesh

מִכֶּ֖םmee-KEM

לֹאloh

תֹ֣אכַלtoh-CHAHL

דָּ֑םdahm

וְהַגֵּ֛רveh-hah-GEHR

הַגָּ֥רhah-GAHR

בְּתוֹכְכֶ֖םbeh-toh-cheh-CHEM

לֹאloh

יֹ֥אכַלyoh-CHAHL

דָּֽםdahm

Letters

עַל

כֵּ֤ן

אָמַ֨רְתִּי֙

לִ + בְנֵ֣י

יִשְׂרָאֵ֔ל

כָּל

נֶ֥פֶשׁ

מִ + כֶּ֖ם

לֹא

תֹ֣אכַל

דָּ֑ם

וְ + הַ + גֵּ֛ר

הַ + גָּ֥ר

בְּ + תוֹכְ + כֶ֖ם

לֹא

יֹ֥אכַל

דָּֽם

The Pieces

עַלHebrew preposition

כֵּ֤ןHebrew conjunction

אָמַ֨רְתִּי֙Hebrew verb

לִHebrew prefixבְנֵ֣יHebrew noun, masculine

יִשְׂרָאֵ֔לname of a person

כָּלHebrew noun, masculine

נֶ֥פֶשׁHebrew noun, feminine

מִHebrew prefixכֶּ֖םobject suffix, 2nd person masculine plural

לֹאHebrew negative

תֹ֣אכַלHebrew verb

דָּ֑םHebrew noun, masculine

וְHebrew conjunctionהַHebrew prefixגֵּ֛רHebrew noun, masculine

הַHebrew prefixגָּ֥רHebrew verb

בְּHebrew prefixתוֹכְHebrew noun, masculineכֶ֖םpossessive suffix, 2nd person masculine plural

לֹאHebrew negative

יֹ֥אכַלHebrew verb

דָּֽםHebrew noun, masculine

What It Can Mean

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

soSo.כֵּן adv . soScroll for more

to sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

לִto/forבְנֵ֣יson: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

מִfromכֶּ֖םyou

notNot.לֹא or לוֹא adv . notScroll for more

to eatEat.אָכַל 806 vb . eat Qal eat , human subject of beasts, birds, etc., eat , devour fig. of fire, devour , consume of sword, devour , slay in genl., devour , consume , destroy fig. of oppression, devour the poor Niph . be eaten by man be devoured by fire, consumed be wasted , destroyed , of flesh Pu . be consumed Hiph . cause to eat , feed with cause to devoure , obj. swordScroll for more

bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

וְandהַtheגֵּ֛רsojournerSojourner.גֵּר 92 n.m . sojournerScroll for more

הַtheגָּ֥רto sojournSojourn.גּוּר vb . sojourn Qal sojourn abide Hithpol . seek hospitality withScroll for more

בְּin/on/withתוֹכְmidstMidst.תָּ֫וֶךְ 416 subst . midstכֶ֖םyourScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to eatEat.אָכַל 806 vb . eat Qal eat , human subject of beasts, birds, etc., eat , devour fig. of fire, devour , consume of sword, devour , slay in genl., devour , consume , destroy fig. of oppression, devour the poor Niph . be eaten by man be devoured by fire, consumed be wasted , destroyed , of flesh Pu . be consumed Hiph . cause to eat , feed with cause to devoure , obj. swordScroll for more

bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

And … man there be

whatsoever

of the children

of Israel

or of

the strangers

that sojourn

among them

who

taketh

in hunting

any beast

or

bird

that

may be eaten

he shall pour out

The ASV does not translate this word.

the blood thereof

and cover it

with dust

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וְאִ֨ישׁveh-EESH

אִ֜ישׁeesh

מִבְּנֵ֣יmee-beh-NAY

יִשְׂרָאֵ֗לyees-rah-EL

וּמִןoo-MEEN

הַגֵּר֙hah-GEHR

הַגָּ֣רhah-GAHR

בְּתוֹכָ֔םbeh-toh-CHAHM

אֲשֶׁ֨רah-SHEHR

יָצ֜וּדyah-TSOOD

צֵ֥ידtsayd

חַיָּ֛הchah-YAH

אוֹoh

ע֖וֹףohf

אֲשֶׁ֣רah-SHEHR

יֵאָכֵ֑לyeh-ah-CHEL

וְשָׁפַךְ֙veh-shah-FAHCH

אֶתet

דָּמ֔וֹdah-MOH

וְכִסָּ֖הוּveh-chee-SAH-hoo

בֶּעָפָֽרbeh-ah-FAHR

Letters

וְ + אִ֨ישׁ

אִ֜ישׁ

מִ + בְּנֵ֣י

יִשְׂרָאֵ֗ל

וּ + מִן

הַ + גֵּר֙

הַ + גָּ֣ר

בְּ + תוֹכָ֔ + ם

אֲשֶׁ֨ר

יָצ֜וּד

צֵ֥יד

חַיָּ֛ה

אוֹ

ע֖וֹף

אֲשֶׁ֣ר

יֵאָכֵ֑ל

וְ + שָׁפַךְ֙

אֶת

דָּמ֔ + וֹ

וְ + כִסָּ֖ + הוּ

בֶּ + [הַ] + עָפָֽר

The Pieces

וְHebrew conjunctionאִ֨ישׁHebrew noun, masculine

אִ֜ישׁHebrew noun, masculine

מִHebrew prefixבְּנֵ֣יHebrew noun, masculine

יִשְׂרָאֵ֗לname of a person

וּHebrew conjunctionמִןHebrew preposition

הַHebrew prefixגֵּר֙Hebrew noun, masculine

הַHebrew prefixגָּ֣רHebrew verb

בְּHebrew prefixתוֹכָ֔Hebrew noun, masculineםpossessive suffix, 3rd person masculine plural

אֲשֶׁ֨רHebrew relative pronoun

יָצ֜וּדHebrew verb

צֵ֥ידHebrew noun, masculine

חַיָּ֛הHebrew noun, feminine

אוֹHebrew conjunction

ע֖וֹףHebrew noun, masculine

אֲשֶׁ֣רHebrew relative pronoun

יֵאָכֵ֑לHebrew verb

וְHebrew conjunctionשָׁפַךְ֙Hebrew verb

אֶתHebrew particle

דָּמ֔Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

וְHebrew conjunctionכִסָּ֖Hebrew verbהוּobject suffix, 3rd person masculine singular

בֶּHebrew prefix[הַ]Hebrew prefixעָפָֽרHebrew noun, masculine

What It Can Mean

וְandאִ֨ישׁmanMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

manMan.אִישׁ 2166 n.m . man (= vir )Scroll for more

מִfromבְּנֵ֣יson: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

IsraelIsrael, Ēl persisteth, persevereth.יִשְׂרָאֵל 2507 n.pr.m . et gent . Israel ( Ēl persisteth , persevereth ) n.pr.m . second name of Jacob n.pr.gent . name of Hebrew nationScroll for more

וּandמִןfromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheגֵּר֙sojournerSojourner.גֵּר 92 n.m . sojournerScroll for more

הַtheגָּ֣רto sojournSojourn.גּוּר vb . sojourn Qal sojourn abide Hithpol . seek hospitality withScroll for more

בְּin/on/withתוֹכָ֔midstMidst.תָּ֫וֶךְ 416 subst . midstםtheirScroll for more

which

to huntHunt.צוּד vb . hunt Qal hunt Pō‛l . hunt (keenly, eagerly?)Scroll for more

wild gameHunting, game.צַ֫יִד n.m . hunting , gameScroll for more

living thingLiving thing, animal.חַיָּה n.f . living thing , animal animal in general wild animals , on account of their vital energy and activity living beings , of the cherubic chariot life , only in late poetry appetite , activity of hunger revival , renewalScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

birdFlying creatures, fowls, insects.עוֹף 70 n.m . coll . flying creatures , fowls , insects fowl , birds winged insectsScroll for more

which

to eatEat.אָכַל 806 vb . eat Qal eat , human subject of beasts, birds, etc., eat , devour fig. of fire, devour , consume of sword, devour , slay in genl., devour , consume , destroy fig. of oppression, devour the poor Niph . be eaten by man be devoured by fire, consumed be wasted , destroyed , of flesh Pu . be consumed Hiph . cause to eat , feed with cause to devoure , obj. swordScroll for more

וְandשָׁפַךְ֙to pour: pourPour out, pour.שָׁפַךְ 113 vb . pour out , pour Qal lit. fig. Niph . be poured out Pu . be poured out Hithp . my soul pours itself out upon meScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

דָּמ֔bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineוֹhisScroll for more

וְandכִסָּ֖to coverCover.[ כָּסָה ] vb . cover Qal conceal pass . (cstr.) covered in respect of sin (by God, which he thus puts out of sight) Niph . covered Pi . cover , clothe cover , conceal blood cover (with covering of protection) cover , spread over cover , overwhelm cover over Pual . be covered be clothed Hithp . cover , clothe oneselfהוּhimScroll for more

בֶּin/on/with[הַ]theעָפָֽרdustDry earth, dust.עָפָר n.m . dry earth , dustScroll for more

For

the life

of all

flesh

the blood thereof

all one with the life thereof

is

therefore I said

unto the children

of Israel

the blood

of no

manner of flesh

of no

Ye shall eat

for

the life

of all

flesh

the blood thereof

is

whosoever

eateth it

shall be cut off

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כִּֽיkee

נֶ֣פֶשׁNEH-fesh

כָּלkohl

בָּשָׂ֗רbah-SAHR

דָּמ֣וֹdah-MOH

בְנַפְשׁוֹ֮veh-nahf-SHOH

הוּא֒hoo

וָֽאֹמַר֙vah-oh-MAHR

לִבְנֵ֣יlee-veh-NAY

יִשְׂרָאֵ֔לyees-rah-EL

דַּ֥םdahm

כָּלkohl

בָּשָׂ֖רbah-SAHR

לֹ֣אloh

תֹאכֵ֑לוּtoh-CHEH-loo

כִּ֣יkee

נֶ֤פֶשׁNEH-fesh

כָּלkohl

בָּשָׂר֙bah-SAHR

דָּמ֣וֹdah-MOH

הִ֔ואheev

כָּלkohl

אֹכְלָ֖יוoh-cheh-LAHV

יִכָּרֵֽתyee-kah-RET

Letters

כִּֽי

נֶ֣פֶשׁ

כָּל

בָּשָׂ֗ר

דָּמ֣ + וֹ

בְ + נַפְשׁ + וֹ֮

הוּא֒

וָֽ + אֹמַר֙

לִ + בְנֵ֣י

יִשְׂרָאֵ֔ל

דַּ֥ם

כָּל

בָּשָׂ֖ר

לֹ֣א

תֹאכֵ֑לוּ

כִּ֣י

נֶ֤פֶשׁ

כָּל

בָּשָׂר֙

דָּמ֣ + וֹ

הִ֔וא

כָּל

אֹכְלָ֖י + ו

יִכָּרֵֽת

The Pieces

כִּֽיHebrew conjunction

נֶ֣פֶשׁHebrew noun, feminine

כָּלHebrew noun, masculine

בָּשָׂ֗רHebrew noun, masculine

דָּמ֣Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

בְHebrew prefixנַפְשׁHebrew noun, feminineוֹ֮possessive suffix, 3rd person masculine singular

הוּא֒Hebrew personal pronoun, common singular

וָֽHebrew conjunctionאֹמַר֙Hebrew verb

לִHebrew prefixבְנֵ֣יHebrew noun, masculine

יִשְׂרָאֵ֔לname of a person

דַּ֥םHebrew noun, masculine

כָּלHebrew noun, masculine

בָּשָׂ֖רHebrew noun, masculine

לֹ֣אHebrew negative

תֹאכֵ֑לוּHebrew verb

כִּ֣יHebrew conjunction

נֶ֤פֶשׁHebrew noun, feminine

כָּלHebrew noun, masculine

בָּשָׂר֙Hebrew noun, masculine

דָּמ֣Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

הִ֔ואHebrew personal pronoun, common singular

כָּלHebrew noun, masculine

אֹכְלָ֖יHebrew verbוobject suffix, 3rd person masculine singular

יִכָּרֵֽתHebrew verb

What It Can Mean

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

fleshFlesh.בָּשָׂר 266 n.m . flesh of the body flesh for the body itself male organ of generation (euphemism) flesh for kindred , blood-relations man over against God as frail or erringScroll for more

דָּמ֣bloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineוֹhisScroll for more

בְin/on/withנַפְשׁsoulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in Dוֹ֮hisScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

וָֽandאֹמַר֙to sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more